Chapter 280: The Beginning of Man

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"But...... However, ...... "my mind was a little confused, but my thoughts were running rapidly, and I finally found the right words and immediately expressed it, "What is the difference between using the internal organs of a living person and actually using the human body as a container?" After all, because of the circulation of qi and blood, people's thoughts will leave a mark on the internal organs, and it will still conflict with external thoughts and interfere with each other, so isn't it a great risk? ”

Meng Jiang probably heard the urgency in my tone, and said with some surprise: "Huh? What foreign thoughts? I mean, you have to use the five internal organs of the reincarnated person! ”

Yes? I was taken aback! It turned out that I was thinking too much, and what she was referring to was not to carry out live experiments such as transplanting other people's internal organs, but to use the emperor's own full set of original organs for the person who intends to live forever!

But then I have a new question: "Using one's own, does it mean to transfer one's internal organs into the clay puppet?" So why bother, just resurrect your body on the spot? ……”

After saying this, I was in a bit of a trance: What am I talking about? What kind of resurrection in situ and so on, no matter how you hear it, it sounds like it's far, far away from the science I know! Although I don't know much science, the fact that people can't come back to life after death shouldn't be the basic common sense that I should have!

It's just that because of the influence of these ancient people for a while, the lower limit of common sense has been constantly refreshed, and I have gradually deviated from the original track, and I have become a little whimsical! After all, I don't even know how Meng Jiang wants to preserve a person's will after death, so he started to climb down the pole and talk about resurrection and reincarnation, which is really too abrupt. Pen, fun, pavilion www. biquge。 info

Not to mention anything else, if Zhang Han or Pu Weng comes to say at this time: "In this way, then you will be responsible for resurrecting him on the spot at that time." "I'm too big!

So I was very quick to add a note: "...... After all, the five internal organs are the basis of human existence, unlike the limbs and skin, which can be improvised. Since the mind can be transferred, it means that the mind is still active, and simply returning to one's own body is equivalent to resurrection? ”

When I say this, it is not groundless. Even in the scientific concepts of my time, the death of the brain, that is, the death of consciousness, and the death of the body have begun to be judged separately. After the development of Western medical technology, many machines and methods appeared that could keep the human body running, as if the person was still alive, but it is very likely that his brain had already died first, in the words of the ancients, that is, the soul had been out of the body. Just as flowers and trees cannot be separated from the soil, the soil cannot be separated from flowers and trees, otherwise it will no longer be a complete "living person".

However, the "brain death" considered by Western medicine is still only a physical identification, that is, when some brain activities (brain waves, etc.) that can be measured by instruments disappear, accompanied by some traditional death criteria, a person can actually be judged dead. It is still a mystery whether the human consciousness left the body, how the soul got out of the body, where it went after it left the body, and how it remained balanced as a mysterious and incomprehensible energy.

When I thought about it for a moment, my heart seemed to settle down a little. Science or something seems to distinguish between right and wrong, but in fact it has always been a culture that has grown on the basis of controversy and overthrow. Human beings invented it, nine times out of ten, in order to find a seemingly reliable fulcrum for their own hearts, like me, which is essentially a need for a sense of security.

I still sighed to myself, but when I looked up, I saw Meng Jiang looking at me with a smile. Not only her, but Zhang Han and Pu Weng were also looking at me in unison, and they had rushed to the middle of the room, and I seemed to be a little emotional, but now I have become the focus of attention.

I couldn't help but wipe my sweat secretly, in fact, in this room, I am the most ignorant one, if it weren't for Mo Yan's common sense to support, how could I discuss such an esoteric and complex issue with people? The key is that I don't have any position to discuss this, the emperor is not my second uncle, what does it matter to me whether he can live forever? If it weren't for Meng Jiang, no, if it weren't for the Blood Rock Furnace, I would be so embarrassed myself!

But the current scene had to be resolved, so I coughed lightly twice, retreated to my own collapse and sat down, and said calmly: "I think Master Meng Jiang must have other arrangements, I would like to hear about it." ”

Meng Jiang saw that I had finally calmed down, so he said softly: "I heard that Mo Yan Gongzi is proficient in medicine, so he should know very well how people's thoughts came from in the first place, right?" ”

"This ...... Of course I know," I replied casually, "that the two gods are mutually exclusive, and that they are formed together, and that they are often born first...... Man is born, first becomes essence, then the brain and marrow are born, the bone is the stem, the pulse is the camp, the tendon is rigid, the flesh is the wall, the skin is firm and the hair is long......"

This passage comes from the Neijing, on the surface, it talks about the formation and growth of the fetus, but in fact, it mainly emphasizes an important concept, that is: "the kidney is the innate foundation". "Essence" is that little bit of vitality, essence is born in the kidney, and the kidney belongs to water, which is the origin of all changes.

That is to say, a living life first originates from the seed of vitality given by the parents, and then, in a cycle of 274 days, it will imitate the path of the five elements that all things, this heaven and earth, and even this universe follow, and start a journey of growth.

In the first fourteen days, the kidneys were born and consciousness was born, and although this unique life was still very fragile at this time, it did experience a major leap from nothing!

After another fourteen days, the liver was formed, just like a tree growing and spreading its branches and leaves, and the small seeds began to sprout and grow, and at this time the initial essence began to officially move rapidly towards incarnation.

Wood makes a fire, and after fourteen days, the heart begins to beat, the blood begins to form, and the flame of energy begins to burn; Fire gives birth to earth, and after another fourteen days, the spleen begins to function, and the essence begins to prepare the conditions for independent survival in the future; At the tenth week, the lungs were finally born, and the path of the five elements formed a complete system, perfecting itself in a continuous cycle until it was strong enough to leave the mother body on which it depended.

Of course, I am very familiar with these things, and looking at Meng Jiang's meaningful expression, I think she didn't simply want to know the answer to this question, just like the style she always expressed, she wanted to use this to explain something.

I muttered: the will that intends to last forever, the puppet as a container, the foundation of its own five organs, and the path of growth of the essence...... These intertwined conditions finally came to an answer!

Meng Jiang plans to use the essence of this idea to "plant" a five-element system again! (To be continued.) )