"Are you...... The rain concubine under Chi You's command? You're alive! What about the others? "'Hu Qinglan' smashed it with a punch! But he was surprised and delighted to stop. There was unbelievable joy in his tone.

I can see it very clearly, the woman in ancient costume in front of me is holding a bowl in her left hand, the sparkling light is flickering, the shadow is winding, it is actually a dragon, and the right hand is sprinkled with water, which reminds me that the rain concubine of "The Classic of Mountains and Seas, Overseas East Longitude", is black, and each hand a snake, with a green snake in the left ear and a red snake in the right ear. The Classic of Mountains and Seas. In the record of the Great Wilderness North Classic on the Yellow Emperor and Chiyou's war, Chiyou made a military attack on the Yellow Emperor, and the Yellow Emperor ordered the dragon to attack the wilderness of Jizhou. In response to the dragon and animal water, Chi You invited the wind and rain master to indulge in the wind and rain. The Yellow Emperor was the goddess of heaven, and the rain stopped, so he killed Chiyou. It shall not be restored, and it shall not rain in its dwelling. …… This is Concubine Yu?

"I'm no longer a 'rain master'," the eyes of the rain master concubine are complicated and difficult to understand, "The current rain master is a merchant sheep, a red pine nut, a dragon, and the concubine body is just the current Wu Xian!" ”

I think of Wu Xian recorded in "The Classic of Mountains and Seas: Overseas Western Classics", who plays the green snake with his right hand and the red snake with his left hand. In Dengbao Mountain, the witches are also from up and down. 〃In ancient times, the status of Wu is extraordinary, the status is not under the "god", when Emperor Xuan of the Han Dynasty, Qin Xishang County quarried, gravel collapsed, there is a stone room below, and there are murals in it with anti-binding thieves. Liu Xiu said in "The Classic of Mountains and Seas": "Shi Chenxiu's father has always been a doctor, and he is also a minister who is a negative minister. The edict asked how to know, and also used the "Classic of Mountains and Seas" to correct. The squirrel, the snake body and human face, and the two ministers are killed. Judging from this historical fact, the record of the "Classic of Mountains and Seas" is not false. And "Hai Nei Xi Jing" contains, there are Wu Peng, Wu Di, Wu Yang, Wu Xu, Wu Fan, Wu Xiang, creating immortal medicine in order to rescue the kiln, who are these six witches? Peng Wu, that is, 機木也; Arriving at the witch is the emperor and the witch; Yang Wu, that is, Yang Muye; Performing witches, that is, thunder witches; Fan Wu, that is, Huang Wuye. Xiangwu, that is, Xiangwu. Who has the power to command the Six Witches? This is none other than Emperor Yan. From this point, it can also be inferred that the prestige of the Yandi clan at that time was prominent.

The Classic of Mountains and Seas is one of the most mysterious books in China. It is rumored that before the "Classic of Mountains and Seas" there was only "Mountains and Seas", there was no "Classic of Mountains and Seas", after Dayu inscribed "Mountains and Seas" in Jiuding, and the minister Boyi wrote "Mountains and Seas" in accordance with "Mountains and Seas". According to the "Left Pass. In the third year of Xuan Gong", in the past, Xia was called the emperor, and the country was far away to draw all things, and the pastoral tribute of Kyushu was innumerable, and Xia Yu cast the tripod, inscribed all things, and everything was prepared, so that people could identify gods and traitors. This passage of "Zuo Biography" actually points out how Dayu painted the "Mountains and Seas Map" and how he looked at the "Classic of Mountains and Seas".

"Mountains and Seas" is not as modern people imagine that Dayu sent a survey team to investigate the country's mountains and rivers, and compiled "Mountains and Seas" and "Mountains and Seas" as a geological report. The "Mountains and Seas Map" mentioned in the "Zuo Biography" is actually processed and sorted out by Dayu according to the secret collection books of the previous generation and the secret report picture books of the ancient gods presented by the herd of Kyushu. The gold of Jiuding is the tribute paid by the pastor of Kyushu, which includes pictures and books. In ancient times, if a country donated its cultural relics to another country, it meant absolute submission! At the end of the Qin Dynasty, when Liu Bang entered the Three Qins, the other ministers were busy competing for gold and silver, while the advisor Xiao He was only interested in books. When Zhang Song surrendered to Liu Bei during the Three Kingdoms, the meeting gift was the Bashu cultural relics. The importance of cultural relics and classics can be seen.

In addition, according to the "Spring and Autumn Latitude. The preface to the life calendar records, "The human emperor is based on the trend of the mountains and rivers and the land, and the wealth is Kyushu, which is called the nine confinements, and the confinement is one of them, and the human emperor resides in the middle state to make eight auxiliaries." "The Emperor of the People, in fact, is the King of Yan. Combined with the "Classic of Mountains and Seas", it can be seen that there was indeed Kyushu when King Yan was king. It can be seen that "Spring and Autumn Latitude" is not fiction. Great Kyushu was there as early as the Yanwang Festival. According to the "Spring and Autumn Latitude", Emperor Yan "established the terrain and measured the four seas", which shows that the predecessor of the "Classic of Mountains and Seas" - picture books can be traced back to the time of Emperor Yan. During the time of Emperor Yan, the world was divided into Kyushu. Kyushu, called Jiuqiu during the time of Emperor Yan. Qiu, do not read qiu, but read the jau of the slang dialect of eastern Guangdong, Jiuqiu is the so-called Jiu 囿 in later generations, that is, the righteousness of Kyushu.

"Nine Hills and Eight Suo, the Book of Emperors", the nine hills here are Kyushu. "The Book of the Sea" records, "There are nine hills, with the water network, the name is Tao Tang Hill...... There are the Hill of Shude, the Hill of Mengying, the Hill of Kunwu, the Hill of Black and White, the Hill of Chiwang, the Hill of Senwei, the Hill of Wufu, and the Hill of the Divine People. There are wood, green leaves and purple stems, Xuanhua Huangshi, the name is Jianmu, there are no branches, there are nine bamboos, zhǔ, and there are nine wolf, jǔ, in fact, such as hemp, and its leaves are like mangs. Big, tài 皞, hào 爰过, the Yellow Emperor did. ”

According to the meaning of the "Hai Nei Jing", the nine confines are derived from the Yandi Festival and are surrounded by a big river, named Taotang Prefecture, Shude Prefecture, Mengying Prefecture, Kunwu Prefecture, Heibai Prefecture, Xuanyuan Prefecture, Sanwei Prefecture, Wufu Prefecture, Shenmin Prefecture, he has Kyushu, Jiu, and has nine sons and nine wolf. At the time of Dayu, the new generation of Kyushu herdsmen, that is, the nine witches contributed cultural relics, which shows that Dayu is actually the ruler of Kyushu. And Dayu's "Mountains and Seas Chart" covers the whole of Asia, eastern North Africa and Alaska in the Americas. It can be seen that through water control and killing gods, the mixed-race Dayu was a powerful world at that time. And all this happened more than 4,100 years ago! And it was in what the Greeks called the golden age of the ancient gods! Because of the ancient mystery involved, after the Yu Jiuding was cast, it was respected in the temple, and outsiders could not see the true face. Since then, Jiuding has become a symbol of political power and the object of contention in the world.

Originally, as a modern person, I don't understand why I want to compete for Jiuding, Jiuding is nothing more than nine bronzes, even if it is nine gold, its value is limited, why should the heroes of the world compete for it? Now I have a little bit of a gain, or...... In fact, what they are competing for is not the bronze Jiuding, but the hidden ancient god ancestral land and the world god alien property distribution map on the Jiuding. They are worth more than the Bronze Throne. The map of the kingdom of God on the ground in Asia, the communication routes, the mineral guide, the map of the water resources of the great desert, and the map of the distribution of animals and plants on the Jiuding were the precious encyclopedias at that time.

In this way, in ancient times, this "Mountain and Sea Chart" was a national secret! It is a military cultural relics classic during the war, in peacetime it is a treasure map of gold, silver, copper, iron, tin and some important strategic resources such as rare elements and minerals that the world does not know now, it is a guide to the water resources of the desert march, and there are other treasures and ancient gods and civilization information, it is because it is so important, "Dayu" is cautious and cautious, and it is inscribed in Jiuding.

However, Jiuding was inexplicably lost. "Historical Records and Feng Zen Book" recorded, "Yu collects the gold of Jiumu and casts Jiuding." All taste the gods and ghosts. It was sage, and Ding moved to Xia Shang. Zhou De declined, Song Zhishe died, Ding Nai fell, and he was gone. "Yu Jiuding has passed Xia, Shang, three generations, during the Warring States Period, Qin, Chu have Xingshi to the Zhou Wangcheng Luoyi to seek the tripod. During the reign of King Hui of Qin, Zhang Yi formulated a strategy, hoping to capture Jiuding to order the princes, and it was lost at the end of Qin. Sima Qian's "Historical Records. Zhou Benji said: "The king of Zhou died, and the people of Zhou died in the east." Qin took the Jiuding treasure, and moved to the west of the Zhou Gong in the single-hearted fox. At the age of seven, King Xiang of Qin Zhuang destroyed the Eastern Zhou Dynasty. The Eastern and Western Zhou are all in Qin, and the Zhou is not enshrined. It means that after the death of King Zhou Xun, the people of the Zhou Dynasty fled eastward. The state of Qin obtained the Jiuding treasure of the Zhou Dynasty, which had killed King Wu of Qin, and drove the Duke of Western Zhou to Shanhu. Seven years later, King Xiang of Qin Zhuang destroyed the Eastern Zhou Dynasty. The Eastern Zhou Dynasty and the Western Zhou Dynasty were merged by the Qin State Festival, and the Zhou Society sacrificed no one for eight hundred years, so it perished, "Qin took the Jiuding Treasure", this sentence pointed out that after the destruction of the Western Zhou Dynasty, Jiuding arrived in the Qin State.

And according to the "Historical Records. Qin Benji V. records that "fifty-one years,...... So the Qin envoy general attacked the Western Zhou. The king of the Western Zhou Dynasty returned from his own home, and immediately suffered the sin, and dedicated his 36 cities and 30,000 mouths. The king of Qin was consecrated and returned to his king in Zhou. In the fifty-second year, Zhou Mindong died, and his instrument Jiuding entered Qin. Zhou Chu died. This passage in the "Historical Records" records that after the fall of the Eastern Zhou Dynasty, Jiuding arrived in the Qin State. Historical Records. Zhou Benji" and "Qin Benji" are echoes. It is said that after the fall of the Zhou Dynasty, Zhou Ding went to the Qin State. However, there are two doubts here, one is that the Jiuding of the Zhou Dynasty was placed in Luoyi, and Luoyi was the location of the Eastern Zhou Duke at that time, and the Qin State destroyed the Western Zhou Gong, so how did it obtain the Jiuding of the Eastern Zhou Duke. In addition, Qin and Luoyi are separated by about 350 kilometers, and there is a Qinling dragon vein in the middle, when the Shang Dynasty was destroyed at the beginning of the Zhou Dynasty, the Zhou Dynasty could not transport Jiuding to Fenghao, and how could the Qin State transport the huge and cumbersome Jiuding across the Qinling Dragon Vein to Qin? About Zhou Ding in Luoyi. I've read "Left Biography. Zang Aibo admonished Na Gao Ding", "King Wu Keshang, moved Jiuding to Luoyi", see also "Historical Records. The fourth of Zhou Benji recorded, "King Cheng is in Feng, so that Zhao Gong will return to Luoyi, as King Wu intended." Zhou Gong Fu Bu Shen Shi, the camp was built, and he lived in Jiudingyan. In addition, when Zhou destroyed Shang and moved to Jiuding, Jiuding was once publicly exhibited. See "Historical Records. The fourth of Zhou Benji, "Historical Records" recorded in detail: "King Wu went to the place of death, personally shot his corpse, fired three arrows in succession, and then got out of the car, stabbed his corpse with a light sword, and cut off the head of the king of Shang with Huang Yue, and hung it on the big white flag. Then went to the palace of the second concubine favored by the king, and the two daughters such as Daji had already hanged themselves. King Wu shot three arrows in a row, stabbed with a sword, and cut off the heads of the second concubine with a black axe, and hung them on the small white flag. King Wu gave up and returned to the barracks. The next day, clean up the road, the altar and the palace of the king. He also sealed the son of the king, Lu's father, in the old land of Shang. King Wu thought that the Shang Dynasty had been decided, so he asked his younger brothers Guan Shuxian and Cai Shudu to 'help' Lu's father govern the remnants of the Shang Dynasty. After that, he ordered Zhao Gong to release Jizi from the prisoners, and ordered Bi Gong to release the imprisoned people to commend Shang Rong. He ordered Nangong Kuo to distribute the wealth of Lutai and the chestnuts of Juqiao to the people and give relief to the poor. Ordered Nangong Kuo and Shi Yi to publicly exhibit Jiuding Baoyu! ”

These three historical materials clearly point out that after the Zhou Dynasty destroyed the Shang, the merchants moved to Luoyi. It can be seen that Zhou Ding is indeed a merchant Jiuding, and it is stored in Luoyi in the Eastern Zhou Dynasty. Since it was the Western Zhou that the Qin State destroyed, it was impossible to get the Jiuding of the Eastern Zhou Dynasty, which was 350 kilometers away at that time, although it is possible that after the Zhou Dynasty built Luoyi, Zhou Ding was later moved to Fenghao? In fact, this is also impossible. You must know that Zhou Ding stored Luoyi because Jiuding was too large and bulky to be transported to Feng Ho to build a new capital to place Jiuding. There is a distance of more than 350 kilometers between Luoyi and Feng Ho, and the middle is blocked by mountains. Therefore, before the escape of Western Zhou Jun, the real Zhou Ding should have been in Luoyi. Besides, Jiuding is not a little guy, he can take it if he wants to, and he can leave when he wants. Each tripod of Jiuding is at least about 100,000 catties, and Jiuding is 900,000 catties! Although the historical records do not clearly record the weight of Jiuding, there were twelve bronze figures for reference when Qin Shi Huang later.

According to the "Five Elements of the Book of Justice": "In the twenty-sixth year, there were adults who were five feet long, and their feet were six feet, all of whom were subdued. "This is the historical record of the excavation of twelve colossal statues in Lintao, Gansu Province during the reign of Qin Shi Huang! What is the concept of the colossus being five feet long and six feet long! Qin Shi Huang collected the country's bronze casting gold man twelve, "Historical Records. Qin Shi Huang Benji said: "Collect the world's soldiers, gather Xianyang, sell it as a bell iron, twelve golden people, weigh a thousand stones, and place it in the palace. The book "Sanfu Old Things" also contains "twelve bronze people, each weighing 340,000 catties." The Han Dynasty was in front of the gate of Changle Palace". The weight of this gold man can be used as a reference for nine tripods, Yu set the gold of nine herds and cast nine tripods, the weight of each tripod is by no means lighter than the gold man!

I thought, according to the "Classic of Mountains and Seas", Dayu unified Asia and North Africa! Its territory is not much larger than that of the Qin Dynasty, and the gold of Jiumu is definitely much more than that of Qin Shi Huang. According to historical records, when the Zhou Dynasty destroyed the Shang, a considerable number of troops were used to carry Jiuding. I've read "Warring States Policy. Volume 1 recorded, "Yan rate to Qi, said the king of Qi said: 'Zhou relies on the righteousness of the great country, and the monarch and the ministers protect each other, and the father and son are also willing to sacrifice Jiuding, and I don't know what the way of the great country is to lead to Qi?' The king of Qi said, "The widow will put his way to Liang." Yan said, "No." The monarch and minister of Fu Liang, if you want to get Jiuding, under the Hui platform of the plan, above the Shaohai, it will last for a long time. Ding into the beam, will not come out. The king of Qi said: "The widow will send his way to Chu." He said, "No." The monarchs and ministers of Chu want to get Jiuding, and seek it in the Ye Court, which has been going on for a long time. If it enters Chu, Ding will not come out. The king said, 'What is the end of the widowhood that leads to it?' ’

Yan rate said: "Fraud and theft are the king's troubles. Those who are not effective pot sauce ears, can be coerced to mention those who come together; Non-effective birds set black flying, rabbits and horses pass away, and they can be as good as Qi. In the past, the Zhou Dynasty had nine tripods, where one tripod and 90,000 people saved it, 99,810,000 people, soldiers and apprentices, and instruments were equipped, so those who prepared it were called this. Even if the king has his own people, how can he get out? Stealing is a personal concern for the king. The king of Qi said: "The number of sons is still unheard!" Yan Shu said: "Don't dare to bully the big country, the disease will be determined, and the disadvantage will be moved to the top to standby." 'The king of Qi is stopped. This historical record records an interesting thing: Qin sent troops to the Western Zhou Dynasty and asked for Jiuding, the Duke of the Western Zhou Dynasty panicked, and the minister Yan Shu came up with an idea, asking Qi to send troops to rescue him, and promised to reward him with Jiuding. The king of Qi sent troops to relieve the siege of the Western Zhou.

The king of Hou Qi asked for Jiuding. The Duke of Western Zhou panicked again, and at this time Yan Shu had an idea again, he personally sent an envoy to Qi State, saying that Jiuding was too heavy and too big to carry, if the old man indicated a shortcut, it would be easier to carry Jiuding. King Qi really couldn't find a way to carry it, so he had to give up. Here, Yan said that when Zhou destroyed Shang, 810,000 horses were mobilized to carry Jiuding, although it is an exaggeration, but at least it shows that Jiuding is a big guy! It's not easy to carry! When Zhou destroyed the Shang Dynasty, it used considerable manpower and material resources to move Jiuding from Xian, that is, the current Henan Yanshi to Luoyi, now Luoyang, which is all plain areas, and there is no need to go over the mountains and mountains, but it can be moved less than 35 kilometers and can no longer be moved, so it has to be built on the spot Luoyi to place Jiuding! Since the Zhou Dynasty could not transport Jiuding to Fenghao, in an era when the ancient gods and even half-breeds could not escape from the world, could the Qin State be transported there by relying on ordinary people? Obviously impossible! To sum up, it can be considered that the Jiuding obtained by Qin when he destroyed the Western Zhou Dynasty should be a copy, and it is much smaller.

It's a pity that even if Sima Qian saw this, he didn't know where Jiuding was. In the Book of the First Emperor of Qin, he also recorded: "The First Emperor also passed through Pengcheng, fasted and prayed at the temple, and wanted to go out of Zhou Ding Surabaya." So that a thousand people have no water to ask for it, and it is a blessing. Sima Qian's account is contradictory, which shows that he is also inconsistent. From the "Qin Shi Huang Benji", it can be seen that Qin Shi Huang must have also discovered that his Zhou Ding was a high imitation, and someone may have provided information: Zhou Ding sank in Surabaya. That's why Qin Shi Huang sent more than 1,000 people to salvage Zhou Ding in Surabaya. This salvage is just as incredible. Surabaya is far away in Shandong, about 400 kilometers away from Luoyi, with the strength of the early Zhou Dynasty is not yet able to carry Jiuding over long distances, at the end of the war-torn Warring States Period, how can the king of the dead country Dong Zhoujun be able to carry at least 900,000 catties of Jiuding on the way to Surabaya 800 miles away? Moreover, the handling of Jiuding is a very huge project, and when the Eastern Zhou Jun fled, he could carry Jiuding without knowing it, leaving no clues to the world. Is this possible? From this point of view, it is actually impossible for Zhou Zhijiuding to be transported to the area of Surabaya, Shandong!

Then, the only conclusion is: Zhou Jiuding is still in Luoyi! The question arises again, why did the Qin State fail to find Jiuding in Luoyi after the fall of the Zhou Dynasty? It is likely to be dealt with on the spot by Dong Zhou Jun! As for how to deal with it, I don't know. Maybe it was buried on the spot, or it was thrown into the Luo River or the Jian River. It is more likely to be suspected in the stream. According to the Historical Records. The tenth of the Chu family" contains: "In the past, the king of Cheng Ding was in Jiajun, thirty years of Bu Shi, seven hundred years of Bu year, and the mandate of heaven. Although Zhou De declined, the mandate of heaven has not changed. The weight of the tripod is not to be asked. From this, it can be seen that Jiajun is the place where the king is determined, and its place is in Luoyang City in later generations, and there is Jiashui, which is the stream of Luoyang today. Jianshui should be the old name of Jiashui. Moreover, the stream is close to the shape of Si, and the truth may be that Jiuding was not in the stream, and the world mistakenly called it Surabaya in the process of copying.

Perhaps the Eastern Zhou Dynasty expected that the Zhou Dynasty would perish, in order not to let Jiuding fall into the hands of the enemy, so it was decided to deal with it on the spot, but whether it was buried or burned on the spot, it was a big project, and the burial had to dig the earth, but also to carry it, which was time-consuming and laborious. It's not easy to burn, how much fuel does it take to melt this big guy of at least 900,000 catties? How high is the temperature? The melted bronze block is also a giant, and it is impossible for the people of the Qin State not to find these traces, and these are not recorded in the history books. Is it possible? Comparatively speaking, pushing into the stream on the spot is the easiest and most convenient method. Therefore, Zhou Ding fell into the stream, which is the most likely answer. Even if the Duke of the Eastern Zhou Dynasty pushed Jiuding into the stream, it would be impossible to have a huge team, and it would be impossible to keep it completely secret. The world recorded that Jiuding was reduced to Jianshui, but there was no printing at that time, and it was all copied by hand, and the Jianshui was mistakenly copied as Surabaya. This may be the origin of Sima Qian's "Historical Records" that Qin Shi Huang sought the title in Surabaya. At this point in the analysis, Zhou Ding may have an answer. What is the truth, the old antique of the White Tiger God naturally does not know. But I think, if Zhou Ding really sank in the stream, can I be sure that this Jiuding is the Jiuding of Dayu? The answer is not necessarily, Zhou Ding is Shang Ding, this is undoubted. The history is clear, and Zhou extinguished Shang, when Jiuding was moved to Luoyang, Shang Jiuding was publicly exhibited. So is Shang Jiuding Dayu Jiuding?

Definitely not. Why? "Yu Juyang City" in black and white, after all, since Yu, there are two emperors in Dingdu Yangcheng, competing for orthodoxy, this is Dayu and Yi. The Xia Dynasty took Jiuding as the artifact of the society, and the national capital and Jiuding were together. After Xia Qi defeated Boyi, he naturally made a big splash and publicized that he had obtained Dayu Jiuding. At this time, Xia Qi's foothold was not stable, and he must face two choices: either move the capital to the old base area, or move to Ding. How did Xia Qi do it? According to the record of Volume 9 of the "Naturalist Chronicles": "In the past summer, Qixiao migrated to Jiuding, and Qiguo migrated to it." "Therefore, Xia Qi must have moved Boyi Jiuding. The question is how far Xia Qi can move. From the previous analysis of the black-and-white Zhou Dynasty, it was less than 35 kilometers away when the Shang Dynasty was moved to the plains.

Boyi is in the southeast of Qiangui, which is a plateau and mountainous area. How far can Xia Qi, whose national strength has been hit, move, so even if Xia Qi moves to Ding, it must be near Yidi Mountain. And he is likely to be like Zhou Chu, another new capital. This new capital may be the search. According to the ancient book "Bamboo Book Chronicle", "Dig and seek." It can be seen that in the last years of the Xia Dynasty, Xia Ji was looking for it. Where's the search? The archaeological and historical circles dug all over North China, but there was no trace of the Xia Dynasty. In fact, the Xia Dynasty originated in southern China. The search originated from the feudal state of Zhong Xiong, the son of Emperor Yu. Zhong Xiong, Shen Xun and Zhang Feng and Piercing Chest in the "Classic of Mountains and Seas" are really the same country, and they are homophonic transliterations in the slang dialect of eastern Guangdong derived from the high-dimensional lingua franca. According to the "Overseas Southern Classic", the chest is in the area of Guizhou and Guizhou, so Zhong Xiong, Zhang Hong, Xun Xun, and the chest are actually in the east of Yunnan and Guizhou in later generations, that is, in the area of southern Hunan, western Jiangxi, and Liangyue, and the search of the Xia Dynasty is likely to be between southern Hunan and Guangdong!

Why does "The Biography of Mu Tianzi" say that King Mu of Zhou: "Travel east to Huangze and stay in Quluo." …… Bingchen, the Son of Heaven traveled south to the hill of the Yellow Room to watch the residence of Xia Qi. It is in the opening room, the Son of Heaven hunts Huaze, and his hexagram is in lawsuit...... It is staying in Huangzhu. The Son of Heaven Mengyi shot at Tu Mountain, sacrificed to the public to occupy it, and neglected it. It is to stay in Qushan. Renshen, the Son of Heaven ascended to the west in Qushan, the Son of Heaven marched to the west, ascended to Jiu'a, and stayed in Danhuang in the south. Fast. Wu Yin, the Son of Heaven rises in the west in the sun, too Lingjing Gongbo. It is to ride a deer to swim on the mountain, and to work for the lord of the stone. It is inferior to the sun of Huanshui. Jiri Dinghai, the Son of Heaven entered Nanzheng" Judging from this record in "The Biography of Mu Tianzi", Xia Qi lives near Nanzheng? How to explain this. Where is Nanzheng, one may be the current Qin Nanzheng, in addition, it may be Bashu Nanchong, and the third may be Bashu Khotan. In fact, the "residence of Xia Qizhi" in "The Biography of Mu Tianzi" is the base of Xia Qi's "residence" before his restoration, not the capital after the restoration of the country. After the restoration of the country, the capital city of Xia is in the search, that is, the southeast of Guizhou - Xiangxi - Jiangxi west. This is where the real capital of the Xia Dynasty is located!

It's a pity that because of a series of divine wars, Jiuding and "Mountains and Seas" were lost, leaving only the mysterious "Classic of Mountains and Seas" to the world. The world has read a lot, but no one has been able to understand these palace secrets. Even if he is as erudite as Sima Qian, he is skeptical of the Classic of Mountains and Seas. According to the "Historical Records", "The mountains and rivers of Kyushu are close to the book." To Yu Benji, all the monsters in the mountain scriptures, Yu dare not speak. "A few words. Because after Zhang Qian's mission to the Western Regions of Great Xia, he did not see Kunlun Mountain at the source of the Yellow River, and Sima Qian greatly discounted the authenticity of the "Classic of Mountains and Seas".

Taishi Gong believes that when talking about the mountains and rivers of Kyushu, "Shangshu" is close to the truth, and he does not dare to talk about all the monsters in "Yu Benji" and "Mountain Classic". This shows that Sima Qian did not recognize the "Book of Mountains". Why is the "Classic of Mountains" only mentioned in the "Records of the Historians" and not the "Classic of the Sea"? This is because Sima Qian only appeared in the "Classic of Mountains" at that time, and he did not see the "Classic of the Sea". In fact, Sima Qian was wrong, "Yu Gong" is not the geography of Dayu, the geography of Dayu is the geography reflected in the "Classic of Mountains and Seas", and the monsters and other monsters reflected in the "Classic of the Sea" are not my imagination, and the content it reflects is real. The reason why they are not understood is because they are misunderstood by the world! "The Classic of Mountains and Seas" is not only not my imagination, but also the root of Chinese civilization and even world civilization! It turns out that witch culture, is this also the creation of one of the ancient gods?

"So...... They're all gone...... So, why are you here? ”

Wu Xian sighed: "After all, it is my duty, that is, I am now one of the nine herds who protect Yelang...... Or, the Last Guardian! "I know that Jomu is Joeone...... No, Kyushu pastor, rumored to be the nine rulers of Kyushu after Emperor Yan, such as Liu Bei in the late Eastern Han Dynasty, who was a pastor in Yuzhou. But now I know that Jiumu is Jiuwu. Wu, derived from the mou of the slang dialect of eastern Guangdong, was later called "Mu". The world understands herding pigs, sheep, and cattle in the sense of herding, which is a misunderstanding after secularization! The two different understandings of the word "pastoral" reflect two completely different three views. The interpretation of "witch" reflects the establishment of a religious state, and the interpretation of "pastoral" of "herding" reflects the major events of the country in worship and worship, similar to the Western Holy See with bishops and priests as the cornerstone.

"What Yoro...... Oh, it's the Snake Mountain's Xiaoye Wolf Clan, I remember that Yelang's distant ancestor was called Wu Mi, and the rising star of the Xuanyuan clan, Dayu, was also called Wen Ming, and Wen Ming, Wu Mi ...... Wumi is Dayu! So...... You have also taken refuge in the Xuanyuan Clan! How could it be! This is betrayal, have you forgotten Chiyou's hatred! ”

I was taken aback, according to the "Ancient Book of Bamboo Books Chronicle Revision and Supplement": "The Yellow Emperor is Yu, and he is thirty years old. "World" has two meanings, one refers to a generation, for 30 years, the so-called generation of the world, that is, a generation. The origin of the thirty years is because the ancient man married at thirty, and the "Dadai Li Ji" recorded, "The ancient man married at thirty." Therefore, there will be a generation in thirty years, and it will be one life. Another meaning, "shi", is the unit of the year in ancient times, and the first century is a hundred years, which is equivalent to the century in English. For example, the world in the "century" refers to a hundred years. If calculated according to 30 years, the Yellow Emperor to Dayu is 900 years. According to the "Great Wilderness North Classic", "the Yellow Emperor gave birth to Miao Long, Miao Long gave birth to Rong Wu, Rong Wu gave birth to Ming, Ming gave birth to white dogs, and white dogs had muy, which was for dogs and meat." In addition, the "Hai Nei Jing" says: "The Yellow Emperor gave birth to Luo Ming, Luo Ming gave birth to a white horse, and the white horse is a cang." And clarifying is exactly Luo Ming's old name. The two phases corroborate, it can be seen that Luo Ming is Ming, both from the Yellow Emperor's family.

According to history, the Yellow Emperor had twenty-five sons, all of whom had feudal states. The sub-feudal system of the later Zhou Dynasty should not be the water of no fate, and its origin should be in the Yellow Emperor. It is clear that Luo Ming has two sons, one is a white dog, and the other is a dog; One is a white horse, and it is for the Kun clan. And Kun is the father of Dayu, and Kun and Dog Rong are brothers, so the Dayu family is also closely related to the Dog Rong family. Dayu is a person about 2100 years ago, then the Yellow Emperor should be a person about 3000 years ago, which is consistent with the 5,000-year-old civilization passed down from generation to generation in China. If it is counted as 100 years in one life, then the Yellow Emperor has 3,000 years to Yu, then the Yellow Emperor is a person in 5,000 BC, that is, the Yellow Emperor is a person more than 7,000 years ago. In the end, whether it is 30 years or 100 years, according to the geography and climate of the Yellow Emperor described in the "Classic of Mountains and Seas", when the Yellow Emperor fought Chiyou, he ordered Ying Long of the Antarctic to help fight, which shows that the Antarctica was not completely frozen at that time, and it was still suitable for human habitation. According to this, the Yellow Emperor was at least 7,000 years ago! So the first life should be at least a hundred years. What time is it?

Concubine Yu's gaze was like that of a loyal soldier shouldering a task, "trekking through mountains and rivers, the world changes in time...... It's no longer the time of the ancient gods, it's the world of the queen of summer......"

With the sigh of Concubine Yu, we realized that it is now a thousand years away, and too many have happened...... Xuanyuan Yellow Emperor ascended to immortality and left, and passed down to the five emperors. The five emperors ruled the world, the ancient gods came to an end, and it is said that some unwilling to be lonely formed the heavenly court. Not only that, today's human world is indeed yesterday's ancient ape, and today's human beings are the masters of the house, even if the half-breed is still in power, after countless generations of intermarriage, there is no difference between humans and gods in appearance. Even some history books have begun to erase the existence of those ancient gods with bad deeds, and all the great glory is being imposed on the current emperor of the world......

I realized that our geographical location has not changed, but the time and space have changed, and this place is the summer land...... Yoro. The Xia Dynasty in ancient Chinese history not only existed, but was a huge and unprecedented empire! Xia Dynasty Xia actually does not read xia, but reads the slang of eastern Guangdong ha! Xia Hou Kai should also read hahauhoi, the Xia dynasty was actually a dynasty established by the Xia Hou clan. The Xiahou Dynasty is actually the Aha Dynasty around 3000 BC on the Table of the Kings of Egypt! The capital of the Aha dynasty was not in Egypt, but in the Guichuan area of southern Yunnan in China, and it was probably in Western Shu. At that time, Yunnan, Qianchuan was the center of the world, and it was the center of the imperial capital of Emperor Yan in ancient Chinese history! The Xiahou Dynasty, or Aha Dynasty, was a vast empire as early as 3000 BC, covering all of Asia and North Africa at that time. The Boling of the Xia Hou clan is also the famous Enmei Bala Geshe found in the clay tablet book of the two river basins. Nmei Bala Geshe, derived from the old name of the wedge-shaped clay tablet script in the Lianghe River Basin, is actually the old name of the slang dialect of eastern Guangdong "Gaomi Boling".

Before 2800 B.C., the ancients were not the so-called primitive societies mentioned in the textbooks, when the ancient gods had not gone away, or the return of the extraterrestrial races, the mixing of people and gods, which led to the development of productive forces, and the people were very rich, and it was a whitewashed and peaceful world, and the social atmosphere at that time was quite dim. Just as the civil strife of the Yandi clan triggered the Yanhuang Ancient God War, although the Yellow Emperor defeated Chiyou, the Yandi family eventually lost the throne. This history is the Chinese version of The Song of the Five Sons, the main history recorded for the Mahabharata of Tianzhu, and a different version of the battle between the Five Kings and the Four Kings in the Western Tanakh! The main facts of the Mahabharata and Tanakh exist, and this history is recorded in the Classic of Mountains and Seas. The so-called "Shaokang Zhongxing" of the Xia Dynasty in ancient Chinese history, Shaokang is actually the old name of Shaohao, that is, Emperor Yu, and the Xuanyuan Yellow Emperor family, and the magpie's nest dove occupies the Akkadian Empire overseas of the Yandi family! This matter is a long story, judging from the records of the "Classic of Mountains and Seas" and "Huainanzi", in 4510 BC, the Emperor Jun Ancient God Heavenly Court regime officially crowned the Dongyi Jin Tian clan and moved to the western Ruoshui region to counter a growing ancient god and mixed race regime, that is, to accept the power of the ancient Xuanyuan clan, and then by virtue of the defeat of the Yan Emperor Gonggong clan, the Chiyou clan, the Shennong clan and other five clan alliances of the Yellow Emperor Youxiong clan, the overlord of the world. According to the Historical Records. The Yellow Emperor Benji recorded, "The princes Xianzun Xuanyuan is the Son of Heaven...... to the east as far as the sea, Mount Maru, and Daizong; As for the empty tung in the west, climb the head of the chicken; As far as the river in the south, climb Xiongxiang; The meat porridge in the north is in line with Busan, and the city is in Zhuolu. "Sima Qian's record should have a history. The territory of the Yellow Emperor he mentioned should be recorded in ancient books. Where is Maruyama? People in the world can only find it from the famous mountains recorded in the "Classic of Mountains and Seas".

In the "Classic of Mountains and Seas", only Huaishan and Gongshan have the same sound as Maruyama, and they are all on the line from the Shandong Peninsula to the Korean Peninsula. Judging from the mention of Daizong later in the "Historical Records", this Marushan should not be too far from Daizong. And by extension, Daizong is Mount Tai. Therefore, Maruyama should be between the Shandong Peninsula and the Korean Peninsula. As for the empty paulownia in the west. Where's the empty tree? Many archaeologists say that in the later generations of Gansu Kongtong Mountain. In fact, according to the "Book of the Sea", the Yellow Emperor originated in the country of Si Yu, and according to the "Mountains and Seas", the country of Si Yu was in the western frontier of later generations. The Yellow Emperor clan invaded the city and conquered the land, and it was impossible to lose the land of their ancestors. Therefore, it is definitely wrong to say that the Yellow Emperor went west to Kongtong Mountain in Gansu. So where is the empty mountain here? According to the lingua franca of the extraterrestrial race dimension, Kongtong, Kunlun, Hola, Helan, and Huangsang, the five are actually one category in ancient times. Therefore, the empty mountain must be related to this Kunlun, Hola, and Helan. Helan Mountain is on the Loess Plateau, which can be denied.

The only ones left are the Hora Mountains and the Kunlun Mountains. And Mount Hora was in the southeast of the Caspian Sea in later generations. Judging from Sima Qian's mention that there is Jitou Mountain in the west, the western mountain range should be related to Jitou Mountain. In the era of the Classic of Mountains and Seas, the geography from present-day Turkey to the Hindu Kush Mountains was indeed shaped like a chicken's head. And the ancients also recognized this. This can be seen from the Classic of Mountains and Seas. The first scripture of the Nanshan Sutra called the first mountain as the Magpie Mountain, and the middle was called the Wing Mountain, and the archaeologists said that the Wing was the mistake of the wing, and the last called the Tail Mountain can be inferred. And the three characters chicken, i.e., and kei can also be translated with the same phone, so Jitou Mountain is either in Turkey or in the Hindu Kush Mountains. As far as the river in the south, climb Xiongxiang. That's easy to understand. The river is the Yangtze River, and Xiongxiang is Xiongshan and Xiangshan. Xionghong Mountain, the southern language is Hengshan. Xiangshan is now Junshan. That is to say, the southern Xinjiang of the Yellow Emperor reached southern Hunan. The meat porridge in the north is in line with Busan. Meat porridge and simmer are all homophonic. And the burning mountains in the "Classic of Mountains and Seas" are north of the capital of later generations. The talisman of the match is the talisman of the soldier. Conformity means that there is a teacher. Based on the above information, the territory of the Yellow Emperor reached at least as far west as the Hindu Kush Mountains, and possibly even as far as the Anatolian Plateau of Turkey; The east reached at least the Shandong Peninsula and possibly the Korean Peninsula; The north reached at least Yanshan, north of the capital; South to the south of Mt. Hengshan in southern Shonan.

I just don't understand, judging from the situation recorded in the "Historical Records", the Yellow Emperor was unprecedentedly prosperous and quite powerful, how could it have declined later. What is suffocating is that the Yellow Emperor is talented and martial, but he can't handle family affairs well, a son Qingyang was excluded from inheritance, and died depressed, and later his great-grandson named it after him, that is, the emperor's Qingyang clan, passed down Tang Yao's lineage. The other son gave up on himself, and the gang became a new generation of "four murderers". Another son who is not recognized...... Shao Hao, carefully cultivated by his father Yellow Emperor, has magical endowments and extraordinary skills.

But as an illegitimate child, Shao Hao was not recognized, the young man was pseudonymous Kingsley, and was sent by the Yellow Emperor to the Fenghong tribe, the largest tribe in the Dongyi tribal alliance, as a hostage, and was affected in the subsequent war, but he was not only fine, but he took the daughter of the Fenghong clan as his wife, became the leader of the Fenghong tribe, and later became the leader of the entire Dongyi tribe. No one knows how much resentment he has in his heart. However, the Yellow Emperor in front of the martial arts, so that Shao Hao did not dare to move, just hiding behind Chi You waving the flag and shouting, Chi You was defeated and died, the Yellow Emperor soon rode the dragon away, but the Xuanyuan clan is still deep, and the power continues to extend, now Gansu, Qinghai, Bashu in the mixed race Fang Lei clan branch for the ancient god Heavenly Court recognized the Xuanyuan clan vassal regime, as the ancient god Xuanyuan Yellow Emperor's right-hand man and one of the companions, the Yellow Emperor's wife and ancestor as the head of the Dongyi branch, the heir status has been recognized. And Changyi, the heir who integrated into Dongyi, also established his position with the help of the Fang Lei clan.

After the war between the Yellow Emperor and Chiyou, the Fang Lei Xiling clan rose to prominence and developed into the most powerful half-breed and ancient ape vassal civilization clan in the southwest region. Fortunately, under the instruction of the ancient god Heavenly Court, in 4053 BC, Dongyi Shaohao claimed to inherit the orthodoxy of the Yellow Emperor and established the Shaohao Jin Tianshi regime. He became one of the five emperors who later became emperors. In 4019 BC, when Shaohao ascended the throne, he aimed at the embattled Xuanyuan line. Claiming that the current Changyi Xuanyuan regime is not orthodox. Shao Hao's clan killed the last Xuanyuan orthodoxy with the power of Xuanniao, and purged the remnants of Xuanyuan orthodoxy in the whole world. The Xiling Fanglei clan, as the mother clan of Xuanyuan, although it is located in the southwest, has also been hit. Relying on his identity as a branch of Dongyi, he was barely preserved. The incognito Chang means to hide in the Xiling Fang Lei clan. Immediately, the Shaohao clan regime designated the ancient clan of the Shushan clan under the command of the Naoshan clan, who moved to the southwest together, to replace the Xiling Fanglei clan as the lord of the southwest Sichuan, so that the remnants of the ancient clan and the old clan of the previous dynasty could balance each other, which was the emperor's mental technique. Since then, the southwest region has restored the name of "Shu", and it is known as "Bashu" in history. In 3850 B.C., Changyi gave birth to a mixed-race Korean wave, which has a long head, small ears, a human-like face, a pig-like mouth, scales all over the body, two legs born together, and its feet are like pig's trotters. Therefore, in 3839 BC, the dying Chang meant to revive the orthodoxy of the Xuanyuan clan, so that the Korean Wave hid his identity and married the daughter of the Naoshan clan, known as the mixed-race Jing servant of the "Naozi Daughter".

"Naozi Girl" Jing Servant, nicknamed Ah Girl, is a person who is Yunwen and Yunwu, and has both talent and appearance. At this time, after the Naoshan clan replaced the Fang Lei Xiling clan in Sichuan, the eastern part of Sichuan was still the base of the Fang Lei Xiling clan, and the rule was deep-rooted. The young Ah Nu grew up in the Xishu region, traveled to and from the Qiang, Miao and other ethnic groups, and often went into the mountains to collect medicine, tea, etc., and its traces were all over the so-called "Ancient Tea Horse Road" in later generations. Ah Nu was deeply loved by Chang Jumang, the head of the Dongyi regime, and his son Qi Qi, who was actually the illegitimate son of Shao Hao, who was respected as the White Emperor at this time. After the succession to the sentence to cover people's eyes, Qi Qi and Ah Nu are the same generation in the Dongyi lineage, so they call Ah Nu a sister. After Ah Nu married Han Wave, soon, Ah Nu inherited the position of the head of the Shushan clan of the Naoshan clan, because of her real name Jing Servant, Han Wave is the son of Changyi, so later generations are also called "Chang Servant" or "Chang Pu Clan". The husband and wife are jointly in charge of the southwest Miao Xinjiang. When Xuanyuan Yellow Emperor took over the Xuanyuan clan, he had a far-sighted plan to set up Lianyan and Lianxi to help the ancient ape...... These three major policies, and even the post-war implementation of the Five Insect Theory, raised the status of the human race while printing the Five Clans. Based on this ethnic policy, the Changpu clan and the husband of the Korean Wave together justifiably opened up wasteland in the northern part of Xishu to farm, develop agricultural production, and enrich the country and strengthen the army. In order to increase the output of Sichuan grain, it is necessary to change the phenomenon of feeding on primitive foods such as cordyceps, flowers and fruits, and silkworm pupae in the past. Jing Fu and Hallyu husband and wife went to the northwest in person, and the Gu God Ji of the Ji family abandoned the "Grain God Xuanpu" opened up to find a way to cultivate, and use the characteristic purple soil of the Bashu Basin to develop grain production. Since then, Sichuan and Shu have had the foundation of "Tianfu Land". Soon after, Qiqi regained his legal status and succeeded to the throne. The Jing servant and the Korean wave couple who were well married also replaced the old and decrepit Naoshan clan to govern Sichuan and Shu, and established the Nushu clan. Outside the Nushu clan, the Korean Wave was inside, and the Korean Wave was posthumously named the Emperor Qianhuang, also known as the Emperor of the Great Wilderness.

Hallyu and Ah Niu's son is actually orthodox of the Xuanyuan clan. Since he was a child, he lived in Shushan with his mother, observing the movement and changes of the sun, moon, and star paths, and learned a lot of knowledge about extraterrestrial races. He was extremely intelligent, and he spoke the Tao of all aspects of knowledge such as the changes of heaven and earth, social development, and state management. At that time, although the lord of the world tried his best to govern the country, he was a tiger swallowing the sky, and he had nowhere to go, and the chaotic political situation made him anxious. In 3800 BC, he entered the court to assist the Shaohao Jintian clan regime, and he had just turned ten years old this year. "Imperial Century" recorded: "Zhuan Xuan was born for ten years and Zuo Shaohao, twelve and crowned, and twenty ascended to the throne." "It seems that this boy is indeed a great genius. Because of his meritorious service in assisting the government and government, Qian Shen ordered him to inherit the fiefdom of the Han Wave during his lifetime, and was called the Zhuan clan - or rather, the son-in-law. In 3790 B.C., he was twenty years old and had already assisted Qian Shen in managing the government for ten years. He knew that he could no longer control the government, so he simply ceded the imperial throne to the son of his son-in-law. He reorganized the rivers and mountains, moved the capital to Yanzhou, and still sealed the emperor Qiqi and the poor Shen in Linqu. The Shaohao Jin Tian's regime came to an end, and history entered the period of the Emperor. In this way, Zhuan Xuan replaced the throne of the Jintian clan of Shaohao, Qi Qi, and Qian Shen as a minister, and restored the title of Xuanyuan clan. History is like a big turntable, starting from the melee of the ancient gods, after the Yellow Emperor's lineage seized the power of the world, the Yellow Emperor's lineage was seized by the illegitimate son Shaohao's forces, and now he has returned to the Yellow Emperor's lineage here, and even ruled the heavenly court.

After he became emperor, he first reformed the official system. The "bird official system" of the basic plate of the Shaohao regime was abolished, and the "five official system" was established in accordance with the theory of the five elements that surrendered to the naturalization of the five clans. "Official" was called "positive" in ancient times, and "five senses" was "five positive". He first used his inheritance of Dongyi's origins to invite Jumang and Beishui to return to the east and west. He was the official of the Western Kim Jong, in charge of supervision and punishment; Jumang is the official of Dongfang Muzheng, which is equivalent to the position of Dasi Nong, in charge of agriculture. He also respectfully invited the northern ally of the Xuanyuan clan in the past, the ancient god Houtu, to enter the central government and serve as the official of the central Tuzheng, who is in charge of the national economy and people's livelihood. At the same time, he appointed the old ministry of Gonggong, the ancient god Yujing, who was attached to the Houtu, as the official of Shuizheng, also known as the god of Xuanming, in charge of water conservancy projects. In the end, he did not remember the old evil, and invited Zhu Rong, an ancient god of the Yan Emperor who returned to the south after the defeat and loss of his son, to serve as the official of Huozheng, which is equivalent to the position of Sima, and has the right to send troops to conquer and not minister. This is the earliest system of five senses established in Chinese history. Relying on the support and mutual containment of several forces, the Black Emperor became the emperor of the water virtue and became the new emperor of the ancient god heavenly court. In the fifth year of Zhuan, Bingchen, 3785 BC, Zhuan ordered craftsmen to build a new capital on the south bank of Qishui. It took three years for the new capital to be built. He named the new city Diqiu. In the eighth year of Zhuan, Jiwei, in 3782 BC, the Zhuan regime officially moved its capital to Diqiu. In the thirteenth year of Zhuan, Jiazi, in 3777 BC, Zhuan Xuan proposed that there were many deficiencies and deficiencies in the innate Bagua solar calendar founded by Shaohao, which could no longer meet the needs of people's production and life. Therefore, according to the laws of the operation of heaven and earth and the changes of the sun, moon and stars, and with reference to Shaohao's Bagua solar calendar, a more applicable Zhuan calendar was formulated to completely eliminate the influence of Shaohao.

The Zhuan calendar stipulates that Meng Chun is the beginning of the year, and the morning of the first day of the first month of each year is the beginning of spring. The year is divided into 12 months, with 30 days in each month, and since there are 366 days in a year, the twelfth month of the year is 36 days. The year is divided into four seasons, spring, summer, autumn and winter; Three months per quarter, one solar term per month, a total of 12 solar terms throughout the year, for Mengchun, Zhongchun, Jichun; Mengxia, Midsummer, Jixia; Mengqiu, Zhongqiu, Jiqiu; Mengdong, Midwinter, Jidong. Every year, production and social activities are arranged according to the 12 solar terms, so that people's production and life have certain laws. In the twenty-fifth year of Zhuan, Bingzi, 3765 BC, the Jiuli tribe, the descendants of the Chiyou clan, hated the Yellow Emperor clan and had a strong dissatisfaction with the Zhuan regime. However, they knew very well that the power of the Zhuan regime was strong and that it would be futile to resist by force, so they promoted witchcraft among the people in an attempt to bring down the Zhuan regime in the field of public opinion. The "Chinese, Chu Yuxia" records: "The people and gods of the Yuan regime are mixed, and they cannot be squared; Husband, people for enjoyment, home for witch history. "The social situation at that time was that man and god were mixed together, and it was difficult to distinguish between myths and legends, and truth from falsehood. Everyone is set up to worship gods, every family has a sorcerer who is through the gods, the world is declining, people's hearts are not ancient, and witchcraft is all the rage. What's more, there are ancient gods among them, there is a frog-shaped person painted on the clay pot found in Lintao, Gansu Province, and a huge female body is painted below, and the frogman is surrounded by the ancient "witch" word, that is, the so-called "king of the upper and lower four directions" that later appeared in the two river basins. This clay pot is actually the embodiment of "the sound of the chart". The frog figure represents the image of "Wa", and the female body represents women. In other words, the picture represents Nuwa.

When he went deep into the civil society, he discovered this situation and immediately realized the seriousness of the problem. He took decisive action and ordered a ban on the practice of witchcraft among the people, and forbade the establishment of private worship of gods. At the same time, he ordered Houtu to manage things related to the ancient gods, and all witchcraft and divine affairs were reviewed and managed by Houtu. Zhu Rong was appointed to administer his subjects by force, and his subjects were not allowed to participate in witchcraft activities. Zhu Rong was ordered to lead the armed forces to patrol various places, ruthlessly suppressing the diehards who promoted witchcraft among the people, and on the other hand, propagating the water virtues advocated and advocated by the Zhuan regime, and guiding the people of Jiuli to accept the culture and education of the Zhuan regime, so that the folk witch politics would lose the breeding ground and the social order would be improved. Those former allies of the Old Gods have no idea where to start.

In the thirty-third year of Zhuan, Jiashen, in the spring of 3757 BC, one day the sun was shining, the sky was cloudless, and the weather was exceptionally good. The gentle spring breeze blows the flowers and trees, making all kinds of wonderful sounds, luring the monarchs and ministers of the spring to be intoxicated. He believed that this was the most beautiful music played by nature for the vassals of the ancient apes, which meant that the Xuanyuan clan had been effective in eliminating the scourge of war and restoring the environment for a long time, and should be preserved and passed on to future generations, so he ordered the musician Feilong to imitate the eight sounds of nature and create a piece of music. After many days of research and conception, Feilong finally completed the creative task and wrote a song entitled "Chengyun". "Chengyun", also known as "Cloud Gate", is a famous music of singing and dancing during the period of the Heavenly Court regime. In his later years, the hawks of the Gonggong tribe were dissatisfied with Houtu and Yujing and others claiming to be subordinate to the Zhuan regime, and they were provoked by Fuyou to say that the descendants of the Gonggong clan rebelled.

I wanted to be disheartened for a while, and the fate weapon succeeded to the throne, Houtu was in charge of national affairs, and Xiangliu and Wuzhiqi were in charge of military and political affairs. Xiangliu and Wuzhiqi teamed up to squeeze out the Houtu lineage, just because of the change of the Deaf clan, Houtu fled to establish the Youdu, and later defected to Zhuan. And Xiang Liu and Wu Zhi Qi held the magic weapon hostage, claiming to inherit the will of the Gonggong and continue to divide one side. At this moment, he decisively sent troops to suppress and quell the rebellion. After the defeat of the Shushu army, some of the direct line of the Gonggong clan were killed, and the remnants fled to Jiangnan and united with the descendants of Emperor Yan there. Hou Tushang pleaded guilty and resigned from the official position of the Central Tuzheng. Zhu Rong also retired because he was tired of things and passed on the position of Huozheng to his brother Wu Hui. Houtu and Zhu Rong resigned, and Jumang and Beishu also resigned. He asked the four of them to join forces with him, isolating the passage between the heavens and the earth, and the Jedi Heavenly Communication, so as to avoid the conflict between gods and men and repeat the conflict between the ancient gods. The "Jianmu" sacred tree was created to prevent accidents. According to the narrative order of the "Hainei Jing", the entrance of Jianmu is in the area of Xishu. This building wood is the prototype of the bronze sacred tree found in Sanxingdui! The nine of the Bronze Divine Tree are actually the Scepters of the Kyushu Witch God, and they are also needed to open the passage of the Jedi Heavenly Pass. Everything went well, and he was full of pride, but he didn't know that this had fallen into the calculation of the five clans. After the event, the land returned to the secluded capital, and Zhu Rong lived in the South China Sea, and the sentence mang, the harvest was nowhere to be found. Weiyu Jingliu stayed in the north of the town to appease the Gonggong people. In the forty-second year of the reign of Zhuan, 3748 BC. He built the Xuangong Palace in the north, and enweined and governed the remnants of the Gonggong.

The Arctic Xuangong is the palace of the north, the north is black, the five elements belong to the water, and the emperor is also called the Xuandi. Wu Zhiqi and others were dissatisfied, and found a co-worker who faked his death and lived in seclusion. To say that Zhuan Xuan is known as Emperor Xuan is to provoke the Gonggong and compete for the name of the god of water. He also said that after defeating the magic weapon, he insulted the Gonggong clan and blamed Houtu heavily. When the co-workers heard this, they were furious and went out of the mountain again. Fight with Zhuan Xuan, and then fight in Zhoushan. He was not a co-worker opponent, and he was even more tired after the Jedi Tiantong, relying on the Xuanyuan Sword of the Human Emperor handed down by the Xuanyuan clan to support him. Fortunately, Fuxi and Houtu heard the news and rushed to persuade them. Gonggong then settled in the secluded capital, and the tired Zhuan went to the Huoyun Cave to follow the Three Emperors and live in seclusion. Subsequently, the descendants of Zhuan went through twelve emperors. The main battle faction of the remnants of the Gonggong rebelled endlessly, and the flood arose to quarrel with the people of the world. In the later period of the Zhuan clan's regime, due to the persecution of the great flood, the whole clan moved to the Taihang Mountain and Yanshan Mountain north of the Yellow River and the plains of the northeast highlands. However, the civil war led to the decline of the Xia Dynasty, which lost control of the Central Plains and was replaced by the Emperor Gaoxin Clan, which was inherited by Tang Yao, and the Zhuan Dynasty later fell into the Northern Yi Kingdom.

In 2371 B.C., the ancient gods Yan Emperor Lao Jia and Yellow Emperor Emperor Huang worked together in a foreign land to establish the Xia Hou, or Acre Empire, that is, the revival of the Xia Dynasty in Sumer, unified Asia and North Africa, and was the Akkadian Empire discovered for the two river basins! "Akkadian" is actually the old name of "Xia Kaidi"; Sargon, Shaohao, and Shaokang are actually emperors and gods, and they are also the reason for their old names. Western archaeologists and historians, based on cuneiform clay tablets, have translated Shaohao's old name as Sargon, and the Xiakai Empire as the Akkadian Empire. The Akkadian Empire was far from being limited to Egypt, the Two Rivers Valley, and Tianzhu as Western historians and archaeologists recognize. All they touched was a leg of the Xia Hou Empire! The Akkadian Empire of the Emperor actually covered Asia and Egypt! Later, the Yandi family lost power due to the great flood, and the Akkadian Empire fell into the hands of the emperor.

Since then, the Xia Hou Empire has abandoned the Kyushu feudal system of the Yandi family, and adopted the sub-feudal system, and the emperor has divided the eight sons to guard the eight directions of Asia and North Africa, among which Bohu is divided into the Qiangui area, which is the Baifu country of the "Classic of Mountains and Seas"; Zhongxiong is divided into the western part of Jiangxi in southern China, which is the Zhang Hongguo of the "Classic of Mountains and Seas", Zhang Hongguo is the source of the name "China", and is the Zhongkang of the Xia Dynasty in ancient Chinese history; After all, Ganxi was not a wild place in ancient times, when Emperor Zhuan, there was the capital of Emperor Zhuan, and the name of Ganxi came from the ancient name of "Zhuan". Ji Li, which was divided into Persia, Pakistan and Tianzhu in later generations, was the country of Ji Li of the "Classic of Mountains and Seas". In fact, the quarter centimeter is a zigzag mistake. Because of Zhong Xiong, the local dialect of the slang bureaucrats in eastern Guangdong, that is, Zhang Hong, is the feudal state of the Akkadian Empire, that is, the emperor, Zhong Xiong, Zhang Hong, and Xun are really one. Therefore, the capital of the Xia Dynasty in China, according to the history of Zhang Hongguo, the capital of Tang Yao and the Xia Dynasty is in western Jiangxi! Yibaifu, Bohu, Baihu, Bahu, Ba Ren Lijun a country history, the capital of summer is in Qiangui or Xiangxi! According to the history of the Akkadian Empire, the capital of the Xia Dynasty was in the Xishu or Hengduan Mountains.

In 2292 B.C., Tang Yao, the grandson of Emperor Yu and the son of Emperor Zhi Qingyang named after his grandfather Qingyang, continued to rule Egypt and called the Changyou clan in the "Classic of Mountains and Seas", because of the death of Emperor Zhi, the power of the Sumerian Empire shrank, and Tang Yao, a mixed-race race who was only 9 years old, was ordered to inherit the leader of the Changyou clan and also inherited the throne of ancient Egypt. Tang Yao is the emperor in ancient Chinese history, the emperor Yao's surname is Yiqi, and his name is Fangxun. Yi Qi Fangxun is actually Egyptian, which means the king of Egyptians. Di Yao inherited the throne of Egypt for a total of 98 years and obtained the throne for a total of 56 years, and was Naram Sin of the Akkadian Empire. At this time, the heir of the emperor, who was divided into present-day Persia, Pakistan and Tianzhu, inherited the throne of the Akkadian Empire, but at this time the Akkadian Empire was divided and the Emperor was not recognized. "Who is the king? Who is not king? "The princes are each emperor, and the world is in chaos. Shar Shali is the transliteration of the fox, Shuangshuang, orangutan, and Sansang in the "Classic of Mountains and Seas", that is, the ancestor of Shang Tang. Emperor Chengli is actually Emperor Shun in ancient Chinese history! In 2250 B.C., Tang Yao, who was divided into Egypt, unified Asia and North Africa and officially assumed the throne of the Akkadian Empire.

Around 2231 B.C., the ancient god war resurged, the floods in West Asia and the two river basins were raging, Di Yao led the Egyptian and Assyrian armies to migrate from Egypt to China, expelled the warlords who participated in the Central Plains War, the Gonggong people, the Sanmiao people, and the Tudou people, and occupied the public opinion position to criticize them as the "four murderers", after Tang Yao, that is, in 2194 B.C., Shar Shali in present-day Persia took the throne of the Akkadian Empire, which was the emperor Shun in ancient Chinese history, that is, the emperor of Tianzhu Sect. Multiplication, Emperor Shun, and Emperor Shi are also the result of homophonic translation. Emperor Shun reigned for 50 years, unified Asia, exiled the old nobles of the ancient gods, and the second generation of "four murderers" Chaos, Qiqi, Hanqi, and gluttony, let them kill each other with the monsters caused by the pollution of the gods, because the Great Purge became the target of the remnants of the ancient gods, Yu Shun traveled to 2144 BC and died suddenly. After 17 years of chaos after Emperor Shun, in 2127 BC, the new leader of the Xia Hou clan, the half-breed grandson of the Xia Hou clan, Dayu, won the throne with his great achievements in controlling the water, and recovered Asia and North Africa. Dayu died in 2082 BC because of the old injury of the water, and reigned for 45 years. After Dayu, Boyi passed on to control Baiyi, and the noble Boyi reigned for 13 years. In 2072 B.C., Boyi obtained the throne of Dayu, so the problem came, the "Ancient Bamboo Book Chronicle" believes that Dayu and Yi jointly governed the flood, after Dayu, "biography" is located in Yi.

"Hou" is the title of the emperor of the Xia Dynasty. Yi became the emperor, so he naturally called Hou Yi, but Yu's son Qi did not admit it, and called Yi "Hou" instead of "Hou". "Bo" is not the "Bo" of "Gong, Hou, Bo, Zi, and Male", and these five titles are only available in the Western Zhou Dynasty. "Bo" is the length of the five senses. According to the "Book of Rites", "The chief of the five senses is called Bo." It's the staff. It can be seen that "Bo" is the title of the position at that time, which is the length of the facial features, which is equivalent to the later phase. After the death of Dayu, he passed on the position of Boyi, so it was "Houyi". So Yi and Bo Yi are actually the same person. According to the "Historical Records. Xia Benji", after the death of Dayu, the world was entrusted to Yi, and after three years of mourning, Yi gave the emperor Zen to Xia Qi, and he lived in the sun of Jishan. "Benefit the world. After three years of mourning, the son of Emperor Yu was enlightened, and he lived in the sun of Jishan. But the "Ancient Bamboo Book Chronicle" provides a completely different statement: "Yigan starts the position, and starts to kill." "Said that Yi interfered with Qi to become emperor, and Qi killed him. In the end, how did Qi get the world, and what is the relationship between Quan Chenyi and the young Tianzi Qi...... In a word, it is nothing more than a snake swallowing an elephant.

"Yigan Qi" mentioned in the "Ancient Bamboo Book Chronicle", it can be seen that Qi thinks that the roots are red, and he is not satisfied with the successor, and he is also called the emperor after Yi is called the emperor, and his capital is of course not in Yangcheng, where Yi is located. There are no two emperors in the country, and the orthodox emperor naturally caused the soldiers of Hou Yi to meet, so the final god war opened, and the result was "Yi Gan Qi Qi", and Qi killed Yi. There is a contradiction between Sima Qian's account and the record of the Bamboo Book Chronicle. Historical Records. Xia Benji" described: Yuzi Qixian, the will of the heavens. And Yu collapsed, although the benefits, the benefits of Zuo Yu are shallow, and the world has not been negotiated. Therefore, the princes all went to benefit and started the dynasty, saying "the son of my emperor Yu". So Qi Sui is the position of the Son of Heaven, which is for Emperor Xiahou. ”

Which one is in line with historical facts, there is no answer in Chinese historical books. But the Book of Shang. Xia Shu. The Song of the Five Sons and the "Song of the Five Sons" in the Historical Records provide a clue. According to the "Song of the Five Sons" in the "Book of Shang" and the "Historical Records", after Xia Qi died, his son Taikang ascended the throne, Emperor Taikang lost the country, and the five brothers traveled to Luowei and wrote the "Song of the Five Sons". "Emperor Xia collapsed, and Emperor Zi was too Kangli. Emperor Taikang lost the country, and the five Kundi had to be in Luowei to make the song of the five sons. "The records of the "Records of the Historians" and the "Book of Shang" are a bit inexplicable. How did Taikang lose the country? Such a major event as the loss of the country was actually brushed aside!? Why did the five Taikang brothers stay in Luowei again? What song is "Song of the Five Sons" worthy of writing in history? In fact, the five sons in the song of the five sons are the descendants of Dayu. They each established their own country, but in the end they lost their country, and the five brothers and their mother were forced to go into exile for 12 years in the Otsuki clan, and in the process of exile, they composed the "Song of the Five Sons" as a warning. "Song of the Five Sons" is actually a song of the dead country! After fleeing for twelve years, in the thirteenth year, the five brothers began to restore the country and started a big battle with the government army of the Boyi Hou clan! There were as many as nine allies on both sides, and as a result of the war, both sides were almost wiped out, leaving only 10 people alive, and only the old, weak, sick and women were left! History was beaten to the Stone Age all of a sudden, in response to Einstein's banter! In the end, Xia Qi recovered in ruins! This tragic history, the ancestors were reluctant to mention it, and Sima Qian did not know the truth.

Similarly, the "Book of the King of Shu" states: "The first name of the King of Shu is Silkworm Cong, and the name of the descendants is Bai Hui, and the latter is called Yu. Each of these three generations was hundreds of years old, and all of them were immortal, and their people followed the king. The fish is in the Mao Mountain, and it is immortal. Today, the temple is enshrined in the soak. When the people of Shu were scarce. Later, there was a man, named Du Yu, who fell from the sky and stopped Zhu Ti. There is a woman, fame and fortune, who came out of Jiangyuan Well and is Du Yu's wife. He established himself as the king of Shu and was called Emperor Wang. Zhiwen Mountain, said Pihua, the people often come back. Emperor Wangji is more than 100 years old, and there is a person in Jing, named Turtle Ling, whose corpse is dead, and the Jing people can't ask for it. The corpse of the turtle spirit followed the river to Pi, and then came alive and met Emperor Wang. Emperor Wang's appearance is the turtle spirit. When Yushan comes out of the water, Ruoyao's flood. Emperor Wangdi could not be governed, so that the turtle spirit would break the jade mountain, and the people would be in peace. After the turtle spirit went to control the water, Emperor Wangdi communicated with his wife. I am ashamed that I think that my virtue is not as good as the turtle spirit, but I entrusted the country to give it away, such as Yao's Zen Shun. The turtle spirit ascended the throne and was called the Enlightened Emperor. Emperor Lu Bao is also known as enlightened. When Emperor Wangzi Guiming went, the descendants of the Shushan clan were sad and thought of Emperor Wang. "The Book of the King of Shu is obviously taken from folklore, but the folklore is completely out of shape.

Emperor Wangdi and Turtle Ling are actually Boyi, Dayu, the old names of the dialect of the Ba people, this is not a war between Ba people; The end of the story is not that Emperor Wangdi ran away, but that Boyi was killed. Despite this, folk mythology is not groundless. From this point of view, the records of "The Book of the King of Shu" and the "Classic of Mountains and Seas" are consistent. It's just that there is a mistake in the specifics. Time erased everything, and history was almost completely forgotten by the world! Fortunately, Tianzhu's "Mahabharata" recorded this history! "Mahabharata" records the story of five brothers and their mother who lived in exile for 12 years and finally returned to China. The main content is surprisingly consistent with "Song of the Five Sons"! But Mahabharata is more detailed! In "Mahabharata", after the death of King Qiwu, his son Jian Zhan was still young, and his younger brother held the country and controlled the government, and was called the king. And the king is a blind man, and when the Pandu clan grows up, the regent of the Kulu tribe, the king is unwilling to return to the government, but wants to make his own son invincible to inherit the throne. Jianzhan had a large number of supporters, established his own state, and held a horse sacrifice to claim the title of emperor. Later, in a gambling game against the king's son, he lost his own country in a strong battle, and even his wife almost lost. According to the gambling rules, the five brothers and their mother were forced into exile for 12 years. In the process of exile, the enemy designed several times to frame Jianzhan and burned the Lac Palace, Jianzhan got the information and escaped from the tunnel; In the process of exile, the brothers secretly accumulated strength, and finally in the thirteenth year, they started the Great Battle of Kulu with the enemy, and the two sides participated in the battle with 1.8 million troops, and in the end, only ten people survived, and almost all of them died.

In the devastation, Jianzhan finally became emperor, after which the five brothers were disheartened, and after passing the throne to the son of his younger brother Arjuna, the five brothers escaped, ran away from the snowy mountains, and finally died on the way. This story is strikingly consistent with the story of Xia Qi and Yi, as well as the Taikang brothers! This shows that the history reflected in Xia Qi and Hou Yi's "Song of the Five Sons" is the same thing as the main plot of Gu Tianzhu's "Mahabharata"! The Song of the Five Sons is a simplified version of the main plot of the Mahabharata! The Mahabharata also reflects ancient history. It's just that "Mahabharata" blends the entire history from 3100 BC to 2000 BC into a generation, the Jianzhan one. This is the biggest difference between The Song of the Five Sons and the Mahabharata. At the same time, according to the Mahabharata, Jianzhan reigned for thirty-six years, and the descendants were in Jiji. According to the "Ancient Book of Bamboo Chronicles", it is recorded: "Yigan starts the throne and kills it." …… He reigned for thirty-nine years and died at the age of seventy-eight. The "Ancient Book of Bamboo Chronicles" may also include Sima Qian's "three years of mourning", and subtracting these three years is exactly the 36 years of Jianzhan recorded in the "Mahabharata". Therefore, the battle in the Mahabharata is mainly similar to the deeds of Xia Qi in ancient Chinese history.

"Mahabharata" records the novelist's words, the five brothers of Jianzhan combined the deeds of the brothers Dishun, Dayu, Xia Qi and Taikang recorded in the Chinese annals, it is a complex. The world should not frame Jianzhan as Emperor Shun, Dayu, Xia Qi or Taikang, although the deeds are mainly based on Xia Qi, but it reflects a whole, that is, the Pandu clan. And the country is difficult to defeat is the Kulu people. Where are the Pandu? The Bandu tribe is the old name of Bashu. Shu in ancient times and "bamboo" homonym. In some dialects in the south, Shu, bamboo, and degree are homophones. The same sound as the general and the bar. Therefore, the Pandu clan is the Bashu of later generations. And the Kulu people, who hold the country, are the old name of the bridge country in the "Classic of Mountains and Seas", which is actually a country. According to the Mahabharata, the capital of the kingdom is in the city of elephants. Where is the Elephant City? Elephant, Xiang also. The holding country of the Kulu people is the Boyi tribe, that is, the "Classic of Mountains and Seas. The middle eleventh classic" leans on the sniper of the emperor mountain. According to the "Middle Eleventh Classic", "The mountain of the Emperor is full of jade and gold under it." There are beasts, such as a sting, féi rat, white ears and white beaks, the name is sniper, qū is like, see its state-owned soldiers. "Yidi is the old name of Yidi, that is, Yidi; The "white ear" here, the local dialect of the slang bureaucrats in eastern Guangdong, is Boyi, which is actually the sound and color of Boyi; Sniper, qūru is also the old name of Kulu, "see its state-owned soldiers", indicating that this was once the place of great war. This is the main battlefield of Xia Qi's restoration. According to "Mahabharata", Xia Qi, Jianzhan and Houzhao belong to the Pandu tribe, that is, the Bashu tribe. Therefore, Xia Qi lost his country and fled to the Bashu area! After accumulating strength for twelve years, he finally united with other countries to start the Ancient God War with Boyi and his allies.

In 2070 BC, 13 years after Xia Qi fled, he launched the battle of Julu, Yelang, Jilan, and Qianzhiye in Boyi, and the main battlefield was in the area of Qiangui and Xiangnan. At that time, Boyi also had an alliance with the ancient gods, and the two sides fought a war, and the war swept across Asia, and finally Xia Qi was victorious. Defeat Boyi and become emperor. In this war, the "Classic of Mountains and Seas" called it "the snake swallowing the elephant". Xiang is the capital of Boyi, which is the old noun of "Xiang" in southern Hunan. The metaphor of "the snake is green, yellow, red and black" in the "Hainai South Classic" is that there are four branches of the ancient Yi people, namely Qingyi, Huangyi, Chiyi and Heiyi. Heiyi, and the slang dialect of "Xia Yu" in eastern Guangdong is exactly the same as this. Therefore, the mixed-race Xia Yu is really the ancestor of the black Yi, and the reason why the Xia Dynasty is "still black" is this. According to the record of "Mahabharata", there were 18 countries in the Central Plains War, a total of 1.8 million troops participated in the war, and the war spread to the Black Sea in West Asia, and both sides used a lot of mysterious weapons, and finally died together. This is a divine war from more than 4,000 years ago! In the Great War of Kulu, Asia was almost destroyed, leaving only widows, the elderly, the weak, the sick and the disabled! Those who survived passed down this history. In China, it is scattered in historical texts, and in Tianzhu, it is compiled into the Mahabharata. This Central Plains War almost beat the participating countries to the Stone Age! Civilization has regressed since then! In 2069 BC, Xia Qi claimed to be the emperor of the Xia Dynasty, which was the Zhongxing Xia Dynasty in ancient Chinese history. After recuperation, Xia Qi sent troops to conquer the Quartet. According to the "Classic of Mountains and Seas", Xia Qi arrived in the Lianghe River Basin and the Hindu Kush Mountains, and danced in the Universiade Mountain in the Hindu Kush Mountains for nine generations. From this, it is certain that Dayu and Xia Qi actually ruled the whole of Asia, including North Africa! Because the Great War of the Central Plains was the turning point of Xia Qi's restoration of the country, the story of this divine war was also passed down from mouth to mouth, and the three of them became tigers, which is the "Kulu Wild" war written in "Mahabharata".