Chapter 1073: Spirits
After showing the real murderer, Sun Yang left the sacrificial country with the nine-headed worm, and the monks of the Jinguang Temple in the sacrificial country were also acquitted, and continued to stay in the Jinguang Temple to take care of the Buddha treasure, the relics returned to the pagoda, and the auspicious rui of the sacrificial country returned, as for whether those countries that no longer pay tribute will still pay tribute, it is difficult to say. Pen? Interesting? Pavilion wWw. biquge。 info
Sun Yang took the nine-headed macaque to a remote place, set up a magic circle to prevent others from making trouble, and then Sun Yang began to rectify the nine-eared macaque, the nine-headed insect is different from the six-eared macaque, although it belongs to the same heaven and earth, but the six-eared macaque can know the mistake and correct it, and the nine-headed insect belongs to the kind of stubborn thing, and the nature is dark nature, so it can't be treated like a six-eared macaque.
It is the same as Smaug, with the beast hoop refined by Sun Yang, even if the nine-headed insect wants to resist, it must be considered clearly, the pain of the beast hoop is no less than the hoop spell.
And the hydra is not the type that sees death as home, knowing that it is easy for Sun Yang to kill himself, so he and acquaintances recognize Sun Yang as the main thing, and are willing to be Sun Yang's pet, Sun Yang keeps him in the gourd space and Smaug as his companion.
After dealing with the nine-headed worm, Sun Yang continued to go back to Sanxian Island to listen to the sermon, except for some special monsters, Sun Yang was not ready to make a move easily.
After Tang Sanzang and they left the sacrificial country, they came to a thorn ridge, this mountain is full of thorn branches, even if there are traces of the sheep intestine path, but it has been sealed by thorns, pedestrians can not walk at all, Sun Wukong jumped into the air to see how far this mountain is.
The earth is far away, and the smoke brings rain. The road is soft and chaotic, and the mountains are covered with greenery. Densely rub the first leaves, climb and pull the fragrance. I don't know what to do from afar, and I look like a green cloud up close. Misty and lush. The wind is fluttering, and the sun is shining. There are pines, cypresses, and bamboos in the middle, and there are more mulberries in the middle of the memes and willows. The dill is wrapped around the ancient tree, and the vine is wrapped around the weeping poplar. The disc is like a frame, and the connection is like a bed. There are flowers blooming in real cloth, and there is no reason to grow fragrant. Whoever is not subject to thorns, then sees the thorns of the West grow.
After reading it, he knew that this was not a place that would be able to pass for a while and a half, which made Tang Sanzang frown a little, it was the first time he had seen such a bad road.
At this time, Zhu Bajie was useful, he changed his body, his body grew to 20 zhang high, and the nine-tooth nail rake in his hand became a nail rake 30 zhang wide, and then he used his hands to pull away the thorns all over the mountains and fields, and vacated a broad avenue, it can be seen that Zhu Bajie is a good hand at doing farm work, no wonder he can enter Gao Laozhuang, if it is not for his ugly appearance, I am afraid that he is already a son-in-law of the east bed.
In this thorn ridge, there are also some mountain spirits and wild monsters, they are all some grass and trees, gathered in the Muxian Nunnery, and when they saw Tang Sanzang, they took Tang Sanzang to talk about poetry and writing.
There are a total of six monsters here, namely the Eighteen Gong, the Lonely Straight Gong, the Ling Kongzi, the Fuyunsuo, the naked ghost and the apricot fairy, wearing a horn scarf, wearing light clothes, holding a cane, and stepping on the mango shoes The eighteen Gong is a pine tree into a spirit; The frosty and abundant lonely straight male is the essence of the cypress; The volley of green sideburns is the essence of the cypress tree; The humble and colorful Fuyunsu is made of bamboo; and the blue-faced, fanged, red-bearded, naked, and naked-naked ghost dressed as a little ghost, who is a maple tree spirit; The only banshee, green makeup jade, Dan face race rouge. The starry eyes are still colorful, and the moth eyebrows are beautiful and even. Lined with a five-color plum light red skirt, wearing a light coat with smoke and fire. Bow shoes bend phoenix mouth, silk socks splendid mud. Enchanting and delicate like a rooftop girl, no less than the pretty Da Ji back then, she is an apricot fairy with an apricot tree becoming a fine.
They are a clear stream of monsters on the westward journey, they didn't shout and kill Tang Sanzang, even if they took Tang Sanzang captive, it was only a poem, if it wasn't for the arrival of Xingxian, and it was interesting to Tang Sanzang, the naked ghost was a violent temper, if Tang Sanzang and Xingxian had to get married, maybe they would have a good result.
But because of their powerlessness, they had to marry Tang Sanzang and let them lose their lives, after Sun Wukong, Zhu Bajie and Monk Sha found Tang Sanzang, they also found the true bodies of these spirits.
After knowing what these spirits were doing, Zhu Bajie simply cut off the roots for them, and pushed these monsters to the roots, and from the rhizomes of these trees, sap flowed out like blood, obviously, these spirits are finished, this is the biggest weakness of the grass and tree spirits, that is, the existence of the body.
Unless the grass and tree spirits are cultivated to a certain extent, they can be exempted from the influence of the ontology, just like Zhen Yuanzi, otherwise, as long as the ontology is damaged, then their clones will also be harmed, the most typical example is the clairvoyant Shunfeng ear, they were originally the peach essence and willow ghost on the chessboard mountain, and after cultivating the magic power of clairvoyance and shunfeng ear, they went to **** to deal with the Western Zhou Dynasty, but unfortunately they were really broken by Yuding Zhenren, and Jiang Ziya sent someone to dig the roots of the peach essence and willow ghost, and they were naturally finished.
These six spirits in the Thorn Ridge Wood Immortal Nunnery don't have the strength of Zhen Yuanzi, and even the strength of clairvoyance and Shunfeng Ear is far inferior, because they can't leave the body too far at all, so as long as the body is destroyed, the result is a dead end.
Sun Yang didn't think about saving these six spirits, because there are many such spirits in Sun Yang's gourd space, they have all become farmers in the gourd space, planting spirit valleys and elixirs for Sun Yang, spirit valleys are food eaten by immortals, the spirit is full of impurities, will not be polluted by mortal food, and can satisfy the appetite, the elixir is used for alchemy, because the spirits are made of plants and trees, so they are very good at taking care of these things.
There is nothing special about the six spirits in this Thorn Ridge, and they are no longer among Sun Yang's special treatment, and there is no way to die by themselves.
With Zhu Bajie as the pioneer, Thorn Ridge did not cause any trouble to Tang Sanzang's westward journey, because in front of Tang Sanzang, it was always a broad road made by a nail rake.
After the thorn ridge, you came to a high mountain, turn the mountain, you see a building and palace, the throne of the treasure building, the name of the brake. The valley is full of flowers, and the environment is lonely. The green pine covers the high pavilion with rain, and the green bamboo leaves the cloud to protect the lecture hall. The glow of the ethereal dragon palace is shown, and the color of the sand is long. Zhulan jade household, painting carved beams. The conversation is full of incense, and the moon is the window. Inside the bird crying Dan tree, next to the crane drinking stone spring. Surrounded by flowers, the garden is showy, and the door is open on three sides. The building is abrupt and the door is open, and the bell chime is long and the sound is long. The window is open and the wind is fine, and the curtain is full of smoke. There are monks who are indifferent, and there is no vulgarity and prosperity. Hongchen is not in the true fairyland, and the quiet land recruits a good dojo. (To be continued.) )