Chapter Seventy-Eight: Separation
"Faith......" Suwako stared at the wine in her hand and muttered, it was indeed a big problem for this time.
Those Extreme Eastern gods want to unify the beliefs of the entire Far East, and will not allow the indigenous gods to occupy the beliefs of a certain region, even if the strongest indigenous gods are the same, which is equivalent to a matter of principle.
It is difficult for the indigenous gods who are difficult to leave their territory to fight against the Far Eastern gods who are huddled together, and once it is discovered that the Suwa region still believes in indigenous gods, it will inevitably solve this problem.
If the strength does not decline, the other gods will naturally not dare to enter Kanako's territory to investigate, but if they lose their faith, their strength may decline.
The solution is to get people to believe in Kanako while believing in her, but it's almost impossible......
Not to mention whether the Far Eastern Orthodox God will allow areas with indigenous gods to be believed, because of the Suwa Myojin, I am afraid that it will be difficult for most of the people to change their beliefs in a short period of time, and Kanako will be weakened by the loss of faith after a long time.
Best Practices...... Let Kanako destroy Suwa Myojin in public, but that is not what Suwako wants.
"Ahh No matter, it's a big deal, I'll go to the next area and get faith from there, and I'll give it to you here," rubbing her hair irritably, and after taking a sip of wine, Kanako said domineeringly.
“…… Let's think about being realistic," Suwako said with a faint smile.
Another area? Eighty percent of the surrounding areas are already occupied by other Far Eastern gods, and although the belief in forcibly snatching that land can ensure that its own strength does not decline, it is also very likely that the fact of the Suwa region will be discovered.
As a result, the Far Eastern Righteous God discovered Suwako and forcibly intervened in the matter of faith in the region, and she believed it...... Kanako won't look at it.
It is likely that she and Kanako will fight against the Far Eastern Righteous God.
“…… I've lived long enough......" Suwako said lightly, if it weren't for the fact that she still had some memories of this place, maybe she would have taken advantage of the last time to go to the outside world.
"......" drank sullenly, and Kanako was very tired of such an atmosphere now...... She understands very well what Suwako means by this, and she will completely give up the faith in the Suwa region and leave it all to herself, that is, prepare for ...... Disappear.
"......" Yami looked at the two of them delicately, although they were enemies, the relationship was ...... It's outrageous, right?
"To Gain Faith...... It's not too difficult to change the name of the god," Yami suggested, in fact, many gods have different names in different places, and changing the name of the god is not a serious matter.
“…… It can't solve the problem, it's not enough for me to gain faith," Kanako's eyes lit up slightly, and then darkened.
She had a way to acquire faith herself, but the problem was how to solve the problem of faith on Suwako's side.
"I mean...... The name of the god became the same name of the god of the arrow" tilting his head, Yami explained, about the gods...... She still knows quite well, who let the family have a theological sister.
"......" Kanako thought seriously, should the name of the god be replaced by the name of the same god as the god of the same kind of god...... Maybe there really is a certain success rate......
Like what...... The name of the god of Shouya, the name of the god is equal to the name of Shouya, and the belief in the new god named Shouya, as long as it is slightly guided, the faith will also be transmitted to Suwako because of the thoughts of the people.
It can be said that it perfectly hides the problem of the belief in the indigenous gods, the only problem......
"Kanako can't get faith, the result of weakness is the same as now" Suwako immediately refused, according to Yami, although she can get faith, it will make Kanako weak.
"No, it's not that I can't think about it, as long as I can snatch the faith of an area again," Kanako said with a slight wanton smile.
Snatching the faith of other gods may cause other gods to pay attention to the Suwa region, but as long as the belief in indigenous gods in the Suwa region can be hidden, it will not cause much trouble.
One kingdom believes in her, and the other believes in the arrow, and there is danger, but it is much better than confronting the Far Eastern God.
"......" looked at Kanako, Suwako turned her head helplessly, there is no need to do this, the two are still enemies in the end, don't you owe a big favor.
“…… I mean...... The meaning of "Split Spirit" was misunderstood again, and Yami continued to explain.
The words of "......" ×2 once again made Kanako focus on Yami's body, and the gods can basically do it in this matter, but it does not really help this incident.
Splitting spirits is literally divided into themselves and new beings are created, and the newborn beings are different from the ontology and do not have a body in the substantive sense, that is, they are spirits.
"......" is different from Kanako, and Suwako has a thoughtful look, as if she is considering the feasibility of the Yami talk.
"Indeed...... If you can succeed, you won't have to take much risk to solve the problem," said Suwako with a smile on her lips after a moment.
“……?” Kanako crossed her legs in a little hurry, she still didn't understand this!
"Yami, you explain, I also want to hear if your opinion is the same as what I thought" Looking at Yami with a little meaning, Suwako said with a light smile.
“…… Kanako-sama, the spirit of the indigenous god and the spirit of the extreme Eastern god are not the same meaning," nodded and said in an explanation of Yami.
"The division of the Orthodox God with a body refers to the creation of new beings, and the division of the indigenous gods without a body has other meanings"
"One of the spirits of the native gods has the same effect as that of the Far Eastern gods, creating new spirits, and the other is the ...... Bestow on other gods with the same powers as themselves."
"That is, to transform you into a mountain god," Yami said calmly.
"Turn me into a mountain god ......" Gradually, Kanako's eyes also understood, is that what it means?
In the name of Shouya, the mountain god is the job, and in exchange for his own image, which is the first step that Yami said, to establish a new shrine, the name of the god.
Guarding the arrow is the release of the arrow, and the mountain god is the priesthood of Suwako itself, which is equivalent to believing in Suwako, the indigenous god is the embodiment of the spirit, there is no image, as long as Suwako is willing, he can transform into other forms at any time, so it doesn't matter who the image is.
And she is a god with her own body, and the belief must be clear, but the name of the god is not important, a god may have multiple god names in different places.
The only flaw is the priesthood.,Her ability is dry.,It means the sky.,Belief in the mountain god naturally has nothing to do with her.,If Suwako can turn her into a mountain god, there will be no such obstacle.。
(There are too few ancient descriptions of the two people.,This is my combination of two sets and various materials.,I feel like I can explain it.,All kinds of information orz)