Chapter 210: Deeper Conjecture of the Six-Vein Divine Sword

After Duan Zhengchun left, Master Kurong gathered all the monks in the secret room, the incense was bright, and everyone's figures flickered.

"Amitabha, Benchen, it's really helpless to let you enter the temple, this is all for the sake of the Dali Duan royal family, Gumo Zhi martial arts, even if I have at most a hundred moves in his hands, only by gathering everyone to practice the six-vein sword, each practicing a vein, forming a sword formation, can resist the enemy."

Master Kurong's ugly face showed a sense of depression.

Master Kurong is a member of the royal family of Dali, a monk in Tianlong Temple when he was young, strong martial arts, highly respected, and has a sword spectrum of the six-vein sword.

"The master is serious, and the monk is really voluntary."

Master Ku Rong said in his mouth: "A fine dust into the samadhi, the achievement of all the fine dust, and the other fine dust does not increase, in a good present is difficult to think." Buddhism does not mention the secular generation, although the abbot is the uncle of Emperor Baoding, but Benchen was shaved by the poor monks, and he became the younger brother of the cause. All cause and effect vanished. ”

"Amitabha!" All the monks sang together, and the treasure was solemn.

Master Kurong said again: "That Great Wheel Ming King may come tonight, this reason, you will pass on the mystery of the Six Veins Divine Sword to him." Tianyin said: "Yes! Pointing to the meridian diagram on the wall, he said: "Among these six veins, you specialize in the 'Hand Shaoyang Sanjiao Meridian', and the true qi is transported to the shoulder and arm, from the Zhenhui, Xiaoluo, and Qinglengyuan, to the patio in the elbow bend, and even down to the four defilements, the three yang networks, the Huizong, the Waiguan, the Yangchi, the Zhongzhu, and the liquid gate, accumulating the true qi, and shooting out from the nameless 'Guan Chong' acupoint. ”

Benchen was connected with his true anger according to his words, and his ring finger pointed at the place, and he sneered. True Qi surged from the 'Guan Chong' acupoint.

Master Kurong said happily: "Your internal strength cultivation is extraordinary. Although this sword technique is varied. But the sword qi has already taken shape. You can do whatever you want. ”

Ben Yin said: "According to the original intention of this six-vein divine sword, it should be one person to use the six-vein sword qi together, but in this last world, martial arts are declining, and no one can cultivate such a strong and strong internal force, so we have to divide the six-vein sword qi with six people." Uncle Shi specializes in thumb Shaoshang sword, I specialize in index finger Shangyang sword, and this Guan Shi Shi practices middle finger punching sword. Senior brother Benchen practiced the ring finger Guan Chong sword, senior brother Benxiang practiced the little finger Shaochong sword, and Ben Shen junior practiced the left little finger Shaoze sword. Without further ado, let's start practicing swords. ”

He took out six more figures and hung them on the four walls, while the figures of the Shaoshang Sword hung in front of Master Kurong. Each diagram is lined with vertical and horizontal lines, circles, and arcs. The six of them focused on the sword qi diagram of the sword they were practicing, stretched out their fingers and drew dots in the air.

And Uncle Tai, who had already eavesdropped outside the secret room, looked at him calmly, and the more he listened, the more frightened he became, and he had already understood the grade of the Six-Vein Divine Sword. They may not know the true effect of the Six-Vein Divine Sword, but Uncle Tai has experienced a lot. I have understood. No wonder Duan Yu's six-vein divine sword is not effective, this is a method of gathering qi and condensing veins, it is necessary to infuse the acupuncture points with strong sword qi, and store the sword qi at the acupuncture points, as the skill becomes deeper and deeper, the sword qi of the acupuncture points is more condensed and rich, and then circulates and operates, just like a dantian.

What a six-vein divine sword.

If you practice according to this line of thought, and all the points in your body are filled with sword qi, then the grade of this six-vein divine sword will be higher than the innate realm. The Six-Vein Divine Sword was created by Duan Siping, so who is this Siping, who can create such a clever method.

This method must be an innate foundation, due to the great loss, it is difficult to practice the acquired cultivation, only the innate realm can be cultivated, among these senior monks, only Master Kurong and Duan Zhengming are innate realms, and the others are barely half-step congenital.

This old guy is deeply hidden, he has already cultivated the six-vein divine sword, and he understands it thoroughly, but he pretends not to know it, and he doesn't know what to do? Is it to defend yourself?

Uncle Tai shook his head, the six-vein divine sword is indeed mysterious, and it is not an exaggeration to hide it as a treasure.

However, if you cultivate in this way, it is really an unprecedented way of martial arts, at least the Qingfu Tu Great World has not heard of it.

The Northern Divine Skill created the Duan Yu of the original work, and later used his profound skills to promote the Six Veins Divine Sword. However, this six-vein divine sword is only a rudimentary stage in Taishuzhi's opinion.

And this Northern Shengong is just the foundation building of this free sect, and it is used to increase the power in the early stage, and when it encounters a high realm, it can't be absorbed at all, and it can only absorb the low realm. Far from absorbing the essence of Dafa, it is simply to take away the life of others for your own use, and if you suck it for a long time, as long as there are no accidents, you will continue to live longer, and it will be okay for thousands of years.

He integrated the characteristics of the Northern Shengong and the Dafa of Absorbing Gong into the Dafa of the Soul Devouring Dynasty Yuan that he created, and it was even more powerful than before.

If all the acupuncture points in the whole body are filled with sword qi and operate on their own, it will not take a day, it may take decades or hundreds of years.

Uncle Tai's body moved, and he fell silently, no longer listening.

He wants to prepare to deal with the Great Bright Wheel King Gu Mozhi, and the other party's strength and energy are just used to guess the six-vein divine sword.

The way of martial arts requires continuous innovation and exploration, he didn't consider the consequences of doing so, he only knew that the idea of the six-vein divine sword opened another window for him.

Evening is approaching, and on the main hall, all the monks sit together. Uncle Tai hid on the roof of the house according to Master Kurong's orders.

There was silence all around, only the sound of insects and birds.

After a while, Uncle Tai's heart moved, and he wanted to look from afar, only to see a dozen lamas carrying a sedan chair and walking towards here, and in the sedan chair sat a monk, wearing a yellow monk's robe. Less than 50 years old, cloth clothes and shoes, the face is radiant, faintly seems to have a treasure flowing, just like a pearl and jade, naturally shining.

He already knew in his heart that this was Kumachi.

At this time, the abbot Ben said: "King Ming's law is driving, and he is not welcomed." ”

Sitting in the sedan chair, Gu Mozhi smiled slightly, and suddenly shot out of the sedan chair, like a wisp of green smoke straight into the main hall, saluted Master Kurong, and said: "The younger generation of the Tubo Kingdom, Gu Mozhi, see the senior master." There is impermanence, the twin trees are withered, the north and the south, the west and the east, neither false nor empty! ”

Uncle Tai's eyes tightened slightly, this Gu Mozhi's martial arts are not bad, and it seems that it will take a lot of effort to suck him. Why should he be interested in Gu Ma Zhi, because Gu Ma Zhi is a congenital master, and the innate master is extremely full of energy, which is a great supplement!

Master Kurong was slightly startled and said: "The Great Wheel Ming King is very knowledgeable, and he really deserves his reputation. Unexpectedly, the origin of the dry Zen participated in by the poor monks. ”

The World-Honored Shakyamuni was in the city of Satra in the year of the two trees into extinction, east, west, north and south, each with two trees, each side of the two trees are one glory and one withered, called 'four withered and four glorious', the tree of luxuriance and glory means the true state of Nirvana: constant, happy, me, pure; The withered and withered tree shows the world: impermanence, no joy, no self, no purity. If the Buddha enters and dies between these eight realms, it means that it is neither dry nor glorious, neither false nor empty. (To be continued.) )