26 The future of man, the future of reincarnation
After announcing the name of the SOS group, Suzumiya Haru finally left satisfied. As soon as she walked on her front foot, the others immediately disbanded.
In the hallway, Ah Xuan stopped Asahina Minoru who was weakly hanging her head and moving her steps, and the two of them talked a few words there.
I don't know what Ah Xuan said to her, and finally he smiled embarrassedly and bowed deeply to Ah Xu, and the atmosphere between the two of them was very good.
From the time when Liang Gong Chun Yu caught Asahina Shijiuru back, Chu Xuan had been silently watching the situation develop on its own, and he had no intention of rushing over to grab Ah Xu's role.
This is not because Chu Xuan wants to follow the development of the "original plot", snatch the flag between Lianggong Chunyu and Ah Xu, and squeeze Ah Xuan to the "Asahina Minoru route", so as to get the only chance in the "original plot" to kiss Lianggong Haruka.
Of course, even if you grab the kiss of Suzumiya Haru, it may not be equivalent to the success of the strategy, but judging from the whole series of stories, combined with the time limit of the mission, this is undoubtedly the strategy route with the greatest success.
As for the reason why Chu Xuan didn't go to contact Asahina Minoru Jiuru, it was actually because of her identity-a person from the future.
Chu Xuan had already analyzed the difficulty of the strategies of the members of the SOS group before, and Asahina Minoru ranked first.
If the members of the SOS group were to be labeled with "initial favorability", Ash would be "friendly", Yuki Nagato and Kazuki Furuizumi would be "neutral", and Haru Suzumiya would be "cold", but the initial favorability of the most docile and polite Asahina Minoru should be "hostile".
The reason for this is very simple, the other people and the forces behind them only ask the reincarnators not to harm the Haru of Lianggong, but the future human forces need to maintain the "established matters" of the future.
Therefore, every move of the reincarnators, who do not exist in "their" future, is tantamount to destroying the "future of the future man".
Even if the future people try their best to defend those events that will have a major impact on the "future", they are not sure whether a small act of the reincarnators will produce a butterfly effect, which happens to be the last straw that bends the camel's camel at a certain key point, pushing the "future" to a different path from "history".
Here comes the question, and the fundamental contradiction between the "future people" and the reincarnators, is "whether there is only one future".
The answer, of course, is no, there is not only one future, otherwise there is no need for people in the future to be in a hurry.
If there is only one future, then even if they let things develop, no matter how much the "people of the past" toss, they will eventually complete all kinds of "established matters" and embark on the road to the "future of the future people".
This is called "fatalism".
But there is a great paradox in people's expectations of "fatalism" – those who affirm fatalism are always trying to gain insight into their own destiny so that they can turn evil into good fortune and prosperity.
But since everything is destiny and the future is immutable, the measure of insight into destiny becomes futile.
Even if you really know your next fate, you can only wait for it to happen in pain, and you are completely powerless, so those who know your fate are not as happy as those who don't know your fate.
But "fatalism" is wrong, otherwise even if there really is one or several goddesses who are in charge of fate, it will never be able to change anyone's fate.
If only the goddess of fate can change fate, then it proves that "fatalism" does not apply to the goddess of fate.
In this case, "fatalism" can only be said to be rules that apply to the local environment, not to the world as a whole.
For the whole world, including the goddess of fate, "fatalism" is still wrong.
Because of this, it is important for the future to maintain the "established things" of the past so that the "people of the past" can smoothly move towards the future in which they live.
However, this behavior of the "future man" is tantamount to erasing the possible surnames that lead to other futures.
However, in the world of the Suzumiya Haruhi series, many of the things that the reincarnators have to do are very likely to disrupt the "established things" and lead the world to a future that is different from that of the "future people".
This contradiction is almost irreconcilable, and in the future, people will not take the great risk of destroying the "established matters" and tolerate the reincarnations to come in chaos, and the reincarnators who will be wiped out if they fail to complete the task will definitely not be relentless when they have to destroy the "established matters".
Although I don't know what will happen to the "future people" of the original future if the "established matters" are destroyed and the world moves towards a new future, since the "future people" are desperate to absolutely maintain the "established matters", then it means that this must be a matter of vital importance to the "future people" as a whole.
However, in the "original plot", there will be another "futuristic person" Fujiwara, from a timeline from the future where "established matters" and "forbidden matters" are different from the future where Asahina Minoru is located.
He wants to transfer the power of Haru Suzumiya to Sasaki to increase the possible surnames in the future.
So, for the future where he is, is the transfer of Suzumiya Haru's power to Sasaki already a "foregone thing"?
If not, does it mean that the future of "future man" is not immutable?
But the existing materials and information are seriously insufficient, and even Chu Xuan can't give an accurate answer.
After all, in the world where Chu Xuan is located, the research results of time and space are simply too pitiful, and Chu Xuan himself has not been engaged in related majors.
However, based on the analysis of the available information, Chu Xuan believes that under the tone of maintaining the "established matters", it is simply too difficult for the reincarnators to attack the "future person" Asahina Minoru Kuru, and it is impossible to even establish a good relationship with her.
In fact, Chu Xuan had already seen from Asahina's demeanor and demeanor that she was vigilant and wary of herself—it was definitely not the normal sense of precaution generated by the female surname because of Chu Xuan's dishonorable nickname of "perverted idiot, beast and pervert", but real hostility.
If only this person at this point in time didn't know what would happen to "this future", and even hadn't experienced "this future" at all, but only the existence of Asahina Minoru who was born and raised in the future, then she shouldn't be hostile to Chu Xuan, because she didn't know that Chu Xuan's appearance had already had an impact on the future.
But it is precisely because of the current "inexplicable" hostility of this Asahina Minoru that Chu Xuan confirmed that these reincarnators really do not exist in the history of the "future people", so the real future people, the adult version of Asahina Minoru Kururu, will give some kind of instructions to the current Asahina Minoru for the reincarnators.
PS: The logic of this chapter, although not complicated, goes around and around. After all, it is very problematic for people in the future to run back to the past to maintain the future or something.
If you don't understand it, skip it, as long as you know that there is hostility between people and reincarnators in the future. There is no need to get to the bottom of it, because our current research on time and space cannot give the right answer at all, everything is just conjecture.
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