"Yi Chuan" is a collection of essays on the interpretation and play of the "Book of Changes" during the Warring States Period, and its doctrine is based on Confucius, and it is specifically written by Confucius. There are 10 chapters of 7 types in the Yi Chuan, which are the upper and lower chapters of the Yi Chuan, the upper and lower chapters of the Xiang Chuan, the upper and lower chapters of the Wenyan Chuan, the upper and lower corners of the Dictionaries, the Diagrams, the Preface Hexagrams, and the Miscellaneous Hexagrams. Since the Han Dynasty, they have also been known as the "Ten Wings".

The book "Zhou Yi" consists of two parts: "I Ching" and "I Chuan". The Book of Changes is a book of divination, which is only a record of some accidental divination results, reflecting the ancient people's fantasy understanding of the ignorant or ungraspable external world. The hexagrams and epithets that describe the results of divination in the Book of Changes are not universal and inevitable, are not the result of rational thinking, and cannot play a guiding role in real life. It is only in the "Book of Changes" that he borrows the framework of the "Book of Changes" and expresses the rational thinking of people in the new era on the life of the universe through a new interpretation of the old form of language, representing the thinking results of the ancestors who philosophically grasped the world.

"Dictionaries" is the fourth type of the current "Book of Changes", which summarizes the general meaning of the "Book of Changes" and is the work with the highest ideological level among the seven types of the current "Book of Changes". The "Dictionaries" explains the meaning of hexagrams and the hexagram position, and the methods used include the theory of taking the meaning, taking the image, and the position of the hexagram; He also discussed the process of seeking hexagrams, and used mathematical methods to explain the generation and formation of the Zhou Yi method and hexagram paintings. The "Dictionaries" believes that the "Zhou Yi" is a classic book about the way of the sage, and it has four kinds of sage's way: one is to observe words, the second is to observe changes, the third is to make instruments, and the fourth is divination. "Zhou Yi" is a book of sorrows, is a book of moral lessons, reading "Yi" to improve the moral realm in the midst of adversity, as a means to turn evil into good. [1]

He believes that "one yin and one yang is the Tao", odd and even two numbers, yin and yang two hexagrams, two hexagrams of Qiankun, eight meridian hexagrams, and sixty-four hexagrams, all of which are composed of one yin and one yang, and there is no opposition between yin and yang, there is no "Zhou Yi". It develops the concept of yin and yang, which has long existed in ancient China, into a systematic world view, and uses the opposition and unity of yin and yang, Qiankun, and rigidity and softness to explain all things in the universe and all changes in human society. It particularly emphasizes the ever-changing nature of the universe, saying that "the great virtue of heaven and earth is born" and "the meaning of life is easy". He also put forward the idea that "if you are poor, you will change, and if you change, you will be able to do it for a long time", and brought into play the idea that "things must be opposed", and emphasized the sense of "being prepared for danger in times of peace". It believed that "the Tangwu Revolution should conform to heaven and man", affirmed the importance of change, and advocated unremitting self-improvement and accomplishment of meritorious deeds through reform. At the same time, it takes "Baohe Taihe" as the highest ideal goal, and inherits the traditional Chinese idea of attaching importance to harmony. The "Dictionaries" affirms that "the Yi and the heaven and the earth are accurate", and that the "Zhou Yi" and its methods are based on the simulation of natural phenomena, and their roots lie in the natural world; At the same time, it also contains exaggerated "Zhou Yi" Zheng method. The functional component is believed to be all-encompassing and encompasses all the laws of change. It says that "Yi has Taiji, which is to give birth to two rituals, two rituals to give birth to four elephants, four elephants to give birth to gossip, gossip determines good fortune and evil, and good luck and evil give birth to great causes" theorized the process of seeking hexagrams, which actually contained the theory of cosmogenesis and had a great influence on later thinkers.

"Yi Chuan" is based on the theory of "one yin and one yang", and believes that there are opposite properties in the universe and nature. The pushing effect of things, on the contrary, is the universal law of the change of things, and the sixty-four hexagrams reflect this law. The Book of Changes completes the transition from the study of Zhan Zheng to philosophy.

Reading "Yi Chuan", the better ancient annotation is Kong Yingda's "Zhou Yi Justice", which is included in the "Commentary on the Thirteen Classics", Xu Zhirui's "New Notes on the Great Biography of Zhou Yi", Qilu Publishing House, 1986 edition, Huang Shouqi and Zhang Shanwen, "Zhou Yi Translation Commentary", Shanghai Ancient Books Publishing House, 1989, are all better reference books. Focus on the first and second parts of the "Dictionaries".

Because of the profound and simple scriptures of the Zhou Yi, scholars in the Spring and Autumn period found it very difficult to read, so the text of the interpretation of the scriptures began to appear, which was historically called the Yi Chuan. The Yi Chuan is composed of seven texts, which were not written very long after the formation of the scriptures (about five or six hundred years), and it is the most primitive and authoritative text for explanatory scriptures. These seven articles are: "Biography", "Xiang Biography", "Dictionaries", "Wenyan Zhuan", "Hexagram Biography", "Preface Hexagram Biography", and "Miscellaneous Hexagram Biography". "Wing" means "wing" and has the meaning of "auxiliary".

31. Salty

Salty, feeling too. Soft up and just down, the two qi induction to match. Anyway, the man is the next to the woman, and it is Henry Zhen who takes the female Jiye. Heaven and earth are sensed and all things come into being

, the saint touches the heart and the world is peaceful. Look at what he feels, and the feelings of all things in heaven and earth can be seen.

32. Constant

Constant, long. Just up and down, thunder and wind, Xun and move, rigid and soft should be constant. Hengheng is not to blame, and he has been in his way for a long time. The way of heaven and earth, constant

And for a long time. There is a future, and there is a beginning in the end. The sun and the moon have the sky, and they can shine for a long time. Four times change, and can be long-lasting. The saint has been in his way for a long time, and the world has been formed. Look at its permanence, and the feelings of heaven and earth can be seen.

33. Link

Lianheng, Lianheng also. Just in place and in line with the times. Xiao Lizhen, soaked and grown. What a righteousness at the time!

34. Big Strong

The big is strong, and the big one is strong. Just moved, so strong. The big strong Lizhen, the big one is right. Zhengda, and the love of heaven and earth can be seen.

35. Jin

Jin, into also, Ming out of the ground, smooth and beautiful Ming, soft and then upward, is to Kanghou with a tin horse to Fan Shu, day and day three also.

36. Mingyi

Ming into the ground, Ming Yi. The inner civilization and the outer suppleness are submissive, and the king of Wen is in great trouble. Li is difficult and chaste, and it is obscure. It is difficult to be able to correct its ambition, and the basket is to

It.

37. Family

Family, women are on the inside, and men are on the outside. Men and women are righteous, and the righteousness of heaven and earth is also. The family has strict Junyan, and the parents are also called. Father, son, brother

Brothers, brothers, husbands, wives, and families. is the family, and the world is determined.

38. See

Look, the fire moves up, and the ze moves down. The two daughters live together, and their aspirations are different. It is said that it is beautiful, soft and then upward, and it is a small thing to get in and should be rigid

Lucky. Heaven and earth are the same, men and women are the same, and all things are the same. It's a big time to see!

39. Foot

It's difficult, it's dangerous. See the danger and stop, know it! Jianli Southwest, to the middle also. It is not good for the Northeast, and its road is also poor. Lord Leemi, go

Merit also. When the throne is Zhenji, to Zhengbang also. It's a big time to use!

40. Solution

Solution, risk to move, move and avoid danger, solution. Xie Li Southwest, to the public. It comes and goes, and it is in the middle. There is a lot of luck in the past, and there is also merit. sky

The earth is solved and thunderstorms are made, and thunderstorms are made and all kinds of fruits and plants are armored. It's a great time to solve!

41. Loss

Loss, loss and gain, its way up. There is a loss and there is Fu, Yuanji is not to blame, but he is chaste, and there is a lot of benefit. 曷之用二簋, can be enjoyed. Two should be sometimes,

Sometimes the loss of rigidity and softness. Profit and loss, go with the times.

42. Benefit

Benefits, losses and benefits, the people say that there is no boundary. From top to bottom, its path is bright. There is a lot of benefit, and there is a celebration in China. Benefiting the river, the wooden road is the line. Energetic and unrestrained

, day by day. Heaven and earth are born, and there is no way to benefit it. The way of all benefits is to walk with the times.

43. 夬

夬, decisive also, rigid and soft. Jian and said, decisive and peaceful. Yang in the royal court, soft multiplication of five gangs. The Fu is powerful, and its danger is light. Tell the self-eup, that is

Rong, what is still poor. There is a lot of benefit, and just growing is the end.

44. Concubine

Concubine, meet also, soft meet rigid. Don't use a woman, don't be with a long. Heaven and earth meet, and things are salty. Just met Zhongzheng, the world is also a big business. When I was in love

Righteousness!

45. Extract

Extract, gather also. By the way, just in response, so get together. The king has a temple, and he enjoys filial piety. It is good to see the adults and gather to be right. With a big sacrifice, there is a benefit

Destiny is also obedient. Looking at its gathering, the feelings of all things in heaven and earth can be seen.

46. liters

Soft with the times, Xun and smooth, just in response to the tycoon. Don't be sympathetic to adults when you see them, and you have a celebration. South Zhengji, Zhixing also.

47. Sleepy

Sleepy, just right. It is dangerous to say, sleepy without losing what it is doing, and it is only a gentleman! Zhen Da Ji, to just in the middle also. If you don't believe it, you are still poor.

48. Wells

Xun water and water on the well. Wells, nourishing but not poor. Change the city and not change the well, but just in the middle. It has not been done well, and it has not been meritorious. The bottle is

to be fierce also.

49. Leather

Leather, fire and water are breathing, the two daughters live together, their ambitions are not compatible, and they are called leather. The sun is the fu, and the revolution is believed. Civilization is to say, and tycoons are right. Revolution and when, its

Repentance is death. Heaven and earth are leather, and four o'clock becomes. The Tangwu Revolution conforms to the heavens and responds to the people. It's a great time for the revolution!

50. Ding

Ding, elephant also. With the wood Xun fire, Heng also cooked. The sage is used to enjoy God, and the tycoon is used to support the sage. Xun and ears and eyes are smart, soft and then upward, and get in the middle

Ying Hu Gang, is Yuan Heng.

51. Earthquake

Zhenheng, shock, fear of blessing. The smile is dumb, and there is a later. Shocked for hundreds of miles, shocked and frightened. [Do not mourn the dagger], out of the sect can keep the sect

The temple community is also thought to be the priest.

52. Gen

Gen, stop also. When it stops, it stops, when it does, and when it moves, it doesn't lose its time, and its way is bright. Gen stops, stops where it goes. The upper and lower enemies should respond, and they should not be with each other.

It is because he does not get his body, he does not see his people in court, and he is not to blame.

53. Gradually

Gradually, the progress is also, and the woman returns to the auspicious also. Entering the position, going to meritorious. Advance to be positive, can be positive. Its position, just won the middle also. Stop, and move endlessly

。

54. Return to the sister

Returning to my sister, the righteousness of heaven and earth. Heaven and earth do not intersect, and all things do not prosper. Returning to my sister is the beginning of the end of a person. Said to move, the sister who belongs to it. The murderer is not in the right position

。 There is no benefit, and the soft multiplication is rigid.

55. Abundance

Abundance, big also. Bright to move, so abundant. The king is fake, and he is still great. Don't worry about the middle of the day, it is better to shine on the world. The middle of the day is bright, the moon is eclipsed, and the heavens and the earth are empty

, with the news, and the situation of people, and the situation of ghosts?

56. Brigade

Brigade, Xiao Heng, soft and outside, and Shun is rigid, stop and beautiful, is to Xiao Heng Brigade Zhen Ji also. The righteousness of the time of travel is great!

57. Tatsumi

Heavy Xun to deuteronomy, just Xun is righteous and ambitious. Soft are obedient to rigidity, it is a small tycoon, there is a benefit, and it is beneficial to see adults.

58. Redeem

Redeem, say also. Rigid and soft, it is said that Elizhen is to obey the heavens, but to respond to people. It is said that the ancestors are the people, and the people forget their work. It is said that it is difficult to make mistakes, and the people forget their deaths

。 The exchange is great, and the people persuade it!

59. Cool

Chuan Heng, just came but not poor, soft and outside, and the same. The king has a temple, and the king is in the middle. Benefit the river, and take the wood to have merit.

60. Sections

Jieheng, rigid and soft and just in the middle. The bitter festival is not chaste, and its way is poor. It is said that the risk is taken, the position is modest, and the middle is passed. Heaven and earth festival, and four o'clock.

Saving the system does not hurt the money and the people.

61. Zhongfu

Zhongfu, soft in the inner and just in the middle, said and Xun, Fu is the state also. Dolphin fish Yoshi, letter and guinea fish also. Benefit the big river, take the wooden boat and take the void. Zhongfu Eli

Chastity should be in heaven.

62. Minor over

The small is too small, and the small one is too long. Over Elizhen, with the times. Soft and medium, it is a small thing to be auspicious. Just out of position and not hit, it is not a big thing.

There is the image of the bird, the sound of the bird, it is not suitable to go up and down, and the upper and lower are also smooth.

63. Both

Both Ji Heng, the little one Heng also. Lizhen, rigid and soft, and in place. At the beginning of the day, the softness is also in the middle. Termination is chaos, and its way is poor.

64. Unfinished

Wei Jiheng, soft and medium. The little fox is not out of the middle. Wet its tail, no profit, no continuation of the end. Although it is not in place, rigidity and softness should also be.