I can't help but feel a little unhappy in my heart, this formation, it's really playing to death. Pen ~ fun ~ pavilion www.biquge.info net z?w1.8c8om

I simply opened the pigsty cage, opened the door, and said to it, "Come out, baby, and give you freedom." ”

The pig still looked at me indifferently, and then continued to eat the feed, ignoring me at all.

I looked at the pig with a sad look, "Uncle Pig, you can do it, okay, you come out first, let's go out and talk about life?" ”

The pig still ignored me.

This makes me extremely bad, how can I make a pig quit this idiot. This is Sanskrit in Buddhism ^d!ha. Foolish again. Stupidity. It is the name of the mind (the function of the mind). It is said to be ignorant and ignorant of the spiritual effect of reason. The Kusha sect is regarded as one of the great defilement sites, and the Enlightenment Sect is regarded as one of the affliction centers.

Although it seems simple, it contains complex human nature, which is nothing more than some human behavior, but it is described as an animal.

But for now, if I want to reason with this pig, it obviously won't work.

In the Kusha Treatise, it says, "The foolish, the so-called foolishness, is ignorance. ”

Buddhism believes that sentient beings, due to their ignorance since the beginning of time, are ignorant and obsessed with reason, and thus have the distinction of "human" and "me".

All kinds of troubles in life and all kinds of disturbances in the world arise from this. Therefore, the fool depends on all the troubles.

The purpose of Buddhist practice is to eliminate ignorance, to eliminate ignorance.

And this formation must be for me to break the stupidity of this pig, I thought about it, the reason why this pig is because it stays here to live a safe life, is because it does not feel any danger to its place, can not arouse its desire to survive, but if it is allowed in this comfortable circle, threatened, so that it is no longer at peace, maybe it can change its mentality.

I immediately stood up and walked outside, just in time to see the abbot, I hurriedly stepped forward and asked, "Are there wolf dogs around here?" ”

The abbot frowned slightly, "There is one outside the courtyard, but it is extremely fierce. ”

I thanked the abbot, and hurriedly walked out, not far away, sure enough, I heard the barking of the wolf dog, I hurriedly walked towards the barking of the dog, I fixed my eyes, the wolf dog had a chain hanging around its neck, tied to a railing, it seemed to be a vicious dog, the people of the temple must be afraid that the wolf dog would hurt people, so it was locked here, I looked down, sure enough, there was a bowl, and there were some food scraps left in it.

I quickly put the chain on this railing in my hand, and quickly squatted down and said to the wolfdog, "I'll give you freedom, but you have to do me a favor and don't hurt anyone, understand?" ”

Dogs are spiritual, it can understand, although it is a thing in a difficult situation, but everything in the world has spirituality, even the people and creatures in this formation are flesh and blood, but they don't know that they are just one of many pieces of paper.

As if he understood what I was saying, the wolf dog leaned down and stretched around, and I immediately reached out and touched its head, and then led it back to the temple and all the way to the kitchen.

The pig kept in captivity on the edge of the kitchen was still resting comfortably in the cage, and I had opened the door of the cage, but it didn't want to move at all, so I immediately said to the wolfdog, "Go up and kill it!" ”

The wolfdog really understood my words, and yelled at the pig, which made the pig's whole body tremble with fright, and then followed by a snorting sound, obviously frightened by the wolfdog's voice.

The wolf-dog simply rushed into the pigsty, and the pig was as frightened as if it had been killed, and roared vigorously.

I hurriedly pulled the wolf-dog back, and the pig spun around in the pigsty a few times, and couldn't bear it, so he ran out, and I immediately said to the wolf-dog, "You are free, dare to go out of the pig, and don't hurt it." ”

The wolfhound barked at me twice, and then as soon as I let go of my hand, it rushed towards the pig, and the pig obviously reacted, and hurriedly ran forward with its short legs, and disappeared from my sight.

Suddenly, a voice said to me from the sky, "Kill the pig's obsession, yes, there are more difficult things waiting for you." ”

When I looked up, there was nothing in the sky, and by the time I came back to my senses, the scenery around me had changed.

If you look closely, it turns out that the surroundings are my hometown, this ...... It's incredible.

Looking at the appearance of my hometown, I can't help but feel a little uncomfortable, and at this moment, the village is also very lively, as if all this is real, but I keep telling myself that all this is the formation is the trouble, and it must be the incense burner.

Anger and anger refer to hatred, resentment, and damage to the psychology of others, and its representative is the snake, but the snake and the dove appear here at the same time.

How to change their greed and hatred is now the most important thing for me.

I've read some ancient books, and I've written about these things, but I didn't expect it to help me in this scene.

Greed is divided into four types: one manifestation of lust, two forms of lust, three wonderful touch greed, and four worship greed. In the "Treatise on the Land of Yogis", it is divided into greed, etc.

The generation and effect of anger is the opposite of greed. Greed is the psychology of insatiable pursuit and possession caused by the preference for things**, but anger is the psychology and emotion of resentment and anger caused by the dislike of sentities or things.

Buddhism believes that resentment towards others or things that go against one's wishes will cause mental effects such as heat and anxiety in the minds and minds of sentient beings, and is very harmful to the practice of Buddhism. Therefore, Buddhism regards anger as the great enemy of spiritual practice. In the case of Buddhist practice, if it is for others or society, anger is even more harmful. Hatred for anger at others can lead to strife, or to killing each other, from endangering a family or a village, to a whole society and a whole country.

It can be seen that this greed and anger are not easy to deal with.

At this time, the python looked at me with a smug face and said, "Stinky Taoist, I'm going to fight you to the death today!" ”

If I don't read these ancient books, I'm afraid that I will definitely suffer, in this Buddhism, the purpose of everything is empty, not only to change the snake's mind, but more importantly, personal mentality, not to be angry, angry, let alone fight.

If I kill this snake, it will prove that all this anger is still not broken.

I put down the crimson sword in my hand, looked at the python with a calm face, and said, "Destroy the people of this village, and then what?" If you destroy the whole world, will you be left alone? ”

The python was stunned, "What are you talking about?" ”

I immediately said, "The meaning of your life here is out of murder, nothing else?" For example, you should also have your seven emotions and six desires, and have things that you care about more. ”

The python looked at me angrily and said, "Stinky Taoist, what the hell are you talking about!" ”

I remembered that my grandfather used to like to tell me stories, so I opened my mouth to tell the story of Xu Xian and the White Lady, hoping that the python's thoughts could be diverted.

And the python looked at me in shock, "These stories are all fake, don't lie to me!" ”

I said to him calmly, "You're good for nothing but killing, aren't you?" Don't you regret that a lot of time is wasted on these things? ”

The python looked at me with a lost look on his face and slowly spoke, "You're the first to talk to me like that." ”

I opened my mouth and said, "The seven emotions and six desires of people cannot be erased, but don't be extreme, everything will be there, if there is nothing, I think it is meaningless, right?" ”

The python was stunned, "Do you know what you're talking about?" ”

I smiled, "I know, you were sent by the master to test me, but I just want to say, the four are empty, I don't care about anything, nothing, I'm sorry, I'm an ordinary man, I can't do it." But I can say that this is life, worthy of yourself, the ups and downs you have experienced, if you don't have obsession, how can you benefit all sentient beings? Isn't it a kind of stupidity to help the world, but you don't want to admit it, whether you are Buddhism, but our Taoism, but ordinary people, as long as you are human, you must have such emotions, as long as you are worthy of the conscience of heaven and earth, why not! ”

"You!" The python looked at me with a horrified expression.

I continued, "If it's not such an obsession, why am I so obsessed with saving people? I think your formation itself is a problem! ”

I threw out this sentence, but the python suddenly laughed, and in an instant, it transformed into the appearance of a monk.