The so-called King of the World is naturally Zhao Kun who got his identity in this world, just like Yuyangzi back then. Only this time, the name sounded like a cult leader.

In fact, he is indeed a cult leader.

The leader of the Immortal Sect, Zhao Chuanqing, the king of the world, is the first master in the world, and the only man in the Central Plains who maintains the clothes of the Han family. The last one keeps him a master and is also very easy to recognize, just like the iconic ironfish of the pig iron Buddha in front of him.

However, the dignified traverser, who is still the number one master in the world, why did he mix with the cult and play the tricks of the Luo Sect and the White Lotus Sect? You know, water can carry boats, and it can also race boats!

Zhao Kun once commented on this matter: People don't know, and they can't predict it. A person's destiny, of course, depends on self-struggle, but it also has to take into account the historical itinerary. I absolutely don't know, how did I, as a traverser, become a cult leader? So, the holy woman of the Hongyang Sect spoke to me and said, 'We have all decided, you will be the leader,' and I said please be the master. I'm really not modest, how can I be an ordinary person to be a leader? However, she said, "The congregation has already studied and decided", so I later recited two lines of poetry, called "If the country lives and dies for profit, should it not be avoided because of misfortune and fortune......

As a traverser, how can you rebel against secession and even sweep away the world?

Farming.

Rebellion without farming is basically a proper precursor to the king. Traveling through rebirth and wanting to rebel and not farming is basically a waste of the opportunity to travel through time and space - except, of course, there are other golden fingers.

For the traverser, the knowledge learned in school is actually enough to support the rebellion. Even if you are a liberal arts student, you will know which way to climb the scientific and technological tree, and the two courses of political history have also profoundly revealed the contradiction of the feudal society -- in fact, China has long been not a feudal era, neither feudal nor built, but a unified patriarchal society, and the feudal line will not be followed in the feudal line, and the king is nothing more than a big lord who occupies a small proportion of land in name and in essence. Some of the subjects are even a compendium and guide to rebellions in the agricultural era.

Whether it is grasping the main contradiction, mobilizing the masses, and then using knowledge to build a force with a degree of organization similar to that of a modern army, it is best to keep up with the corresponding technology tree and surpass the times. When the time comes, having an army of a few thousand men in hand is enough to sweep away one side; There are tens of thousands of people, which is enough to unify the world.

Therefore, the key question is how to get the foundation of this start.

There is no doubt that as an outsider with no capital and foundation, he can only rely on farming.

Money must be earned, material materials must be accumulated, education must be run, personnel must be cultivated, and the army must be trained -- how can we do all this if we don't go to farming honestly? It takes a process to get these advanced things out and transform knowledge into power, and manpower, material resources, and time are indispensable.

But the fields are not so easy to grow.

Even if you don't take into account the interference of the external environment, an organizational problem can kill you.

Any organization is composed of 1 percent of the core backbone, 10 percent of the cadres, and 90 percent of the masses. The most critical thing about the traverser's rebellion is the group of people who started at the beginning. A contingent of several thousand people should have at least a few hundred leading cadres and a core backbone of several dozen people. The best way to educate this core backbone is to educate yourself personally from an early age, like a teacher like a father, from eight or nine years old to a teenager, and teach slowly for six, seven, eighty, and nine years. It should be brainwashed and brainwashed, and the knowledge that should be taught must also be taught. At least a few hundred leading cadres must be cultivated, and then they can rely on their disciples to teach their disciples, and take the route of the traverser himself occasionally attending classes to brush up his prestige.

To do this alone, it takes at least seven to eight years (with overlapping periods). If you want to do a little more core, you have to extend the time.

Moreover, in the past seven or eight years, in addition to education, it is also necessary to establish organizations, write books and propagate ideas, brainwash a wave of determined soy sauce masses, win over a number of peripheral forces with common interests, establish a base or financial resources that can provide logistics, and climb the tree of science and technology. At the very least, you have to be able to build bronze cannons and plate armor (bronze cannons are easier to build than guns, but they are too expensive), and in the end, it will take at least three to six months to become an army (the previous education was all paramilitary education, and it will be easier to become an army later). It's just too busy to die.

The rest is the replication of the model, once the army of these thousands of people is formed, unless it is the peak of the founding of a certain dynasty, it is very easy to sweep away any feudal empire.

For Zhao Kun, it is impossible for him to honestly squat in one place and farm in order to rebel. He didn't come into this world to rebel. Rebelling against him is more like a side quest, which should be a rebellion, but it has to be a priority task.

It's a world system, a world system of many distorted, eroded, broken worlds. There are three paths in front of Zhao Kun.

Repairing this world completely is the highest benefit - he can obtain a part of the world's permissions, which is equivalent to investing in these worlds, and at the very least, he can also be a son of the plane. There is such a group of worlds that continue to support him, and the old days can be expected. The problem is that he can't do anything about it.

Or simply destroy the whole world. The process of moving from order to chaos, from fragmentation to chaos, was of great benefit to his spell practice. The amount of energy that overflowed when the world was destroyed was also huge, and if he was lucky, he could be pushed to the level of the old ruler at one time, although this kind of quick old day was risky, and although the level was reached, I am afraid that the strength would be very weak.

The worst option is to simply corrupt this derailed world - no matter what, just let them corrupt - and then let them disintegrate in the shift. Corruption is actually relatively easy. As a world system that has gone off track in the long river of time and space, they are already under great pressure, and the world itself is already broken and eroded, and it only takes a little more material to add them to disintegrate this fragile balance that is being maintained. Under the chain reaction, the worlds may not be completely destroyed, but it is certain that they will disintegrate under the erosion of the long river of time and space, and the eroded parts will be swallowed up by the rest of the world.

It's just that he doesn't have much income left to do it like this. And the rest of the stuff is likely to be uneaten or unusable. In this case, his own income is much smaller than the above two.

The bad thing is also here, even if it is the easiest corruption, Zhao Kun has not touched the clue!

So, how could he farm and rebel with peace of mind? After he personally went down, he was able to take a trick and build an organization with the help of the power of the folk sect, which was already very careful in rebellion. As for the assassination of Manchu dignitaries, it was reduced to a means of venting when he was in a bad mood.