The leader of the Shi Ling people and the snake people rolled and crushed countless bones, and the leader of the snake people pressed on the body of the Shi Ling people and roared violently, biting the neck of the Shi Ling people fiercely. Shi Ling instantly swung his elbow, and the fierce elbow smashed on the head of the snake man leader, and instantly smashed the snake man off him. The Stone Ling even heard the sound of the snake leader's skull cracking.

However, Shi Ling still had meat tendons on his feet, so I shouted at Shi Ling with my assault rifle, fired a few shots, and ran in the other direction. It was impossible for Shi Ling to climb the trench with his assault rifle in tow, so I could only run away from the snake man from the other direction. "Shi Lingren, go!"

Hearing my call, Shi Ling instantly picked up the assault rifle, and the assault rifle resisted the attack of the flesh tendons, and shot at the last sunshine mushroom. A shot hit the fruit, and the sunshine mushroom instantly began to burst.

The Shi Ling people dragged the flashing sunshine mushrooms, and there was no snake man who was not afraid of seeing the light and death dared to approach the two of them. Shi Ling and I ran to the other side of the deep pool, and the bottom of the strange deep pool suddenly began to boil, and the tendons stretched out from the deep pool, grabbing the edge of the deep pool, and the idol worshiped by the snake people inside was about to come out.

"Damn, it's a dead end!" Shi Lingren smashed the butt of his gun on the trench with a ferocious shot, and the trench instantly cracked a small gap, but there was no road at all. The smooth trenches don't even have a place for people to climb. There are only two sunshine mushrooms and a plant mine left in the backpack of the Shi Ling people, and only one plant mine is left on the vine that is pulling, and the sunshine mushrooms in the backpack were originally kept by the Shi Ling people and wanted to take them away as seeds, maybe they can grow something if they take it back to Capital University, but now they can only be taken out to deal with those snake people.

Although those snake people are a nuisance, they are only a small trouble, and the real big problem is the thing that is crawling out of the deep pool, that thing has not yet emerged from the deep pool, but the dozens of writhing tendons sticking out of the deep pool already make people feel difficult to deal with.

"Shiling people, this rock formation may not be too thick, let's give it a go!" I suddenly touched a wet trench, and water had begun to slowly seep out of the place where Shi Lingren smashed the butt of a gun just now, maybe the trench here was not as thick as I imagined.

"Stay away," the Shiling man was clearly preparing to blow it up!

The constant flashes of the sunshine mushrooms made the snake people dare not approach, and the stone Ling people smashed the butt of their guns on the trench again, but the crack did not appear. The graben may not be that thick, but it is not as thin as it seems.

"I've been unlucky, I hope I'll be lucky this time!" Shi Ling smiled bitterly, handed me the assault rifle, and then rushed towards the snake people with a fleshy attack. I was taken aback and realized that the glow of this sunshine mushroom didn't last long, and the Shiling people wanted to buy me a little space before it went out.

The Shi Ling people rushed towards the snake people with their meat tendons, and those snake people scattered in a hurry, avoiding the light one after another. Shi Ling Man stuffed the plant mine under the trench, and then he didn't know what to say, glanced in my direction, Shi Ling Man rushed a few steps there, and then turned around sharply and pulled the trigger on the plant mine under the trench.

"Boom!" With the detonation of Shi Lingren's shot, a huge explosion appeared, and it seemed that the entire underground space here shook for a moment, and then the trench on the other side of the explosion began to collapse, and streams of water poured out of the shattered trench crazily. Behind this trench is a very large underground water vein.

The current quickly grew larger, and then violently rushed through the trench, and the huge stream of water poured into the snake man's lair with countless gravel with it. The water quickly swallowed everything in the snake people's lair with an irresistible force, Shi Ling people, me, the snake man leader, those snake people, and the big monster that had just crawled out of the deep pool, everything here was swallowed up by the huge water flow in an instant.

The water crashed into everything, and the whole snake man's lair began to collapse, and I could still see the stone Ling man at first, but soon I was the only one left around. The current destroyed the snake man's lair, and then carried me around. At first I felt that the water level was rising rapidly, but soon it began to fall rapidly.

Soon the snake lair was gone, and the raging water of the underground veins carried me into the darkness. Soon after, the collapsed rubble and underground water veins flooded the entire snake lair, and everything in the snake lair disappeared with the current.

I was carried by the swift and incomparably fast current of water and I didn't know where to go, and soon I began to feel breathless, and my body began to run out of oxygen rapidly, but the great light broke the darkness before I suffocated.

I don't know how many waterways the turbulent underground water veins passed, and then the waterways jerked off the ground, and bright light fell from the sky. I felt my body slow down and then slowly stopped after being pushed some distance by the inertia of the current. I jerked my head out of the water and took a long breath to ease myself.

The beating heart slowly calmed down, and I looked around, and there was a faint mist all around me, and the white mist flowed slowly on the calm water, which seemed to be a large lake, with a ray of sky light in the distance, and some surrounding peaks.

I have heard that some of the underground water is turbulent, some are falling, and even have waterfalls, and some can form underground lakes and emerge from the surface. I looked at the sky, the sun seemed to be a little pale, the surrounding lake was quiet, the lake was a little silent, the water was never the home of humans, especially in this terrible lake that obviously felt calm.

I was alone again, and a sense of loneliness and fear came naturally.

I made up my mind, and then I chose a direction where I could see a glimmer of skylight and swam forward, a faint mist swam past me, and I seemed to feel like I was being watched, but there was nothing around, and this feeling seemed a little abrupt. As someone who has swam by the nameless lake, I have good water skills, and I swam in this lake without much effort.

I swam little by little towards the shore, and if someone flew over the lake in a helicopter at this time, I must have been on the lookout for anything that might appear below the surface of the lake at any time.

There are even such creatures in a black swamp, such a big lake, and in such a strange world now, I don't know how many mutated creatures can be supported. But I didn't see anything alive but myself, no fish, no shrimp, no turtles, no snakes. The backpack on the body is still there, the assault rifle has been lost, the meat tendons that are in hot pursuit are gone, and there are ...... Shiling people don't know what to do.

I just hope I'm lucky enough for now not to alarm those things...... Or that thing. My luck seemed to have picked up, and I swam about a hundred or two hundred meters without anything out of the ordinary. I was getting closer and closer to the shore, but the fog around me seemed to be getting a little thicker.

A faint mist drifted by, and I suddenly saw a person swimming on the lake not far ahead, whose skin was a little too white, and looked a little like those snake people from a distance. But now it's daytime, even if the sun is a little pale, those snake people shouldn't dare to appear.

Could it be the Shiling people? It's just that the clothes were washed away by the water of the underground water veins? So far away it looks white? I weighed it up and decided to swim over to take a look, the man was on my path anyway, if it was the Shiling people who happened to bring him ashore. As I swam closer, the fog began to thicken noticeably, and I swam a lot closer, but my vision didn't get much better.

It clearly feels a little off, but I don't think any mutated creatures can manipulate the fog right now. With a little caution, I swam forward at an accelerated pace, and soon my eyes widened. After swimming to a distance of about ten meters in front of the white humanoid object, I finally saw the person in front of me clearly through the fog...... Why does it look so big.

I instinctively looked up at the water in the distance, and immediately noticed that there were many black shadows swimming under the human figure there! These shadows don't look small, and they don't look like fish, but like black pythons!

I panicked now, and I didn't care about anything, so I quickly took out a strong flashlight from my waist that I didn't know why it wasn't missing, turned on the switch and shone it there. This photo is so vivid that when I saw the scene in front of me, I immediately felt that my scalp was numb and my hairs stood on end. I saw that in the icy river, ugly snake people were slowly swimming towards me. Just look like a person though!

I didn't expect that there were so many snake people here, and I was dumbfounded. Moreover, they are different from those snake people I have met before. There are no eyes or nose on their heads, and these snake people I see now already have hands, and the upper half of their bodies are similar to a real person. Even, they have a human face with full facial features, the only difference is that this thing is soft as if it has no bones, and it generally looks like a person, in fact, it is like the great god pinched it twice when he made a man out of earth, and then threw it away. As a result, their mouths can be opened very wide, with sharp teeth in their mouths, and their whole faces look hideous and ugly.

The second half is more like Hans Christian Andersen's mermaid. This thing has a head, a body, and feet, but the hands and legs are just a general outline, and it looks like a person from a distance and from behind, and it is not that at all when it turns around. I think of the two monsters in the "Classic of Mountains and Seas", one is the "Great Wilderness of the West": there are fish that are dry, and the name is the fish woman. The Five Emperors were resurrected when they died. The wind channel came from the north, the sky and the great water spring, and the snake turned into a fish, and it was a fish woman. Death is resuscitation. There is a kind of fish, half of the body is dry, half of it is humanoid, half of it is the body of a fish, and it is called a fish woman. It is said that it was resurrected and changed after the death of the 颛顛. Zhuan Xuan is the son of Shao Hao, "Historical Records of the Five Emperors" contains: "The Yellow Emperor collapsed and buried in Qiaoshan." "Qiaoshan Yellow Emperor Mausoleum is on the bridge mountain in the north of Huangling County, Shaanxi. The bridge hill is shaped like an arched bridge, hence the name. There is a depressed water surrounded by the mountain below, and the ancient cypress forest on the mountain is lush and towering. Huangling is located in the middle of the top of the mountain, surrounded by a brick flower wall, solemn and solemn. After the death of the Yellow Emperor, about his descendants, Sima Qian's "Historical Records of the Five Emperors" contained: "Gao Yangli, the son of his grandson Changyi, is the emperor. Emperor Gaoyang, the grandson of the Yellow Emperor and the son of Changyi. Jing Yuan is a governor with a plan and a dredge; Raise materials to any land, carry the time to like the sky, according to the ghosts and gods to control righteousness, to govern the qi to educate, and to sacrifice sincerity. The north is as far as the Youling, the south is as far as Cochin, the west is as far as quicksand, and the east is as far as Panmu. The things that move and move, the gods of size and size, the sun and the moon shine, all belong to them." Then, after the death of Zhuan, "Gao Xinli, the grandson of Xuanhuan, was established for the emperor". When he died, a strong wind blew from the north, and the sea was blown out by the wind, and the snake became a fish. The dead dragon took advantage of the fact that the snake was about to turn into a fish and was not shaped, and put its body into the body of the fish, and came back to life from the dead. The "Overseas Southern Classic" clearly says: "Nanshan is in its southeast. Since then, the worm is a snake, and the snake is a fish. It means that from the east of Nanshan, the people there call the worm a snake, but they call the snake a fish. That is to say, ancient snakes and fish are homophones. Now the Cantonese word "snake" is also pronounced yi, which is evidence. Therefore, the ancient snake, fish, and Yi are actually homophones. Later, mortals called this kind of fish that was combined with the fish woman a fishwoman.

The second is to turn into a snake. It is recorded in the "Second Classic of Mountains and Seas": The water flows out of Yangshan, and the north flow is poured into Yishui. Among them, there are many snakes and water beasts. The human face is jackal, winged, snake-walking, and the voice is like a cry. Recruit big water. This is a monster with a jackal face, wings on its back, walking like a snake, and wriggling around. Its voice was like a baby's crying and a woman's scolding. The snake seldom speaks its mouth, and once it is pronounced, it will attract a monstrous flood. Although he was born with supernatural powers, everything is scarce.

The physical characteristics of these snake people are somewhere between these two monsters...... It can't be so mysterious, right? Seeing the posture of the snake man, I was stunned for a moment and my thinking diverged, and I suddenly panicked, and the snake people swam towards me one after another, along the water trail. There are probably no less than a hundred of these snake people, and my flashlight is only a part of them, and in the darkness a little farther away, I'm afraid there are many more such monsters coming towards here. Seeing the menacing appearance of these snake people constantly gathering over, no one would think that these snake people will be very friendly to receive you to their home.

I don't have any weapons in my hand at the moment, and if I am surrounded by these things, the consequences can be imagined. I swept around with a flashlight and found that the snake people were not only in the water, but also on the shore. Those snake people are in human form, and these snake people are outflanked by land and water, as if they want to surround me! At that moment, I knew that if I didn't run now, when the encirclement of the snake people was closed, I really couldn't run away.

Without the slightest hesitation, I instantly swam in the opposite direction. Less than ten meters away, about two breaths away, I looked back. The snake people around me gathered more and more, I didn't dare to stop at all, and quickly swam to a reef in the middle of the lake to gain a foothold. As soon as I reached the reef, I heard a lot of sounds ahead. My flashlight was turned on, and although the light was not strong, it was much better than opening my eyes and facing nocturnal animals.

I used a strong flashlight to shine forward, only to see that on the back of this reef, there were also a lot of snake people, and when I looked closely, these snakes were not small, and they looked like many pythons. It's just that their heads are very human-like, and most of them are mutant monsters. When I saw this, I immediately stopped, and did not dare to run any further. I knew that I couldn't be surrounded by these monsters no matter what, so I raised my flashlight and swept it around, my eyes were fixed on the snake man and I didn't dare to look away, ready to fight to the death.

Who knows, a scene that made my second monk puzzled suddenly appeared in front of me. When the snake people rushed to five meters away from me, the leader of the snake people seemed to have encountered something that scared it, and suddenly retreated a few meters, and at the same time raised his head and hissed, and suddenly, the rest of the snake people stopped advancing. The team boiled, and the distance between us was only a few meters, but the snake men did not dare to take a step forward, and just stopped where they were and confronted me. The leader of the snake people opened his eyes in anger and hissed at me, but it was only five meters away, and did not dare to rush forward. I don't know what kind of fame is here, the snake army pursued here and suddenly stopped, this situation is very similar to the previous situation.

I looked strange and muttered, "Okay, this guy is afraid of me?" "But if you were afraid of me, you would have been afraid before, and you can't show fear now. Not long ago, when I was in front of the deep pool, those snake people with human upper bodies, teeth and claws also chased me a few meters in front of me and didn't dare to move forward, I don't know if this will be the case this time. In the midst of my delay, the surface of the reef beneath me suddenly began to vibrate, and the water around me began to rise visibly, a sign that something big was about to come out of the water.

In the midst of my thoughts, the lake was completely drained, and I was lifted up by the thing below, which had risen at least a hundred meters before it stopped. I couldn't see the whole thing when I stood on it, but just seeing this part of the body made me tell that it seemed to be a super snake. There is also a cockscomb-like structure on the head of the behemoth, which should be a sarcoma. I don't know if it's because of a mutant animal. Or is it some kind of poisonous and powerful spiritual creature in the legend. After all, from the perspective of the traditional god and monster culture of our motherland, this snake should be a kind of Jiao. When he is young, he has a sarcoma on his head, which becomes a crown and then horns. Then it turned into a Jiao. Or rather, it is a desolate species, an ancient spiritual thing. In short, this snake is mostly seen in legends, and it is generally older.

It's amazingly big, it's no wonder there's nothing alive in the whole lake, and with this thing living here, any mutated creatures that come have to be turned into food. At the same time, is it because it is too long to go out to forage for food, so the little brothers of the snake people need to go out to hunt and make offerings? Xiu Snake is a big snake in ancient Chinese myths and legends, also known as Ba Snake, from the "Classic of Mountains and Seas, the Book of the Sea": "There is a country of Ba in the southwest, and there is a country of Zhu Juan, there are black snakes, green heads, and elephant food." Guo Pu's note: "That is, the snake." In addition, according to the "Classic of Mountains and Seas. The "Hainai Nanjing" records: "The snake eats the elephant, and the bones come out at the age of three, and the gentleman obeys it, and there is no disease of the heart." It is snake green, yellow, red, black, a black snake green head, in the west of the rhinoceros. "In general, it is said to be a large snake with a body length of 180 meters, a blue head, and a black body. Sounds incredible. It seems that in "Journey to the West" Sun Wukong and his entourage encountered the camel python monster in the capital of the sacrificial country, there is no background, no master, no magic weapon, no beauty... Just a bit of brute force...... It seems that I haven't even learned to speak human words...... Wild monsters that fail to evolve and love to eat people, however, although from the stories of snake cultivation and snakes, descendants speculate that there should be a big snake in the totem of the Miao Man group, but it cannot be a python.

After all, pythons are also one of the more primitive snake species in the world today, with small claw-like marks on each side of their anus, which are the remnants of vestigial hind limbs. Although the hind limbs are no longer able to walk, they can still move freely. The body color is black with cloud-like markings, a melasma on the back, and a yellow stripe on each side. It is now a wild animal under national first-class key protection. Pythons are also the largest snake species in the world, with a length of 5~7 meters and a maximum weight of 5~6 kg. It is a non-venomous snake. Pythons are undoubtedly the king of snakes, different species of snakes will devour each other, no matter what kind of snake, including the highly venomous cobra, are the object of hunting for adult pythons, no matter what kind of snake, and other snakes are not dangerous enough for adult pythons. The main characteristic of the python is its large and long body, and it is the most primitive snake species in the world, with traces of a belt and hind limbs. Near the anus of male snakes there is a pronounced keratinous distance of degeneration of hind limbs, but female snakes are more vestigial and can be easily overlooked. In addition, it has lungs in pairs, while higher snakes have only one or one vestigial lung.

Pythons have a very beautiful pattern on their body surface, symmetrically arranged in large clouded leopard-like patches with black or white spots around the edges. The body scales are smooth, the back is light yellow, grayish-brown, or tan, and the patches on the back of the body are very irregular. Pythons have small and black heads, black spots on the back of the eyes and under the eyes, yellowish-white under the throat, and no obvious differentiation of abdominal scales. The tail is short and thick, and has a strong winding and aggressive nature. Pythons are arboreal or aquatic snakes that live in tropical rainforests and subtropical humid forests, and are extensively prevorous snakes. It feeds mainly on birds, rodents, small beasts, reptiles and amphibians, with sharp teeth, quick and precise predatory movements, and sometimes enters village farmhouses to prey on poultry and livestock; Sometimes male snakes also hurt people. Oviparous, stinging in April every year, starting to lay eggs in June, 8~3 pieces per lay, more than 100 pieces, the eggs are oblong, each egg has a "small tail", the size is like a duck egg, each weighs about 7~1 grams, and the incubation period is about 6 days. After the female snake lays her eggs, she hovers on the eggs and hatches. At this time, if you get close to it, it is easy to hurt people. Pythons are entangled, often climb on tree poles with their bodies back, and are also good swimmers. Likes heat and is afraid of cold, and the most suitable temperature is 2 that is, death; Death after prolonged exposure to strong sunlight. The snake feeds more than 25, hibernates for 4~5 months, and begins to be active after sunrise after the spring sting. In summer, they often hide in the shade and hunt at night. Bite the prey with a surprise attack, wrap it tightly around its body, hang the prey to death, and then swallow it from the head of the prey.

Not to mention modern pythons, even the legendary sea snakes are not so huge. However, biologists believe that the Basnake family is an extinct species of snakes on the Gondwana continent. Their fossils are dated from the Early Norman to the Late Pleistocene and are found in South America, Africa, India, Australia and Southern Europe. They contain very primitive snakes such as the 10.7-metre-long African python, the Wonabi snake and the celestial snake. And their ancestor, very strange, is like a product of fantasy, a prehistoric creature that appeared in "Jurassic Park", a giant predator weighing 2,500 pounds that once traveled through the rainforest 60 million years ago, the Titan Python, the largest python in history, dwarfing other predators including Tyrannosaurus rex.

Or, whether it's the Nordic earthly python or the snake cultivator, their prototype is this huge, enigmatic monster, which is the Titan python. In the history books, this snake repaired and lived in the area of Dongting Lake, devouring animals in the past, and it is said that it once swallowed an elephant alive and spit out the skeleton after 3 years. According to legend, in the ancient times when the heavens and the earth were first opened and the flood was first opened, Di Jun, he was the supreme god of the "Classic of Mountains and Seas", he was also the god of creation in Bashu, Di Jun had two wives, one named Xihe, who lived in Gan Yuan of the Orient Overseas and gave birth to ten suns (golden crow); The other, Chang Xi, lived in the wilderness of the West, and gave birth to twelve moons. He also had a wife named Empress E, who lived in the southern wilderness and gave birth to the ancestor of the Three-Body Kingdom. This ancestor has a head and three bodies, and the descendants who have been handed down are all like this. Emperor Jun often descended from the sky and made friends with some colorful birds dancing in front of him below; The two altars of Dijun below are managed by these colorful birds. In the wilderness of the north, there is a bamboo forest of Emperor Jun, and a section of the bamboo can be cut open to make a boat.

In the "Classic of Mountains and Seas", it is recorded that there are six countries where his bloodline reproduces: Zhongrong, Siyou, Baimin, Black Tooth, Three Bodies, Ji Li, etc. "The Classic of Mountains and Seas: The Great Wilderness East Classic" says: "In the Eastern Wilderness, there is a mountain name called Ming Ming Junji, and the sun and the moon come out. There is a country of tolerance". "The Great Wilderness East Classic" says: "There is a country of tolerance." Emperor Jun is born in the middle, and the people in the middle eat beasts and wood, so that the four birds are made; Leopards, tigers, bears, and pigs". The descendants of Emperor Jun have many "make four birds; Leopard, tiger, bear, and Zhen", according to this sign, can also be associated with the Xuangu, Changhu, ancestors, Maomin, Yingguo, Shushen, Northern Qi and other countries recorded in the scriptures. Except for the Northern Qi, the others are the ancestors of the southwest and northwest ethnic groups. As the creation god of Bashu, he is far superior to the other emperors.

During Yao's time, due to the simultaneous rise of the ten days, the snake cultivators and others also attacked humans, so Emperor Jun had to give Yi a red bow and a white arrow, and told him to go down to save the people's hardship. Heavenly Court sent Hou Yi, an earthly agent, to eliminate the harm for the people, and kill the trolls in the place called Chouhua. In the north, it is called the River of Fierce Water, and it shoots and kills nine babies of hydra. In the east, in the light of the hills, exterminate the vicious human-faced dogs and birds. As for shooting the water monster Qi Yu, killing the snake in Dongting Lake, capturing the big wild boar Feng Xi in the mulberry forest, and so on.

According to the study, Hou Yi first shot the snake with an arrow, and then chased it all the way to the far west and cut it into two pieces. The corpse of the snake was turned into a hill, which is now called Baling. The snake repair in "Huainanzi" is a strange snake that endangers the people. The legend of the snake does not talk about its sins, this is because "Huainanzi" was written in Huainan, the hometown of Dongyi, and the story of repairing the snake and doing evil has been circulated in this area for a long time, and it is believed that it deserves to be beheaded. The legend of the snake produced in the Miaoman area did not talk much about its fault due to the emotions of the locals. Dongting is an important area for the activities of the Miaoman Group. The killing of Xiu Snake by Hou Yi, the leader of the Dongyi clan and the legendary god man, may have hinted at a conflict between the Dongyi group and the Miao Man group in ancient times, and there may have been a clan or tribe in the Miao Man group with the big snake as a totem god, which was defeated by the Dongyi. However, the people of the Miao Man Group have not changed their habit of worshipping the big snake, and they have long missed the ancient gods of the snake clan and tribe, leaving a legend about the snake.

If the snake eats the elephant in the "Hainai Nanjing", it is talking about a war, when, where, and whom? Xiang and Hunan are actually homophonic words. In addition, according to the Mahabharata, the capital of the holding country is in the city of Elephant. Where is the Elephant City? Elephant, Xiang also. The holding country of the Julu people is the Boyi clan, that is, the sniper of the Emperor Mountain in the Eleventh Classic of Mountains and Seas. Its central area is also in the southeast of Guizhou, bordering Hunan Province. Therefore, the elephant city in the "Mahabharata", which records a prehistoric war, must be in the eastern part of Guizhou and western Xiangxi. Similar to Emperor Yi and Emperor Yi called the emperor, it is for Emperor Yi, Julu and Sniper, considering the age, it is after Yu's death, Qi conquered Boyi by force, defeated it and succeeded to the throne, becoming the first person in Chinese history from the "Zen concession system" to the "hereditary system". Qi's mother is Tu Shan, Qu Yuan recorded in his "Tianwen" that "Yu patrolled the flood, traveled all over the Quartet, once, by chance and Tu Shan's met in Taisang, and the pregnant Tu Shan's daughter gave birth." Xia Qi, who succeeded his father and son, was traditionally recognized as the first emperor of China. Immediately after Yu's death, Qi launched an attack on the legal heir and seized the position of leader.

Dayu had worked with Yi to control the flood, and Dayu was later passed on to Yi. Later, it was the title of the emperor of the Xia Dynasty. Yi became the emperor, so he was naturally called Houyi, but Yu's son Qi did not admit it, and he did not call it the queen of Yiwei. In Bofei's duke, marquis, uncle, son, and male uncle, these five titles were only available in the Western Zhou Dynasty. In Bo is the length of the five senses. The chief of the five senses of the "Book of Rites" is called Bo. It's the staff. The visible Bo is the title of the position at that time, which is the length of the facial features, which is equivalent to the later phase. After the death of Dayu, he passed on the throne, so he was the successor. So Yi and Bo Yi are actually the same person.

Whether it is the name of Yu to spread the world to the benefit, in fact, Ling Qi takes it from himself. Or Yu conferred benefits, and to Qi as an official, and old, and to Qi is not enough to serve the world, will pass on the world in the benefit, benefit Yu Li, detain Qi forbidden, Qi people because of the phase and attack and establish Qi, Qi reverse to kill the benefit, in order to inherit Yu worship"; In short, the struggle is very fierce, and after several twists and turns, the "rebellion" Xia Qi had suffered a strong counterattack by Yi, once at a disadvantage, and even detained, and finally because of Dayu's management and cultivation, Xia Hou's roots are deeper, stronger, with the support of supporters, Xia Hou and his supporters united to wage war against Yi, and finally killed Yi, so that Qi seized the position of leader.

According to the "Historical Records of Xia Benji", after the death of Dayu, the world was entrusted to Yi, and after three years of mourning, Yi gave the emperor Zen to Qi, and he lived in the sun of Jishan. In the world to benefit. After three years of mourning, the son of Emperor Yu was enlightened, and he lived in the sun of Jishan. However, the "Ancient Book of Bamboo Chronicles" provides a completely different version of the Yigan initiation and killing. said that Yi interfered with Qi's ascension to the throne and became emperor, and Qi killed him. How did Qi gain the world, and what was the relationship between Yi and Qi, which will be left for later. What we care about now is where Yangcheng is. From the above, it can be seen that since Yu, there are two emperors in Dingdu Yangcheng, which is Dayu and Yi. "The Ancient Book of Bamboo Chronicles" said that Yi Gan started the throne, it can be seen that Qi Zai Yi was also called the emperor himself, and his capital was of course not in Yangcheng, where Yi was located.

There are no two days in the sky, there are no two emperors in the country, and Emperor Qi naturally caused the dissatisfaction of Hou Yi, so Yi Gan started the throne, and Qi killed Yi. There is a contradiction between Sima Qian's account and the record of the Bamboo Book Chronicle. "Historical Records Xia Benji" said that Yuzi Qixian is the will of the heavens. And Yu collapsed, although the benefits, the benefits of Zuo Yu are shallow, and the world has not been negotiated. Therefore, the princes all went to benefit and started the dynasty, and the son of Emperor Yu of my monarch was also. So Qi Sui is the position of the Son of Heaven, which is for Emperor Xiahou. Which one is in line with historical facts, there is no answer in Chinese historical books. But the Song of the Five Sons of Shangshu Xia Shu and the Song of the Five Sons of the Historical Records provide a clue. According to the Song of the Five Sons in the "Book of Shang" and the "Historical Records", after the death of Xia Houqi, his son Taikang ascended the throne, Emperor Taikang lost the country, and the five brothers traveled to Luowei and wrote the "Song of the Five Sons". After the Xia Emperor collapsed, the son Emperor was too Kangli. Emperor Taikang lost the country, and the five Kundi had to be in Luowei to make the song of the five sons. The records of the "Historical Records" and the "Book of Shang" are a bit inexplicable. How did Taikang lose the country? Such a major event as the loss of the country was unexpectedly brushed aside! Why did the five Taikang brothers stay in Luowei again? What song is "Song of the Five Sons" worthy of writing in history? In fact, the five sons in the song of the five sons are the descendants of Dayu. The five brothers and their mother were forced into exile in Afghanistan for 12 years, and in the course of their exile, they composed "The Song of the Five Sons" as a warning. "Song of the Five Sons" is actually a song of the dead country! After fleeing for twelve years, in the thirteenth year, the five brothers began to return to the country and started a big war with the Boyi descendants!

There were as many as nine allies on both sides, and as a result of the war, both sides were almost wiped out, leaving only 10 people alive, and only the old, weak, sick and women were left! History was beaten to the so-called matriarchal clan dynasty at once! In the end, Xia Houqi returned to the country in ruins! This tragic history, the ancestors were reluctant to mention it, and Sima Qian did not know the truth. Time has erased everything, and history has been almost completely forgotten by posterity! Fortunately, Tianzhu's "Mahabharata" recorded this history! "Mahabharata" records the story of five brothers and their mother who lived in exile for 12 years and finally returned to China. The main content is surprisingly consistent with "Song of the Five Sons"! But Mahabharata is more detailed!

In "Mahabharata", after the death of King Qiwu, his son Jian Zhan was still young, and his younger brother held the country and controlled the government, and was called the king. And the king is a blind man, and when the Pandu clan grows up, the king of the Kulu tribe does not want to return to the government, but wants his son to inherit the throne. Jianzhan had a large number of supporters, established his own state, and held a horse sacrifice to claim the title of emperor. Later, in a gambling with the king's son, he lost his country in a strong battle, and even his wife almost lost. According to the gambling rules, the five brothers and their mother were forced into exile for 12 years. In the process of exile, the enemy designed several times to frame Jianzhan and burned the Lac Palace, Jianzhan got the information and escaped from the tunnel; In the process of exile, the brothers secretly accumulated strength, and finally in the thirteenth year, they started the Great Battle of Kulu with the enemy, and the two sides participated in the battle with 1.8 million troops, and in the end, only ten people survived, and almost all of them died.

In the devastation, Jianzhan finally became emperor, after which the five brothers were disheartened, and after passing the throne to the son of his younger brother Arjuna, the five brothers escaped, ran away from the snowy mountains, and finally died on the way. This story is strikingly consistent with the story of Xia Hou Kai and Yi, as well as the Taikang brothers! This shows that the history reflected in Xia Houqi and Houyi's "Song of the Five Sons" is the same thing as the main plot of Gu Tianzhu's "Mahabharata"! The Song of the Five Sons is a simplified version of the main plot of the Mahabharata! The Mahabharata also reflects ancient history. It's just that "Mahabharata" blends the entire history from 3100 BC to 2000 BC into a generation of hard fighting.

This is the biggest difference between The Song of the Five Sons and the Mahabharata. At the same time, according to the Mahabharata, Jianzhan reigned for thirty-six years, and the descendants were in Jiji. According to the "Ancient Bamboo Book Chronicle", it is recorded that Yigan started to take the throne and kill it. He reigned for thirty-nine years and died at the age of seventy-eight. The "Ancient Book of Bamboo Chronicles" may also include the three years of mourning mentioned by Sima Qian, and subtract these three years, which is exactly the 36 years of Jianzhan reign recorded in the "Mahabharata". Therefore, the battle in the Mahabharata is mainly similar to the deeds of the Xia Houqi in ancient Chinese history. The five brothers of Jianzhan recorded in the "Mahabharata" are a composite that combines the deeds of the brothers Emperor Shun, Dayu, Xia Houqi and Taikang recorded in the annals of Chinese history. We should not frame the battle as any one of Emperor Shun, Dayu, Xia Houqi or Taikang, although the deeds are mainly based on Xia Houqi, but it reflects a whole, that is, the Pandu clan. And the country is difficult to defeat is the Kulu people. Just grasp these two points.

In fact, these two are the transliterations of Bashu. Shu in ancient times with the bamboo homonym. In some dialects in the south, Shu, bamboo, and degree are homophones. The same sound as the general and the bar. Therefore, the Pandu clan is the Bashu of later generations. At the same time, the sound is the same as Baodun, and Baodun is the location of the area of Baodun Law that is now excavated. Baodun is the transliteration of Pandu and Bashu. And the Kulu people, who hold the country, are the transliteration of Caiqiao in the "Classic of Mountains and Seas", which is actually a country. According to the restored map of "Mountains and Seas" and "Fangguo of the Sea Classic", the Julu people are actually the sniper tribe of the Emperor Mountain in the "Classic of Mountains and Seas". According to the restored map of the "Mountains and Seas", its place is in the southeast of present-day Guizhou. According to the "Mahabharata", after the Xia Qijian war, Hou Zhao belonged to the Pandu tribe, that is, the Bashu tribe.

Therefore, after the summer queen lost the country, he should have fled to the area of Bashu Baodun! And accumulated strength in Baodun for 12 years, and finally united with other countries to start the ancient world war with Boyi and its allies. In the end, Xia Houqi defeated Boyi and became emperor. It can be seen that Guizhou, where Boyi is located, should be the capital of Dayu. After the Battle of Kulu, Xia Houqi sent troops to conquer the Quartet. According to the "Classic of Mountains and Seas", Xia Houqi arrived in the Lianghe River Basin, the Hindu Kush Mountains, and danced in the Dayun Mountain Dance in the Hindu Kush Mountains for nine generations. From this point it is certain that Dayu and Xia Houqi actually ruled the whole of Asia, including North Africa! According to this analysis, the capital of the Xia Dynasty Empire across Asia, Africa and Latin America is either in the current Mianyang or in Guiyang!

Reasoning from time, since the snake swallowed the elephant, is it a metaphor that Xia Qi, who fled to western Sichuan, became the Ba people and annexed Xiangcheng Xiang? This is also the battle of Kulu in the Mahabharata. According to the restored map of the "Mountains and Seas", its place is in the southeast of Guizhou and southern Hunan. By extension, the national capital and Jiuding are together. After Xia Houqi defeated Boyi, he naturally got Dayu Jiuding. At this time, Xia Houqi must face two choices, either move the capital or move the Ding. How did Xia Houqi do it? According to the ninth volume of the "Naturalist Chronicles", the Xixia Qizheng migrated to Jiuding, and the fruit migrated to it. According to history, after Xia Qi abandoned Yangzhai and moved west to Great Xia, he built the capital Anyi. After that, because of Qi's usurpation of destroying traditional customs, some tribes were dissatisfied, especially those tribal leaders who were powerful and also coveted the highest power of the alliance, represented by the Youhu clan, openly expressed their disobedience to Qiqi as the new leader, and the Youhu clan was a powerful tribe or chieftain at that time. Legend has it that when Dayu was in the past, there was a war of "attacking and fighting" and "practicing its teachings". It's a power struggle. Xia Qifa has a plan, and in a certain sense, it can be said to be a continuation of Yu's war. Through the Battle of Gan, he defeated the powerful Youhu clan and eliminated the opposition within the Huaxia clan. However, in the late period of his reign, there was a rebellion in Wuguan, and the political situation was turbulent. He fought all his life, and eventually died of illness and was buried near Anyi. Therefore, Xia Houqi must have moved to Jiuding.

The question is how far Qi can move after the summer. When the Zhou Dynasty destroyed the Shang Dynasty, it was less than 35 kilometers away when the Shang Dynasty was moved to the plains. Boyi is in the southeast of Guizhou, which is a plateau and mountainous area. How far can Xia Houqi move, so even if Xia Houqi moves to Ding, it must be near Yidi Mountain. And he is likely to be like Zhou Chu, another new capital. This new capital may be the search. According to the ancient book "Bamboo Book Chronicle". It can be seen that in the last years of the Xia Dynasty, Xia Ji was looking for it. Where's the search? The archaeological and historical circles dug all over North China, but there was no trace of the Xia Dynasty. In fact, the Xia Dynasty originated in southern China. The search originated from the feudal state of Zhong Xiong, the son of Emperor Yu. Zhong Xiong, Shen Xun and Zhang Hong in the "Classic of Mountains and Seas", piercing the chest is really a country, and the Shangwai Shenwen is really a homophonic translation. According to the "Overseas Southern Classic", the chest is in the Guizhou area, so Zhong Xiong, Zhang Hong, Xun, and the chest are actually east of today's Yunnan and Guizhou, that is, in the area of southern Hunan, western Jiangxi, and Liangguang, and the search of the Xia Dynasty is likely to be between southern Hunan and Guangzhou!

From the "Classic of Mountains and Seas" and "Mahabharata", it can be seen that the center of civilization in the Yu period was not in the Central Plains and Yu lived in Yangcheng, Yangcheng was either Guiyang or Mianyang, in short, in the southwest and Bashu in southern China! Even the later state of Chu was located in the homeland of Miao Man, and the Chu people inherited many cultural contents of Miao Man. During the Warring States Period, Qu Yuan asked in "Chu Ci Tianwen": "A snake swallows an elephant, how big is it?" "This snake is the snake. Later, under the condition that the local snake worship custom was still maintained, the tomb and temple were built for the snake. And the other snake cultivator returned to Shu. The surrounding area of the ancient Shu land is sparsely populated and isolated from the world due to the obstruction of lofty mountains and high gorges and valleys. When the legendary Yellow Emperor, as well as Yao, Shun, Yu Zen each other, and then successive generations to the Xia, Shang, and Zhou dynasties, opened up the source of the Chinese civilization, the ancient Shu civilization was also accompanied by it, in this closed land with the passage of time and the change of the world, and with the mysterious and magnificent Sanxingdui culture and Jinsha ruins as evidence, the formation of the ancient Shu civilization with the Central Plains civilization is very different from the character. Xihe and Changxi were originally the tribes to which the two ancient gods of ancient Shu belonged, and Emperor Jun married the daughter of the leaders of these two ancient gods to take charge of astronomy for him. "The golden crow falls in the west, the jade rabbit rises in the east", and "the golden crow" is the sun. What a surprise!

Is that really the case? Why does "The Biography of Mu Tianzi" say that King Mu of Zhou traveled east to Huangze and stayed in Quluo. Bingchen, the Son of Heaven traveled south to the hill of the Yellow □ Room to watch the residence of the summer queen. It is □ in the opening room, the Son of Heaven hunts Huaze, and his hexagram is in Huangzhu. The Son of Heaven Mengyi shot at Tu Mountain, sacrificed to the public to occupy it, and □ the □. It is to stay in Qushan. Renshen, the Son of Heaven rises west in Qushan. □, the Son of Heaven marched westward, ascended to Jiu'a, and stayed in Danhuang in the south. Fast. Wu Yin, the Son of Heaven rises west in the Yang □, too Ling□ Jing Gongbo. It is to drive a deer to swim on the mountain, and to work for the stone master □. It is inferior to the sun of Huanshui. Jiri Dinghai, the Son of Heaven entered Nanzheng Judging from this record in "The Biography of Mu Tianzi", Xia Houqi lives near Nanzheng? How to explain this.

Where is Nanzheng, one may be the current Nanzheng in Shaanxi, the second may be Bashu Nanchong, and the third may be Bashu Khotan. In fact, the residence of Xia Houqi in "The Biography of Mu Tianzi" is the residence of Xia Houqi before the restoration of the country, not the capital of the country after the restoration. After the restoration of the country, the capital city of Xia was searching, that is, the southeast of Guizhou, western Hunan and western Jiangxi. This is where the real capital of the Xia Dynasty is located! The world of history and archaeology has gone in the wrong direction. The Battle of Kulu was a turning point in the restoration of the Xia Dynasty, which took place around 2100 BC. The wilderness of Kulu is the sniper in the "Classic of Mountains and Seas". Its place is in the area of Yidi Mountain in the "Middle Eleventh Classic". The mountain of the Emperor contained in the "Middle Eleventh Classic" has more jade on it and more gold under it. There are beasts, like squirrels, white ears and white beaks, the name is sniper, and the country has soldiers when it is seen. Yidi is the transliteration of Yidi that is; The white ear here, the divine text is Boyi, which is actually the picture of Boyi; Sniper Ru is also a transliteration of Kulu, and the country has large soldiers, indicating that this was once the place of great war.

This is the main battlefield of the restoration of the country after the summer. According to the Mahabharata, 18 countries with a total of 1.8 million troops participated in the war, and the war spread to the Black Sea region of West Asia, and both sides used many mysterious weapons, and finally died together. This is exactly a world war from more than 4,000 years ago! In the Great War of Kulu, Asia was almost destroyed, leaving only widows, the elderly, the weak, the sick and the disabled! Those who survived passed down this history. In China, it is scattered in historical texts, and in Tianzhu, it is compiled into the Mahabharata. This great war almost knocked humanity to the Stone Dynasty! Civilization has regressed since then!

Sanxingdui site unearthed a total of 6 bronze trees, a large bronze god tree after the restoration is as high as 3.96 meters, the upper end has been damaged, there are branches, leaves, flowers and fruits, there are nine birds between the branches and branches, there are dragons, knives, swords and other things, and the image of Jianmu and Ruomu recorded in the "Classic of Mountains and Seas" is very similar. The bronze tree is actually the coordinates set by Xihe and Changxi in the "stone henge", the astronomical observatory. The "stone henge" on the Chengdu Plain is recorded in the literature is the astronomical observatory established by the Cuban Shu people according to the mountain system in the "Classic of Mountains and Seas"! Therefore, "Stonehenge" is a condensed map of the specific peaks of the sunrise and sunset in the Zhongshan system in the "Classic of Mountains and Seas", and the alternation of summer and winter is deduced from the changes in the intersection of the ecliptic and the equator of the earth's rotation around the sun.

"Hainejing" cloud: "There are nine hills, with water: the name is the hill of Taotang, the hill of Shude, the hill of Mengying, the hill of Kunwu, the hill of black and white, the hill of Chiwang, the hill of guards, the hill of Wufu, and the hill of the gods." There are wood, green leaves and purple stems, Xuanhua yellow fruit, one hundred thousand no branches, there are nine branches, there are nine wolf, in fact, such as hemp, its leaves are like mangs. The Yellow Emperor did it". The nine hills surrounded by mountains and rivers are the nine stone pillars of astronomy named after the nine emperors of the ancient Shu people. The ancient Shu people not only led water around the stone henge, but also placed a bronze sacred tree in the center of the stone henge, with the tree as the coordinates, and the bird on the branch was the star to determine the direction. The four birds flying backwards in the "Sun God Bird" unearthed from the Jinsha site are related to the myths and legends of "making the four birds" and "Jinwu Negative Sun" recorded in the "Classic of Mountains and Seas", as well as the worship of the sun god bird and the sun god. This is in line with the Sanxingdui culture's custom of "worshipping birds and worshipping the sun".

The archaeological materials unearthed from the Sanxingdui site include many "bronze birds", "round sun-shaped vessels" and "bronze god trees" with 10 birds, as well as the legend of the "ten-day myth" in the "Classic of Mountains and Seas" and other documents, all of which show that the ancient Shu people are the people who "worship birds and worship the sun". In ancient times, the Chengdu Plain, as Liu An, the king of Huainan in the Central Plains of the Han Dynasty, said: "The hill of Kunlun, or the upper double, is the mountain of cool breeze, and it will not die." Or doubled, it is called a hanging garden, and ascending it is a spirit, which can make wind and rain. Or double, it is the heavens, and the ascending is the gods, which is the residence of the emperor. Fumu is in Yangzhou, where the sun is. The building wood is wide in the capital, the emperors are from top to bottom, there is no scene in the middle of the day, there is no sound in the breath, and the heaven and earth are covered. The "Taidi" mentioned by Liu An, the king of Huainan, is the supreme god Di Jun in the "Classic of Mountains and Seas", and Di Jun is the god of nature in Bashu. Compare this paragraph with the narrative of the "Classic of Mountains and Seas": it is about a natural law of the sun's movement. For more than 2,000 years, this process has been shrouded in mystery, leaving behind legends full of magic and absurdity.

"The Classic of Mountains and Seas, the Classic of the Sea" says: "Between the black waters in the southwest, there is a wide field, and Houji is buried. There are anointed mushrooms, anointed rice, anointed millet and anointed millet, and the hundred grains are self-growing, and the piano is sown in winter and summer. The birds sing by themselves, the phoenix birds dance by themselves, the spirit beasts are real, and the plants and trees gather. There are a hundred beasts, and they are in a group of places. This grass also does not die in winter and summer". Guo Pu Zhuyun: "Its city is 300 miles away, covering the world, and the plain girl is also out. Jianmu, "standing without a shadow, shouting without sound", this should be the origin of the Tongtian tree unearthed from the Sanxingdui ruins, the capital of the Yuzhu King. Tsuhironono is located at 31° north latitude, and although there is no vertical sunlight irradiation, the intersection of ancient and modern yellow-red angles is different. "The inclination of the rotation axis of the nine planets of the solar system is quite discrete, and it is generally believed that the planets were hit by irregular large stars in the late stage of their formation. In recent years, scientists have speculated that the tilt of the Earth's axis has undergone many major changes since the formation of the Earth, based on the distribution of organisms in geological time." In other words, Emperor Jun and his two wives, Xihe and Changxi, observed the heavens and the earth with the bronze tree as the coordinate in the astronomical observatory of the "stone henge" of the "stone formation" of the "middle of the day" and "the middle of the heavens and the earth". The ancient Shu kingdom founded by the legendary emperor Jun, the half-human and half-god characters Silkworm Cong, Bai Guan and Yu Yan, and then experienced the expansion of the territory and Anmin smelting water of the two generations of Shu kings of Du Yu and Turtle Ling, and laid the long reign of the enlightened 11th Dynasty of Shu in one fell swoop.

It is inferred from historical documents and feng shui leylines that Emperor Jun gave birth to Yu, Yu gave birth to lewd beams, and lewd beams gave birth to Panyu, which was the beginning of the boat. Panyu gave birth to Xi Zhong, Xi Zhong gave birth to Jiguang, and Jiguang began to use wood as a car. Less than a child, the general is the beginning of the bow and arrow. Emperor Jun gave Yi Tong a bow to help the country, and Yi was the first to go to the land to help the hardships. Emperor Jun gave birth to Yan Long, and Yan Long was for Qin Se. Emperor Jun has eight sons, and he is the beginning of singing and dancing. Emperor Jun gave birth to three bodies, and the three bodies gave birth to righteousness, and righteousness was the beginning of the skill, and it was the beginning of the people who were skillful. Houji is sowing a hundred grains. Ji's grandson said that Shujun was the first to plough cattle. Du Yu passed the throne to the turtle Ling, and the turtle spirit passed the throne to his children and grandchildren. Later, they moved the capital to Chengdu. After the Shang Dynasty defeated the Xia Dynasty, it carried out a frenzied suppression of the Xia remnants, and the Bashu were affected. Regarding other branches of the Yellow Emperor, Sima Qian's "Historical Records of the Five Emperors" said: "The Yellow Emperor has twenty-five sons, and there are fourteen of them with surnames. ”

The "Chinese Jin Yu IV" has the same statement: "The sons of the four mothers are not the twelve surnames, and the sons of the Yellow Emperor, twenty-five sects, and the fourteen of them have the surnames, and they are the twelve surnames: Ji, You, Qi, Ji, Teng, Yu, Ren, Xun, Xu, Yao, Yi, and Yishiye." The so-called "Twenty-five Sons of the Yellow Emperor" is actually the Yellow Emperor's tribe as the mother family, and the twenty-five sub-clans split from it, and the surnames are 12 surnames, and the descendants of these surnames still exist in large numbers in the Yin Shang, Western Zhou, Spring and Autumn Periods, and the Warring States Period. After King Wu of Zhou conquered Yin, he was divided into "Yellow Emperor after Yu Zhu." Di Yao was followed by thistle. Emperor Shun was followed by Yu Chen. After Yu Yu". One of the descendants of the Yellow Emperor was enshrined in the kingdom of Badiwu.

"The Classic of Mountains and Seas: The Great Wilderness South Classic" contains: "There is a country of people." Emperor Shun was born without lewdness, and when he descended, he was called a witch and a people. Wu Zhenmin's surname, food grain, no performance, no service. If you don't have crops, you can't eat. There are singing and dancing birds, luan birds singing by themselves, and phoenix birds dancing by themselves. There are a hundred beasts, and they are in a group of places. Hundreds of grains gathered. Legend has it that the leader of the witch is the son of Emperor Shun, but it is known that there was already a witch tribe in the summer of Yu, and it was a paradise there: although the cultivated land was small, it was "gathered by a hundred grains". The people do not plow or weave, but have more food and clothing. There are many forests in the valley, rich in birds and beasts, and their people do not hunt, so they naturally have meat. also let those Luan phoenixes gather in groups, singing and dancing. The country relied on the production and trafficking of salt, so it was "not able to grow crops", and its life was so rich. Because both Chu and Ba relied on their salt, such a small country could survive in the cracks of large countries for hundreds of years. Around the time of King Chuping, the state of Chu took away the Yushan salt spring that originally belonged to the state of Wuzhen, and at the same time secretly agreed with Bazi, and the country of Xu Ba annexed the country of Wuzhen in exchange, so that the country of Wuzhen was destroyed before entering the world of the Warring States.

Yu Shaosun said: "King Shu, the Yellow Emperor is also in the future." So far, in the west of Han 5,000 miles, often come to the court, lost to the Han. In the pre-Qin "Shiben" also has: "Shu has no surname, Xiangchengyun: the descendants of the Yellow Emperor." It has been clearly stated here that the descendants of the rulers of the ancient Shu kingdom still existed in the Han Dynasty. The leaders of the ancient Shu tribe, the Shushan clan and the Xiling clan, were not only at the same time as the Yellow Emperor, but also related to each other. Tang Zhang Shoujie's "Justice" quoted the "Pedigree" and said: "The silkworm cong country is broken, and the descendants live in Yao, Wang, etc." The prince of Shu in the Han Dynasty may not be a descendant of the silkworm cong clan, but may be the Shu people who stayed in Yao and Wan after the Kaiming clan was destroyed by Qin. "The Classic of Mountains and Seas, The Classic of the Sea" says: "The wife and ancestor of the Yellow Emperor gave birth to Changyi, and Changyi descended like water, giving birth to the Korean Wave." Korean...... Take Naozi, say A girl, give birth to the emperor. Sima Qian wrote in the "Historical Records of the Five Emperors": "The Yellow Emperor lived in Xuanyuan Hill, and married the daughter of the Xiling clan as an ancestor. The ancestor was the concubine of the Yellow Emperor, gave birth to two sons, and then there were all the world: one of them was called Xuanhuan, which was for Qingyang, and Qingyang descended to the river. The second is Changyi, descending to the water. ”

According to the legend of the "Classic of Mountains and Seas", the ancient history of Shu is directly related to the Yellow Emperor, and the Shu people are the descendants of the Yellow Emperor. The second volume of "Liezi" says: "The Yellow Emperor has been on the throne for ten years and five years, and he likes to wear colors in the world. "Chinese Jin Yu" contains: "Shaodian married the Youyu clan and gave birth to the Yellow Emperor and the Yan Emperor. The Yellow Emperor was made of Ji Shui, and the Yan Emperor was made of ginger water, and he became a different virtue. Therefore, the Yellow Emperor is Ji, and the Yan Emperor is Jiang. According to this, the Yellow Emperor and Diqiang have the same origin and originally lived in the northwest. In the Central Plains literature, the Yellow Emperor was first seen in the inscription of "Qi Hou Yinzhen" during the reign of King Qi Wei in the Warring States Period, called "Shaotong Gaozu Yellow Emperor". At that time, the Tian (Chen) clan had usurped Qi, and Chen Zu was Emperor Yu and had a kinship with the Yellow Emperor. The Records of the Historians and other documents directly link the ancient history of Shu with the Yellow Emperor, indicating that the ancient culture of Northwest China was one of the sources of early Shu culture.

The Korean Wave, the pond god of the Yalong River Basin, is slightly different in "The Great Dai Li Imperial Line" and "Historical Records: The Five Emperors". "The Great Dai Li Imperial Line" records: "The Yellow Emperor ...... Married to the son of the Xiling clan, called the ancestral clan, produced Qingyang and Changyi. Qingyang descends to the water, and Changyi descends to the water. Changyi married the Shushan clan, and the son of the Shushan clan is called the Changfu clan, and he gave birth to the Shushan clan. Before the liberation, the fragments of the ancient boundary monument unearthed in Yanting County, Bashu, and the matter was announced in a written article; In 1995, Peking University Press published the book "Grand View of Chinese Character Culture" by He Jiuying and others, which also disclosed a complete boundary monument found in Yanting County about 5,000 years ago, which was engraved with more than 50 lines of symbols similar to characters, similar to the symbols carved in Banpo faience pottery, and published 25 characters in it. What is the ancestral surname? Where was he born?

According to Ding Du's "Collection of Rhymes": "Concubine, surname also." "Historical Records: The Five Emperors": "The Yellow Emperor married the daughter of the Xiling clan, was the concubine, and was the ancestor". "Ding Du thinks that the ancestor is surnamed Concubine. However, according to the literature, there is only one person with the surname of Xiling, and according to the "Ciyuan" note, "Xiling" is the surname, "according to legend, the Yellow Emperor married the daughter of Xiling as a concubine, and there was a doctor Xiling Gao in the Spring and Autumn Period", and it is believed that the surname of the ancestor is Xiling. According to the folklore of the hometown of Yanting County, where the ancestor is located, the ancestor is surnamed Wang Mingfeng, and her mother gave birth to the ancestor because of the dream of Caifeng, so she was named Feng. Tang Tablet of Zhao Rui, the teacher of Li Bai, the great poet of Changming County, Jiannan Province, in the Tang Dynasty, also called her "Wang Feng, the sage of the female middle school, the ancestor of the Yellow Emperor's concubine". This shows that the name of Wang Feng has been widely circulated in the hometown of the ancestors as early as more than 1,000 years in the Tang Kaiyuan period.

"The Classic of Mountains and Seas, The Classic of the Sea" is written in two places: "The Yellow Emperor marries Lei Zu", "The Yellow Emperor's wife Lei Zu", and "Lei Zu" is also "Concubine Zu". "Historical Records: The Five Emperors", "Tongjian Outer Chronicle", "Tongjian Pre-Edition", "Collection of Rhymes", and "Seven Labels of Yunji" are all written as "ancestors"; "Historical Records: Suoyin" and "Nanyue Zhi" as "Tired Ancestors"; "History of the Road" as "Ancestor". "Jiyun" note: "嫘, surname also", "Yitong" Lei. The ancient work of "Shuowen" "Yin and Yang force living beings", "like the shape of turning", "there is the meaning of turning around", Yin and Yang force turn, "so those who reincarnate all things are also". It can be seen that as "Lei Zu", there is a praise for the marriage of the ancestor and the Yellow Emperor, like the two qi of heaven and earth Yin and Yang turned and stirred into thunder, so that all things were born, and children and grandchildren were reproduced, and the meaning of becoming the first ancestor of Chinese humanities. "History of the Road" said: "Concubine Xiling's family is called Fu Zu, and there are three people, Changyi, Xuanhuan, and Long Miao. "Fu", "Kangxi Dictionary" note: Tong 嫘. Quoting the "Six Books" note as "relying on the high public to stand up." "As a "Fu ancestor" may be taken from the meaning of the people of the sect that the silkworm is extraordinary and outstanding. "Tired", the "Chinese Dictionary" has four meanings: (1) "surname also"; (2) "lingering", that is, the meaning of entanglement; (3) "Embellishment is reasonable", "Shuowen" note: "If you are reasonable, you will be orderly and tired." "Connect and embellish its order, that is, sort out the meaning of the clue; (4) "Suo" also. As for the meaning of the word "ancestor", the "Kangxi Dictionary" explains the "Shuowen": "The first temple is also." "Guangyun": "The beginning, the top, the book." "Again" law also. "The name of the ancestor should be derived from "tired". tired, "the lower part from the silk; The upper part is from the field, like the shape of a turn".

Therefore, the origin myth of the ancestor is directly related to the silkworm cause pioneered by the ancestor. The so-wei origin divine life is the divine life that explains the origin or cause of certain phenomena, events, and names. The silkworm cocoon is made by spinning silk and winding it, and the silk must also be wound around. It means that the lingering cocoon silk is sorted out and formed into a number of strands of rope-like silk threads, so it is called "tired". And because she is a woman, she adds the note next to "female" to "tired" to become "嫘", or because it is a personal name, the meaning next to "亻" is added to become "傫"; It also contains the meaning of calling her superior to the crowd. The initiation of the silk business, which can be imitated by later generations, can be described as "ancestor", so she is called "ancestor". "Wang Feng" may be the real name of the ancestor when she was a child, and "the ancestor" may be the name given to her by the Yellow Emperor after becoming the concubine of the Yellow Emperor; It may also be that she raised silkworms and treated silk, and Ze was given the honorific title by Kyushu and was touched by the people. According to the "Book of Sui and Etiquette", the ancestor of the Northern Zhou Dynasty was the "first silkworm" (that is, the god of the first silkworm). "Tongjian Waiji" records: "The daughter of the Xiling clan is the emperor's concubine, and she began to teach the people to raise silkworms and treat silk cocoons for clothes. "History of the Road" said: "Fuxi silkworm, the daughter of the Xiling clan Emperor Zu as a concubine, began to teach the people to raise silkworms, and treat silk cocoons for clothes." "History of the Road" also said: "Fuxi silkworms, Xiling began to raise silkworms, so "Huainan Silkworm Classic" cloud "Xiling persuaded silkworms, pro-silkworms began here". This saying began to prevail after the Song and Yuan dynasties. Concubines and the Yellow Emperor's other concubine "Mother-in-law" together, to help the Yellow Emperor govern the world, the ancestor and the Yellow Emperor inspected the world, died of illness on the way, the Yellow Emperor called the ancestor "ancestral god". "Seven Labels of the Cloud Pipe" contains: "The ancestor of the concubine died in the Tao, and the (Yellow) Emperor sacrificed it, thinking that it was the ancestral god. This time, the concubine's mother-in-law is under the guardianship of the Tao, and the time is sacrificed, because the mother-in-law is the Fang Xiang's clan."

"The Classic of Mountains and Seas: Middle Times Eleven" said: "Xuanshan, there is mulberry on it, fifty feet big, its branches are four, its leaves are more than one foot, Chili, Huanghua, Qingye, the name is the mulberry of the emperor's daughter." The word "female" and "mulberry" have been linked here, and it should be remembered as a matrilineal clan society. "The Classic of Mountains and Seas, Overseas North Classic" also said: "The field of Ousi is in the east, and a woman kneels according to the tree of Ousi." In addition, there is also a rumor about the "Ice Silkworm" recorded in Volume 10 of Wang Jia's "Collected Memories" of the Northern and Southern Dynasties: "Yuanqiao Mountain...... There was an ice silkworm, seven inches long, black, with horns and scales, covered with frost and snow, and then made a cocoon. One foot long, its color is colorful, woven into the brocade, into the water is not wet; Throw it into the fire, and it will not burn. Tang Yao's life, the sea people dedicated it, Yao thought it was dark". We don't know about "Yuanqiao Mountain", but "the sea people dedicate it", we can infer that the "sea people" refers to the Shu people of the "West Sea" mentioned at the beginning of the "Classic of Mountains and Seas", which is the prototype of the myth of the silkworm god "Ma Tou Niang" in Shu in later generations. Because, the land of Bashu has had the folklore of ice silkworms since ancient times,

Similarly, the origin of sericulture in Shu comes from a very emotional legend. The Book of the Later Han Dynasty contains: The silkworm woman, when the emperor Gaoxin, Shu did not establish a monarch and had no control. Its people live together in clans and invade each other. The old traces of the silkworm girl, now in Guanghan, do not know her surname. His father had been plundered by his neighbors for more than a year, but the horse he rode on was still there. The woman misses her father and separates her, or she sleeps and eats. His mother comforted him, because she swore to the public: "If you have a father, you will marry her with this daughter." "The people of his subordinates only listen to their oaths, and they are incapable of bringing their fathers back. When the horse heard his words, he jumped and shook up, and he walked away. And it came to pass in a few days, that the Father returned on horseback. From then on the horses neighed and refused to drink. The father asked why, and the mother swore to the public. The father said, "Swear to people, not to horses." Ann is a match for people and even not like that? To be able to get rid of my difficulties, the merit is especially great, and the words of the oath are not feasible. "The horse is running. The father was angry, shot him, and exposed his skin in court. The woman walked by her side, and the horse's skin sprang up, and the girl flew away. On the tenth day, the bark rehabits the mulberry tree. Women turn into silkworms, eat mulberry leaves, spin silk into cocoons, and skin quilts in the world. The parents were remorseful and longing. Suddenly, I saw a silkworm girl, riding the clouds, respecting this horse, dozens of guards, descending from the sky. The parents said: "Taishang uses my filial piety to lead to my body, and I do not forget my righteousness, and I am entrusted with the responsibility of the Nine Palaces Immortal Concubine, and I am born in the sky, and I have no memories of it." "He rushed away. Today's home is in Shifang, Mianzhu and Deyang counties. Every year of the silkworm prayer, the four directions gathered, all received the spiritual response. The palace view Zhu, the statue of the woman, the horse skin, called the horse head mother, in order to pray for silkworms. "Ji Shengfu": "An has a woman, feels that he is a dead horse, turns into a silkworm, and his clothes are covered by the world" is also.

The legend of Ma Tou Niang is widely spread in Shu, and the volumes of "Yongcheng Collection of Immortals" and "Guangji of Shu" are recorded in the books of "Immortal Biography", "Records of Riding Differences" and "Bashu Tongzhi". The story of the silkworm girl reflects the background of the prehistoric society of Shudi, and the content is absurd and ethereal, rich in the strong emotions and reincarnation between humans and animals, which is the typical theme of the prehistoric myth of "human-zoonotic". This myth is recorded relatively late, but its basic content was produced long before prehistory. It explains and constructs the history of the origin of sericulture in Shu with the unique thinking and reasoning of the ancients, and its content is undoubtedly well-founded. It can be said that without the silkworm business pioneered by the ancestors, it would be impossible to have the above-mentioned beautiful story of Matouniang and Ice Silkworm. Similarly, there is the concubine of the Yellow Emperor, who is also a tapir. The mother-in-law, also known as the female tapir, is the mother and ancestor of the indigenous group with the panda as the totem. A branch of the Baima people in Pingwu County, northwest of Sichuan, was a member of the Danggabu, which used the panda as a totem in ancient times, and was a descendant of the mother-in-law. The White Horse people are even more named after the "White Horse" eldest mother. "The Classic of Mountains and Seas, The Classic of the Sea" contains: "The Yellow Emperor gave birth to Luo Ming, Luo Ming gave birth to a white horse, and the white horse is a cang. "Ma" is like a concubine and a mother, and it is a common female root in the Tibeto-Burman language today.

Regarding Zhuan, "Lu's Spring and Autumn Ancient Music" also said: "The emperor is born like water, and he is really empty, and he is the emperor." But the harmony of heaven and the right wind are the way. If its sound is bustling and sonorous, the emperor is good at its sound, which makes the flying dragon the sound of the eight winds. The fate of Chengyun is to sacrifice to God. It is to make the first thing to advocate for pleasure. It is to soak its tail, drum its belly, and its sound is English. The emperor ordered the salty black as the voice, and sang nine moves, six columns and six English. Guo Pu's note: ""Shiben" cloud: Zhuan Xuan's mother, the son of the Turbidity Mountain clan, and a famous servant. Hao Yi Xingshu: "Turbidity, Shu ancient characters." Turbidity and Tongnao, it is Naozi, that is, Shushanzi. "The Zhongshan Sutra has Zhuo Mountain, and Hao's thought it was Shushan's." The geographical location of Ruoshui and Shushan has always been controversial, and there is no consensus.

A more credible statement is that Ruoshui is now the Yalong River, and there is the same record in "Shuijing Ruoshui": "Ruoshui is out of Shu County, and the southeast is Ruoshui." …… If the water is along the stream, the eldest son of the Yellow Emperor Changyi, the virtue is not enough to inherit the throne, and he is demoted to Ruoshui as a prince. Married to the daughter of the Shushan clan, she was born in the wilderness of Ruoshui. There is sainthood, twenty ascended to the throne, and inherited the government of the Golden Palace. With the water Debao calendar. If the water flows southeast, fresh water is poured into it. A state river. Dadu water flows out of the outside, to the Niu Road, flows into Ruoshui in the south, and crosses the network of Da Dan County into the rope "Da Di", that is, Yanbian County, West District and Renhe District of Panzhihua City and part of Yanyuan County of Liangshan Prefecture. In ancient times, the Yalong River was also known as "Ruoshui". "If the water is south of Suijiu County, Yunnan County, Qingling water enters Yan. The water comes out of the west of Qingling County, and the east goes under its county, and the county is Yan. There are thousands of stone pigs and mothers in the long valley." Unlike the quotation from the Book of Water, the eldest son, Qingyang, became Changyi. However, these documents all claim that Changyi led his tribe from the Yellow River valley to Ruoshui to settle down. Beyond a snowy wall in the Hengduan Mountains, below is the Lancang River. China's water flows eastward to the sea, and in Sichuan and Yunnan, the water flows southward. The water of the Lancang River is "no water in the world, no flow to the south". Looking at the Hengduan Mountains from the Lancang River, it is really a snow wall, all camellias! Like a brocade screen placed outside the sky, they are all flowers, and the flowers are as big as a washbasin, which is very beautiful, which reminds people of the record of the "Classic of Mountains and Seas", so mysterious.

"Qingling County", that is, the part of Huili County in Liangshan Prefecture; Suijiu County is now part of Yanbian County, West District and Renhe District of Panzhihua City. "The Book of Barbarians, Volume 2" clearly says: "Donglu (water), ancient Ruoshui also." "Donglushui" is a section of the Jinsha River below the confluence of the Yalong River and the two rivers. Shushan is now Minshan (Wenshan): "The first magpie mountain in the "Nanshan Jing", Guo Note is in Shuwen Mountain, which may be the 'finch' of the oracle bone inscription. "Shushan may be Queshan, and there have been princes and tribes in this area for a long time." The prehistoric archaeology of these two places has obvious ancient cultural colors in the northwest, which can be corroborated with documents. However, any culture is the result of independent development, and the influence of foreign culture is only a process of development.

"Historical Records: Five Emperors Benji" Suo Yin said: "Descend, go down." Emperor Yan is a prince, descending to the river and Ruoshui. The river and the water are all in Shu, that is, the country that is sealed. It shows that the relationship between the Yellow Emperor and the Shushan clan is the relationship between domination and subordination, which in fact shows that the ancient Shu Kingdom has been secretly connected with the Central Plains civilization from the legendary Yellow Emperor and Zhuan Dynasty to the Shang and Zhou dynasties with written records, but either because of people's fear of the unknown, or because of the geographical environment, it has always been isolated from its northern neighbors. Although the Zhou Dynasty originated at the foot of Qishan Mountain in the northwest, it was related to the Shu people. But the Zhou Dynasty was in the hands of the Central Plains, and the Central Plains princes had no direct relationship with Bashu, starting from their geopolitical reasons, they would inevitably adopt a rejection and derogatory attitude towards the Shu people, the most obvious being that Confucius began to be silent and confused, and later records gradually formed a social psychology of the "Bashu" forbidden area in the field of Central Plains culture. Because it is an indescribable species, coupled with the scarcity of numbers, not many people have seen it. The popularity of snake repair is not as good as that of the giant python Jörmungandr of Norse mythology, the giant python Pitong of Delphi of Greece, and it is a little higher than the Ouroboros of the Akkadian kingdom, the conqueror of the Sumerian civilization...... But it's far from its derivative, the Snake!