Chapter 86: Concealment (Part II)
Tomorrow is 515, the anniversary of the starting point, and the day with the most benefits. In addition to the gift bag and school bag, this time's "515 Red Envelope Flip" must be seen, how can there be a reason not to grab the red envelope, set the alarm clock high~
The founder of the small temple is an ascetic monk, but the identity of this ascetic monk is just his identity on the surface, his real identity is actually a monk of Shaolin Temple, and his Dharma name in Shaolin Temple is called: Jue Fang.
Jue Fang is the core disciple of Shaolin Temple, and his period in Shaolin Temple is also the period when Shaolin Temple is closed.
During that closed period, the monks of Shaolin Temple lived an ordinary life, and they were all satisfied with the status quo.
However, several major events still happened in the Shaolin Temple during the century-old mountain closure period: Jueyuan found the Jiuyang Sutra in the mezzanine of the Lenga Sutra, Xiao Xiangzi and Yin Kexi stole the Jiuyang Sutra, and the fire foreman Tuo secretly learned martial arts and defected.
These three major events have a great relationship with Juefang.
Jue Fang and his master's lineage also have some origins, and one of their ancestors is the fighting monk who created the Jiuyang True Sutra.
However, the Jiuyang Sutra created by the wine fighting monk was not passed on to them.
And the reason why the fighting monk did not pass on the Jiuyang Sutra to them is also very strange, this strange reason is only that the fighting wine monk believes in the "fate" theory of Buddhism, and the fighting wine monk said to his disciples at that time: "Everything is determined by fate, if you really have a fate with Jiuyang, you will still get it." ”
The martial arts cultivation of the fighting wine monk is naturally very high, otherwise he would not have created the Jiuyang True Scripture comparable to the Nine Yin True Scripture just by reading it once.
The martial arts cultivation of the fighting monk is very high, but how can his disciples be mortals?
Therefore, although the Doujiu Monk did not pass on the Jiuyang True Scripture to his disciples at that time, his disciples did not care.
However, although the wine fighting monk did not pass down the Jiuyang Sutra, he also left the method of cultivating the last step of the Jiuyang Sutra, and this method is also the inheritance treasure of Juefang's vein - Qiankun One Air Bag.
The Jiuyang Sutra was discovered by Jueyuan, and Jue Fang, who is the genuine successor of the Jiuyang Sutra, of course has to find a way to recover the Jiuyang Sutra.
And when Jue Fang found Jueyuan, Jueyuan had already passed away, and the Jiuyang Sutra that Jueyuan had learned was also gone in three minutes when he passed away, part of it was learned by Guo Xiang, part of it was obtained by Zhang Sanfeng, a disciple of Jueyuan at that time, and the remaining part was taken back to Shaolin Temple by the Shaolin monks who were there at the time.
Hearing the news, Jue Fang immediately rushed back to Shaolin Temple, and when he rushed back to Shaolin Temple, he learned that the Jiuyang True Scripture discovered by Jueyuan was originally discovered and stolen by Xiao Xiangzi and Yin Kexi.
After knowing the news, Jue Fang was furious, and he rushed out of the Shaolin Temple directly, wanting to find Xiao Xiangzi and Yin Kexi and retrieve the Jiuyang True Scripture.
And Jue Fang never returned to Shaolin Temple after leaving.
Following the footsteps of Xiao Xiangzi and Yin Kexi, Jue Fang traced it for a long time, and he also set his target on the Kunlun Mountains according to these clues.
However, although Jue Fang knew that the Jiuyang True Scripture was lying in a secret place in the Kunlun Mountain Range, he didn't know where to start, just because the Kunlun Mountain Range was too big.
Three years later, although Jue Fang still did not find the Jiuyang Sutra in the Kunlun Mountains, he also built a temple for himself here, and the name of this temple was called: Fang Jue Temple.
Soon after the completion of the Fangjue Temple, Juefang met a group of Shaolin Temple disciples who came to spend the night, and Juefang got in touch with the Shaolin Temple again at that time.
After recognizing this group of Shaolin Temple disciples, Jue Fang learned about the defection of the fire foreman Tuo to the Shaolin Temple.
Knowing this, Jue Fang, who was a member of the core disciples of Shaolin Temple, naturally accompanied them to the Western Regions and found the King Kong Gate founded by the fire foreman Tuo in the Western Regions.
Of course, the consequence of Jue Fang and the others finding the Vajra Gate was that they had a defeat with the monks of the Vajra Gate, and they were in a stalemate with the Vajra Gate.
However, Juefang and others received a message from the abbot of Shaolin Temple at that time.
This letter is to ask Juefang and others to give up looking for the trouble of King Kong Gate, because the Central Plains at that time had been stolen by Meng Yuan, and whether the Shaolin Temple can exist is a question, and although the King Kong Gate was created by the fire foreman, it also has a legacy of the Shaolin Temple after all, and it is very likely that the Shaolin Temple will not exist now, and the inheritance of the King Kong Gate will also go by it.
Because of this, Jue Fang and the others also packed their luggage and rushed towards the direction of Shaolin Temple non-stop.
And when they just set foot in the Central Plains, they received a message from the abbot, and this message meant that they should stay in the Fangjue Temple founded by Jue Fang, which could be regarded as leaving a fire for the Shaolin Temple.
Jue Fang and others obeyed the abbot's order again, and they were also worried that the name of the "Jue" generation would be seen by outsiders The relationship between Fangjue Temple and Shaolin Temple, they also changed the name of "Fangjue Temple" to "Huangjue Temple".
Huangjue Temple, Huangjue Temple, barren barren, the "Jue" character Jue, this is where their group of disciples who were "abandoned" by the Shaolin Temple "Jue" character disciples, and their Dharma name replaced the word "Jue" with the word "Wild", becoming the first generation of elders of the Absolate Temple, and Jue Fang also sat on the abbot position because this small temple was founded by him, and his Dharma name became: Absurd Jue.
The people who hid in the Huangjue Temple were not allowed to return to Shaolin because of Meng Yuan, and their resentment against Meng Yuan was naturally gritting their teeth, and they also set up a temple rule: Whoever I am in the Huangjue Temple is bound to drive Meng Yuan out of the Central Plains.
Eighty or ninety years have passed, but this temple rule of the Deserted Temple has penetrated into the hearts of every monk in the Deserted Temple, and Cheng Kun also became the core disciple of such a Deserted Temple forty years ago.
Thirty-five years ago, the Arajue Temple discovered the power of the Ming Sect, and they wanted to control the Ming Sect and use the power of the Ming Sect to overthrow Meng Yuan, and Cheng Kun was sent to a sect at that time and received the task of seducing the future leader of the Ming Sect.
Thirty years ago, Cheng Kun had already used the name of his junior sister to help Monk Budai obtain the position of the five scattered people of the Ming Sect.
Twenty-eight years ago, Cheng Kun's apprentice Xie Xun also achieved the position of the four great kings of Mingjiao at that time, and he was called: the Golden Lion King.
It was also Xie Xun's position as the Golden Lion King that made the high-level of the Huangjue Temple realize a problem: that is, the spies who were planted in would never be able to enter the highest level of the Ming Sect, otherwise the status of the Budai monk would not be even lower than that of Xie Xun, a junior.
Because of this, they diverted some of their attention to the junior disciples of the Ming Sect, and they were aiming at the Five Elements Banner of the Ming Sect.
Twenty-six years ago, Cheng Kun's affair with his junior sister was discovered by Yang Dingtian, the leader of the Ming Sect, Yang Dingtian was angry to death on the spot, and Cheng Kun's junior sister also committed suicide in shame.
At that time, Cheng Kun was holding the corpse of his junior sister, and his anti-Yuan heart was also temporarily dispersed by the death of his beloved, and what he thought of at that time was two words - revenge, revenge to the Ming Sect of the sun.
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