Chapter 1: Dao Tong
"The black clouds in the sky are like stagnant water, and the change is like a dead dog, all the times are for a while, and everything in life is everything, heh! It's like a dog! ”
At the foot of Zhongnan Mountain, in the twilight, a Taoist boy looked at the crescent moon in the sky half-covered by dark clouds, and sighed indifferently, he seemed to be more than ten years old, and his handsome face was as delicate as an ancient fairy, but at this moment, his eyes with a unique charm revealed a complex expression that ordinary people could not imagine.
"When...... When ......" rang abruptly with a deep bell in the distance.
Dao Tong's eyes shrank, followed the bell and looked at the group of temples on the mountainside in the distance, his eyes were dazzling, his expression was followed by a loosening, and he sighed woodenly: "Old man Wang, Wang Chongyang, you are really dead after all, hey, I am finally free!" ”
The bell is still ringing, and the Taoist boy who has been standing silently in Chongyang Palace for a long time, I don't know when he has been soaked in tears, he wiped his blurred eye sockets twice with his hand, looked deeply at Chongyang Palace in mourning, turned away, and muttered in the wind: "Master......"
The figure that swept away from afar did not have a trace of mud, but the lingering thin voice was full of regretful affection.
That's right, it's light work, it's a little Taoist who can do light work, Wang Chongyang! Chongyang Palace! Jungnan Mountain!
Yes, this is a world called "The Legend of the Condor Heroes", at this time it is when Wang Chongyang really died after breaking Ouyang Feng's "Toad Gong" by fake death, the original protagonist Guo Jing was just born last year, and this inexplicable Taoist boy is Wang Chongyang's eighth apprentice in this world, Wang Churen, a person who did not have it, a lucky person in time and space or a tragic homeless man.
Quanzhen's eighth son, Wang Churen, is a man with a long name, and his name is Xujizi, and his names do not come from another time and space, but from his magical origin.
Seven years ago, the five uniques and the top of Huashan for a martial arts competition, after seven days and seven nights of competition, Wang Chongyang won the other four uniques and won the world's first name and also got the martial arts treasure Jiuyin Sutra, but when he returned, he got a more rare thing on the steep mountain road of Huashan, a young child who appeared in the air, yes, not picked up on the ground, nor fell from the sky to pick up, or appeared directly in front of his eyes.
That scene made Wang Chongyang, the world's top master and believe in immortal Buddha, startled, but a master is a master, a master is a master, and the old Taoist Wang was just surprised by this unprecedented way of appearing, so that he didn't think that he had met a ghost or an immortal.
Ordinary children are fascinated by the words of ghosts and gods, and their hearts also say, a generation of real people, who want to do all their lives to become immortals and become enlightened people, how can they really believe that they have met real ghosts and gods, with his knowledge and wisdom, with his self-confidence has not been able to achieve anything, how can he easily believe that a person is an immortal.
If it was really so unbearable, wouldn't it be a joke for him to practice hard for so many years, so Old Taoist Wang believed in himself even more, thinking that it was an accident that he didn't understand.
But what made Wang Lao Daoist even more surprised was that the child he was holding didn't cry or make a noise along the way, didn't make a sound, ate and drank Lazar as if he looked like him, and he liked to be cautious and constantly scrutinize everything around him with an indifferent gaze, and that cautious appearance made Wang Lao Taoist cry and laugh, thinking that he was the first person in the world in martial arts, cultivating immortals and asking people, the spiritual sense should not be too strong, how could it be easily concealed by children.
So the old Taoist priest Wang began to feel that this child was born with a god, a natural cultivator, and the child's unusual intelligence in the following years also made him believe this, so that he thought that this child was given to him by fate to bear the mantle, his expectations, his requirements, his philosophy, and even the name for the child, can be deeply expressed.
Wang Chongyang learned Confucianism, Buddhism and Taoism, and the three teachings were all true, so after seeing that this child was born to ignore all sentient beings, he expected him to realize the heavenly way of "heaven and earth are not benevolent, and all things are dogs".
Seeing that the child is born with tranquility and is not annoying or boring, he hopes that he can "be empty but unyielding, move and get more and more, and talk more and more poorly, it is better to keep the center", so as to keep the heart of the empty and quiet monasticism, so he took the word and kept the center.
found that his words and deeds in life also seemed to contain empty Zen principles, and he hoped that he would be able to cultivate in the future to reach the realm of Void Pole Tranquility, "The Most Void One, the Way of Heaven is also", the Tao number Void Pole, it can be seen how far-reaching the old Taoist Wang has expectations for children, and the goal is far from the extreme of the Heavenly Dao.
For this reason, since the old Taoist priest Wang had this child, in addition to the inevitable situation that he had to leave, such as retreat, out of the gong or something, otherwise he was really reluctant to let the child leave, meditate to carry, sleep to carry, morning and evening classes to carry, even if you can't meditate and chant in the morning and evening classes, you have to hold it, that degree of cherishment, almost let Zhou Botong and the young Quanzhen Qizi taste, as if with this child, apprentices, junior and junior are not important.
What's even more hateful is that the old Taoist priest Wang, who is afraid that his cherished apprentice will be affected by his own junior brother who has no talent for cultivation, and the seven apprentices who have not high talent for cultivation, and become a fool who only knows how to practice martial arts and strengthen his body, like martial arts fighting, he can really avoid those eight people, and he can't avoid and never let his apprentices have more contact with them, and guarding against eight people is the same as guarding against thieves, I am afraid that they will teach Wang Churen or Wang Churen to follow them to learn the martial arts of that last resort.
After Wang Churen was five years old, Wang Churen forced Wang Churen to learn that he was going to give up the inheritance of "innate skills", Wang Churen begged and cried and shouted that it was useless not to learn, he used various means to force Wang Churen to memorize and understand, fortunately, the necessary conditions for practicing "innate skills" Wang Churen had not yet been reached, so he was saved from the continued destruction of Wang Lao Taoist.
Isn't innate martial arts Wang Chongyang's mastery, the world's first-class martial arts, everyone is envious, why Wang Churen just refuses to learn, this has to start with the attribute of "innate skill".
The martial arts of the world are based on refining and refining qi, which includes the innate essence of people, and also includes the acquired essence from the outside in.
He pondered the difficulty of refining people's gods, so he removed the shackles in his practice little by little, and directly advanced the refining and refining of qi and gas into refining and refining gods, eliminating the loss of refining impurities and removing impurities.
The essence of this is the innate essence of the human body, in order to refine the innate essence of the person, so as to refine the innate pure yang qi in the body, and then it is easier to reach the purpose of transforming the gods, and the advanced qi cultivation is just the omission of the gods after refining the gods, it can be seen how profound and magical the exercises are, but although the idea is good, the reality is not based on the will of the person.
Taking a shortcut will inevitably lead to new obstacles, and practicing this exercise not only requires maintaining the body of a virgin boy so that there is enough essence to support the innate qi that oneself has refined, but also eating less meat to reduce the impure foreign essence that the human body accepts, and even less thinking and less moving to reduce one's own wear and tear.
Just this is also somewhat feasible, but there are two major dead points in the "innate skill", the innate essence is not strong, the supply cannot keep up with the efficiency, the base is small and the variables are large, and the practice must die early, the innate essence is strong, the innate god is not strong, the refining god cannot keep up with the efficiency of refining, the base is large and the variables are small, and it will be the disaster of the young man.
What is the significance of learning this kind of calamitous martial arts method, no matter how awesome it is in the world, it is possible to become an immortal and become a Taoist, Wang Churen does not dare to touch it, it is more terrifying than the magic skill of wielding a knife or something.
In his mind, Wang Chongyang didn't dare to ask for a woman in his life, he had a deep Taoist health internal force, but he barely died of his sixtieth birthday, which must be the reason for learning innate skills, even the Southern Emperor he saw when he was a child must be like this, otherwise why would he be a monk as soon as he practiced "innate skills".
Such martial arts, in his opinion, he should break the inheritance, otherwise he doesn't know how many people who don't know how many people will die in the future, and today, Wang Churen thinks that he has finally escaped the shadow of this miracle, but without this bondage, Wang Churen did not get the ease he imagined, but had an intuition that he fell deeper and deeper.