did not mention the conversation between Zhang Hui's father and son, but said that Jiang Fan stayed in Zhang's mansion. Jiang Fan worked hard to accumulate mana every day, and communicated with Zhang Hui in his spare time, to his surprise, on the second day of staying in Zhang's Mansion, the Holy Lord of Yao Hui sent someone to inform Jiang Fan, telling him that he had a chance to go to the Tibetan Pavilion in the city to consult the relevant classics.

Although he knew from Zhao Xin's mouth that there would be this opportunity, Jiang Fan didn't quite understand why, and later learned from Zhang Hui's mouth that it turned out that everyone who came in from Yuanxing had such an opportunity, as for receiving them, it seemed that they came in turns, this time they opened the passage from the earth, and it was the turn of the Ancient Stone Holy City to entertain them.

The previous time was the reception of the royal family, and the last time it was the reception of Buddhism, every time, the people who came in had such an opportunity, but the difference was that the previous group of people from the earth entered the Tibetan Pavilion on the royal side.

The Tibetan Pavilion, literally, is a pavilion for storing classics.

Jiang Fan entered the Tibetan Pavilion under the guidance of Zhang Hui, and the people guarding the Tibetan Pavilion seemed to have been notified, and they just glanced at Jiang Fan a few times curiously about Jiang Fan's arrival, and then let him in. Before entering, he was given a jade scroll, and the information in the jade scroll was a translation of the ancient text, so that he could understand the secret books in the Tibetan Pavilion.

This is a five-story pavilion, each floor has a large number of classics, and there are many jade scrolls, Jiang Fan was told when he entered that he could only watch from the first three floors, and the fourth and fifth floors were not open to him.

Jiang Fan didn't care, and after entering, he took an ancient book in his hand and looked at it, these ancient books were very old, some of the paper had turned yellow, and it seemed that it would be damaged at any time, so he had to be careful.

The ancient book I held in my hand recorded a practice method, called "Naqi Jue", the exercise method was mediocre, there was nothing peculiar, Jiang Fan just read it once, and remembered it in his mind, although this exercise was useless to him, but the exercise was not afraid of much.

The next thing is to choose the surname to watch, first read the title of the book, and only open it if you think it is agreeable, because there is a time limit for watching, only half a day, and he doesn't want to waste time.

There are too many books stored on each floor of the Library.

"Hey, this is the General Outline of Practice." Jiang Fan saw a jade scroll, but there was a hint of the title of the book on the shelf, so he couldn't help but hold it in his hand, and immediately learned the content of it.

It begins with an exposition of the Word.

The beginning of the Dao, the emptiness of the Dao, the absence of the Dao, the Dao of the Infinite and the Infinite Birth of the Two...... More than 100 words, expounding what the Tao is, and then the division of the cultivation realm, which is not much different from what Li Jinghou told him at the beginning, but there is a slight elaboration on refining the gods and returning to the void and refining the void together.

Refining the gods against the void does involve the three souls and seven spirits, saying that it is anti-void, in fact, it does not necessarily need to achieve the transformation of the void and the reality, only the three souls and the seven spirits are one, sensing the void, and visualizing the void, and after the unity of the original spirit and the seven spirits, the three souls and the seven spirits are completely united, and they begin to condense their own will, and can use the power of will, which is the refining of the gods and the return to the void.

Refining the Void and Combining the Dao is to sense the void, come into contact with the existence of the law, and comprehend the law under the premise of refining the gods and reversing the void. Since it is called the way of harmony, it is naturally the power of the law that can be used when the will is in harmony with the laws of the universe.

Ordinary people break through from refining and refining qi to refining qi and turning gods, and want to cultivate mana, there are two ways, one is to rely on their own comprehension, and comprehend their own Tao in the concentration, saying that it is the Tao, but in fact it is the understanding of the law, it is just an understanding, and it is not completely exposed to the existence of the law, it should be said that it is a kind of truth of their own comprehension, and they can cultivate mana by integrating their own comprehension into their own yuan power and then absorbing the corresponding energy. The second way is to comprehend the mystical seconds from the formations or runes left by the predecessors, integrate them into their own vitality, exhale all kinds of energy into one, and also cultivate mana.

For example, a person's understanding of water must be different, some people think of ice when they look at water, some people think of the stillness in the lake when they look at water, some look at the mighty power in the sea, some people see the softness of water, and some people see the strength of water.

Whatever it is, as long as you comprehend some of it, you will be able to cultivate mana, and in the future, you will gradually deepen it until you touch the true law.

In the chronicles recorded in some classics, it is mentioned that in the Ancient Stone Holy City, there is also a place where you can intuitively perceive the law, which is a void array left by the power of the Dao, and there are many law imprints left in the array, and from those imprints, you can intuitively perceive the law.

However, if you want to go to the Void Great Array once, you need to get permission from the Holy Lord, and the Holy Lord is measured according to the individual's contribution to whether you can enter the Void Great Array.

The contribution of the individuals in the city is completely executed by the killing of dimensional beings, or by making some other great contribution, such as if someone can create a profound technique and write it down and put it in the Treasure Pavilion, they can contribute a lot.

As for how this so-called contribution is calculated, Jiang Fan doesn't know, and the classics in the Tibetan Pavilion are not recorded in detail.

Jiang Fan knew that the opportunity was rare, and consulted a large number of characteristic exercises, such as the cultivation exercises that focused on fire energy, or the exercises that focused on water energy cultivation, and these more characteristic exercises all had their own strengths.

Then there are a large number of ordinary spells, and there are very few records of supernatural powers, until the third layer, only to find less than three supernatural powers, these three supernatural powers are still supernatural powers that everyone can practice, such as shrinking into inches, because it involves the use of space, it is considered supernatural powers.

As long as this supernatural power reaches the refining and refining of qi, it can be cultivated, the initial cultivation is not difficult, the difficulty is to go further, the typical easy to practice and difficult to refine, the text later in the record of this supernatural power mentions that if you cultivate to the highest and deepest realm, you can take one step, it is more than 100,000 miles, reach the extreme, and the void can be moved.

There are many people who cultivate this supernatural power, almost everyone cultivates, but there are very few people who can cultivate to a high level. Because this supernatural power is divided into six layers, the first layer is not much different from the general rushing body method, which is simply the light body method in the eyes of those who practice martial arts. The second layer is a step that can be stepped out of a hundred feet, within the range of induction, and move at will. The third layer, a few miles, or even dozens of miles, in one step, has begun to have magical power. The fourth layer, which can be hundreds of miles or even thousands of miles in one step, is the best magic power for rushing to escape. The fifth layer, one step is hundreds of thousands of miles, or even hundreds of thousands of miles, which can be regarded as a great supernatural power. On the sixth layer, I have glimpsed the space of the arcane second, and the void can be moved.

If this supernatural power is cultivated to the fifth layer, it has another name, called the end of the world.

This kind of supernatural power, almost everyone in this city can cultivate, but unfortunately most of them can only cultivate to the second layer, not many can cultivate to the third layer, and the fourth layer can be counted in the slap, no one can cultivate to the fifth layer at present, and the sixth layer has become a legend.

In addition to shrinking into a step, there is also a method of change, called a thousand changes, but unfortunately it has been incomplete, only the previous general outline is retained, and there is no detailed cultivation method.

The last supernatural power is even more chicken, called the incarnation outside the body, there are only three layers in total, the first layer of successful cultivation can only be separated from a phantom, the second layer can be differentiated into an incarnation, with the strength of the real body, and the third layer has reached a kind of transformation, which can be incarnated into tens of millions.

However, this supernatural power is even more difficult to refine, the recorded text is only about 100 words, there is no punctuation, and it is completely ancient Chinese, few people can understand it, and those who can understand it can be cultivated to the first layer are only one in ten thousand, and in the entire ancient stone holy city, there are only two people who have cultivated to the first layer.

The second layer, in ancient times, there were still people who had successfully cultivated, and the third layer remained in legends. With such magical powers, it is better to find a heavenly treasure to cultivate a clone, so it is more chicken.

There are a lot of spells, Jiang Fan has a lot of interest, such as the magic technique, as well as the spells such as water resistance and fire resistance, which are all relatively basic spells and do not have much power.

However, if the cultivation is high enough, such a spell still has a lot of power, just like the fire control technique, if it is used by a strong person who refines the gods and returns to the void, I am afraid that few people can resist it.

Jiang Fan was completely immersed in the classics, and it wasn't until someone came in to remind him that when the time was up, he was a little reluctant to leave.

Zangdian Pavilion and his party, Jiang Fan's harvest is very great, for people who don't have magical powers and other means, it is simply prepared for him, and he originally planned to return to Zhang's Mansion to retreat for a period of time, because he needs to practice some spells, as well as supernatural powers.

The magic power of shrinking into inches has a great temptation for him.

There is also a more detailed basic alchemy and alchemy from it, and he also wants to find some materials to refine a magic weapon of his own.

Ordinary materials are easy to obtain, but those rare treasures are hard to find, and it is not easy to refine a high-grade magic weapon. From the records in the classics in the Tibetan Pavilion, it is known that the magic weapon also has a grade.

The magic weapon is just the most ordinary magic weapon, the power is average, and its refining is not difficult, it only needs to purify some ores or other materials, and then engrave it into the formation.

Tianbao, this is a magic weapon that has involved the law, once used, it can lead to the power of heaven and earth, the power is great, this magic weapon, some are artificially refined, and some are bred by heaven and earth.

Treasure, the magic weapon in the rare treasure, the power is almost the same as the power of the Tao, and the magic weapon contains the power of a law.

However, the elixir is divided into three levels: ordinary, high-grade, and superb, because the efficacy of the elixir is very different, and it is difficult to divide it in detail, so it is only divided into quality.

The artifacts refined by the Western gods are called artifacts, and they are only divided into pseudo-artifacts, true artifacts, and celestial artifacts. Pseudo-artifacts are a bit like the existence of magic weapons, but they are fundamentally different, and there is not much difference in power. The true artifact is an artifact refined by the gods, and the power is large and small, depending on the use, the heavenly artifact is an artifact that can destroy the heavens and the earth.

From the records of the classics in the Tibetan Pavilion, Jiang Fan also learned that the cultivation system of Western gods, in fact, there are two kinds of Western gods and spirits, one is to completely rely on their own cultivation, and cultivation is to practice step by step, and even when they are gods, they are also divine fires ignited with various energies.

There is also a way to vigorously develop believers, of course, if you want to develop believers, this way of cultivation is extremely troublesome and dangerous, one will be suppressed by the true God, and the other is that you need to have enough strength, otherwise who will become your believer, it can be said that the early practice is almost on your own.

Only when the gods are enshrined, do they begin to make two choices, whether to become a god by faith, or to absorb energy to become a god.

The difference between the two kinds of cultivation in the East and the West is that the Western gods have a godhead and the divine soul turns into divine fire, while the Eastern practice cultivates the Yuan Spirit and condenses the will. Whatever path of practice, in the end, it is closely related to the law.

(ps:It's been a long time since it was online.,Come up and see it today.,It turns out that so many people support this book.,Thank you especially for the reward of "the house that loves to read novels".,In order to thank you for your support.,Today's three more!) )