Regarding the Buddha-figure protectors of this religion:

There are many Buddha-figures in the ancient Yongzhong Buddhism: Puxian Wang Nyorai, Sinla Ohga (Puming Dari Nyorai), Sinrao Miwo, Sampo Bunji, Sinrao Xiangma (Wisdom Mother Buddha), Namba Gyalwa (Buddha of Honor), Jewa Jincuo (Thousand Hands and Thousand Eyes Buddha Sea); The Bodhisattvas have Xinrao Marwa Sanghan Root (Wisdom Lion), Fuxian Buddha Collection, Destroying Vajra, Horse Head Vajra, Big White Umbrella Cover, etc.; The main deities of wrath are divided into five deities according to the internal continuum of the old school: the body deity Vaseangpa (the fierce god of fire), the language deity Laguo Topa, the deity of the Yihondeity Dzong Kchen Kanjiang (the wrathful king), the meritorious deity Vazingeku (the Buddha Buddha), and the cause deity Pupa (Vajra). In addition, there are still Dalameba (the tiger god is blazing), Xiangxiong Meiri, and the mother continues to deity Maju (the day of great mercy) and so on; There are Jima Ohcuo, Gavasang Mother, Lion-faced Empty Line, etc. The female protectors mainly include the sixteen auspicious Buddha of Prajnaparamita, Spa Jam, the Buddha Mother of the Thousand Hands of Wrath, the Three Female Protectors of the Void, and the Dzogchen Dharma Protector Yeshivam. The male protectors mainly include Mudu Xianpacha Roller, Zazan Asai Jiewa, Great General, Jebu Harmonic, Nine-Eyed God, Yama Khansen Jebu and so on.

The image of the Silent Buddha-figure Buddha Sutra is as follows: white body with newspaper body ornaments, five sides and ten arms, white in the middle, yellow on the right, red on the left, green on the second level, and blue on the top; The first one on the right holds the victory tower, the second holds the left-handed Yongzhong, and the left-handed wheel under him; The first one on the left side holds a bow and arrow, the second one holds a rope, he holds a hook under him, and then the left and right hands hang down on the knees in a meditation state, and the middle two hands are handed over to the chest to support the sun and the moon, hugging the Buddha Mother to show great happiness and double luck.

The teachings of the Buddha-figure Elephant Majestic Day

Xiangxiong Meiri belongs to the content of "Zhangxiong Year of the Great Perfection". He was part of the secret teachings of Zhang-zhung's oral teachings. Practitioners of the Dzogchen are practicing the Dzogchen in order to purify obstacles and attain sharp Dzogchen wisdom. He is the one who breaks down all obstacles. The image of Xiangxiong Meiri is an angry general, dressed in a golden helmet and armor, his whole body is as powerful as a warrior on the battlefield, and is belted and decorated with a large poisonous snake, with nine heads and eighteen arms, the lower head is the head of the vajra, and the upper head is the head of a beast, the top of which is the head of an elephant, making a roaring sound, holding a variety of sharp weapons. Wearing a golden armor dress and golden boots, there are two concubines on the left and right of him. Although this practice is rarely known to outsiders, its power is immense. Practicing the Elephant Majestic Day Walker often shows great strength in common and different achievements, and thus attains the highest Dzogchen wisdom. And with infinite diligence to obtain self-interest and altruism. The practitioner will also receive an auspicious fate as a result.

The teachings of the Geku Buddha-figure

In the continuation of the Tantric Fathers of this religion, Elephant Hung Mei Ri and Geku are extremely powerful Buddha-figures. They can also belong directly to the very dense part of Chapter 4 of the Dzogchen of the Year of Zhangzhung and the Mantra of the Year of Zhangzhung. There are differences between the two Buddha-figures, but in some senses they are the same Buddha-figures. Practitioners of Dzogchen often practice these Buddha-figures in the preliminaries of Dzogchen in order to purify obstacles and attain sharp Dzogchen wisdom. Geku himself has nine heads and eighteen arms, but he does not wear armor, wears a tiger skin skirt, and hugs the red concubine to present the image of great happiness and double luck. In the verses of the Dzogchen in the year of Zhangxiong, Geku or Zhangxiong Meiri is directly referred to as the king of the Yakshas. It is the one who breaks down all obstacles. The mountain king of this religion, Gangdis, is used as the mandala of Xiangxiong Meiri or Geku. Its name is often preceded by the word gula (life); At the same time, "Gullah" is also a general term for the mountains. He is the guardian of the mandala of his religion. He has three hundred and sixty incarnations, and he is also associated with a divination deity called the Zhangxiong Jucuo. The 360 knots on the 36 lines in the Xiangxiong Dyucuo represent the 360 Buddha-figures.

Although this practice is rarely known to outsiders, its power is immense. Practitioners who practice Mahsiung Mei Ri and Geku often show great divine power in their common attainments, but the ultimate symbol of their meaning is to guide them to realize the sharp wisdom of Dzogchen and to attain liberation with infinite diligence and courage.

The teachings of the Purba (Vajra).

Among the tantric fathers' continuation of the teachings, the one that is generally known to outsiders is the Purpa Vajra, which is also known as the Buddha-figure Vajrayogini. The Vajra Buddha-figure is one of the five Buddha-figures of the Teachings and belongs to the Supreme Yoga Father-Continuation Buddha-figure.

The image of the Purpa of this religion is slightly different from that of the Nyingma sect of Tibetan Buddhism, the image of the Purpa Vajra is blue, with three sides and six arms, holding the Vajra, with four wings and the Buddha Mother, and the lower body is the lightning spit out by the karma sea beast.

The image of the three bodies of the Popa is blue, with six arms on three sides, a green horse's head on the top bun, two hands holding the vajra outside, the rest of the Dharma weapons, with four wings and the Buddha's mother, and the lower body is the lightning bolt spit out by the karma sea beast.

Puba is the most powerful Buddha-figure practice with the power to subdue demons. Many Dzogchen lamas have Pupa as their Buddha-figures, including the greatest teacher of the last century, Shazha. Tashi Gyaltsen, etc.

Elephant Male Year House

Zhangxiong Nianju (Zhangxiong Ear Legend) is one of the sources of the great perfection of the ancient Yongzhong Honjiao (belonging to the teachings of the ancient book), and has the longest history.

In his book Historical Treasures, Shadzhapa says: "In short, there is no need for me to boast about the mysteries of this teaching, because it is a clear fact that the practitioner of the Dzogchen of Zhangzhung has attained the rainbow body. In 1935, he himself proved this (the achievement of the rainbow body).

There are more than 700 pages of Zhangxiong Nianju scriptures, including the root continuation, the commentary continuation, the experience of the Guru's instructions, and the biographies of the lamas of the past generations.

Its main content is divided into four main categories:

Extrinsic class: i.e., the general decision of extrinsic opinion. It is mainly an interpretation of the twelve sentences of Yongzhong, which is the fundamental continuation, also known as the twelve young sons of the Great Perfection Bodhichitta continuation.

Inner class: Know-how face-to-face. Indicates six kinds of bright lights, namely base lights, presence lights, road lights, portal lights, display lights, shade lights, etc.

Secret Class: Wise ** See in person. There are eight recipes that explain the secret hidden wisdom in the root of the eye.

Arcane: Decisive Nature. Twenty-one Nails Professor. The whole base and the Tao fruit are linked and disposed of in a unified manner.

In addition, the four-wheel harmony is mentioned, which is a concise and concise account of the key points of the year's residence;

1. Presence of base wheel; That is, the common basis of both samsara and nirvana is great emptiness, transcending cause and effect and boundaries, without the distinction between Buddhas and sentient beings, and appearing as inherently pure and self-fulfilling, where the primordial Dharma Guru is a spontaneous enlightened being, called King Nyorai.

2: Confusion and enlightenment: If you can realize your original nature, you will be liberated and become a Buddha, if you can't, you will be confused and drift in reincarnation and suffer.

3: The body relies on the chakras: indicates the hidden secret chakras in the body, and these are the shortcuts to Buddhahood that are originally sufficient, that is, the places where the Buddha is hidden.

4: Bardo chakra; Indicates that the inability to attain enlightenment in this life will manifest one's original wisdom in the form of sounds, colored lights, and rays during the bardo period, and liberation if one can understand that it is the manifestation of one's own mind, which is also the dividing point between samsara and nirvana that leads to liberation.

This form of expression is different from the Dzogchen of the Nyingma school, and further in-depth study is of great significance, which can explore some of the key issues of the early Dzogchen, but unfortunately it has not been translated into Chinese, but I believe that it will be made public in the near future, and we will wait and see.

Inheritance history: itself Puxian Wang Rulai, reincarnated as Sinla Ohga, incarnated as Xinrao Miwo, Caimei Ohdan, Che Xinangdan, Wa Nang Ke some, Sansa Rangzeng, its beauty is quite a bit, Sangwa Dupa, this is the secret interest of the nine teachers, and then spread Tianxin, Longxin until Dawa Jiangcan and other 24 Daqian Hongguang body achievers, and then the next is the Supreme Dabi Sheza, who passed on to Ji Feng Bag some Rabo and assembled the Xiangxiong text, until the 32nd generation of the Guru "Guli Sege" was translated into Tibetan, and then passed through the south and the north, For example, the 18 teachers of Wensar Monastery, the successive generations of Dharma seat holders of Manri Monastery have been passed down to this day without interruption. The authoritative holder of the contemporary Zhangzhung Nian Ju is the Manri scripture teacher Lopong Tenzin Namda, who, through the efforts of his son Tenzin Wanggyal, has spread the Dzogchen of Zhangzhung widely in the West. Therefore, I would like to make a brief introduction to the contents and contents of the Tibetan version of the scriptures, hoping that it will be of benefit to practitioners and researchers of the Dzogchen of this wave.

Zhangxiong lived in the teaching and testing of the legend

1. Teaching and transmission are the four famous types of classics, which can be divided into three types: forward, positive and concluded.

First, move forward:

Passing on the biography of the Guru

The biographies of the lineage gurus are scattered and supplemented

He is in the second place of the Guru's lineage

The practice of purifying the six realms

The guidance of the Buddha of the Five Directions

Second, the right line:

It is divided into four categories, namely outer, inner, secret and extremely secret.

a. General decision of external opinion:

The root continuum is the continuation of the twelve young sons, also known as the Dzogchen bodhicitta key label - the only clear point is really rare! It elaborates on the foundation, the Tao, the fruit, the see, the practice, the practice, the metaphor, the meaning, the sign, the non-living dharma realm, the immortal wisdom, and the unique clear point of the birth and destruction!

Twelve Recipes

The meaning of the twelve-youngest son

The key to confusing reincarnation

Commentary of the Sutra Department - Bright Lamp

The practice of meditation practice

A small text that secretly refers to the nine teachers

The prophecy of the Supreme Dabisheza about the future

The situation when the father and son met and conferred the title of the crown prince

There is no reason for the decline of the religion

Scalar small bright light

Later, the Zhangxiong Nianju was divided into highlands and lowlands, so there are four chapters of the plateau tradition of the Zhangxiong Nianju, namely "The General Judgment of the Appearance", "The Dictation of the Inner Formula", "The Secret Vision" and "The Inner Break of the Top Secret Source"; "Zhangxiong Nianju" is a three-way textbook taught by the broad, medium and slight cultivation of the lowland tradition.

The actual teaching of this outstanding Dzogchen teaching is divided into three systems: the system of teaching, the system of direct instruction, and the system of misleading.

I would have liked to describe its teaching in detail here, but the Guardian's forbidden revelations are repeated in my writings. Indeed, after all, this has always been a secret, and the story of his legacy is also part of the secret teaching. Therefore, I had to stop writing and cite some of the papers that had already been published.

The professor of his "Residence in the Year of Zhangxiong" is four wheels, and these four wheels are inseparable and connected to each other, so it is called "full of four wheels of harmony".

At the beginning of the continuation of his discourse, he quotes "Nian Jusen to Mi Long", which in Chinese is "The Mirror of the Heart of Dictation": "If a person does not know the instructions of the four chakras connected to each other, then he opens the spiritual continuum and becomes a lonely guest without relatives!" ”

What are these four wheels?

First: The Wheel of Receiving Gifts (Napakkoro)

Second: The Wheel of Mystery and Enlightenment (Take off the tiger and Teng to Kaoluo)

Third: The Wheel of the Body's Bright Point (Lunasaikaoro)

Fourth: The Wheel of Bardo (Badodu Zikoro)

The 700-page book includes the root continuation, the commentary continuation, the experience of the Guru's instruction to practice, the early history of Zhangzhung, and so on.

In the sermon continuation of the plateau tradition, the Khitabhibo (Appearance Summary) is an external general teaching, an introductory teaching. Narrates the meeting between master and apprentice, the twelve sentences of Yongzhong, the twelve minor continuations, the visualization of the key to the door of the meditation, and the Lang Illumination Sutra

In its "Sac Po Gang Ma Chi" (dictated in the inner formula) is the direct point of inner guidance. Describe the main points of the six bright lights, the six bright points, and the four wheels in harmony.

In his Sambarepa (Secret Enlightenment) is a secret instruction to enlightenment, a secret teaching on light meditation. Describe the eight qualities of the Miaojue class and so on.

In his "Yongsana Lu Ku Ke" (Top Secret Source Stream Inner Break) is the most secret professor, indicating the secret natural state of all existence in the depths. The narrative is twenty-one nails, a brief discussion of the guiding light, a zha long, and the guardian of the Yaksha Sutra.

In the ancient Tibetan legend of Buddhism, the origin of the Zhangzhung Nian Dwelling is the essence of the world, called "Kunji", which is the foundation of the Great Perfection, the vast unfettered round wheel, beyond the "realm", "samsara", and "nirvana", and manifests as "Kada" - the original purity, "chakra" - self-liberation, beyond "cause and effect" and the inner and outer "realms" and "forms and colors", where there is the primordial Dharma Guru, the spontaneous enlightened one, called "King Puxian Nyorai", who gives direct teachings to the reincarnation of "Sinla Ohga", Without language and concepts, the above four secret professors are given. It has passed through the wisdom of the Nine Enlightened Beings, the Twenty-Four Rainbow Bodies, the Two Avatars, the Six Gurus, the Masters of the Highlands and the Lowlands, the Gurus of the North and the South, and the Thirty-three Masters of Manri.

It has various suggestions for the upper, middle and lower root practices of the three root beings, so that those who have been accepted by the tradition can get a basic understanding.

May those who hear it benefit!

Three-body self-revealed

The Dzogchen Three-Body Self-Manifestation Dharma Collection was compiled by Shahzar Rinpoche, one of the great Dzogchen teachers of modern times and a famous Hongguang Body achiever.

The whole set of guidance is a collection of all the essence of the knack of the Great Perfection of this wave, especially the essence of the tantric teachings of A, Zo, and Nian, and is a set of great treasures of rainbow transformation that guide the practitioner to become a Buddha. Here's a brief introduction:

There are more than 40 kinds of cultivation methods in the whole set of Dharma Collection, which can be said to be perfect!

(1) Advance Amendments:

1. Guiding text for moving forward - the sea of teachings (Gualongjiangcuo) (this is equivalent to the Nyingma school's "Words and Teachings of the Puxian Guru")

2. The stage of preliminal meditation – the path to liberation

3. Forward recitation - Treasure three learning to guide the car

4. The practice of purifying the six realms - destroying the city of reincarnation

5. Offering manza - accumulating two grains

6. The Eight Branches of the Good Law

7. Teaching of bodhicitta rhythm

8. Biography of the Inheritance Guru - White Lotus Vine

9. The ritual of offering the Three Jewels and Four Saints of the Guru

(2) Righteous practice (this is the oral and ear professor of far EasTone telecommunications):

1. The Root of the Right Movement - The Know-How Treasure of the Treasure of the Taka Fifteen Nyingti - Dzogchen Three-Body Self-Manifestation (This is expounded according to the transmission of the Avatar, there is a reciprocal mind, there is no equal sustaining, and the cultivation method that directly refers to the nature and so on guides the chakra in turn)

2. Branch Cultivation Method - Common Fierce Fire Cultivation Method - Wisdom Fire Pile (Zhalong )

3. Phantom Wheel Cultivation - Transfiguration of musical instruments

4. Phantom Wheel Small Law - Golden Stick

5. The mudra of the double fortune career of the parents who do not share the same - greed and self-liberation (sealing method)

6. Three-body essence avoidance technique - liberation dao dry food

(3) Closing the practice of the law:

1. Fundamental

A: The combination of day and night and light - Dzogchen Toga - the four phases manifest rare signs

B: Darkness Guidance (Black Barrier Esoteric Method) – the professor of the light focus

2. Branch Cultivation Method (The following are the six methods of the Great Perfection Convenient Path)

A: Daytime Behavior Cultivation - Wisdom Blazing

B: Night Meditation – Confusion and Self-Purification (including Meditation with Dreams and Pure Light Cultivation)

C: Dying Meditation - The Great Ladder of Liberation (with bardo guidance, Powa Migration Method, and secret Seizure Method)

3. Fruit position guidance - chakra nirvana and other combinations

(4) Branching method

1. The Three Fundamental Classes (This is a recent story of the hidden)

A: Secret major (referring to the new Buddha-figure of this religion, not the Vajrapani of Buddhism) - Treasure Man

b; The secret main branch - wishful power wins

c; Offering - Achievement of the sea

D: Silent meditation – Transfiguration Net

e; Anger Cultivation - The flame of wisdom burns

f; Empty practice – the whirlpool of joy and ease

G: Pillow Pananka Guru Meditation - Heart Essence

H: Dharma Protector - Wisdom and Anger Mother Cultivation - Destiny Clarity

i: Dharma Protector - Hongyan Praise God Urging - Fire Wind Swirl Gathering

J: Dharma Protector - Divine Transformation Four Mother Repair Track - Electric and Light Chain

K: Dharma Protector - Angry Mother Urging - Thunder Arrow Fierce

2. Empowerment sadhana

There is a drama about the empowerment - the illusion of the light

Empowerment without drama – Treasure Necklace

Extremely non-dramatic empowerment – Ubara vines

The most drama-free empowerment – the light network

Wait a minute

Here, the chariot is indeed guided in turn according to the chariot, aiming at the universal foundation;

Toga is based on the secret interests of Yangze Longchen and other Dzogchen sequels;

The black pass is built according to the key points of Zhangxiong's year;

Therefore, it actually captures the essence of A, Zuo, and Nian (the three main Dzogchen lineages of this religion: Ache, Zoba Chenpo, Yang Ze Longchen, and Zhangxiong Nianju; The main thing is these three. There are many other minor Dzogchen sequels that are extremely vast and profound, including the Golden Needle, which was opened by Dorje Lingpa, the great Buddha of both the Buddhist and Nyingma sects. Among the new hidden treasures of the religion in later generations, there are also many Dzogchen professors, especially the Dzogchen that covers the inheritance of the immortal three fathers and sons, such as: "The Heart of Puxian")

At the end of the writing, the above is all the information about this religion. As for all the descriptions of the religion in the text, there is a novel's artistic technique in it, and the appeal is still subject to the appeal about its true religion. I hope you will support this book, and if you like this book, you can leave a message directly in the comment area.