"Based on what we have seen and heard inside and outside the Dharma Realm, I think that we are in the Dharma Realm of the Ancient Gods, but the Jieling Gate has mastered the way to open Him, and the so-called "earth-shattering" is because this place has expanded to the fourth dimension, so the dimension can be misplaced. ”

Others agreed with Shi Ling's opinion.

However, when Shi Ling pondered, he said, "It's just that they are misplaced in the Dharma Realm, but it is difficult for them to get out of here again. ”

The Guan Zhu disagreed, and he said, "Since you are with the Shouwang Zen Master, there should be a way to break this formation, but he thinks that it is too late, maybe Ganquan Palace has already been born...... Even if they work hard to break this formation, they will only die in vain when they go out, and the viewer thinks: This is just a sign of the birth of Ganquan Palace, but in reality, the old demon god should not have come out yet, there is still a chance, and after he is born, it is not certain whether this place will be safe.

He said, "If the power of the legendary Ganquan Palace is true, the power of the old demon god should be able to control this four-dimensional array, or even more dimensions!"

I said: If so, it is fate! The face of the swallow in the dangerous moon has a happy color, and the cow and the golden bull are half happy and sad.

The other people's expressions were solemn.

Shi Lingren gently shook my hand and said, "Let's try it!" I'd rather die than fight for it. I looked at his determined eyes, couldn't refuse, and nodded.

Guan Zhu and Dr. Li looked at each other and smiled. Chaowen said, you can die at night!

I asked, "What should you do?" "The Lord said, "Everyone must first find out where the Dharma realm is weak, and then concentrate their strength, especially the collective strength, to break through there.

How to find it? The observer believes that the number of qi can be used to analyze the weakness from the number of gas.

He said: "Just now I recited a mantra to look at the sky, and I found the beginning of chaos, but there was no mantra to assist, so I am afraid that it will not be accurate. “

I became curious and asked him, "Aren't you talking about spells, wait a minute, you practitioners still need spells?" Can ordinary people use it? Is it the so-called magic weapon in the legend? Are those Xiuzhen novels real? ”

The viewer couldn't cry or laugh: the so-called foundation building is a Dan Dao term, which is to complete all aspects of the human body to reach the limit of a normal person, at this stage because of physical and mental changes, there may also be some spells, such as consciousness control, footwork Dan Dao subsonic speed is also available, and the fist power reaches the power of five horses...... This is also what many special forces and boxing champions can do. Since the Jindan began to surpass the limits of human beings, the life form has entered a more perfect realm, and the practitioners who have cultivated the Jindan have many magical powers, such as the speed exceeds the speed of sound, is not constrained by the extreme gravity of the human body, and the breath-holding time in the water is far stronger than the so-called human ...... It's like a whale, and you can change your breath in 30 minutes. This stage can generate a large number of extrasensory abilities.

At the beginning of the Yuan Infant, the Yuan Shen should have something similar to the inherent force field, and use self-consciousness to erode, distort, and change reality, and create its own perfect world. The so-called return to the void will soon break through the constraints of the world and be able to form a Dharma body, but in fact, these realms are not used to be brave and ruthless, but can only indicate the degree and distance of the specific practitioner's approach to the Great Dao.

In addition, people in each realm also have some fixed realm abilities, such as building a foundation is the ultimate in mortal body and mind, subsonic, five-horsepower, and the ability to support small arts; For example, Jin Dan is beyond mortals, supersonic speed, super power, and the ability to support the consciousness of great magic; For example, Yuanying has its own inherent force field. The so-called force field is different for each person, the stronger the personality, the greater the Dao, the greater the change in the force field, and the ability to escape from the primordial spirit, such as returning to the void, can create a world of their own caves, and go out to have a Dharma body realm, and usually have the inherent ability to calculate the fate of themselves and the fetters.

It's just that only the cultivators of the realm have very powerful hardware, but they don't have software. The function of the spell is to give them the software to save their lives and fight against the enemy. From the above analysis, it can be seen that the practitioner is just an evolutionary species of human beings, and there is not much difference between the evolutionary species and the primitive species, both are intelligent beings, and there is no reproductive isolation. The statement that those Xianxia novels are "regarded as ants" is similar to the "natural theocracy" of the Middle Ages, but it deceives the foolish. In terms of the ultimate goal of the immortals, in fact, the "practitioner" is also a transitional product, a temporary tool through the goal. Sober practitioners should realize that they really don't have anything to boast about, they are still working and buying houses, the so-called people are not, you are out of the dynastic relationship, and you can't reach the immortals, and it is estimated that there is no second-generation person who has the capital to show off to the people. The so-called second generation is not earned for nothing, and the practitioner is desperately trying to survive countless times, and it is not as good as the second generation to be reincarnated after working hard for so long, which is really a great mockery. Therefore, everyone should hurry up and measure the number of gas. "He said the type of spell support he needed...... Lao Wang and Chen Xiang volunteered to look for their fellow villagers.

Shi Ling commanded: "Maybe there are people in the village, maybe there are no people, but you all have to be careful, there is probably a family bloodline or something like that." Lao Wang said, "I know, I'm not afraid!" "Lao Wang is also an old criminal investigator, not to mention Chen Xiang by his side.

Here, the Guan Zhu and the others arranged to crack the Law Realm, and Yu Zujia asked the Guan Zhu in a daze, "If it is the beginning of chaos, what may be the situation?" "

The viewer was silent for a moment and said, "The possibilities of good and bad are very different, and you need to look carefully before you dare to say it." Shi Lingren encouraged: "It's okay for you to say, I think the two of them should be better prepared in advance." The contemplator said, "At the beginning of chaos, the ancient gods opened the heavens and the earth, separated the turbidity, and the two were equal, but now they have returned to the beginning of chaos, what does it mean?" ”

Dr. Li reacted quickly, and seeing that they didn't understand, he couldn't help but reply, "It means that the ancient gods are coming to open the world again." The Spectator nodded, confused.

"Whether in mythology or in religion, there is generally a supreme leader, called the supreme god. Like Zeus in Greek mythology, Odin in Norse mythology, and Yahweh in Nestorianism. But in China, this supreme god is always vague, as if no one has been sitting still. The Yellow Emperor may be counted as one, but during the Warring States Period, everyone sacrificed to the Five Emperors, and the Yellow Emperor was only one of them; After the Qin and Han dynasties, it was even more vague. So much so that when the European Christians first came to China to preach, the Chinese literati and the common people all said in unison: Isn't the God you are talking about our "heaven" and "emperor"? We've had it for a long time. In the eyes of the Chinese, the supreme god is "wild". Correspondingly, people are never ambiguous about the title of emperor. Especially in troubled times, as soon as you take a small piece of land, you will immediately become an emperor, and the supporting documents such as the year name, edict, and auspicious are quickly prepared, and the procedures are always very complete. If it is not so strictly said, according to the consensus of ancient China, the supreme person in the divine realm should be "heaven" or "emperor". However, the degree of personification of these two is very low, and their origins, appearances, and divinities are very ambiguous and ambiguous, and it can even be said that even if "Heaven" and "Emperor" are regarded as gods, we still don't know whether "Heaven" and "Emperor" are two names of one god, or two gods at all.

Jehovah, the god of Nestorian Christianity, who was imported from outside, can be called the supreme god without a doubt, and he worked for six days to pick up the world. Mapping these jobs to China and seeing who does them will help us find our boss. On the first day, Jehovah created heaven and earth and light. The earliest clear creator in China is Pangu, but it only appeared in the Eastern Han Dynasty, a little later. One of the rarest cosmic myths of ancient China involves the mystical image of Pangu. Some translators have translated his name as "primordial chaos" or, as in the case of Babylonian Tiamat, "the abyss." Pangu is often depicted in drawings as dwarfs with two horns on their heads. He holds a hammer and a chisel in his hand to chisel the world. Sometimes he has four supernatural beings accompanying him at work – the unicorn, the phoenix, the turtle, and the dragon spirit. Pangu's theory and the Chinese creation theory are from the roots of Dandao, and should not be confused with the later Buddhism theory, which involves a golden being and a bodhisattva god giving instructions to Pangu. This later statement merely mixes some Buddhist and Tianzhu mythological elements, confusing them with pure Dan Dao.

However, even according to Chinese tradition, the legend of Pangu is still difficult to explain, because it is more stylistically personified than the more impersonal Dandao cosmology in the I Ching, Laozi, Zhuangzi or Huainanzi. Some scholars believe that the myth of Pangu opening the world is the posthumous work of the Dandao hermit Ge Hong, who is also the author of the Legend of the Immortals. Chinese Dan Dao and the Book of Changes. Dan Dao is peculiar, it does not compile the myth of the universe. It is strange because it is a kind of teaching that is full of metaphysical contemplation and the concept of profound Odandao. But the strange thing is that there is no cosmic myth in these characteristics. In one of Dan Dao's major works, the Book of Changes, there does not seem to be a creation myth except that Dan Dao's concept of yin and yang has a creation factor. The first two hexagrams in the I Ching, the "gan" and "kun", represent the Dan Tao view that the universe is always in complete flux—movement and stillness, burst and receiving—which are fundamental components of creation and continued existence.

The so-called yin and yang, i.e., the connection between stem and kun, is necessary to produce anything that is any one entity. Yang produces a hazy outline, while yin fills in with concrete substances. So, in fact, in the natural world, the heavenly stem and the earth work together to produce all material things and creatures of sentient beings.

Earlier, it was the story of "Zhuangzi" and "Su" who chiseled the Emperor of Heaven into seven tricks, and this chaos was too bad to be chiseled to death. What's even worse is that Chaos is really ugly, and the "Classic of Mountains and Seas" says that he looks like a red cloth bag, with six legs, four wings, and no face. Will this kind of goods be the Emperor of Heaven? What's even more frustrating is that, according to the literature, this chaos faintly pointed to the later famous Yellow Emperor. The next day, Jehovah made air and water. In the eyes of the ancient Chinese, air and water were not created by immortals at all, and Lao Tzu said, "Tao gives birth to one, life to two, two to three, and three to all things." These "two" are the two qi of yin and yang, and the "three" is the "three talents" of heaven, earth, and man, and there is nothing to do with immortals at all. The Chinese's understanding of the origin of the world is more inclined to the forces of nature itself. On the third, fourth, and fifth days, Jehovah created various plants and animals, as well as the sun, moon, and stars. In China, the myth of Pangu's creation of the world has taken all these pioneering achievements into account, but Jehovah has rested after creating the world, and Pangu has taken on his own life in creating the world. The "heavens" and "emperors" that the ancients talked about, although they were famous on the surface, did not contribute to the formation of the world at all. In this sense, "Heaven" and "Emperor" were pushed to the position of the supreme god, and they were completely picked up as a ready-made wallet.

In the eyes of the ancestors, first of all, the world and the basic composition of the world have nothing to do with "heaven" and "emperor". In "Tianwen", Qu Yuan also asked some questions such as "who preached", "why did he take the test", "which camp is the degree", and "which is the first work", which shows that in the middle and late Warring States period, people did not have ready-made answers to these questions. If so, how could a bloodline nobleman like Qu Yuan, who was proficient in witchcraft, not know? Secondly, "Heaven" and "Emperor" are not ancestral gods. Both the Greeks and the ancient Chinese believed that it was the natural, human order that created the "heavens" and "emperors", not the "heavens" and "emperors" that created the natural and dynastic order. It's an artificial god! We have every reason to say to the so-called Emperor of Heaven: "The wind rises, blows a pool of spring water, and does the bottom business?" ”

But obviously, the ancient gods don't think so, and to be a gangster, you have to do something to convince your subordinates; To be a supreme god, you must also do something earth-shattering. In fact, this is chaos before order! These bloody methods of the disciples of Jieling indicate that the terrible power coming out of Ganquan Palace is not willing to be offered to the altar and do nothing, but to reset the heavens and the earth. Before he came, the medicine brought the heavens and the earth back to their original state, and when he came, it would be set up according to his heart. ”

Oh, they gasped.

Dr. Lee added, "Or when the original ancient gods created the world, their hearts were pure and blank, and there was no bias, so there was turbidity, good and evil, light and darkness between heaven and earth...... and so on are all balanced, and they are just constantly circulating, but those ancient gods who are sealed in Ganquan Palace are reopening the world with their own preferences, hatred, and biases, so it is really unimaginable what he will become in the real world. The Lord looked at Dr. Li with a shared heart.

Yu Zujia asked: From the good side? The contemplator said, "That is, I have not seen clearly that the two opposite sides of heaven and earth have mixed, as if they have returned to the beginning of chaos, but in fact they are not. "What does it mean? The Guan Zhu said: It shows that the power is being redistributed, and who is light and who is heavy has not yet been distinguished, then everyone still has a chance, once it is completely controlled by the Dharma Realm, then there will be no chance.

They were all anxious, and Shi Ling said, "Lao Wang, why haven't they found the help of the spell yet, they hurry up to help find it."

A group of people returned with a full load.

The viewer nodded, not saying much. "Where to start!" He commanded directly.

Wei Yueyan, I, and Dr. Li stood on the three equal sides, and formed a circle with the viewer, and the viewer began to use the help of the spell and the Dharma realm to open the eyes of heaven and observe the number of qi.

After a while, he opened his eyes and said, "Still can't see clearly!" I asked: Can't see what? It's like the beginning of chaos, and it's not like it! I can't tell.

Dr. Li asked: Is there a weakness in the overall situation of Qi Numbers? The viewer said, "There is an undercurrent surging in the southeast corner, as if something is forming, and that should be a weakness."

He exchanged information with me and them for a long time, and everyone had different opinions.

Dr. Li said, "Then everyone casts spells directly there, maybe they rush out?" Yu Zujia didn't interject, but they could understand what they said, and at this time he said: "Good way!" You have to focus on it right away. He hesitated and said, "But if this is the beginning of chaos, perhaps it will speed up His progress." Yu Zujia hesitated and said, "If you don't try, you will also wait for death."

Besides, what if he wasn't at the beginning of chaos? Wouldn't it be better to act early? Shi Ling nodded.

Dr. Li also agreed, "With the two of you here, maybe you can really break the Dharma Realm!" The Lord said, "Then try it!" At most, it can't be broken, and besides! "All the people with magical powers, including Wei Yueyan and Niu Jinniu, they also want to come out, and Chen Xiang is in two circles: the first circle is Yu Zujia, me, and everyone in the Guanzhu, and the outer circle is: Doctor Li, Wei Yueyan, Niu Jinniu, Chen Xiang, and the Guanzhu said that there are still two seats left, so Shi Lingren, Lao Wang, Lao Ma, etc. all stand in these two seats, and everyone stands in one position to fill the number." You can't do anything, but be careful to concentrate as I say. "The Lord commands.

The rest of the police officers stood in several directions to protect the field.

With the wave of the gesture of the viewer, after a while, all the people entered the state.