Chapter 1025: Enter

The road to the west is a difficult and dangerous road, in short, it is not to let you pass well, the general monsters are okay, they are used to eating people, and it is not surprising that Tang Seng is caught to eat, but there are so many purposeful monsters, they know that Tang Sanzang's meat can live forever after eating, if Tang Sanzang has a temper, he must point to the sky and scold, which bastard spread this kind of rumor, even if it is true, you can't spread it all over the world, in case Tang Wang knows, don't let yourself learn from it, If you stew yourself and eat it directly, wouldn't it be immortal. Pen? Interesting? Pavilion wWw. biquge。 info

In the end, he obtained the true scriptures, and sent the scriptures back to the Tang Dynasty, before returning to Lingshan to be sealed, Sanzang was named the Buddha of Zhantan Merit, Sun Wukong was named the Buddha of Fighting Victory, Zhu Bajie was named the messenger of the pure altar, the sand monk was named the golden Arhat, and the white dragon horse was named the eight Tianlong Horse, which can be regarded as a positive result of cultivation.

The whole story is mainly to take risks and fight monsters, but it's a pity that there is no upgrade system, otherwise when it hits the West Heaven Great Leiyin Temple, Sun Wukong may also be able to meet gods and kill gods, and kill Buddhas when they meet Buddhas.

And Tang Sanzang's ninety-nine eighty-one difficulties have been endured since his true body in his previous life, including the first difficulty of the golden cicada being degraded, the second difficulty of several killings after being born, the third difficulty of throwing the river in the full moon, and the fourth difficulty of finding relatives and revenge.

This world has heaven, earth, and spiritual mountains, which can be said to be a complete desolate world, and even "Romance of the Gods" is written based on this world, so the background is grand.

Sun Yang doesn't have to worry about anything when he comes to this world, after all, the battle of the gods has passed, and the saint is restrained by the Dao Ancestor and is not allowed to descend on the desolate land, so those who walk in this world are some old-fashioned powerhouses such as Rulai and Jade Emperor, who are at the highest level of quasi-saints, and other immortals, at most, they are Da Luo Jin Xian, and more are just Jin Xian, so Sun Yang does not need to worry.

The eight or nine Xuangong that he cultivated, coupled with the perception of the Dao, Sun Yang's strength is invincible at the same level, that is, Da Luo Jinxian Sun Yang is not in his eyes, although the quasi-saint is more powerful than himself, but the quasi-saint will not die for no reason, don't forget that Ling'er is also a quasi-saint, and no one wants to get benefits when it comes to trouble.

Sun Yang has already tried to deal with those ownerless monsters in "Journey to the West: The Return of the Great Sage", and the harvest is not bad, so Sun Yang does not plan to let go of these monsters, and this time he enters this world with a systematic system, Sun Yang has to study and study well to prepare for his heavenly court.

As for more benefits, it is necessary to wait for Sun Yang to find out slowly when he arrives in that world, in short, with the virtual world of "Journey to the West", then the other two worlds, even if they are in full swing, Sun Yang will not be able to look at them.

Knowing that the next virtual world is "Journey to the West", Ling'er and the others are also very happy, compared to those modern or magical science fiction worlds, they prefer the traditional world of the East.

After getting ready, Sun Yang took Ling'er and the three of them into the world of Journey to the West, which can be regarded as the first regular world of ghosts and gods that Sun Yang entered.

After entering this virtual world, it was the Spring and Autumn Period and the Warring States Period, Sun Yang pinched his fingers and calculated, Sun Wukong was still a stone absorbing the essence of the sun and the moon in the Aolai Kingdom, Sun Yang did not bother Sun Wukong, because Sun Wukong's life has been arranged, that is, the protector of Buddhism, I am afraid that there are already people watching there now.

Sun Yang took Ling'er and the three of them, began to travel in China, this period is the time when a hundred schools of thought contend, Sun Yang will not miss this opportunity, you must know that the real world knows very little about the academic morale of the Spring and Autumn Period and the Warring States Period, because the Qin Dynasty for the unity of thought, the burning of books and pit Confucianism, but let many schools disappear in the fire, and then slowly, the proposal of deposing the hundred schools of thought to respect Confucianism is more and more single, which is why Huaxia was the first to enter the feudal society, but it has been delayed in the feudal society for so long, that is, the imprisonment of thought.

What makes Sun Yang feel even more amazing is that these academic masters actually have a lot of strength, they are actually monks, worthy of the desolate world, and worthy of the ancient period.

Especially a few people, Sun Yang is not very able to see their strength clearly, not that they are outstanding, but their strength is vague, Sun Yang will soon know, these are probably those powerful clones wandering in the world, not having too much strength, but can make people unable to see through them, using their own ideology and scholarship to compete for luck, Lao Tzu, Confucius, Mencius, these everyone, Sun Yang listened to them very carefully, their Tao is very subtle, Sun Yang and the four of them have benefited a lot.

Those powerful clones also discovered the existence of several unusual people in Sun Yang, but as long as Sun Yang didn't bother them, they didn't pay attention to Sun Yang and just talked about themselves.

After Sun Yang listened, he also saluted them, even if he was not a powerful doppelganger, but he could have such knowledge and become a family of his own, which was also admirable, but it was a pity that the war made the academic disappear, and the war was the direct murderer of cultural regression.

The scenery of the Spring and Autumn Period and the Warring States Period Sun Yang is also the first time to see it, just by virtue of the cultural scenery here and listening to those lectures, his virtual world is not in vain.

After traveling around the countries, seeing that the Qin State had already started something, he knew that it was not far from the Qin Dynasty, Sun Yang did not want to be disturbed by the war, so he directly found a beautiful mountain, there is a cave blessed land, here a little finger, a Taoist temple rose on the ground, and then at the door of the Taoist temple, two pieces of jade and a few pines and cypresses, two boys and a few Taoists appeared in front of Sun Yang and the four people.

"I've seen Master."

The boy and the Taoist saluted to Sun Yang together, the jade and the pine and cypress have already absorbed a lot of the essence of the sun and the moon, and they already have some aura, Sun Yang opened their minds and turned into adults, which can be regarded as giving them a chance, although their future is limited, but it is still much stronger than those stones or wood that still have no spiritual wisdom at all.

"Very good, in the future, you will be the boy and Taoist of my Feiyang Temple, and the two of you will be called Qingshan and Bishui in the future, and you will take pine as the road number, pine clouds, pine rain, truffles, and pine frost."

Sun Yang named these boys and Taoists one by one, the boys are a man and a woman, and the Taoists are all middle-aged Taoists, although those pines and cypresses are all hundreds of years old, but for the monks who have attained the Tao of wood, hundreds of years are just beginning. (To be continued.) )