In fact, if it is about cultivation, whether it is a Lu Zhudao person or a Burning Lamp Dao person, it is not under Kong Xuan, but the magic weapons of the two of them are completely restrained by Kong Xuan's supernatural powers, so they will not be opponents. Pen & Fun & Pavilion www.biquge.info

Just when the Western Zhou Dynasty was helpless, there was a group of people who asked to see him, and this Taoist was the quasi-Ti Taoist in the West, which can also be called the Zhun Ti Sage.

This Zhun Ti sage formed a relationship with Manjushri Guangfa Tianzun through ****, and after giving Guangchengzi a favor by borrowing the Qinglian Baose Flag, he finally inserted his hand into Dongsheng Shenzhou for the first time.

If it is said that the people who burn the lamp do not know the Zhun Ti sage, it is absolutely impossible, no matter how unbearable the Western sage is, it is also the respect of the sage, how noble.

The purple gold bowl in his hand is full of strangeness, it is obvious that the purple gold bowl belongs to the Western religion, and the current people of the Burning Lamp Dao are people of the Dao Sect, and they have a full sense of disobedience.

But in fact, the first time the Burning Lamp Daoist saw the Quasi-Daoist, he actually didn't know him.

"The poor Tao hears that the West is the land of bliss, and now to the East is to help sentient beings, which is compassion and convenience. May I ask the name of the Dao brother? "This is complete nonsense, the barren West is known to everyone, where there is a reason for the poor to help the rich, no matter how you look at it in the East, it is ill-intentioned.

"The poor Tao is a quasi-Taoist under the Western teachings. The day before yesterday, Guangchengzi Daoyou was in the west, borrowing the Qinglian Baose flag, and he would also pass the poor road. Today, Kong Xuan has a fate with our West, and I have come to invite him to go to the Land of Bliss. The Quasi-Ti Daoist said this to everyone present, and he did not hide his origin and purpose at all.

This is simply a great joy for Jiang Ziya, who was troubled by Kong Xuan, and he can get rid of Kong Xuan without paying anything, why not do it.

The reason why the Zhun Ti sage came here like this and provided door-to-door service was not for anything else, just because Kong Xuan was not a celebrity on the list of gods, and he was so powerful, once he surrendered, the entire Western Sect would be in great power, and he would come here to make a move regardless of the face of the sage.

After a period of greetings between the two sides, the quasi-Taoist was not just talking and not practicing, and then went out to meet Kong Xuan.

"Please answer Kong Xuan." The quasi-Daoist came to Jinjiling and shouted at the Chengtang camp.

Kong Xuan then left the camp, otherwise wouldn't he be afraid of the other party's majesty, seeing the person coming, Kong Xuan couldn't help frowning, because this person was not a Taoist dress.

"The Taoist is by name!" Kong Xuan didn't know where the other party came from, so he had to get the result in this way.

Unexpectedly, this quasi-Daoist was so cunning, and said: "I have a fate with you, and I hereby invite you to share the Western Elysium and achieve positive results." ”

Except for knowing that the other party is taught by the West, no information has been revealed.

You must know that now the Western religion is declining, and it is not in the eyes of Taoism at all, Nuwa Niangniang can still be worshiped by Emperor Chengtang, as for the two saints in the West, they almost only hear their voices and do not see their people, which is also the reason why many people do not know the quasi-Taoist.

But no matter how low-key the Zhun Ti Daoist is, he is also the respect of the saints, and the Burning Lamp Daoist is the deputy sect leader of the Sect, and he still says that he doesn't know Zhun Ti, so he can't say it.

If the quasi-Daoist said his name, then Kong Xuan would immediately be able to know his identity as a saint, what else is there to fight, the saint is the apex of the monk, immortal and immortal, the mana is boundless, and he is not a saint, no matter how powerful you are, it is impossible for the opponent to be the opponent.

If you escape, as Kong Xuan Peacock Bird, you may be able to run away, so wouldn't the quasi-Daoist run in vain, how is this possible.

It is also a quasi-Taoist who has made up his mind not to reveal his identity, and to use words to provoke Kong Xuan to fight.

Kong Xuan thinks very highly of himself, this strange person, how could he be afraid, and directly raise a knife to fight this unabashed strange Taoist.

In his hand there is a Seven Treasures Tree, which is his sanctification, and it is extraordinary, and to some extent, it also has the property of not brushing anything.

Qibao Miaoshu brushed Kong Xuan's big knife, and the weapon was brushed off, and even Kong Xuan couldn't hold it, which shows that the magic weapon is powerful.

Kong Xuan hurriedly changed a golden whip, and the same was true, as soon as he was brushed by the Seven Treasures Wonderful Tree, he fell into the dust and couldn't hold it at all.

In fact, when this Seven Treasure Divine Light was compared with Kong Xuan's five-color divine light, it fell behind all of a sudden, after all, the five-color divine light can capture people and take things, and the other party will be brushed away, while the Seven Treasure Wonderful Tree can only be brushed down.

Seeing that the other party was powerful, Kong Xuan immediately used his killer move, and with a brush of five-colored divine light, the quasi-Daoist held the Seven Treasures Wonderful Tree to resist.

The thing that can be called the laughing stock of the quasi-Tidao people for ten thousand years appeared, and the quasi-Tidao people were directly brushed away by the five-colored divine light.

The lantern burning Daoist who was watching the formation in the rear was shocked, and thought that even the saint was not Kong Xuan's opponent, but even though Kong Xuan's five-color divine light was so powerful that even the saint could brush in, this time it was indeed a mistake.

Originally, the saint was more powerful than Kong Xuan, and when he was included in his body, he was even more overturned, and there was no way to get out of it.

Kong Xuan appeared in his original form in an instant, and it turned out to be a colorful and magical peacock, which was the first peacock between heaven and earth, produced by a phoenix, and had unparalleled magical powers.

The quasi-Tidao person directly broke his back and showed his true appearance, eighteen hands, twenty-four songs, holding the Seven Treasures Wonderful Tree, the respect of the saint, and he couldn't move Kong Xuan.

At this point, Kong Xuan was already seriously injured, and life and death were all controlled by the Quasi-Daoist.

The purpose of the Zhun Tidao people coming here was to subdue Kong Xuan, how could they kill him, and use their lives as a threat to force Kong Xuan to comply.

The two sides were at a stalemate, and the quasi-Daoist pressed Kong Xuan step by step to the Western Zhou camp, and when he saw the people who came to greet him, he said, "The poor road will not come down." ”

It's not that he can't come down, but he can't come down, Kong Xuan is really unruly, once he leaves, he will inevitably escape, and it is not certain whether he can be caught again at that time.

He didn't want to ruin Kong Xuan's life, so he could only meet in such a posture.

After subduing Kong Xuan, the Chengtang camp was broken by the Western Zhou Dynasty in a moment, and all the captured soldiers were rescued by one left, and they finally survived this crisis.

As for the Zhun Ti Daoist, he flew to the West on Kong Xuan, and only when there was a leading saint there, and the two of them worked together to transform Kong Xuan, could they have a truly convincing helper.

In order to be able to convince Kong Xuan, the Zhun Ti Daoist had to defile himself once, not only sealing Kong Xuan as the Peacock Daming King Bodhisattva, but also commensurate with the Buddha Mother, which can be regarded as a quasi-Ti saint who can suppress him in a certain way, so he barely kept Kong Xuan, otherwise he would be killed, which would be full of karma.

broke Kong Xuan's block, Jiang Ziya can be said to be all the way to Pingchuan, even if there are many passes, but there are no famous generals here to guard, and they can be broken with a wave of their hands. (To be continued.) )