Chapter I

Heaven and earth are humble, and the universe is fixed. The humble is Chen, and the noble and lowly are in the position. There is constant movement, rigidity and softness. Fang gathers by like, things by groups, and good and evil are born. Formed in the sky, shaped in the earth, and the changes are seen. It is the same reason for rigidity and softness, and gossip and gossip. The drum is thunder, and the wind and rain are moistened. The sun and the moon run, one cold and one summer. The dry road becomes a man, and the Kun road becomes a woman. Knowing the beginning, Kun made things. It is easy to know, and it is easy to know. Easy is easy to know, simple is easy to follow. If it is easy to know, it is pro, and if it is easy to follow, it is meritorious. If you have relatives, you can have a long time, and if you have merit, you can be great. But for a long time, the virtue of a sage, but a big sage's business. It's easy to simplify and the world is reasonable. The reason of the world is in the place.

Chapter II

The sage set up a hexagram to observe the image, which is a rhetorical and auspicious and vicious, and the rigidity and softness push each other to produce changes. It is the image of the auspicious and the evil, the image of loss, the image of repentance, the image of sorrow, the change, the image of advance and retreat, the image of day and night, the movement of the six lines, and the way of the three poles. It is the one who lives and settles in the place where the old gentleman lives, and the order of change is also, and the one who plays for pleasure is also the words of the family. It is the old gentleman's residence to look at its image and play its words, and to watch its changes and play its occupation, which is to bless it from God, and there is no disadvantage.

Chapter III

The one who speaks is also the one who speaks like an image. Those who are stubborn are also those who change their words. Those who are good and evil, they can say that they have lost and gained. Those who repent of miserliness are also said to be flawed. Those who are not to blame will make up for their mistakes. Therefore, the noble and lowly are in place, the small and the big are in the hexagram, the good and the evil are in the words, the repentant and miserly are in the middle, and the shocking and blameless are repentant. It is the old hexagram that has a size, and the word is dangerous and easy. Those who resign refer to what they do.

Chapter IV

It is easy to be accurate with heaven and earth, which is the way to be able to bridge the world. Look up at astronomy, look down at geography. It is the reason why the knowledge is clear, and the original is the end. Therefore, we know that the saying of death and life is that the essence is a thing, and the wandering soul is a change. It is the state of knowing the ghosts and gods, similar to heaven and earth, so it is not violated; knowing all things and helping the world, so it is not; walking by the side but not flowing, being happy and knowing fate, so not worrying; and being benevolent, so it can love. The scope of heaven and earth is not enough, and it is bent into all things without leaving behind, and it is known through day and night. Therefore, God has no way and is easy to have no body.

Chapter 5

One yin and one yang is the Tao, followed by goodness, and the nature of the achiever. The benevolent see the benevolent, and the knower sees the know. The people don't know about it, so the way of a gentleman is rare. Show all benevolence, hide all uses, drum up all things without worrying with the saints, and the great cause of virtue is the best. Wealth is a great cause, a new day is Shengde, life is easy, an image is dry, imitation is Kun, a number of knowledge is occupied, change is a thing, and yin and yang are unpredictable.

Chapter VI

Fu Yi is wide-ranging. If you are far away, you will not be royal, if you are far away, you will be quiet and upright, and if you are between heaven and earth, you will be prepared. The husband is dry, its quiet is also specialized, and its movement is also straight, and it is a great life. Fu Kun, its quiet is also beautiful, and its movement is also clear, and it is to be born with a wide range of people. The vast world is matched with the world, the four times are matched with the wild, the righteousness of yin and yang is matched with the sun and the moon, and the good is easy to be simple.

Chapter VII

Zi said: "It's easy!" Fu Yi, the sage is so virtuous and extensive. Respect and humility. Chong, serve the heavens, humble, law and earth. Heaven and earth are set in place and easy to do! Existence of nature, the door of morality.

Chapter VIII

The saint has seen the world's treasure, and intends to describe it, like its object, which is the so-called image. The saint has the ability to see the movements of the world, and to observe its understanding and to carry out its rituals. It is said that the world is the most sincere and not evil, and the world is the most dynamic and cannot be chaotic. Propose and then speak, discuss and then move, and propose to make its changes. "The crane is in the yin, and its son is with it. I have a good lord, and I am with you. Zi said: "If a gentleman lives in his room, if his words are good, he will respond to it thousands of miles away, and if he lives in his room, if he is not good at his words, he will violate it thousands of miles away. Words and deeds, cardinals of a gentleman. The hair of the cardinal, the lord of honor and disgrace. "Words and deeds, the reason why a gentleman moves heaven and earth. Are you careful?", the same person, first screamed and then laughed. Zi said: "The way of a gentleman is either out or where, or silent or silent." The two of them are of the same heart, and their profits are golden. With one heart, it stinks like an orchid. "On the sixth day of the first month, it uses white grass. No blame. Zi said: "It's wrong to go all the places." What is the blame for using it? It is also prudent. "Fu Mao is thin and heavy. Prudence has also been used in the past, and nothing has been lost. "A gentleman of Lao Qian, there is an end. Lucky. Zi said: "Labor is not felling, merit is not virtuous, and it is thick." The language is the one who is subordinate to the people. Virtue is sheng, courtesy is respectful. Those who are humble are also respectful to those who save their positions. "Kang Long has regrets." Zi said: "Noble but no position, high but no people, sages in the lower position and no auxiliary, is to move and regret." "If you don't go to court, you won't be blamed." Zi said: "When chaos is born, words are ordered. If the king is not secret, he will lose his ministers, if he is not secret, he will be **, and if he is not secret, he will be harmed. It is a gentleman's prudence and not out." Zi said: "Those who are easy will know how to steal!" Yi said: "Negative and multiply, to Kou Zhi." Those who are negative are also the things of villains, and those who take advantage of them are also the instruments of gentlemen. The villain takes advantage of the gentleman's weapon, stealing and grabbing; Slow hiding and stealing, smelting and prostitution. Yi said: "Negative and multiply, to Kou Zhi." Thieves too.

CHAPTER IX

Heaven 1, Earth 2, Heaven 3, Earth 4, Heaven 5, Earth 6, Heaven 7, Earth 8, Heaven 9, Earth 10. The number of days is five, the number of places is five, and the five are in harmony with each other. There are five out of twenty days and thirty in the earth. Where the number of heaven and earth is fifty, there are five, so it becomes a change and ghosts and gods are also. The number of Dayan is fifty, and it is used to have nine out of forty, divided into two to like two, hanging one to like three, and when it is tied to four to like four, it is strange to put it in the leap of the elephant; There are six out of two hundred and ten, and four out of one hundred and forty, and sixty out of three hundred. The strategy of the two articles, 1,520 thousand, when the number of all things. Therefore, the four camps become easy, eight out of ten changes become hexagrams, gossip and small becomes, lead and extend, touch the class and grow, and the world's ability is complete. The virtue of the gods is so that it can be rewarded and blessed. Zi said: "Those who know the way of change know what God does." ”

Chapter X

It is easy to have four ways of a saint: those who speak are still their words, those who move are still their changes, those who make instruments are still their images, and those who divination are still occupied. It is to the gentleman will have to do it, will have to do it, ask the question and speak, and his order is also the same as the direction, there is no distance near and deep, so he knows the coming things, not the best of the world, which can be with this? Only deep, so can the will of the world, only the opportunity, so can become the affairs of the world, only God, so not fast, not to come. Zi said: "It is easy to have the way of the saint", this is also said!

Chapter XI

Zi said: "Fu Yi, what is it?" Fu Yi, open things to do business, risk the way of the world, and those who are just like that. Therefore, the sage has the will to pass through the world, to determine the cause of the world, and to judge the doubts of the world. It is the virtue of yarrow that is round and divine, the virtue of the hexagram is known, and the righteousness of the six is easy to pay tribute. The saint washed his heart with this, retreated to the secret, and shared the good and evil with the people. The wisdom and wisdom of the ancients, the martial arts and the husband of the people who do not kill! It is because of the way of knowing the heavens and observing the people, and it is the people before the revival of the gods. The saint fasts with this, and uses the gods to know his virtue! Therefore, the household is called the kun, the household is said to be dry, the household is said to be the change, and the exchange is endless. Seeing is the image of the word, the form is the instrument of the word, the method of making and using the word, the use of access, and the use of the people is the god. Therefore, it is easy to have Taiji, it is to give birth to two rituals, two rituals to give birth to four elephants, four elephants to give birth to gossip, gossip to give birth to good luck, and good luck to give birth to great causes. Therefore, the law is like the heaven and the earth, the flexibility is as great as the four hours, the hanging image is as great as the sun and the moon, and the sublime is as great as the wealth. Prepare things for use, and set up tools to think that the world is beneficial, which is great for saints. Exploring the hidden rope, the hook is deep and far-reaching, in order to determine the good luck of the world, and become the world's unruly, it is no more than a yarrow turtle. Therefore, the gods are born, and the saints are the same, the heavens and the earth change, and the saints follow them, the heavens and the earth are like good and evil, and the saints are like them, and the rivers are mapped, and the books are written, and the saints are the same. It is easy to have four images, so it is revealed, it is a rhetoric, so it is sued, and it is determined to be auspicious and evil, so it is broken.

Chapter XII

Yi said: "Since God blesses, there is no disadvantage." Zi said, "The blessed one helps also. Those who are helped by heaven are obedient, and those who are helped by people believe in them; It is blessed by God, and there is no disadvantage." Zi said, "The book is not exhaustive, and the words are not exhaustive." However, the meaning of the saint is not visible? Zi said: "The saint sets up an image with all his intentions, sets up a hexagram to enjoy his heart, speaks to the best of his words, changes and understands it to the fullest, and dances the drum to the fullest." The universe is lined up and the ease is in it! The destruction of the universe is not easy. Therefore, the metaphysical is the way, the metaphysical is the instrument, the transformation is the change, the push is the pass, and the people of the world are the cause. It is the image of the old husband, and the saint has the inheritance of seeing the world, and intends to describe it, like its object, it is the image of the so-called. The saint has to see the movement of the world, and observe its understanding, so as to perform its rituals. It is a rhetoric to judge its good fortune and evil, which is why it is called. Those who are extremely popular in the world exist in hexagrams, those who encourage the world in the world exist in words, those who transform and cut exist in change, those who push and act exist in pass, and those who are divine and clear exist in their people. It is silent, self-evident, and virtuous.

Chapter I

The gossip is lined up, and the image is in it. Therefore, it is important to be in it. Rigidity and softness push each other, and change is in it. It is a matter of resignation and fate, and it is in it. Those who are stingy and repentant are also those who are moved. Those who are rigid and soft, and those who stand on the basis are also. Flexible, fun-timers. The one who is good and the bad is the one who wins. The way of heaven and earth, the chastity of the viewer also. The way of the sun and the moon, the chaste is also. The movement of heaven and earth, the husband is also the same. Husband, it is indeed easy to show people. Fu Kun, burly and simple. Those who follow this will also be imitated. Like, like. The image moves inside, the good and evil see the outside, the merit changes and the love of the saint is seen. The great virtue of heaven and earth is born, the great treasure of the saint is said to be in the position, why is it benevolent to keep the position, why is it to gather people and wealth, and it is not righteous to prohibit the people from financial management.

Chapter II

The ancients Bao Xi, the king of the world, looked up at the sky, looked down at the law on the ground, and watched the birds and beasts and the land appropriately. Get close to the body. Take all things from afar, so make gossip, with the virtue of the gods, and the feelings of all things. Make a knot rope and be reckless, and use tenants to fish, and cover all separations. Bao Xi did not, Shennong's made, chopping wood for the plow, kneading the wood for the plow, the benefit of the plow to teach the world, cover the benefits. The day is the market, to the people of the world, gather the goods of the world, trade and retreat, each has its own place, and covers all the devours. Shennong's no, the Yellow Emperor Yao Shun's work, through its changes to make the people tireless, and the gods to make the people appropriate. If you are poor, you will change, and if you change, you will be able to do it for a long time. It is blessed by God, and there is no disadvantage. The Yellow Emperor Yao Shun hung his clothes and ruled the world, covering all the world. The wood is the boat, the wood is the boat, the benefit of the boat is not passable, and the far is for the benefit of the world, and the cover is taken from all the water. Serve the ox and ride the horse, lead the weight to the far to benefit the world, and cover all the followers. Heavy doors are waiting for the mob, covering all the hesitations. Broken wood is a pestle, digging the ground is a mortar, and the mortar and pestle benefit all the people to help, and cover all the small faults. The string wood is the arc, the wood is the arrow, and the advantage of the arc arrow is to threaten the world and cover all the eyes. In ancient times, the cave dwelled in the wilderness, and the saints of later generations changed to the palace room, and the upper building and the lower space waited for the wind and rain, and covered the great strength. The ancient burial people, thick clothes with salary, buried in the wilderness, not sealed or tree, mourning period innumerable; Later generations of saints changed coffins to cover all the great transgressions. In ancient times, the sages of later generations were ruled by a deed, a hundred officials were governed, and all the people were inspected, and they were covered by all the treasures.