That night began, at midnight, when the Ghost King asked his assistant, the Malay boy, to take the flesh urn down and prepare to open the lid of the urn, Deng Kang quickly dodged out of the room and closed the door tightly. He still remembered that when he was practicing with the Ghost King, he lowered his head to let Deng Kang watch, and the smell that came out after opening the urn almost made Deng Kang vomit on the spot.

Later, the Malay boy opened the door and signaled that Deng Kang could go in, and when he entered the room, the smell of corpses in the room was still very strong, and Deng Kang had to find a strip of cloth to plug his nose. The two sat cross-legged in front of the altar, with a clay urn containing Rachayuya in the center, and both pressed their left palms against the mouth of the urn and began to chant mantras.

The process lasted for about half an hour, and the two of them consumed too much mana, and they couldn't sit still, so they had to rest first. After an hour, feel better, and then continue to bless. It only took twenty minutes, and the two of them couldn't do it again, and they felt more tired than the usual blessing for several hours.

In this way, four or five blessings were given one after another, and finally both the ghost king and Deng Kang had symptoms similar to severe hypoglycemia, chest tightness, dizziness, blackness in front of their eyes, and trembling limbs, so they had to give up.

The next morning, neither of them got up, but they recovered at noon and continued to bless at midnight. Deng Kang couldn't help but scream, talking nonsense that he couldn't even understand. The Malay guy sat next to him and watched nervously, not knowing how to help, because he had never seen the ghost king cast spells with others before, and there was such a reaction.

Half an hour later, the ghost king stopped the spell, and Deng Kang kept panting, as if he was very depressed. At this time, the ghost king began to chant a strange mantra intermittently, and every time he began to chant, Deng Kang was like someone with an electric baton against his waist, and his whole body trembled. And when the ghost king doesn't read, he returns to normal.

"Ahh The ghost king motioned for the Malay boy to chase after him, and he himself pressed the clay urn for another half a minute before letting go of his hand. The two chased out of the house and saw Deng Kang bumping left and right in the courtyard, and then knocked down the plastic round table, fell to the ground and couldn't get up for a while, so the ghost king and the Malay guy had a chance to catch Deng Kang.

The ghost king asked the Malay boy to hold Deng Kang firmly, and he pressed the top of Deng Kang's head and chanted the mantra. Gradually, Deng Kang returned to normal, fainted on the ground, and the ghost king's face was also full of beads of sweat, and he sat on a chair in the courtyard for a long time before he got up and went back to his room to rest.

That night, both the Ghost King and Deng Kang suffered a nightmare, which was impossible for Azan and the Head Descender, but it really happened.

A ghost is a ghost that encounters ghosts and ghosts in a half-asleep and half-awake way, which is more serious than a ghost pressing a bed. Because ghost bed pressing can only lead to physical discomfort, reduced health and low energy, while some ghost nightmares can make people die directly in their sleep.

According to Dengkang's own account, he found himself lying on the bed, surrounded by darkness, and a figure slowly opened the door and walked in towards his bed. Deng Kang wanted to sit up, but he couldn't move. When the figure came to the bed, a woman's voice said to him, "Why bother me?" and Deng Kang couldn't answer, so he had to subconsciously recite the Soul Control Sutra mantra. Unexpectedly, the woman suddenly grabbed Deng Kang's neck, so that Deng Kang could not breathe, he could only silently recite the Khmer baby slapping method in his heart, and finally the woman's body seemed to be dragged by someone with a rope, retreating from the head of the bed to the window, and then disappeared. After Deng Kang woke up, his throat was still extremely painful, and he couldn't speak for a long time, only coughing.

And the ghost king's side is not having a good time, he is in his fifties, he has practiced the black law for a full thirty years, and his control over the yin spirit has almost reached the point of doing whatever he wants, whether he is dying horizontally or old age, he is all right, and he has never had any nightmares. But last night he also encountered a nightmare, and the situation was similar to that of Dengkang, with the same and different differences. In the same way, he was also unable to move his whole body, and when he watched the figure of the woman walk to the bed, the woman made a voice and said, "Why did you do this? The difference was that the ghost king recited the strange mantra of the blessing just now, and the woman quickly stepped back and hesitantly disappeared from the door.

The next day, the Ghost King told Deng Kang that he had suddenly felt a strange Yin method when he was blessing Yuye last night, as if someone was reciting an extremely yin mantra in his mind. He subconsciously followed the silent recitation, which became the effect of Deng Kang's madness. And last night, when he encountered the ghost, he also recited that strange extreme yin spell, which successfully dispelled the female yin spirit.

"That's the bride you worshipped, right?" Deng Kang asked.

The Ghost King nodded: "I only had her ghost nightmare when I first started to worship and bless her a few years ago, but I didn't expect it to appear again now." This shows that Lao Cha's Yu Ye has a huge mental power and cannot be integrated with her Yin Spirit. ”

Deng Kang asked what to do, and the ghost king said that he didn't want to take this risk and continue to bless, lest he not only fail to bless your domain more domineering, but also let the bride he worshiped be angry, which would be bad.

This made Deng Kang very frustrated, not only did the matter of this evil card not be solved, but it was also useless to make Yu Ye stronger, and this trip to the Philippines could be described as a wasted run. But the ghost king said again: "Last night, the Extreme Yin Sutra spell I sensed seemed to be very similar to the Extreme Yin Control Spiritual Technique in the centipede bin spirit you brought. ”

"Really?" Deng Kang suddenly came to the spirit. The two began to study this soul control mantra carefully, and the ghost king first took an ordinary evil yin Buddha card for experimentation. The amulet is round in shape, with enamel on the front and a black and white wedding dress portrait of the bride who died on the verge and a broken bone of the bride on the reverse. This kind of Buddha card was originally blessed by dozens of pieces in batches after the ghost king had just collected part of the corpse of the dead bride. Originally, they were placed on the altar of earth to play an auxiliary blessing role. In the following years, I was asked by several very familiar customers to take away more than 20 yuan, and there were still about a dozen yuan left.

The Ghost King used that extreme yin control spirit technique to re-bless the bride's evil card, and then handed it to Deng Kang, asking him to use any method to continue to imprison, but not too long, if it doesn't feel right, stop immediately. Unexpectedly, Deng Kang only cast the spell for two minutes, and his nostrils were bleeding and his body was stiff, so he had to stop.

Later, the Ghost King used this soul control technique to cast a spell on Deng Kang, allowing him to gradually recover. Both of them understood: this kind of extreme yin control spirit technique, if mixed with the existing yin method offerings and continued blessings, could have a counter-devouring effect. When used alone, it can relieve the symptoms caused by the yin method backlash. It can both destroy and remove, which is a bit like the thorns on the caterpillar's body can swell people's chela, but the juice in the insect's body can be smeared on the swollen area and can reduce the swelling.

This is very easy to explain, that Azanyou obviously also used this extreme yin control spirit technique, and returned the centipede bin spirit that Hong Ban had blessed at the beginning, and then let Hong Ban make a move.

"Why didn't I sense this kind of extreme yin control spirit technique when I was communicating with the spirits in the mountains of Cambodia?" Dengkang was puzzled.

The Ghost King said expressionlessly, "All your spells are taught by me, if my mana is not above you, what qualifications do I have to teach you?" His face was covered with mantras, and his smile was ugly, like crying. Deng Kang was very happy, this trip to the Philippines was very rewarding, it can be said that the ghost king opened up a new path for him, and made him feel more confident in dealing with Azanyu's gang.

Deng Kang snorted coldly: "I thought that this Azanyou had three heads and six arms, and he couldn't even do anything about the unique heart spell of the Ghost King Sect." Now it seems that it was Lao Cha who taught him this extremely yin Khmer soul control technique in the deep mountains back then, which can make the spellcaster's method chaotic in order to achieve the effect of counterattack. But now Azanyu is using it to cheat tourists out of money, and if the labor is still alive, I don't know what to think. ”

"If you want to cast the spell more effectively, you can tattoo this soul control spell tattoo on your body." Deng Kang hurriedly agreed.

Originally, Deng Kang should have returned to Malaysia and continued to perfect that period of extreme yin control spirit technique, but he didn't expect that there were extraneous branches, so he couldn't get out.

On the eve of Denkang's departure from the Philippines, he was confronted with a ghost again. This time it was even more serious, the yin spirit of the dead bride looked obviously mutilated, the head was only half of it, the body was also fragmented, the left arm was gone, and it staggered towards Dengkang.