There will be misfortunes in every era, and everyone will encounter misfortunes in life.

There is no exception to the era.

Even so, there are still good and bad times.

The present era...... All right?

The ...... of the present day Is it bad?

In fact, the so-called good and bad are nothing but a sense of superiority, and even the so-called happiness is nothing more than a sense of superiority.

Go back two or three thousand years, and let you be the prince of a country, I don't think you will be willing, because at that time there were no pants with gears.

Why is there a ritual of kneeling?

It's very simple, you sit cross-legged and have already exposed your genitals, and when the dancing girl comes on, your show of respect will not be seen by everyone.

Although these things are not paid attention to among the lower class people, after all, Chang Yu's behavior of "** paulownia wheels" (using the following thing as an axle to turn paulownia wheels) has been rumored.

And someone must have seen it when it came out......

Therefore, the sense of happiness is really contrasted, no matter how bad the conditions of the pre-Qin period were, the comparison of Chang Yu can always make most people feel deeply unhappy.

The world always ridicules the little white face, but this reason is not because the little white face is too comfortable and moisturized.

Compared to misfortune, so sarcastically sneering at the other party can always make you feel a little happier, although most of them ridicule and don't notice their beer belly at all, and they don't notice the possibility that they may not even be able to beat the little white face.

Of course, when it comes to beer belly, it was also a symbol of health, wealth, and even power hundreds or thousands of years ago, and it is something that only people who are happier than eight-pack abs can have.

So in ancient times, it was really the world of greasy uncles, and the beard and beer belly were the market dominant, because this showed that you were well-educated, rich, and powerful in appearance.

Who said that at that time, the common people couldn't smell the meat ape for a year, so if the monks in the temple were fat-headed and big-eared, they would definitely supplement protein.

Can you still eat fat if you are vegetarian? Do you eat soybean oil every day? And it is also a precept for monks to eat too much, so there is no such thing as eating too much rice and growing meat.

However, now vegetarian diets are more expensive, and there are not a few vegetables that are more expensive than meat, so vegetarianism has become a kind of happiness.

Fat and thin represent good and bad ectopia, and meat and vegetarian represent good and bad heterotopia.

These are the times of change.

At the same time, there are also people who will experience ups and downs in the times, and experience the good and bad of this era.

Su Xin is such a girl, only sixteen years old, but she smiles heavier than everyone else.

She has a father who is waiting for her to grow up a little more, although this father has died at the hands of Tong Zhao.

But before this father died, many things had already happened, and she and her mother were just tools for this father to vent his **.

The only difference is that his father has not yet taken the final step on her.

But Su Xin knew in her heart that it was her father who wanted to make herself desperate, so that she would not only be completely defiled.

This thrill of keeping his daughter in fear fascinated this madman.

But it is undeniable that Su Xin's big clothes and food come from this madman, although this madman never shied away from turning clouds and rain in front of Su Xin when Su Xin was young.

Of course, not just his mother, not just a man, and not a single person.

But Su Xin never thanks, she doesn't want to get rid of this man all the time, for her and for her mother.

But at the last moment, a man did this before her, freeing her from the abyss, although Su Xin was not grateful.

Of course, it was only a verbal lack of gratitude, after all, after the death of that crazy man, Su Xin and her mother, who was an orphan and widow, must be the objects of prying eyes.

Sometimes human beings are like this, and the poor people who are bullied and oppressed by Su Xin's crazy father will not sympathize with their mother and daughter.

They will only feel that bullying these two poor mother and daughter is like bullying the man who once bullied them, and they will be happy.

Therefore, "the poor must have something to hate" is not unscrupulous.

Children who are bullied at school will also bully others when they grow up.

It's ridiculous, it's true.

Therefore, Su Xin is grateful to Tong Zhao, after all, he blocked the revenge of those so-called "poor people" for their mother and daughter.

In fact, Su Xin has no feelings for her parents, and there is no family affection in the blood of the connection.

The father is crazy, and the mother is on the verge of collapse.

Every time, all the mother could do was hold Su Xin, her weak mother couldn't do anything, but Su Xin didn't blame her.

After all, in that darkness, the mother and daughter can only regard each other as hope.

If you really want to compare, the precocious Su Xin is more like a mother.

Therefore, Tong Zhao was very interested in Su Xin, so he accepted Su Xin as a disciple and let him grow up under his protection.

As for how far it would grow, Tong Zhao didn't care, because he couldn't see it......

It's just like the crown prince Naruhito and his sister Keiko, these things that don't affect the overall situation are just what they want.

Su Xin's coming to Dongying is also a benefit for Tong Zhao, Yu Lei, a salted fish, may not follow the Sunset Red Symphony Orchestra, but Su Xin will follow.

Follow them on a journey of killing and revenge.

It's an interesting journey, with many people dying in earthquakes, fires, reservoir bursts, and other accidents, and there may be many reports on the news about the "Sunset Red Symphony" being in distress and how many local homes have been destroyed.

A group of elderly people who can skydive and grow old and strong came to Dongying for cultural exchange and peaceful performances...... No kidding, okay.

Only sixty or seventy years have passed since that war, and which of these old people is not a first-hand witness of the trauma of that era?

So Tong Zhao really wanted to see what the incident would be, especially after bringing Su Xin, a different girl, and whether there would be any new changes in the progress of the incident.

After all, Su Xin's father is a murderer like a madman, but she herself is just a child who can't resist.

And these old people are all poor people who have been hurt by the executioners, and their parents, brothers, relatives and friends do not know how many have died at the hands of these executioners.

Tong Zhao really wanted to see what the result would be?

After all, in that era, the rear of the executioner was also in a miserable situation, and Huaxia's exemption from war reparations was also taken into account.

During the war, ordinary people in the Prussian capital in 1939 were able to enjoy a weekly ration of 2,250 grams of bread, 700 grams of meat, 280 grams of margarine, 280 grams of sugar, 110 grams of artificial jam, 150 grams of beans, 63 grams of artificial coffee, 420 grams of dairy products, fats and oils, and 1.4 liters of milk

From 1941, Japan began to implement grain rationing, rice rationing, adults 330 grams of food per day, each family to buy rice in the designated rice store, and issued a white rice prohibition order, requiring brown rice and polished rice to be mixed.

Of course, don't think that the Dongying people lived well before 41 years, most of the Dongying people also belonged to the slave class and grew food for the landlords.

And before the defeat in 45 years, the country really faced the dilemma of starving to death......

Of course, if you really want to talk about food and food treatment, the Axis powers are better than Italy......

So Tong Zhao was really interested, he wanted to see Su Xin, who also belonged to the side of the abuser but was in hell, how he would feel when he saw the people in this land who belonged to the innocent descendants of the abuser.

How would it feel to see the poor people who belonged to the abuser, that is, these surviving "sunset reds" who raised the banner of revenge.