About this article Chapter 15 I Ching (3)
31. Salty
Salty, feeling too. Soft up and just down, the two qi induction to match. Anyway, the man is the next to the woman, and it is Henry Zhen who takes the female Jiye. Heaven and earth are sensed and all things come into being
, the saint touches the heart and the world is peaceful. Look at what he feels, and the feelings of all things in heaven and earth can be seen.
32. Constant
Constant, long. Just up and down, thunder and wind, Xun and move, rigid and soft should be constant. Hengheng is not to blame, and he has been in his way for a long time. The way of heaven and earth, constant
And for a long time. There is a future, and there is a beginning in the end. The sun and the moon have the sky, and they can shine for a long time. Four times change, and can be long-lasting. The saint has been in his way for a long time, and the world has been formed. Look at its permanence, and the feelings of heaven and earth can be seen.
33. Link
Lianheng, Lianheng also. Just in place and in line with the times. Xiao Lizhen, soaked and grown. What a righteousness at the time!
34. Big Strong
The big is strong, and the big one is strong. Just moved, so strong. The big strong Lizhen, the big one is right. Zhengda, and the love of heaven and earth can be seen.
35. Jin
Jin, into also, Ming out of the ground, smooth and beautiful Ming, soft and then upward, is to Kanghou with a tin horse to Fan Shu, day and day three also.
36. Mingyi
Ming into the ground, Ming Yi. The inner civilization and the outer suppleness are submissive, and the king of Wen is in great trouble. Li is difficult and chaste, and it is obscure. It is difficult to be able to correct its ambition, and the basket is to
It.
37. Family
Family, women are on the inside, and men are on the outside. Men and women are righteous, and the righteousness of heaven and earth is also. The family has strict Junyan, and the parents are also called. Father, son, brother
Brothers, brothers, husbands, wives, and families. is the family, and the world is determined.
38. See
Look, the fire moves up, and the ze moves down. The two daughters live together, and their aspirations are different. It is said that it is beautiful, soft and then upward, and it is a small thing to get in and should be rigid
Lucky. Heaven and earth are the same, men and women are the same, and all things are the same. It's a big time to see!
39. Foot
It's difficult, it's dangerous. See the danger and stop, know it! Jianli Southwest, to the middle also. It is not good for the Northeast, and its road is also poor. Lord Leemi, go
Merit also. When the throne is Zhenji, to Zhengbang also. It's a big time to use!
40. Solution
Solution, risk to move, move and avoid danger, solution. Xie Li Southwest, to the public. It comes and goes, and it is in the middle. There is a lot of luck in the past, and there is also merit. sky
The earth is solved and thunderstorms are made, and thunderstorms are made and all kinds of fruits and plants are armored. It's a great time to solve!
41. Loss
Loss, loss and gain, its way up. There is a loss and there is Fu, Yuanji is not to blame, but he is chaste, and there is a lot of benefit. ζ·δΉη¨δΊη°, can be enjoyed. Two should be sometimes,
Sometimes the loss of rigidity and softness. Profit and loss, go with the times.
42. Benefit
Benefits, losses and benefits, the people say that there is no boundary. From top to bottom, its path is bright. There is a lot of benefit, and there is a celebration in China. Benefiting the river, the wooden road is the line. Energetic and unrestrained
, day by day. Heaven and earth are born, and there is no way to benefit it. The way of all benefits is to walk with the times.
43. 倬
倬, decisive also, rigid and soft. Jian and said, decisive and peaceful. Yang in the royal court, soft multiplication of five gangs. The Fu is powerful, and its danger is light. Tell the self-eup, that is
Rong, what is still poor. There is a lot of benefit, and just growing is the end.
44. Concubine
Concubine, meet also, soft meet rigid. Don't use a woman, don't be with a long. Heaven and earth meet, and things are salty. Just met Zhongzheng, the world is also a big business. When I was in love
Righteousness!
45. Extract
Extract, gather also. By the way, just in response, so get together. The king has a temple, and he enjoys filial piety. It is good to see the adults and gather to be right. With a big sacrifice, there is a benefit
Destiny is also obedient. Looking at its gathering, the feelings of all things in heaven and earth can be seen.
46. liters
Soft with the times, Xun and smooth, just in response to the tycoon. Don't be sympathetic to adults when you see them, and you have a celebration. South Zhengji, Zhixing also.
47. Sleepy
Sleepy, just right. It is dangerous to say, sleepy without losing what it is doing, and it is only a gentleman! Zhen Da Ji, to just in the middle also. If you don't believe it, you are still poor.
48. Wells
Xun water and water on the well. Wells, nourishing but not poor. Change the city and not change the well, but just in the middle. It has not been done well, and it has not been meritorious. The bottle is
to be fierce also.
49. Leather
Leather, fire and water are breathing, the two daughters live together, their ambitions are not compatible, and they are called leather. The sun is the fu, and the revolution is believed. Civilization is to say, and tycoons are right. Revolution and when, its
Repentance is death. Heaven and earth are leather, and four o'clock becomes. The Tangwu Revolution conforms to the heavens and responds to the people. It's a great time for the revolution!
50. Ding
Ding, elephant also. With the wood Xun fire, Heng also cooked. The sage is used to enjoy God, and the tycoon is used to support the sage. Xun and ears and eyes are smart, soft and then upward, and get in the middle
Ying Hu Gang, is Yuan Heng.
51. Earthquake
Zhenheng, shock, fear of blessing. The smile is dumb, and there is a later. Shocked for hundreds of miles, shocked and frightened. [Do not mourn the dagger], out of the sect can keep the sect
The temple community is also thought to be the priest.
52. Gen
Gen, stop also. When it stops, it stops, when it does, and when it moves, it doesn't lose its time, and its way is bright. Gen stops, stops where it goes. The upper and lower enemies should respond, and they should not be with each other.
It is because he does not get his body, he does not see his people in court, and he is not to blame.
53. Gradually
Gradually, the progress is also, and the woman returns to the auspicious also. Entering the position, going to meritorious. Advance to be positive, can be positive. Its position, just won the middle also. Stop, and move endlessly
γ
54. Return to the sister
Returning to my sister, the righteousness of heaven and earth. Heaven and earth do not intersect, and all things do not prosper. Returning to my sister is the beginning of the end of a person. Said to move, the sister who belongs to it. The murderer is not in the right position
γ There is no benefit, and the soft multiplication is rigid.
55. Abundance
Abundance, big also. Bright to move, so abundant. The king is fake, and he is still great. Don't worry about the middle of the day, it is better to shine on the world. The middle of the day is bright, the moon is eclipsed, and the heavens and the earth are empty
, with the news, and the situation of people, and the situation of ghosts?
56. Brigade
Brigade, Xiao Heng, soft and outside, and Shun is rigid, stop and beautiful, is to Xiao Heng Brigade Zhen Ji also. The righteousness of the time of travel is great!
57. Tatsumi
Heavy Xun to deuteronomy, just Xun is righteous and ambitious. Soft are obedient to rigidity, it is a small tycoon, there is a benefit, and it is beneficial to see adults.
58. Redeem
Redeem, say also. Rigid and soft, it is said that Elizhen is to obey the heavens, but to respond to people. It is said that the ancestors are the people, and the people forget their work. It is said that it is difficult to make mistakes, and the people forget their deaths
γ The exchange is great, and the people persuade it!
59. Cool
Chuan Heng, just came but not poor, soft and outside, and the same. The king has a temple, and the king is in the middle. Benefit the river, and take the wood to have merit.
60. Sections
Jieheng, rigid and soft and just in the middle. The bitter festival is not chaste, and its way is poor. It is said that the risk is taken, the position is modest, and the middle is passed. Heaven and earth festival, and four o'clock.
Saving the system does not hurt the money and the people.
61. Zhongfu
Zhongfu, soft in the inner and just in the middle, said and Xun, Fu is the state also. Dolphin fish Yoshi, letter and guinea fish also. Benefit the big river, take the wooden boat and take the void. Zhongfu Eli
Chastity should be in heaven.
62. Minor over
The small is too small, and the small one is too long. Over Elizhen, with the times. Soft and medium, it is a small thing to be auspicious. Just out of position and not hit, it is not a big thing.
There is the image of the bird, the sound of the bird, it is not suitable to go up and down, and the upper and lower are also smooth.
63. Both
Both Ji Heng, the little one Heng also. Lizhen, rigid and soft, and in place. At the beginning of the day, the softness is also in the middle. Termination is chaos, and its way is poor.
64. Unfinished
Wei Jiheng, soft and medium. The little fox is not out of the middle. Wet its tail, no profit, no continuation of the end. Although it is not in place, rigidity and softness should also be.
Chapter I
Heaven and earth are humble, and the universe is fixed. The humble is Chen, and the noble and lowly are in the position. There is constant movement, rigidity and softness. Fang gathers by like, things by groups, and good and evil are born. Formed in the sky, shaped in the earth, and the changes are seen. It is the same reason for rigidity and softness, and gossip and gossip. The drum is thunder, and the wind and rain are moistened. The sun and the moon run, one cold and one summer. The dry road becomes a man, and the Kun road becomes a woman. Knowing the beginning, Kun made things. It is easy to know, and it is easy to know. Easy is easy to know, simple is easy to follow. If it is easy to know, it is pro, and if it is easy to follow, it is meritorious. If you have relatives, you can have a long time, and if you have merit, you can be great. But for a long time, the virtue of a sage, but a big sage's business. It's easy to simplify and the world is reasonable. The reason of the world is in the place.
Chapter II
The sage set up a hexagram to observe the image, which is a rhetorical and auspicious and vicious, and the rigidity and softness push each other to produce changes. It is the image of the auspicious and the evil, the image of loss, the image of repentance, the image of sorrow, the change, the image of advance and retreat, the image of day and night, the movement of the six lines, and the way of the three poles. It is the one who lives and settles in the place where the old gentleman lives, and the order of change is also, and the one who plays for pleasure is also the words of the family. It is the old gentleman's residence to look at its image and play its words, and to watch its changes and play its occupation, which is to bless it from God, and there is no disadvantage.
Chapter III
The one who speaks is also the one who speaks like an image. Those who are stubborn are also those who change their words. Those who are good and evil, they can say that they have lost and gained. Those who repent of miserliness are also said to be flawed. Those who are not to blame will make up for their mistakes. Therefore, the noble and lowly are in place, the small and the big are in the hexagram, the good and the evil are in the words, the repentant and miserly are in the middle, and the shocking and blameless are repentant. It is the old hexagram that has a size, and the word is dangerous and easy. Those who resign refer to what they do.
Chapter IV
It is easy to be accurate with heaven and earth, which is the way to be able to bridge the world. Look up at astronomy, look down at geography. It is the reason why the knowledge is clear, and the original is the end. Therefore, we know that the saying of death and life is that the essence is a thing, and the wandering soul is a change. It is the state of knowing the ghosts and gods, similar to heaven and earth, so it is not violated; knowing all things and helping the world, so it is not; walking by the side but not flowing, being happy and knowing fate, so not worrying; and being benevolent, so it can love. The scope of heaven and earth is not enough, and it is bent into all things without leaving behind, and it is known through day and night. Therefore, God has no way and is easy to have no body.
Chapter 5
One yin and one yang is the Tao, followed by goodness, and the nature of the achiever. The benevolent see the benevolent, and the knower sees the know. The people don't know about it, so the way of a gentleman is rare. Show all benevolence, hide all uses, drum up all things without worrying with the saints, and the great cause of virtue is the best. Wealth is a great cause, a new day is Shengde, life is easy, an image is dry, imitation is Kun, a number of knowledge is occupied, change is a thing, and yin and yang are unpredictable.
Chapter VI
Fu Yi is wide-ranging. If you are far away, you will not be royal, if you are far away, you will be quiet and upright, and if you are between heaven and earth, you will be prepared. The husband is dry, its quiet is also specialized, and its movement is also straight, and it is a great life. Fu Kun, its quiet is also beautiful, and its movement is also clear, and it is to be born with a wide range of people. The vast world is matched with the world, the four times are matched with the wild, the righteousness of yin and yang is matched with the sun and the moon, and the good is easy to be simple.
Chapter VII
Zi said: "It's easy!" Fu Yi, the sage is so virtuous and extensive. Respect and humility. Chong, serve the heavens, humble, law and earth. Heaven and earth are set in place and easy to do! Existence of nature, the door of morality.