Ryosuke Isoya's wishful thinking was to ask Isoya Yuv to buy some Chinese cult organizations to see if he could find a place with good feng shui for the temporary burial of the remains of these Japanese soldiers, and then seek German technical support to resurrect these "underground legions" when the time was ripe.

Of course, these statements by Ryosuke Isoya are somewhat self-deceptive in an attempt to alleviate the guilt of costing the lives of more than 40,000 soldiers due to his own incompetence.

However, this Isoya Yufu is a Chinese expert, reading ancient Chinese books, especially interested in China's Maoshan Taoism, Qimen Dunjia and other gods, and has made friends with a group of immeasurable Jianghu warlocks, so he does not think that the "Immortal Army" is a fantasy and groundless.

Therefore, after receiving his uncle's order, Yufu Isoya did not dare to slack off, and immediately summoned those charlatans he raised on weekdays to discuss countermeasures. But these charlatans who blow the sky all over the world on weekdays have to deal with things with equestrianism, head lowering, and blindfolding, but as soon as they hear that they want to find a feng shui treasure for the burial of the corpses of more than 40,000 Japanese soldiers, these guys can be straight and can't say that they are ugly.

Isoya Yufu also knew that these charlatans were three-point capable and seven-point liars, and he didn't expect them to succeed, but to use them to help find masters who really knew how to find dragon points, and they must also know how to control ghosts and lock souls, so that they could not only suppress these lonely souls of the Japanese army who had no home to return, had a country that was difficult to surrender, and had deep grievances, but also to summon them to continue to serve the Japanese Empire in the future.

But at that time, those Taoist masters who were profound and respected were either retreating to the mountains and forests and not asking about the world, or they followed the Nationalist Government to avoid chaos in Chongqing and did not go along with the Japanese puppet regime.

However, as the old saying goes, if you are not afraid of thieves stealing, you are afraid of thieves, and Isoya Yufu chased after him closely, and those charlatans did not dare to offend the Japanese masters, so they inquired around with their lives, but coincidentally, they really found a master they expected.

Who, at that time, the famous cult in the Northeast had always been in Qiqihar, and Qiu Tongwei, the altar master.

Speaking of this Qiu Tongwei, before the Japanese invasion, he was still an unknown master in the three eastern provinces and the adjacent Mongolian region, and the consistent Taoist altar he controlled in Qiqihar only relied on giving people a lot of red and white ceremonies and jumping gods to mix up spare money, which was not at all a climate.

However, as the saying goes: evil comes out of troubled times. Since the outbreak of the September 18 Incident in 1931, the people of Northeast China have suddenly fallen into the fire pit of war and displacement, and have suffered from war, but Qiu Tongwei has taken advantage of the national disaster of foreign invasion and Shenzhou's land sinking, and is ready to move and take the opportunity to expand his power.

In those days of suffering, the common people, who had despaired of the central government to the extreme, lived a life of fear every day, and could not see hope, so they could only place their hopes on ghosts and gods in order to anesthetize their nerves, and retain a trace of psychological support in their hearts to deal with life.

It's like why the Taliban in Afghanistan now allows their members to willingly act as suicide bombers? Because they used extreme religious beliefs as a tool to brainwash their members, claiming that anyone who died for jihad would enter heaven after death, where there were hordes of beautiful women and rivers full of milk. Those Afghan citizens living in the war are hungry all day long, and when they think of being able to enjoy this happy life after death, what are they hesitating about, let alone tied to the bomb, even if they are tied to the gods, it is not ambiguous, it is estimated that they have to fight to go: brothers, I'm sorry, brothers go first, go to heaven to enjoy the blessings first.

However, ** and Omar are still Ultraman, or how to fight with American GIs for so many years, and finally die and escape. Because, just their trick, Qiu Tongwei thought of it 70 years ago, and he played it perfectly, pulling his own hair, and he slipped himself to the altar.

It is said that Qiu Tongwei aimed at the despair of the common people who could not see the future, and organized first-rate and second-rate apprentices to preach everywhere in Qiqihar and the surrounding areas that the Japanese invasion was caused by the government's immorality and the people's disrespect for heaven. As for avoiding this catastrophe, you have to join the consistent path. In this way, on the one hand, Qiu Tongwei will lead them to practice karma, accumulate blessings and virtues, and on the other hand, they can also get the holy relics blessed by Qiu Tongwei, so that they can turn evil into good fortune and be auspicious in distress.

Of course, from a common sense point of view, just relying on the nonsense of these second-rate apprentices who have a bad perception on weekdays, walking the streets and alleys, with red lips and white teeth, the common people will definitely not buy it. And there was no news broadcast in those years, so Qiu Tongwei could advertise during the prime time before the news broadcast started, and he couldn't hire second-rate stars who were full of trains to make endorsements, how could he attract so many believers to finally join the Consistent Dao Branch Altar willingly, and also made Qiu Tongwei the reincarnation of Lu Dongbin into a Daluo Immortal by word of mouth?

This is to mention one of Qiu Tongwei's unique skills: he can cure people and prolong their lives, and he can get rid of the disease with his hands, and he has tried and tested it repeatedly.

Those grass people who barely survived in the troubled times witnessed Qiu Tongwei's mana, and they were naturally convinced, and they were shocked.

However, if this Qiu Tongwei can really raise up dead people, flesh and bones, then he is really a Baidao master with immeasurable merits, even if it is necessary to set up a shrine for him, but how could he enter the Consistent Dao of the No. 1 cult in Northeast China, and later colluded with the Japanese to bring disaster to China?

Because, what Qiu Tongwei uses to cure people and continue their lives is simply an evil spell that Bai Dao despises. Pray for disaster and move the law. What is the method of praying for disasters and moving away, it is said that it is similar to the ghost exchange technique of the Maonan Taoist mixed yuan faction (that is, the spell that can be used by Uncle Li's family to add yang shou with the help of ghosts), which is nothing more than relying on magic to drive the little ghosts he supports to clear the bad luck and bad karma of the owner, and then transfer the bad karma and retribution on other innocent people, so as to achieve the purpose of curing the disease and continuing the life of the owner.

Where is this cultivating goodness and accumulating virtue, it is clearly the evil art that destroys the west wall and repairs the east wall, one person benefits, and I don't know how many people will suffer because of it. It can be seen from this that this Qiu Tongwei is nothing more than a cult member who wants to achieve his goals and does whatever he wants, and he has no conscience or discipline at all.

However, how did this Qiu Tongwei learn this evil art against the sky, and he was on the evil side

Speaking of Qiu Tongwei, although he has entered the No. 1 cult in Northeast China, he is not a native of Northeast China, but a native of Xiangyang, Hubei. This old boy was poor when he was young, and his parents were honest farmers who threw food in the soil, but this Qiu Tongwei was born a scoundrel, and he didn't produce when he was young, and he was keen to follow some blue road liars to go around the village and make money by pretending to be gods, and became a well-known skin-throwing stick.

When Qiu Tongwei was 17 years old, a wandering Taoist priest came to Wuyi Village, where he lived, who was fierce in appearance and had a bad temper, and had no peaceful compassion and compassion for the world of a practitioner, and he would not leave after living in the land temple in Wuyi Village.

What is particularly unjust is that when this evil Taoist priest is in the house of the villagers of Wuyi Village, the villagers are a little slow or the food is not to their liking, and they are often filled with old fists, or the villagers will fly sand and rocks at night, and they are haunted, which is unspeakably miserable. What's more, some big girls and little daughters-in-law who are a little beautiful are still miserable at night, but their families can't even notice the slightest movement. Although the victim's family also suspected that the Taoist priest was doing the trouble, they did not dare to make a mistake because of the lack of evidence and his methods, so they had to swallow their anger and beg for caution.

For a time, the whole village was disturbed by this evil Taoist priest, and there were big girls and little daughters-in-law who were defiled and wanted to find death and life.

Among them, it also includes Qiu Tongwei's good friend Xiaoyue Xian.

Xiao Yuexian is a secret prostitute who would rather become bad in debauchery and not suffocate in emptiness, and naturally has no chastity festival, but he can't receive money when he is modeled for nothing, which is intolerable to Xiao Yuexian, who has always adhered to the professional principle of "sincerity is not as good as red money, and feelings are only for sexual needs".

So, she asked a prostitute who had a carriage at home to tell Qiu Tongwei, who was busy swaggering in another village, about all this.

Qiu Tongwei and his group of Lan Dao accomplices heard that someone dared to go to their own territory to kick the hall, and they repaid it, so they returned to Wuyi Village to seek revenge on the evil Taoist.

It is said that Qiu Tongwei and his accomplices rushed back to the village with knives and sticks to seek revenge on the evil Taoist, but the evil Taoist fled without a trace as if he was afraid of them.

Surrendering without a fight, Qiu Tongwei and his accomplices are naturally complacent and lightning, and the posture is like returning home with the best clothes.

So, surrounded by the people of the village, Qiu Tongwei and his accomplices were invited to the village chief's house, and were drunk under the compliments of several respected squires and wealthy households.

During the banquet, Qiu Tongwei was also emotional, lamenting that his parents died early, and his only sister married away from home, so he couldn't see such a beautiful scene of himself.

It was day and night, Qiu Tongwei and his accomplices spent the night in Xiaoyuexian's house in a single courtyard, and they didn't mention the upheaval and miasma.

And in the middle of the night, the satisfied Qiu Tongwei and his accomplices were snoring like thunder, but the evil Taoist priest floated in, entered the room through the wall, and recited a few incantations to Qiu Tongwei and others, who were already soft and panicked, and burned a few spells, and a group of hideous, like hellish yaksha corpses appeared in the well in the courtyard, and rushed into the house to chase Qiu Tongwei and his accomplices and bite wildly.