Listening to the disgusting wriggling sound of arthropods, Shi Ling and I looked at each other, and there was no tension in sight, only fighting spirit and trust in each other.

"You go around to the other side, find a tree on it, and if I can't attract it in, you shoot it!" Shi Lingren quickly dictated to me: "This guy is a centipede on the surface, but in fact, he is a freak produced by the combination of star power and dragon veins...... That's Lu Cun! ”

The eight trigrams have the art of Najia, Gannajia, Kunnayi, Gennabing, Sunnaxin, Linaren, Yin, Wu, Xu, Kannazi, Gui, Shen, Chen, Zhennageng, Hai, Mao, Wei, Dunading, Si, You, and Chou. Qiankun is yang from the kan, and Zhendui Genxun is yin. Shi Ling people have read the "Complete Book of Eyes into the Earth" dictated by the Jingdao monk of the Song Dynasty. Knowing that Feng Shui is not mixed with water yin and yang, it is considered that yin and yang are mixed with evil. The upward hexagram is the auxiliary bi, starting from the middle line, and it is Wuqu, breaking the army, incorruptible, greedy wolf, giant gate, Lucun, and Wenqu, and auxiliary bi, giant gate, martial music, and greedy wolf are auspicious water, and breaking the army, Wenqu, incorruptible and incorruptible, and Lucun are fierce water.

Lu Cun is the most common star dragon, "There is Lu Cun in the mountains and mountains of the world, or fierce or auspicious to be divided." Mo Daolu is not good, and he is the general of the prince. "Lu Cun is a fierce star, but if it is stripped well, it is often made a big state and a big county and a hole of wealth, Lu Cun Star has a drum, a cauldron, a crane claw, a rib fan, a hanging quail, a giant wave across the flat ocean Lu Cun long snake, Dai Dou Kaolin Lu Cun fell flowers and other eight types, each with a different way of peeling. Combined with the dragon veins and dragon qi to become an entity.

Hearing him speak, I immediately ran over. Shi Ling didn't care about the spirit tiger himself, and directly lowered his body and hid in the nearby plants.

"Shilingren, where are you going? You can't let me die, you won't be able to get a lot of supplies from the secret camp without me. Shiling people, Shiling people! Shi Ling disappeared into the bushes in an instant, Linglinghu's face turned white in an instant, and he screamed in horror, but soon he was like a quail that was choked by the neck, and he couldn't shout a word when he made a 'hehe' sound in his mouth, and the man-eating centipede slowly crawled out of the bushes not far away.

The man-eating centipede stared at the Lingling Tiger standing in the black scorched earth, and the Shiling man lay in the bushes only seven or eight meters away from the man-eating centipede, and calculated with words: "The small one who covers the soil is like gold." The Lost Wood is like fire. Gold and water are combined into gold water. Gold and earth are combined to form the yin. Earth and gold are combined to become heavenly wealth. Wood and gold are combined into purple gas. This is all called a fit. However, the sun has one star and five elements. The dry and scorched earth is always empty. What is the business of dead wood and gold? There is no obscurity and loneliness in low gold. Gao Jin does not turn the skin, which is no different from Tiangang. ”

Some small reptiles were alarmed by the behemoth of the Stone Ling Man, and they dodged in terror and quickly disappeared into the trees on the ground. The man-eating centipede approached the Lingling Tiger little by little, and the Shi Ling man stared at the man-eating centipede, hoping that this mutant animal would better walk into the black scorched earth by itself.

The Spirit Tiger turned its head to stare at the man-eating centipede, the fear in its eyes became stronger and stronger, and the man-eating centipede slowly crawled towards the Spirit Spirit Tiger, and it was getting closer and closer to the black scorched earth. Shi Lingren's heart slowly lifted, and seeing that this mutant animal was about to step into the scorched earth, just at this step away, this mutant animal suddenly stopped.

The man-eating centipede was obviously much more cautious after being raided by the trap just now, it slowly crawled to the edge of the scorched earth, staring at the Spirit Tiger through the obvious boundary, and then the tentacles in the front slowly lifted up and looked around. It didn't see any obvious problems, but it was clear that something was wrong with the environment.

The man-eating centipede looked around cautiously and seemed to hesitate as if standing in front of the scorched earth. Shi Ling stared at the mutant animal and began to think about a solution, and at this time, the upper body of the man-eating centipede slowly lifted up. The mutant animal used the lower half of its body as a fulcrum, and slowly probed the upper half of its body into the scorched earth range.

The man-eating centipede is about twenty meters long, and it can even support the length of its upper body by seven or eight meters, while the Lingling Tiger is only four or five meters away from the edge of the scorched earth, and soon the man-eating centipede can easily catch him.

"Shiling people, you are dead on the street, if I die, you will not be happy. Don't think that You Yimo can save you, as long as we escape, even if you can be safe and sound, your little lover can't be saved! Hurry up and save me! "Seeing the upper body of the man-eating centipede getting closer and closer, a strong rancid smell came to my face. Linglinghu was completely panicked, and began to scream without words.

Linglinghu's name Shiling didn't come out, but it scared the man-eating centipede. The man-eating centipede immediately stopped, then shrank violently, and the tentacles in front of it looked back sharply. The mutant animal didn't notice the danger, waited for a while, and tentatively approached the Spirit Tiger again.

"Shiling people, Shiling people, don't be angry, I just said nonsense. You are my brother, you are my uncle, you save me, in the future, you say that I will never go west. My grandfather, save me! This time, it was obvious that the man-eating centipede would not give up easily, and the Linglinghu looked at the mutated animals that were getting closer and closer and weaker, and with an obvious cry, Linglinghu shouted again.

In the face of the mutated animal of the man-eating centipede, all the relationships, all the backgrounds, and all the energy of the Lingling Tiger are useless. In this head-on collision of evolution and evolution, only the strength of individuals is the guarantee of ultimate survival. Reputation, status, and all of that have no effect here. After fading these things, the battle-hardened Spirit Tiger has also become an ordinary person, with the most thorough fear of ordinary people.

Shi Ling was still silent, staring at the man-eating centipede, and there were bones and veins in the field. Or between the scorched earth of stubborn stones. Greedy Juluo Xingfang and Sharp. Auxiliary martial arts member Bian sleep. Lu Cun's honesty is broken. Breaking the army is the most harmful. Only the top players are biased stars. This is Luo Xingde's positive shape. He waited, waited for an opportunity.

There seemed to be no danger around them, and the man-eating centipede relaxed its vigilance a bit, and sped up to move towards the Spirit Tiger. The distance of four or five meters was in an instant, and the Spirit Spirit Tiger was already paralyzed by fright, and the tentacles in front of the man-eating centipede grabbed the Spirit Spirit Tiger, and at this moment, Shi Ling suddenly moved.

The Spirit Tiger was about four or five meters away from the edge of the scorched earth, and the man-eating centipede raised its body to approach him, about to send its six-meter-long body into the scorched earth range. The twenty-meter-long man-eating centipede has to prop up its body about six meters long in the air, and its center of gravity must not only move significantly forward, but also cause significant pressure on the lower part of the body. Shi Ling people are waiting for the time when its center of gravity is the most front, and the lower part of the body is under the most pressure.

Shi Ling people rushed out from behind the bushes, he had already taken the peach branch knot, two hands and feet around the three turns, the mouth recited words, wearing nine days on the head, two hands with nine bows, two feet on the nine rivers, belly and four gods, all out of nature, I live and eat the sky, raise the four gods, on the fine forbidden, can turn the human body, centipede python, stop killing your body, and ghost descendants, urgent as the law.

After taking a step on the bushes, he leaped up and slammed into the man-eating centipede like a cannonball. Half a second later, the tentacles at the front of the man-eating centipede had just turned around, and the stone man had slammed into its body standing on the edge of the scorched earth.

"Bang!" A dull thud sounded, and the entire body of the man-eating centipede shifted sideways, and the Stone Ling Man slammed into the scorched earth with most of the mutated animal's body. The man-eating centipede and the stone man collided on the scorched earth, the scorched earth trembled slightly, and the next second the things under the scorched earth moved violently.

Centered on the dead tree in the center of the scorched earth, several roots thinner than arthropods burst out of the ground, and the two roots instantly wrapped around the body of the man-eating centipede, the mutant animal was too large to avoid the roots. The other tendrils wrapped around the Shiling man, and the other tendrils wrapped around the Lingling Tiger who was taken by the man-eating centipede and rolled around on the ground.

Shi Ling knew that there was something under the scorched earth, and he had already prepared, so he stood up before the roots appeared, and when the roots came over, he grabbed the Spirit Spirit Tiger and rushed out of the range of the scorched earth in two steps. It was all done in a matter of seconds, and the Shiling people knocked the man-eating centipede into the scorched earth and rescued the Spirit Tiger.

The roots of the stone Ling and the spirit tiger lost their target in an instant, and they squirmed on the ground blankly, and then immediately entangled the man-eating centipede that began to struggle frantically. The more the man-eating centipede struggled, the tighter the tendrils became entangled, and these roots seemed to be judged by the shaking of the ground to see if any creature was approaching.

In an instant, most of the body of the man-eating centipede was dragged into the scorched earth range, and the countless arthropods on the man-eating centipede were clutching the ground to resist the pulling of the roots, but the strength of those charred black roots was amazing, and Shi Ling watched the man-eating centipede being pulled into the scorched earth little by little.

Shi Ling threw the Spirit Tiger on the ground, and watched the frantically struggling man-eating centipede being pulled closer to the dead wood, and then he saw a little spark suddenly appear from those charred black roots, and then in an instant these roots burned wildly, and the burning flames spread along the roots to the body of the man-eating centipede.

Shi Lingren and I watched in amazement, because the flames did not harm the blackened roots, which were the weapons of the blackened roots, and the roots used the flames to burn the prey they caught. Plants that can actively burn and attack enemies with flames are simply another mutated plant. My heart suddenly opened up, the earth was clear, and the benefits were difficult. Yi said: Ming into the ground, Ming Yi. The inner civilization and the outer suppleness are submissive, and the king of Wen is in great trouble. It is difficult to be chaste, obscure and clear, and it is difficult to be able to correct its ambition, and it is difficult to do it. Xiang said: Ming into the ground, Ming Yi. A gentleman is obscure to the public. As the name suggests, the "Ming Yi Hexagram" gentleman should hide his light when he is in a dark and difficult situation, and stick to the right path to wait. The elephant said: "Ming into the earth" clearly sees the image of injury, and the "miscellaneous hexagram" also says: "Ming Yi, Zhu Ye" also says that the sun sinks into the ground and makes the earth turn into night, so there is the meaning of killing the light, at this time the virtuous should retreat, can not do something and not do a big thing; A gentleman must uphold his will in his heart, but he must be gentle in dealing with great difficulties. If it is "Ming Yi hexagram" in stock market terms: "the environment is not good, and the trend is lower, and investors must be patient at this time." "Mingyi hexagram" is in a difficult and dim situation in terms of personnel, and the trend is also a situation of rising less and falling more, so the performance of the two reaction hexagrams is basically the same.

The occurrence rate of the "Ming Yi hexagram" rise is three out of five, and the chance of a big rise is one out of five; The probability of a fall is 6 out of 5, and the probability of a big fall is 3 out of 10. The "Ming Yi hexagram" is distributed in a downward bias and is easy to fall sharply, so it is mainly short-selling. However, it will also rise sharply, so it is advisable to pay attention to the rapid upward trend. The sixth day of the first month: Ming Yi flies and hangs its wings. A gentleman is in the line, he does not eat for three days, and he has a future. The host has a word. As he said: A gentleman is in action, and he is righteous and does not eat. The market is in this solemn atmosphere in a state of retreat, the market will not do well in the face of great difficulties, the trend often falls downward, in the short market often open lower so there are often sharp falls, investors should be careful to deal with. However, if the bullish market trend will also react upward, not only limited to the market high, but also a sharp rise. The tension of the "Ming Yi hexagram" is lively and shows a downward bias distribution, that is, its trend landing points are extended from the flat high to the low point, so most of the falling situations are easy to occur, and the upward situation is relatively rare, but the big rise will also occur.

In order to get out of the difficult and dangerous situation, the sixth grandfather of the first month left as fast as flying, and he did not dare to fly high, so he could only walk with his wings; Since the gentleman has decided to leave, he can go without food for three days and still hurry forward without stopping for a moment, even if he is criticized, he will not eat. At the beginning of the sixth year, the "Ming Yi hexagram" was the least injured at the beginning, and it can also show its vitality, so it can "Ming Yi fly" action actively and quickly such as flapping wings and flying high, the market can also go higher and close at the highest point, if it is easy to pull out the upward trend but not long red, if it is open high, it is easy to pull out a big rise or even long red. The "hanging its wings" action is so stealthy that it even gathers its wings, but the vertical wings also show signs of injury, and the trend will react with a downside, and if the market trend is bearish, it will fall sharply. "A gentleman is in line, he doesn't eat for three days, and he has a future" This is the same as "Ming Yi is flying" is also a rapid action, so the trend will be a pull up reaction. "The master has words" was criticized, and the trend reacted with a fall. Therefore, the situation of the first six Yao is diverse, but its strength is not very active and slightly downward bias distribution, that is, its trend landing point is extended to both sides of the high and low points on the flat plate, and the occurrence rate of the falling situation is slightly larger than the upward situation, but the opportunity for the occurrence of the big rise and the big fall is similar, so the power of the pull up is quite strong, because "Yu Fei" is at the top. Chu Liuyao used the term of the stock market to say: "The trend is as fast as flying, but the fall is also fierce." The sixth year of the first six years resigned in personnel and left in a hurry without saying goodbye, and the stock market trend was a situation of ups and downs, so the performance of the two reactions was not completely consistent. The occurrence rate of the first six days of the rise is 4 out of 5, and the chance of a big rise is 2 out of 5; The probability of a fall is 5 out of 5, and the probability of a big fall is 2 out of 10. Although the first six days are biased to fall, they are prone to big rises and falls, so it is advisable to operate long and short. Sixty-two: Ming Yi, raze in the left strand, with the horse to save the strong, auspicious. Xiang said: 62 auspicious, obedient to the rule.

The timing of the 62 was not good, and there were some blows, only the left hip injury was not too deep, and if it was rescued quickly, the situation could be avoided from deteriorating and turned to peace. If you are injured and not saved quickly, you will be spared, and if you save yourself before the damage is deep, you can improve the situation in the quagmire, but it is impossible to make great strides. Therefore, 62 often reflects the phenomenon of getting out of trouble and turning into peace, and the trend reacts with fluctuations, whether it opens high or low, but it closes near the flat. However, if the general environment is good, the trend will react upward, not only limited to the market high, but also often rise; However, if the market trend is bearish, it is also easy to fall sharply. The sixth day of the first month of the "Qiang" also says that "with the help of saving the horse, the auspicious" because of the "Qiang" sixth day of the first six feminine can not save the horse alone, you can use the power of the "Juan" ninety-two to save as soon as possible.

However, in terms of personnel, the sixth day of the "Qiangua" is unconditionally "using the horse to save the horse, auspicious", as long as a little effort can be extricated from difficulties and advance, so you can get auspicious; However, the 62 Yao has the restriction of "Ming Yi, Yi in the left stock" is in danger, so even if the struggle can get out of the predicament, it will not be able to move far, so the situation of the 62 Yao is auspicious in getting out of the predicament and seeking peace, and the "Qiangua" is seeking progress in the first six days, and the two are different, but the trend performance of both is fluctuating up and down in the flat market. The tension of the 62 Yao is not very active and evenly distributed, and the trend landing point is still expanding to both sides although it is concentrated in the flat market, so the upward situation is equivalent to the chance of falling situation, and the big rise and fall are easy to occur. In the terminology of the stock market, "if the trend falls, if you take remedial measures, you can not only avoid further bottoming but also rise." Liu'er Yao took advantage of the fact that things have not deteriorated to save and turn the crisis into safety, and the trend is also a situation of mixed ups and downs, so the performance of the two reactions is basically the same. The occurrence rate of 62 Yao rise is 50%, and the chance of a big rise is 20%; The probability of a fall is 50%, and the probability of a big fall is 20%. Sixty-two is evenly distributed and large rises and falls are prone to occur, so it is advisable to operate long and short. Ninety-three: Ming Yi in the south hunt. Get the big one. Thou shalt not be chaste. Xiang said: The ambition of the southern hunt is great.

Jiusanyao is still in Mingyi, but it has the ability to march south to eliminate the harm and capture the bandits, but the elimination of the old forces is not a one-time process, but must be gradual and orderly. In fact, the occurrence rate of the surge is not high, and the phrase "not to be chaste" is the key, because the combat ability is still insufficient, and the strength of the dark group is still very stable and cannot be eradicated, so the nine three yao are bright on the surface but dark on the inside. Although the surface is bright and will react upwards in the trend, the advance force is not sufficient, so it is not easy to see a big rise; And the inside is dark, there is also a gloomy force in the trend, so it will pull down the reaction and fall quickly, in the environment where the big bears have not been removed, the bulls are unable to counterattack and fall, and there are situations where they open high or open low, because they will open low and go low, so they often fall hard. The tension of Jiusanyao is very lively and slightly downwardly biased, that is, its trend landing point is extended to the very low point of the flat high market, so the falling situation is more than the upward situation, and the big fall is easy to occur but the big rise is not easy to appear.

Jiusanyao used stock market terminology to say: "The trend can push up, but the market is bearish, and the purchase should not be rushed." Therefore, Jiusanyao has been able to get rid of the evil forces in society in terms of personnel, but it must be gradual and gradual, and the trend is a situation of small rises and big falls, and the performance of the two reactions is not consistent. The occurrence rate of the 93 rise is 4 out of 5, and the chance of a big rise is 1 in 10; The probability of a fall is 5 out of 5, and the probability of a big fall is 3 out of 5. Jiusanyao is slightly downwardly biased and prone to heavy setbacks, so it is mainly short-selling. However, big rises can also happen, so it is advisable to pay attention to them in a rapid upward trend. Sixty-four: Enter the left abdomen, get the heart of Mingyi, and go out of the court. Xiang said: Enter the left abdomen, and get the heart.

Sixty-four instigated the faint king with his soft and obedient ways, and won the love of the faint king, and took advantage of this opportunity to resolutely leave the dark place.

"Left" is improper, "into the left abdomen" is to enter the dark core in the dark place, at this time the sinking force is very strong, the trend will be downward reaction, including the opening high or low after the fall, if the environment is bad, it will often fall sharply. "Door" is from home to the outside of the checkpoint, which is the same as the "door" meaning of the "same hexagram" in the first nine "same people in the door", so the position of "door" and "door" in the trend chart is flat, that is, it refers to the flat up and down shocks, "in the door" that refers to the flat above the flat, the trend upward reaction, but also limited to the high disk will not rise, because the "in the door" order in the end, so the symbol of the rise rate is not high, and the chance of a big rise is also very low.

The flame that appeared on the roots was amazing, and the smell of carrion being charred soon appeared, and the larger the flames, the more the man-eating centipedes struggled, and the more the man-eating centipedes struggled, the more roots appeared. Soon the entire body of the man-eating centipede was torn into the scorched earth, and more and more roots were entangled in the upper part of the man-eating centipede. The frenzied flames nearly engulfed the upper body of the man-eating centipede. I sighed, the tension of the sixty-four is lively and shows a strong downward bias distribution, its activity extends from the flat high to the very low point, there are more downward situations than upward situations, and big falls often occur but the occurrence rate of big rises is very low.

Sixty-four strongly uses stock market terminology to say: "When the general environment is bad, it is good to maintain a flat market." Sixty-four Yao took the opportunity to leave the land of right and wrong due to a disaster in terms of personnel, and the trend was also a situation of big falls and small rises, so the performance of the two reactions was basically the same. The occurrence rate of 64 rises is 30%, and the chance of a big rise is only half of them; The probability of a decline is 70%, and the probability of a sharp fall is 30%. Liusanyao is strongly distributed and has many opportunities for big falls, so it is mainly short-selling and selling high during the day. Sixty-five: Mingyi, Lizhen. The elephant said: The chastity of the basket is clear and unstoppable.

"It's over. These animals, plants, and mutated creatures evolve so fast that we don't know how long our luck will help us last! "I don't know when I was out of my mind, Shi Ling came over with a gun and looked at the man-eating centipede struggling in the flames. Our faces were not filled with joy.

There is a possibility of being killed in the dark political storm of the 65th Lady, but the will to stick to the right path remains unchanged, and the light in his heart has not been extinguished, preserving hope for the future. Liuwuyao is still in a dark environment, because there is a huge gloomy force, the trend will fall downward, open high or open low and go low, open very low is easy to fall or even plummet. "Lizhen" sticks to the right path, that is, sticking to the flat is the most important work, at this time there is a scene of pulling back and pulling up evenly matched, and the trend fluctuates near the flat. Moreover, the trend of the bulls will also rise, but it is not easy to rise quickly, and it is limited to the market high. The tension of the six or five is very lively and slightly evenly distributed, but its trend landing point extends from the flat to the very low point, so most of the flat will appear near the flat up and down, and the upward situation is comparable to the probability of the falling situation, but the big fall is easy to occur and the big rise is not easy to occur. Liuwuyao used stock market terminology to say: "The general environment is not good, and the trend must stick to the flat, otherwise it will bottom out."

There is a possibility of dereliction of duty in the storm of personnel struggle, and the trend is a situation of ups and downs and long blacks, so the performance of the two reactions is the same. The occurrence rate of a six-five-rise rise is five out of five, and the probability of a big rise is half a percent; There is a 4 out of 5 chance of a fall and a 3 out of 5 chance of a big fall. Although the six or five lines are slightly evenly distributed, a big drop is easy to occur, so it is necessary to stand on the short side. However, rising is more likely to occur, so it is advisable to pay attention to it in a rapid upward trend.

"Pull me up, let's get out of here!" Linglinghu seemed to have stumbled on his foot just now, and he grabbed me and watched in horror as the man-eating centipede in the flames slowly stood up.

"Let's go, get out of here first!" Shi Lingren also looked at the man-eating centipede in the flames and nodded slightly, and at the moment when the three of them wanted to leave, he frowned, no! Upper six: Unknown, first ascended to the sky, and then entered the earth. The elephant said: The first time you ascend to the sky, you will shine on the four countries, and then you will enter the earth, and if you lose, you will also.

The land was dark, first high above and then falling to the ground. "Unknown" Shangliuyao is still in a dim environment, although there is often a situation of pulling back and pulling up evenly matched, but the trend often fluctuates below the flat position. "First ascending to the sky" at the beginning of the prestige is high in the prestige, so it can show an upward trend, will rise to a high point and a big rise will also occur, so the sixth Yao still has the possibility of a big rise, so "the first time in the sky" will not necessarily be the result of "entering the ground later".

As if in response to Shi Lingren's words, a mutation suddenly occurred in the flames.

The man-eating centipede in the flames suddenly let out a sharp scream, and the stone man saw that the two tentacles at the front of the man-eating centipede were violently sliced open, revealing two fangs from under the tentacles. The two fangs that suddenly appeared were unusually sharp, and the first half of the man-eating centipede was flicked, and the two burning black roots were cut off.

The two tendrils were severed, and the dead wood in the center of the scorched earth trembled violently. The man-eating centipede then rolls on the scorched earth, its fangs severing two roots again. The four charred roots were cut off, and the man-eating centipede turned around in panic and ran. Seeing this, Shi Ling and I immediately opened fire, the hot bullet casings were beating, and the long tongue of fire spewed out, but at the moment of life and death, the man-eating centipede didn't care about this firepower at all, and rushed directly to this side.

The man-eating centipede wanted to escape, but the dead wood did not let go of this large piece of fertilizer, and several roots instantly pierced the ground and entangled the back half of the man-eating centipede. The man-eating centipede turned around and tried to cut off the roots again, but in an instant, several more roots pierced out of the ground and wrapped around the front half of the man-eating centipede. There was even a root whisker that was directly wrapped around the fangs on the side of the man-eating centipede.

The man-eating centipede was startled, and struggled violently, instantly breaking the roots entangled in the fangs, but it was such a delay, at least more than ten roots were entangled in the body of the man-eating centipede. The roots became tighter and tighter, and the violently burning flames directly carbonized several tentacles, and the flames began to scorch the body of the man-eating centipede. The man-eating centipede began to howl in pain, but this is not the most dangerous, the most dangerous thing is that the body of the man-eating centipede is extremely afraid of sunlight, and some tentacles are carbonized and burned to reveal the body of the man-eating centipede - Lu Cun, this thing is square at the top, and there are feet shaped like melons under it, from the front, it looks like an iron rake. Its flat shape is also somewhat centipede-like.

As for now, the sunlight immediately shone on the body of the man-eating centipede, and the body of this mutant animal was like the previous mutated animals, which began to lose its vitality rapidly.

The roots became tighter and tighter, and the man-eating centipede seemed to know that it was at a critical juncture. Shi Ling and I didn't expect that the few arthropods of this mutant animal were clutching at a few roots, completely ignoring the arthropods that would be rapidly carbonized, and tearing them off with all their might. At the same time, the mutant creature turned its head violently, and two fangs slashed through the middle of its own half.

A terrible scream rang out instantly, and the man-eating centipede cut off half of its body, and the remaining front half of its body frantically scurried out of the black scorched earth. Deadwood seemed satisfied with half of the loot he had caught, and there were no more roots to stop the remaining half of the man-eating centipedes from escaping. The hind half of the man-eating centipede was dragged around the dead wood, and the tendrils began to burn rapidly with flames. The Stone Ling Man twitched when he saw the man-eating centipede's body, and then gradually lost his breath.

The first half of the man-eating centipede escaped from the scorched earth, and there was no time to pay attention to me and the stone ling, the mutant creature rushed out of the bushes with a terrible scream, climbed up the jungle of plants, and climbed into the tunnel behind the jungle as fast as it could. When the man-eating centipede fled, it opened its two long fangs, facing these two fangs in the face of the half-cannibal centipede that wanted to survive, and the Shiling people and I had no chance to intercept the mutant animal.

"It's gone, this mutant animal's vitality is so strong!" Shi Ling watched the man-eating centipede disappear and slowly sat down on the ground.

"Hopefully this guy won't be seen again, I don't want to see him again!" I sat down slowly with my gun in my hand, and suddenly I started laughing.

After fighting with this mutant animal, Shi Ling and I consumed a lot of physical strength and energy. There are so many mutant animals that Shi Ling and I have encountered, if you want to talk about the single combat power and weirdness, this man-eating centipede can definitely be ranked first, and it has moved so much effort and spent so much effort that it has not been able to leave all the mutated animals behind.

"Don't take it lightly!" Shi Ling reminded me that after "entering the ground" after losing the way and becoming mediocre and dying, there was a dim and falling to the ground, so the trend fell in response, opening high or opening low and going low, opening very low will fall sharply, if the short market often falls sharply or even plummets. The tension of the upper six is lively and shows a downward bias distribution, and its activity extends from the flat high to the very low, and there are more situations where the situation of falling is more than the situation of rising, and the big fall is also easier than the big rise. In stock market terms, Shang Liuyao said: "The trend fluctuates in a flat and low market, or there is a high point but tends to fall sharply." Shangliuyao was high at first and then died due to apathy, and the trend is also a situation of small ups and downs, so the performance of the two reactions is basically the same. The occurrence rate of the upper six rises is 40%, and the chance of a big rise is 10% of 5; The probability of a fall is 60%, and the probability of a big fall is 20% 5%. The upper six lines are distributed in a downward bias and are prone to heavy losses, so they are mainly shorted. However, a big rise is also prone to occur, so it is advisable to pay attention to the rapid upward trend. …… Yes! "The last sound is the collapse of the ground under our feet.

The line of fire has been lifted, and the ground under our feet has collapsed, is it that the dead wood has not eaten enough?

I watched as the Shi Ling man pushed me away, and I fell down and suddenly the ground cracked, and the sparkling underneath was actually a vein of underground water. And just as Shi Lingren's body flew directly above the underground water vein, a huge shadow under the underground water vein suddenly rose from the riverbed, and the shadow instantly grabbed Shi Ling and pulled him closer to the riverbed.

Shi Ling jumped into the air above the underground water vein, there was no way to avoid it, and there was nothing to borrow, and he was instantly pulled down by the mutant animals that were ambushed in the riverbed of the underground water vein. The moment I was pulled down, I could clearly see that the mutant animals lurking under the riverbed turned out to be the remaining half of the man-eating centipedes.

I see, with the help of underground water veins, I escaped the poisonous fire, and I can go and return without a sound!

The man-eating centipede was lying in ambush on the riverbed, and there were already more than a dozen golden-scaled monster fish on its body that looked like I had seen before, but this mutant animal actually allowed the golden-scaled monster fish to bite in order to ambush the stone ling. This mutant animal can be regarded as a bitter hatred for the Shiling people.

As soon as the man-eating centipedes broke out, those other mutated animals of all kinds watched at the mouth of the cave and ran away in fear.

"Bang!" A huge splash of water stirred up, and Shi Ling was instantly pulled under the riverbed, and the river deprived him of all the open space to breathe. The back half of the man-eating centipede clung to the bottom of the riverbed to keep itself from being washed away, and the front half of its body tightly wrapped around the stone lings like an octopus. The mutant animal didn't try to tear apart the body of the Shiling man at all, but pressed the Shiling man into the water, and made up his mind to drown the Shiling man.

I was so anxious, although the Shi Ling people had great powers, but he couldn't breathe at the moment, but at this moment he was restrained in the water by a ten-meter-long mutant animal, and I imagined that soon the symptoms of hypoxia began to appear, and after the body function was greatly improved, the Shi Ling people even needed oxygen more than ordinary people!

Shi Ling was unusually calm. The six arthropodes of the man-eating centipede controlled the body of the Shi Ling man from top to bottom, and the Shi Ling man smashed the man-eating centipede several times with his fierce fist, but the mutant animal did not react, it did not care about its shell and skin at all.

A hot suffocation sensation began to appear in his lungs, and the Shiling man quickly ripped off his backpack from behind, and I remember that there was a plant mine in this backpack, and it was the key to dealing with this mutant animal. Shi Ling took the backpack in front of him, and quickly tied the backpack to the mutant animal in just a few seconds. Shi Ling has tried to tie his backpack as far away as possible, but due to the fact that it is controlled, the backpack is only half a meter away from Shi Ling, but fortunately, Shi Ling can tie the backpack to the back of a man-eating centipede.

It took a few seconds to do this, Shi Ling tried to curl up his body, so that his body was as close as possible under the man-eating centipede, and then he raised his head and looked at me, probably because he had a heart, I thought of his joking words, the sun was more obscured by the ninety-three sun, and the little star could be seen at noon, and he couldn't do anything if he broke his right arm, but he was not to blame. Although Jiusanyao is not to blame, but the situation is very serious, the environment in which it is located is bad, and there are major changes in the market, so the right arm is broken, so there can be no big market show, even if the efforts are done in the end or in vain, at this time people panic and buy sluggish, although the trend after several efforts in the end or fall, open high or open low and go low, if the environment is poor, often open low and go low, so it will often fall sharply.

Jiusanyao is also the same as the other third lines of "Zhou Yi", and will also have a long-term red performance; Moreover, if the bullish market will have a positive force, the trend will move forward and then rise, and it will often rise sharply in a rapid upward trend. The tension of Jiusanyao is unrestrained and shows a downward bias distribution, that is, its trend landing point extends from the flat to the very low point, so there are more cases of falling than rising, and the big rise and fall are easy to occur, but the rate of big fall is higher. Jiusanyao used stock market terminology to say: "The general environment is bad, investors dare not enter the market, the bulls still can't hold on to their right arms when they break their right arms, and the trend has been declining." Therefore, Jiusanyao's reaction in personnel and trend has a consistent side. The occurrence rate of the 93 rise is 3 out of 5, and the chance of a big rise is 2 out of 1; There is a 6 out of 5 chance of a fall and a 4 out of 5 chance of a big fall. Jiusanyao is distributed in a downward bias and is very prone to heavy falls, so it is mainly short-selling. However, the occurrence rate of large rises is not low, so you can go long when the environment is clear or in a rapid upward trend. Ninety-four: Feng Qiqi, fighting in the middle of the day, meeting its lord, auspicious. Xiang said: Feng Qiqi, the position is inappropriate; Seeing the fight in the middle of the day, it is unknown; Encounter its lord auspicious also.

I gritted my teeth and raised my assault rifle, leaning diagonally towards the surface and pulling the trigger hard.

"Bang!" A dull sound of gunfire rang out in the underground veins, and less than half a second later, a huge detonation followed. At this moment, Shi Ling only felt that the underground water veins seemed to be blown away. The man-eating centipede let out a terrible scream, and it was blown off its backpack alive.

The remnants of Lu Cun turned into a few black balls that penetrated the body of the man-eating centipede and crashed into the Shi Ling man, the Shi Ling man felt like he was swept by an assault rifle, but the man-eating centipede was even worse, the front half of this guy's body was directly blown off, and the two indestructible fangs were broken hard, and they were instantly washed away with the turbulent water flow of the underground water vein. The body in the back was not much better, and it was blown up with thousands of holes. Not only the outer skin, but also the body of the man-eating centipede has also been severely damaged.

Half of the front of the man-eating centipede's body was blown off, and the stone lingman was instantly swept downstream by the underground water veins with the severed arm of the stump. Stunned by the powerful shock wave for half a second, Shi Ling immediately grabbed the protruding rock at the bottom of the underground water vein, and then quickly climbed up the underground water vein. With the help of countless protruding rocks from the underground water veins, the Shiling people quickly climbed ashore.

The gun was not lost, but the backpack was lost, and the Shiling man looked back at the underground water vein, the damn man-eating centipede had a broken tail before, and now its head was broken, no matter how strong its vitality was, it should die, right? Shi Ling took a few deep breaths, so that the blood was filled with oxygen again, and the mud and sand under the underground water veins were rolling, and there were no man-eating centipedes in sight, maybe this thing was really dead this time.

Shi Ling turned around and was about to leave, when at this moment, a wooden thorn shot out from the riverbank. Shi Lingren instantly turned sideways and grabbed the wooden thorn, and then the thing behind the wooden thorn wrapped around his body.

This thing may be part of the man-eating centipede's body, with a bony wooden spur nearly two meters long at the front end, and some flesh on it, which may not have been exposed to its body before. Behind the wooden spikes are long calf-thick wrists and feet, which are unusually soft and slimy, and there are three or four branches on the wrists and feet at intervals that are about the same as the roots of plants and jungles. This mutation should rely on these branches to control the centipede corpse.

Tian Chong, the word is warped. Also known as Lu Cun Xing, Xiao Ji Xing, "Sanbi Lu Cun Xing", the five elements belong to wood. The three stars represent right and wrong. It is advisable to take revenge. As soon as it was wrapped around the body of the Shi Ling man, these branches frantically stabbed at the flesh of the Shi Ling man, obviously this thing wanted to be wrapped around the Shi Ling man's body. Sanbi Lu Cun Xing Sanbi Star is also known as the right and wrong star, and the five elements belong to wood. This star represents all the unpretty, withered flowers and trees. It represents tattered and intermittent old shoes, expired and yellowed books, cracked wooden floors, wooden doors, and other things.

But without the tangled centipede corpse, most of the weapons were gone. Shi Lingren grabbed the bottom of the wooden thorn with one hand, grabbed his wrist and foot with the other, and let out a low cry, tearing the wooden thorn off in the frantic writhing of this mutant Lu Cun.

The wooden thorns were torn off, and the mutant Lu Cun lost most of its vitality like a dead snake, and collapsed from Shi Lingren's body, occasionally convulsed, and quickly lost its vitality. I didn't expect the body of the man-eating centipede to be such a thing, and I didn't expect this thing to be thinking about revenge on the Shiling people even after losing half of its body. This mutation is really a grudge.

Shi Ling carried his bag and chopped a slender vine, and then Shi Ling kicked the rotten flesh left over from the mutation into the underground water vein, and ran out of the rock crevice with a wooden thorn. A backpack was left there at the exit of the rock crevice, and then I remembered that I had forgotten the Spirit Tiger who had also made this trip. Shi Ling picked up the bag and ran quickly. The whereabouts of Linglinghu and I are unknown, none of the mutated animals and plants here are vegetarians, and if you delay any time and wait for the Shiling people to go back, they may have already entered the stomachs of those mutated animals and plants.

The good news is that Linglinghu's backpack is full of all kinds of plants that he didn't know why he found the collection, and he still remembers running quickly to the glowing fruits, and cut down a dozen glowing fruits in a few clicks, and now he has one in his backpack...... The Shiling people decided to call him. The rest of the messy Shiling people quickly tied up with vines and made a bunch. There were actually a few plant mines among them.

The Stone Ling Man dragged the vines, carried the wooden spines from the man-eating centipedes, and carried an assault rifle and a backpack of supplies to cross the underground water veins and enter the cavern again. Half an hour has passed since Linglinghu and I were separated, and the Shiling people hope that the predators haven't had time to eat them yet.

Jumping over the underground water veins and surfacing, the Shiling people immediately sped up. His plan was very simple, to set off fireworks on those mutated animals when they didn't seem to be fully evolved and sunbathed by the way, this plan was simple and rough and risky, but the Shi Ling people couldn't think of a better plan in a short time. By the time the Shiling people can come up with a meticulous plan, I'm afraid that Linglinghu and I will have already been digested by those mutated animals.

None of the mutated animals appeared in the cavern, and it seemed that the threat of centipedes had all returned to their nests. Shi Ling quickly ran to the place where he had fallen into the water before, and this time he did not blindly run to the hole to look down, but looked for a while, found a way up the cave, and walked over.

The Shi Ling slowed down and lowered his stature to minimize the risk of exposure. Even if there is such a nest of mutant animals outside the cave, these guys don't seem to have any sense of crisis at all, and there are no mutant animals guarding this side of the cave. Soon the Shiling people walked along the cave to the ...... Bottom.

Is it actually an underwater tunnel? A flickering fire at the end of the cave shone from outside, and the Shiling people heard a strange howl coming from there. Sticking the vine burden into the rock crevice behind him, Shi Ling walked over there silently.

Outside the cave is a huge dark clearing, a group of dense mutated animals gathered around the two torches, the front of the torch is beyond the guess of the Shi Ling people, it is actually a statue two or three meters high. It's actually a totem! These mutant animals...... No, how long has this dragon vein been around?

In the era of human ancestors, there was a historical period of "totemization", for example, between the well-known Three Emperors and Five Emperors in China, there was the Five Clans Period, that is, the five more specific great gods and goddesses who appeared after the Three Emperors, they respectively referred to the Chao Clan, the Suiren Clan, the Fuxi Clan, the Nuwa Clan, and the Shennong Clan. There are countless popular legends that have been handed down, and the most well-known is undoubtedly the record of Nuwa's creation of people and Nuwa's feat of mending the sky. Nuwa, the goddess of creation, used loess to imitate herself to create a human dynasty and create a human dynasty. There is also a legend that Nuwa mends the sky, that is, the sky collapses, birds of prey and evil beasts come out to mutilate the people, Nuwa smelts five-colored stones to repair the sky, and kills evil beasts and birds of prey. Legend has it that Nuwa made a musical instrument called the sheng gong, so people worshipped Nuwa as the goddess of music. The "Customs and Customs" records that she established a marriage system for mankind, so that young men and women can marry each other and reproduce, so she is said to be the goddess of marriage. There are many legends about Nuwa, which have been passed down to this day, and their influence is very wide and far-reaching. Nuwa Niangniang, she kindly created us and bravely took care of us from natural disasters. It is the creator and ancestral god who has been widely and long-worshipped by the people. She has the power to incarnate all things, and can create at least seventy things every day.

According to the Eastern Han Dynasty's "Romance of Customs": wherever there is a Nuwa Temple, the custom of going to the Nuwa Temple to ask for a child is prevalent. Although there is no scientific basis for this, it is impregnated with a primitive fertility cult. In the primitive dynasty, tribal wars were very cruel and frequent, and they relied entirely on manpower to fight, and there were many deaths. Therefore, it is expected that women will have a large number of children, so that the clan will prosper and avoid the fate of extinction. According to Chinese mythology, she began to use loess to pinch people, but because the speed was too slow, she used wicker to throw dirt to create a large number of people. The people who used loess to pinch out were high-ranking officials and nobles; Later, the people who made it by throwing dirt were ordinary people. There are differences in the way people are created, and such legends are also believed to have been used in slave and feudal dynasties to inculcate the "doctrine of destiny or divine authority of kings" to the people, in order to achieve the purpose of maintaining the interests of the rule. In the same way, the god can also be used as a kind of totemism.

But what does the totemic Nuwa look like? The record of Nuwa in the ancient book "Chu Ci Tianwen": "Nuwa has a body, who makes the craftsman" Wang Yi Note: "Nuwa has a human head and a snake body." "Saying Wen Jie Zi": "Wa, the holy daughter of the ancients, is also the one who transforms all things." "The Classic of Mountains and Seas, the Great Wilderness of the West" Guo Pu notes: "Nuwa, the goddess and the emperor, has a human face and a snake body, and changes seventy times in one day. "The Classic of Mountains and Seas and the Great Wilderness of the West": "There are ten gods, named Nuwa's intestines, turned into gods, in the vast wilderness, and across the road. "Huainanzi Says Forest": "The Yellow Emperor gave birth to yin and yang, Shang Yu gave birth to ears and eyes, and mulberry forests gave birth to arms and hands. "Taiping Yulan" volume 78 quotes "Customs and Customs": "As the saying goes, the world is opened, there are no people, Nuwa is a man with loess, and the drama is not timely, but the rope is drawn in the mud, and he is regarded as a person." Volume 3 of "Interpretation of History" quotes "Customs and Customs": "Nuwa prayed to the shrine and prayed for a female matchmaker, because of marriage. "Huainan Zilan Chapter": "In ancient times, the four poles were wasted, the continent was split, the sky was not covered, the earth was not circumferential, the fire was not extinguished, the water was vast and the ocean was endless, the beasts ate the people, and the birds grabbed the old and weak. So Nuwa refined the five-colored stone to make up for the sky, cut the turtle enough to set up the four poles, kill the black dragon to help Jizhou, and accumulate ash to stop the pregnancy. "Boya" quoted "Shiben" cloud: "Nuwa is a sheng spring." Sheng, sheng, like things are born through the ground, and they are hollow and reed." "Imperial Century": "Nuwa's family, the surname of Feng, inherited the Xi system, and started to make sheng springs". It can be seen that like the other three emperors and five emperors, Nuwa is also half human and half dragon...... Or rather, half human, half snake!

Yes, not only China, but other ancient civilizations have similar legends of dragons and snakes, and Nigeria is a rainbow snake in the mythology of Yoruba in Africa, which is both male and female, and is a symbol of new birth and rebirth. Equivalent to the African legend of Edovidó. Coincidentally, the Australian rainbow snake is an important part of the mythology of the local Aboriginal people in Australia. Much of these legends come from the fact that the rainbow snakes of northern Australia usually occupy a fixed pond on their own, which can be understood as the fact that they dominate this precious resource: the source of water. The temper of the rainbow snake is sometimes unpredictable, and it often competes with the sun: because the rainbow snake also knows the rain. The overflowing ponds, the undulating canyons and valleys of the land, like rainbow snakes winding over the continent, connect and distribute the earth's water sources. This legend tells the story of the great spirit who created all things, shaping this barren and lifeless land according to the physical structure and lifestyle of animals and humans. Rainbow snakes snake underground because of their large and uniform body, and some of the giant ridges, mountains, and canyons are formed as if they were pushing them from the ground. There are different versions of the story about the rainbow snake in different contexts. In the epic origins of the monsoon tribes, the accounts of the sun, the rainbow serpent, and the wind reflect the desert climate where the seasons are not obvious. The rainbow serpent is seen by people from all over the world as a protector of favors and a punisher for some who maliciously break the law. In totemism, the rainbow snake is a symbol of the earth, water, life, dynasty and vitality. Countless names and stories are invariably associated with the rainbow serpent, and these names and stories all indicate the significance and power of the rainbow snake in the tribal tradition. The mythical rainbow snake does exist in reality, and it is often believed that the prototype of the rainbow snake is an extinct giant snake that once lived in Australia. It is an animal that lived in the Pleistocene, its fossils are 55 million years old, and it became extinct 50,000 years ago. It often lies in ambush in ponds and attacks kangaroos and other prey that come to drink water to quench their thirst. In Aboriginal Australian mythology, he is the serpent god who rules rainfall and fertility, and has been found in a flooded cave in the mountain. He is said to be miles long. As a result, he symbolizes the rainbow and is revered as the creator of life. The mountain where he lived became a gathering place for life-giving rain.

Australia's indigenous people settled Australia between 50,000 and 60,000 years ago and lived by hunting and gathering. At that time, Australia was still connected to Southeast Asia by land, but as sea levels rose, it was gradually cut off from the rest of the world. They value dreams as the norm of their lives, and this custom has been inherited from ancient times when the world of the world called "the world of dreams". The so-called "totemism" refers to the dynasty that created heaven and earth, and it is the dynasty that determines the shape of people, animals, terrain, various traditions, and various things. Therefore, in the "totemized" folklore passed down by the aboriginal people, there are many origin myths that explain the origin and cause of the things around them. The rainbow snake is the embodiment of the great spirit that has been revered by the aborigines since the "totemization" of the giant snake.

Although they are all "totemized" inheritances, the content of the records has obvious regionality. However, in every legend, the dragon and snake are the symbol of a great spirit with profound wisdom and infinite trial. Giant and beautiful serpents that glow like a rainbow of light, along with other totemic creatures, create a variety of maps for the flat world. There are canyons, mountains, valley floors, and snake-like meandering rivers. The ancient ancestors believed that these were all traces of ancient snakes crawling. For example, in arid Australia, the rain after the dry season is indispensable for life, and it can be said that it is the rain that God has blessed mankind. The rainbow serpent, which rules over the water source, also rules over celestial phenomena such as lightning, rainbows, rain, and clouds, and is therefore a symbol of the power to create life and rebirth. The rainbow serpent is sometimes the great mother who produces all things, and sometimes it is the spouse of the great mother, the great father, and is revered. The image of the rainbow snake is depicted and carved in murals all over Australia and is easy to find. The sacred dances of the aborigines are used to worship the rainbow snake, and the gem used as a treasure decoration is also said to be the egg of the rainbow snake. Similarly, in Native American legend there was a huge snake, also known as God the Father, whose body was so long and strong that it could swallow a buffalo whole. It appears to be a snake in shape, but has rhino horns or spines on its back. Despite its size, it moves very quickly both underground and in the water. To this day, the largest dragon in Maui, Hawaii, is legendary: a magical dragon that lives in a deep lake wide at the edge of the valley, and is revered by the royal family of Maui as their totem.

Although the world has changed, some totem worship about the ancient giant dragon and snake has been preserved in isolated places. For example, in modern Africa, there are three main sects of black faith: traditional, celestial, and Nestorian. The Celestial Sect and the Nestorian Sect were later introduced to Africa from the outside world along with the guns and cannons. On the face of it, among the 37 black countries in sub-Saharan Africa, Muslims and Christians make up the majority of the population, 21 are Celestial Christians, 8 are Nestorian Christians, and 16 are more than the 16 countries where the majority of believers are traditional Christians. In fact, the traditional sect still had a deep-rooted influence in all aspects of dynastic life in Africa. This is because the Celestial Sect and the Nestorian Sect have not been able to truly replace the traditional sect in any black country, but have merged with the traditional sect. Both Tianfang and Nestorianism have a process of absorbing the elements of traditional religions and taking the road of localization in Africa. The traditional African religion has its own characteristics, it is different from the world religion with a large number of classics, many temples and monks, and it has no written history and scriptures.

However, where there is no literature, people tend to have a stronger memory. To this day, traditional African rituals still use a secret language, or liturgical language. And this liturgical language is the dialect of the birthplace of the ritual. This shows that although there are no scriptures to check in the traditional African religion, it passes on the etiquette from generation to generation through oral methods, teachers and students. The basic contents of the traditional religion of black Africans are: nature worship, ancestor worship, totem worship, tribal god worship and supreme god worship. Its core content is to respect heaven and respect ancestors, the so-called heaven is nature, and ancestors are ancestors. Each black African ethnic group tends to worship many gods, for example, the Yoruba alone have 1,700 gods, and usually 401 gods. These gods are all related to each other, and the well is headed by a supreme god. The supreme god is believed to be the creator of all things in heaven and earth, often associated with the myth of the origin of the tribe, or is believed to be the creator of the tribal ancestors, so the belief in the gods is sometimes combined with the worship of the tribal ancestors. There are several separate cultures and religions on the African continent, each of which has created its own unique mythology. However, because Africa is a large land parcel with fewer barriers to intra-population connection, many common ideas, habits and beliefs can be found among African populations.

African mythology, like most other myths in ancient literature, contains the idea of a "supreme being", although this is only a vague concept that is widely spread throughout indigenous mythology. But the supreme deity in African mythology is not always the "creator" in what we call it. While the supreme deity also often created humans, African mythology seems to admit that alternative ways of life – the inanimate world, and sometimes all animals – existed for a long time. However, there are times when human beings are said to have appeared on the earth, without any discussion of the origin of human beings. In this way, many African myths speak of human beings as pre-existent, a spontaneous creation that emerged from a tree, a stone, or even a hole in the ground. For example, Masai said: "When God set out to prepare for the creation of the world, he found there what Dorob called a hunting tribe, an elephant and a serpent. "In the great myths of Bagang collected by folklorists, Jintu, a descendant of the heavens, is the first man, who is strangely isolated, and neither the inhabitants of heaven nor earth understand his character. Jintu's survival on earth depended on one of his oxen, until one day the sons of heaven and their sisters also descended to the earth. Of course, the marriage of Jintu and this sister made the world a success. This couple cultivates the land, grows crops, grazes herds, and is in fact a tool to show the future generations of humanity survival and civilization. Is it the same as the record of Nuwa's creation of man?

And death plays a central role in the creation story of Africa. Death is often associated with the supreme deity in some way, and some tribes, such as Bagunda, refer to him as the son of heaven. In the more developed African religious myths, many gods of nature can be seen fighting for power. living animals, animal spirits, or animal totems; It also often plays a central role. In fact, animals in black Africa are extremely important for the success or survival of humans. The supreme god is considered by the black Africans to be an all-powerful god, and its characteristics are: omniscient and omnipotent, everywhere, all the time, able to provide sympathy, mercy, friendliness, blessings and favors to people, it is the creator of all things in heaven and earth. Under the High God there is a group of gods who are closely related to human production activities, and they are responsible for a human affairs and protect their tribe. Each different ethnic group has its own supreme god and has its own legends. Dragons and snakes, for example.

However, the study of the legend of the dragon snake is still the most in-depth in Chinese. There are two types of dragons in Feng Shui, one is the mountain dragon and the other is the water dragon. According to the famous Kanyu grandmaster and the famous warlock Guan Lu during the Three Kingdoms period's "Guan's Geographical Finger Meng", in addition to the three mountain dragons in China, there are also five water dragons in the north with Hefen as the sect, Jianghai as the sect in the east, Chuanluo as the sect in the west, and Fujian and Zhejiang as the sect in the south. It is said that the mountain is not only noble and inherits its ancestry, but also the water has its own ancestors. The river is the Yellow River, the water comes out of Kunlun Mountain, the Fenfen River, the water comes out of Taiyuan, Jinyang Mountain, the Yangtze River, the water comes out of Minshan, the Luoshui comes out of the mound ridge, and the water of Zhejiang comes out of Yushan County. Among them, the Yangtze River and the Yellow River are the most vigorous. The water of the Yellow River originates the farthest, but the river water is turbid at all times, and the creation is unpredictable. The water of the Yangtze River is the length of the four desecrations, its momentum is mighty, and the nine curves are the intestines, which is the water of the water dragon. Pei County has the water of Huaisi, located between the Jianghuai River, Fengyi is named "Pei" because of the abundant water source. In ancient times, the local natives used snakes as totems. "Dragon" is the embodiment of the snake, and "Jiaolong" is a water snake. After Liu Bang became the emperor, the people said that he was "the son of Jiaolong".

Legend has it that when Liu Bang was born, he met the ancestral dragon Qin Shi Huang to visit Fengyi. The warlock saw that the land was prosperous, so he reported to Qin Shi Huang, saying that there was a "water dragon potential" here. Hearing that the warlock said that a "water dragon" was born in the local area, Qin Shi Huang ordered that all the baby boys born in Fengyi in the recent period be killed. At the same time, he built a high platform in the local fortification to suppress the king's spirit; Dig a ditch and bury the sword to cut off the "dragon vein". Coincidentally, Liu Bang's parents took Liu Bang to Pei County at that time and escaped the catastrophe. But what Qin Shi Huang did was in vain. Three years after Zulong's death, the world began to rebel. Chen Sheng and Wu Guang took the lead in the uprising, followed by Liu Bang and Xiang Yu. In the end, the world surnamed Ying was won by Liu Bang, the "son of Jiaolong". Zhu Cun, a poet in the Southern Tang Dynasty, felt this and became poetic...... The king of the southeast fights bulls, and the ancestral dragon is worried about his descendants; Jinling vein He was broken, and he didn't feel that the real person was surnamed Liu.

Qin Shi Huang broke the royal spirit of Jinling, and achieved the famous water Qinhuai River, and Chen Wenshu of the Qing Dynasty once wrote such a poem, the king of Jinling was willing to be buried in the end, and worked hard to manage the water. Let's ask Sun Wu to open the blasphemy, how can he be like Yingzheng chiseling Qin Huai. Why did Chen Wenshu feel so emotional? It turned out that when he arrived in Eastern Wu, "Wang Qi" caused trouble again, and Sun Hao, Sun Quan's grandson and the late lord of Wu, created another feng shui incident. This was a very bad incident, and in the end, the "royal spirit" was vented, and he was resented by the "ghosts" and lost the country, and this incident only left a waterway in Nanjing. At the beginning, Sun Quan decided to make Nanjing the capital because Zhuge Liang said that Nanjing was the "emperor's house" and the feng shui was good. In the first year of Huanglong in 229 A.D., in the first month, Sun Quan was the emperor, the southern suburbs of the altar, the firewood burned to the sky, and the capital was in Wuchang. In June, Shu sent an envoy to Wu to congratulate Sun Quan as emperor. And set up an altar in the north of today's Nanjing City, and signed an alliance contract with the Shu envoy to jointly destroy Wei and divide the world. Since it was a brotherly ally, Liu Bei also thought about Sun Quan, hoping that he would move the capital to Nanjing, a feng shui treasure that could become an emperor's hegemony. After Sun Quan and the strategist Zhang Hong summed up, they moved the capital from Wuchang to Moling and renamed it "Jianye". Actually, it's not that simple.

According to the second volume of "Jiang Biaozhi" quoted from "Jiankang Shilu", Zhang Hong's words to Sun Quan played a crucial role at that time. Because Nanjing was successively damaged by King Chu Wei and Qin Shi Huang, Sun Quan was worried that Nanjing would not have royal spirit. Zhang Hong told Sun Quan that the "royal spirit" of Moling had not been suppressed, "According to what I have seen today, the earth has its qi, like the heavens, and it is appropriate to be the capital today." Before moving the capital, there were also two nursery rhymes among the people, one is: "Rather drink Jianye water, not eat Wuchang fish, rather Jianye die, not Wuchang residence." The other song appeared in Suzhou, the birthplace of the Sun family, "Golden Car, Ban Lan Er, Minchang Gate, Out of the Son of Heaven." Sun Quan felt that these should be the providence of moving the capital. As a result, Sun Quan in 229 A.D. "The Chronicles of the Three Kingdoms recorded in the autumn and July that it was the autumn and September, and it was moved to Jianye, with Lu Xun as the general, and the auxiliary prince Sun Deng, who stayed in Wuchang". Later, after Liu Bei heard that Sun Quan had moved the capital, he also joked, "The wise man agrees." This is similar to what people often say, "Heroes see something the same". Sun Quan's relocation of the capital is a major event that affects the history of Nanjing, he built the first capital of Nanjing here, this city "north of Jilong Mountain, covering Zhoushan, around 20 miles and 19 steps", sitting in the north and facing south, the plane is square, it is imitating the city system of Luoyang in the Eastern Han Dynasty and Yecheng in the Northern Wei Dynasty, and is planned and built. The walls are made of earth, and the gates are made of bamboo fences.

On the other hand, in 240 A.D. in the third year of Chiwu, in December, Sun Quan made the left and right servants of Shi Xijian, supervised the digging of a new river in the south of the city, this river from Qinhuai to Cangcheng, named "Yundu". In the fourth year of Chiwu in 241 AD, in May, the crown prince Sun Deng fell ill and died. In November of this year, Sun Quan issued an edict to dig another river, which is Qingqu, also known as Qingxi. Then dig the tidal ditch in the north of the city, and when the Northern and Southern Dynasties Chen Houzhu changed its name to "Pearl River", one of them, connecting the waterways. In 245 A.D., in the eighth year of Chiwu, Sun Quan wanted to abolish the crown prince Sun He, but the minister Lu Xun was extremely opposed, Sun Quan was furious, and Lu Xun was angry to death. In this year, Sun Quan opened up Tuntian again, mobilized 30,000 troops, and chiseled the desecration of the hill and cubic mountain dai in the place where Qin Shi Huang "broke the king's spirit". After several inland rivers were dug up, the waterways in Jianye City were unblocked, and the materials in the southeast direction could also be directly transported to the city, and at the same time, Jianye City was protected from flooding, laying the foundation for Nanjing's inner city water system today...... and dragon energy.

A generation of new people replace the old, and Wu seems to have a tradition of "digging ditches". At this time, the dragon chair of Wu Guo turned under Sun Hao's buttocks, Sun Hao's predecessor was Sun Xiu, the third emperor of Wu State, Emperor Jing, who died of illness when Sun Xiu was 30 years old. When he was seriously ill, Sun Xiu could not speak, but fortunately he could still write. Some scholars speculate that Sun Xiu, who was in the prime of life, may have taken an overdose of pills and died of poisoning. After Sun Xiu's death, Zhang Bu and others, who were in power, welcomed Sun Xiu's nephew and Sun He's son "Wucheng Hou" Sun Hao. At this time, Sima Yan's power was no longer invincible, and in December 265, the year after Sun Hao became emperor, Sima Yan replaced Wei Jianjin. Thereafter, the increasingly powerful Western Jin Dynasty posed a mortal threat to the state of Wu.

Sun Hao, the emperor, was not satisfied, he was afraid that the Sun family would be replaced by others, so he was very sensitive to "dragon energy". In fact, as early as after Sun Quan's death, there were problems in the state of Wu, with both internal and external troubles, and the lives of the three emperors who succeeded to the throne were not good. For example, when Sun Xiu was the emperor, the years were not good, natural disasters and man-made disasters occurred, and many strange phenomena appeared. According to volume 48 of the "Three Kingdoms Chronicles of Wu Shu Three Heirs", natural disasters such as heavy rain, thunder and lightning, and springs on flat land occurred frequently, and the people suffered a serious famine. For example, in the fourth year of Yong'an, there was a man named Chen Jiao, who was buried for six days after death and then came back to life, and crawled out of the soil by himself; In the fifth year of Yong'an, the north building of the imperial city of Baihumen caught fire and burned. It may be that the "royal spirit" of the Sun family in Nanjing has been transferred, and Sun Hao has the idea of moving the capital when he first became the emperor, just when the Xiling Governor explained this matter, Sun Hao was approved, so in November of the first year of Ganlu, the capital was moved back from Jianye to Wuchang, the capital of Wu State, and left the imperial historian Ding Gu and the hundred generals Zhuge Liang to guard Jianye, but soon Jianye was in chaos, and Sun Hao had to move back to Jianye a year later.

Coincidentally, after this, a Taoist priest said that there was a "royal spirit" in the northeastern suburbs of the city, which originated from the tomb of Gan Ning. Gan Ning, whose name is Xingba, is a general of Wu Guozhichong, and once served as the Taishou of Xiling. According to volume 55 of the "Three Kingdoms Chronicles of Wu Shu Gan Ning", Gan Ning had little strength and was righteous, and the people of the time called him "Jinfan Thief". He seems to be a real thief, and he is often accompanied by a group of "little ruffians". His behavior was very good in troubled times, and he led 800 athletes to join Liu Biao. Later, he was jointly recommended by Zhou Yu and Lü Meng, and was received by Sun Quan, and was reused, growing into a fierce general of Wu State. In 222 AD, Wu and Shu Han fought for the strategic eight counties of Jingzhou, and the famous "Battle of Yiling" broke out. This battle was also one of the three major battles of the Three Kingdoms, the other two being the Battle of Guandu and the Battle of Chibi. The detonating cord before the outbreak of the battle should be the killing of Guan Yu.

Sun Quan designed to kill Liu Bei's general Guan Yu and his son Guan Ping, not on the spur of the moment, he had long hated Guan Yu. It is said that Sun Quan wants to marry Guan Yu as a son and daughter-in-law, and wants to marry Guan Yu's daughter as a daughter-in-law. But Guan Yu looked down on Sun Quan at all, and after listening to the lobbying of the media, Guan Yu said, "How can my tiger girl marry the dog Sun Quan belongs to the dog," and refused to intermarry with the Sun family, so Sun Quan was disgruntled and angry. When Liu Bei heard that Ai was going to be killed, he sent troops to attack Wu to avenge Guan Yu. Although Zhuge Liang had analyzed the unfavorable situation for Liu Bei before, in the end the war still started. Wu Fang was commanded by Lu Xun, and Wu generals such as Zhu Ran, Pan Zhang, Han Dang, Xu Sheng, Sun Huan, and Gan Ning all led their troops to participate in the battle. It was in this battle that Gan Ning was unfortunately injured and died of an arrow. Sun Quan once said, "Meng De Cao Cao, Zhang Liao, and Gan Xingba, are enough to be defeated." "

Therefore, after Gan Ning's death, Sun Quan was very sad, and the history called "Quan regretted it". After his death, Gan Ning was buried near Yanshan in the northeastern suburbs of Nanjing. When Sun Hao heard this, this was a big deal. But how to vent this "royal spirit" can't come casually, because this is the tomb of Gan Ning, the hero of Wu's founding of the country, if it is an ordinary person, just dig it up. So the Taoist priest offered a trick and dug a deep ditch behind the tomb, which could dissipate this royal spirit from the ground. This ditch should be dug straight and lead to the river, and it cannot be redirected or bent, so as to facilitate direct discharge. Sun Hao's digging formed a ditch, which is the Zhidu River in the north of Nanjing, which still exists today. This matter can be seen in the "Northern Expedition" by Fu Tao of the Jin Dynasty. How wide and deep is the ditch that Sun Hao dug to break the king's qi? History says, "Five zhang wide, two zhang deep." It seems that Sun Hao was really ruthless at that time, and he wanted to completely dig up the royal spirit of Gan Ning's tomb. However, there are mostly solid rocks near the tomb of Ganning, and it is not easy to dig this ditch, and the amount of work is huge. The ditch was dug very hard.

Legend has it that this ditch was dug for a year at first, but it was dug during the day and then clogged after a night. A migrant worker injured his foot because he was digging a ditch, so he couldn't return home and stayed overnight at the construction site. In the middle of the night, I saw the little ghosts coming to fill the ditch, and these little ghosts may have been tired, and complained about Sun Hao's actions, saying why don't you put the excavated soil in a cloth bag and throw it into the river, so as not to make me work hard here? When the migrant worker heard this, he thought it was very strange, and after dawn, he told the officials in charge of ditching what he had seen and heard at night. The officials thought it was strange, so they put the excavated soil in a cloth bag and threw it away by the river, and soon the ditch was dug up.

Therefore, the later Southern Song Dynasty poet Ma Zhichun wrote poems because of this, and directly desecrated how to calculate the work, although the Yangtze River is far away and wants to communicate. It is more bitter than tasting excavation, and it seems to be empty when it has been re-silted and filled. Hearing the ghosts and talking in the night, the solution was successful in the muddy river. There was an order from the division to follow this, and the Gon wave flow gradually to the east. The little ghost complained about Sun Hao's digging and blasphemy, which was completely "nonsense" and could not be believed. However, the information revealed in it is still quite valuable, that is, in order to dig this ditch and help Sun Hao vent his "royal spirit", the official organized a large number of migrant workers, who worked hard and lost money, and many people were injured and even killed, and the people complained a lot, so they said it through the mouth of the so-called "ghost". However, Sun Hao's deep ditch was dug and the "royal qi" in Gan Ning's tomb was also vented, but it failed to change the fate of the destruction of the Wu Kingdom.

In 279 AD, the Western Jin Dynasty sent the general Wang Jun to attack the state of Wu. The following year, Wu Guo could no longer support it. In desperation, Sun Hao, who saw that the general trend was gone, gave the seal ribbon symbolizing the imperial power to Sima Ling, and then made a big coffin for himself and surrendered to the Jin army. Why did he carry the coffin? Originally, he planned to be killed after the surrender, and the body was collected and buried on the spot. Fortunately, Wang Jun was still merciful and did not kill him, and personally untied him. Later, Sun Hao moved west to Luoyang, the capital of Jin, with a family, and left the old capital that really lost his "royal spirit" with hatred. Sima Yan, Emperor Wu of the Jin Dynasty, originally only planned to save him from death, but seeing Sun Hao obediently attached, he took pity on him and named him "Returning Marquis". In the fifth year of Taikang in 284 AD, Sun Haoke died in Luoyang. Those who break the king's anger finally cut off their lives in his capital, alas!