This is a version from Zhu Gejun's mouth, and he said it like this:

Zhu Ge Junzu was a member of the Miao family in Xiangxi, and later fled to the south due to the war, and the ancestors of the Miao family knew more about Gu arts, which were originally used to see diseases and diagnose and divination. Later, because of this craft, Zhu Gejun smuggled into Hong Kong and became a little famous in Southeast Asia, and gradually began to come into contact with some large companies, and was hired as a feng shui consultant.

This titular feng shui consultant is not a feng shui expert, but specializes in attacking the opponent's competitors with Gu, many wealthy people and acting stars in Nanyang have been Zhu Gejun's guests, and he is famous for his golden silkworm Gu. This Gu is a variety of poisonous insects, such as poisonous snakes, centipedes, lizards, earthworms, toads, etc., together in an urn and sealed, let them kill each other, eat and eat, after a year, in the end, only one remains, the shape and color have changed, the shape is like a silkworm, the skin is golden, it is a golden silkworm.

Put the golden silkworm in the jar, secretly bury it at the crossroads, after 7749 days, and then secretly take it out and put it in the incense burner, and worship it with tea and fragrant incense in the morning and evening; The golden silkworm thus obtained is invisible and exists in the incense ash. When releasing Gu, take the eggs or incense ash of the golden silkworm and put it in the food for passing guests to eat, and then you can manipulate the other party through Gu techniques, which can be said to win thousands of miles away, killing people invisibly.

The so-called gains and losses, God is always fair, people who raise golden silkworms also need to pay a price, he must choose one of the three endings of "lonely", "poor" and "young", and the spell will work, so the people who raise golden silkworms have no good results, and the Miao family saying is called "golden cannibalization tail".

Zhu Gejun is a "young man", he is a person who is not willing to be lonely, and he has an extreme love for money. When he was young, he relied on his skills in exchange for real money and love flowers, but at this age, he wants to do another thing, that is, to have his own offspring.

In his words, no matter how much money you make, no matter how much fame and fortune you have, after all, you will be just a handful of loess after death, thinking about yourself lying in a cold coffin, your body being eaten by insects and ants and slowly rotting. The thatched grass at the head of the grave is three feet high, and the coffin is flooded and buried, who will remember that there was a powerful Zhu Gejun a few years later? Since he embarked on this road, of course, he believes in ghosts and gods, and the gold, silver, and beauty during his lifetime are inexhaustible, but what about after death? There is not even a person who burns incense to pay tribute, and Zhu Gejun is still an old tradition, he is more and more convinced that there are three unfilial pieties, and no queen is greater. So, wanting to urgently solve this situation and use his connections and money, Zhu Gejun has befriended many people in the rivers and lakes over the years, and some of them are simply going for his money.

One day, Zhuge Jun saw such words when he was flipping through ancient classics:

Pangu has that glimmer of life, the avenue is fifty, and the sky is forty-nine, so leave one. Tao begets one, one begets two, two begets three, and three begets all things; All things have birth and death, life or death, death or life, all of which are creations.

The red dust is 3,000 zhang, or greedy or killing, or sad or happy, there is cause and effect, entangled with each other, forming a quantitative calamity, and a quantitative calamity, which is an immeasurable calamity. Under the immeasurable calamity, the Shenzhou monks either escaped from the world, or accumulated merits, or avoided other ways, and the means were endless!

It is to be ruthless in heaven and regard all beings as ants; However, the way of heaven is also affectionate, leaving a glimmer of life for all sentient beings.

This passage is from "Zhou Yi. The ancient precept of "Uploading Words" rekindled Zhuge Jun's hope, and he desperately wanted to inquire where was the glimmer of life in the fifty of this avenue, in addition to the forty-nine that had been set? And all this is in vain, the old words passed down by the ancestors for thousands of years seem to be a mirror, and the masters who have searched all over the mountains and rivers are still in vain.

Zhu Gejun, who was a little disheartened, returned to his base camp, and it happened that at this time he got acquainted with another person: Hu Fei'er.

He admitted that it was a double reed, and the purpose was to lure Cha Wenbin to fight against Rohmins, and the so-called good intentions were used to the extreme. Cha Wenbin is a stubborn person, it is difficult to impress, so there are bitter scenes and coercion and temptation, and the treasure thief alliance that Hu Feier said also exists, they are a group of illegal organizations that peep into China's underground cultural relics, in fact, in short, the contradiction between the two sides can be boiled down to: the source of goods and pricing power, they need sufficient supplies, and Rohmin does not allow any forces to get involved, and after the founding of New China, the excavation of underground cultural relics has shrunk and restricted, However, the price of antiques in the international market has become higher and higher with the development of the economy.

As a result, some forces, including Europe, America, Southeast Asia, and Japan, joined forces, and they followed the example of Rohman, using mercenaries combined with new technological equipment to enter the interior under various guises. These people are well-equipped and can be said to be armed to the teeth, but they also have evil intentions, such as Zhu Gejun and Hu Fei'er are both alliances and opponents, they can cooperate when needed, and they are their own masters in the face of interests.

Cha Wenbin's contention was the result of some intelligence, and they found that since the mid-60s, all the large-scale excavations of Rohm have revolved around this young man, which inevitably attracted everyone's attention. And after a series of intelligence results, they found that Cha Wenbin and Luo Man are not allies, on the contrary, Luo Man both needs him and wants to control him, this result directly led to Cha Wen Bin being targeted, as long as any party grasps this young man, they will have the right to negotiate with Luo Man, at least this is the only breakthrough they have found so far.

As for the box, Zhu Gejun said that this was his task, and the box here this time was one of them.

During the Yongle period of the Ming Dynasty, Zheng He led the mighty treasure ship brigade to the Western Ocean seven times, surrendering everywhere he went, which was the peak of modern China's prestige. The Seven Voyages to the West are known to the world, and many people think that Zheng He never reached the East on the other side of the strait during the same period. The reality is that I have been there before, and I have been there very early. In 1404, that is, in the fourth year of Yongle, Ming Chengzu sent Zheng He to Japan. Zheng He, the commander of 100,000 sailors, arrived in Japan and proclaimed to Ashikaga Yoshimitsu, the third shogun of the Muromachi shogunate: "Let him suppress the Kou on his own and govern according to the laws of his own country." The purpose was to crack down on the Japanese who had been harassing fishermen along the southeast coast at that time.

The king of Japan at that time was shocked by the majestic warships of the Ming Dynasty, and the two sides signed the "Exploration Trade Treaty", and Japan carried out tributary trade with the Ming Dynasty in the name of a subject state. And the Ming Dynasty gave Ashikaga Yoshimitsu a gold seal of "King of Japan". As Zheng He's entourage to Dongying at that time, there was also an official named Gao Wu, who was in charge of diplomatic etiquette, and his position was not high. As a representative of the Celestial Empire, Gao Wu carried out his own diplomatic work after arriving in Dongying with Zheng He, among which he visited an ancient clan in Dongying at that time: Mochizuki.

In ancient times, it was also known as the country of Fuso, and as we all know, Japanese culture is derived from the culture of the Central Plains. In Han mythology, the Fusang tree is one of the spiritual places, and legend has it that on the eastern sea, the Fusang tree is composed of two large mulberry trees that support each other. The sun goddess Xi and the great god for her son Jin Crow to drive up from here. It is also said that it is the connecting gate of the divine realm, the human world, and the underworld, but it is only when Hou Yi stands on it and shoots the sun and breaks it, and it is difficult to contact the three worlds of man and god.

There is a sacred relic in the Mochizuki family, and it is said that the descendants stepped on a branch of the Fuso Sacred Tree that fell into the sea, and this branch was pushed to the east side of the sea with the waves of the sea and was obtained by the Mochizuki family. They are convinced that the sacred tree of Fuso is a sacred relic about the prosperity of the empire, and where is this sacred tree? In the far east, the successive generations of Dongying people did not give up this search, they sneaked into the Central Plains to follow the clues to get some clues, and this clue has been repeatedly gathered into a map, after thousands of years of wisdom of the ancestors and countless people to search one after another, this map has become more and more clear that the legendary Fuso Sacred Tree may exist, and it is not in the sea in the east, but from the farther inland.

The clever Gao Wu also has another identity, in today's words, a spy, he stayed in the Mochizuki family for a long time in the way of cultural exchange, and finally saw the picture one day. After returning to the camp, Gao Wu copied the picture with his own wisdom and prepared to hand it over to Zhu Di, the emperor of the Ming Dynasty at that time.

Who is Zhu Di? Ming Chengzu Zhu Di is indeed one of the few shrewd and capable emperors in Chinese history. He is very capable and energetic, which is his advantage as an emperor, but his shortcomings cannot be ignored, his personality is stubborn, stubborn, suspicious, murderous, especially when he is angry, he kills people without blinking. Gao Wu didn't understand the principle of accompanying the king like accompanying the tiger, he knew that once this map was presented, the emperor would reward himself, but at that time he would not be far from death.

Such an important piece of information was brought back by his own extraordinary memory, and the picture was presented, but as long as he did not die, it was equivalent to the figure still being outcast. The cunning rabbit is dead and the lackey is cooked, the bird is good and the bow is hidden, the most terrible thing in the imperial art is the human heart, he did not present this secret, because he knew that he could not die, and there was a lover waiting for him in the distance......