Hearing these four words, my head buzzed all of a sudden, and a large amount of blood surged.

If the name of Liyang Chengcong is associated with me, why did that young man erase the inscription before we see it? Why does my hand trigger the trap here? It makes perfect sense.

I've been here before, and like the famous prophets of antiquity, I'm the owner of this place.

But the time is completely illogical, according to the placement of the jade tablet engraved with the inscription of Liyang Chengcong, this person is at least from the Sui and Tang dynasties, could it be that I traveled here and lost my memory in the process of crossing?

Shouldn't those high-ranking people in my impression be white-bearded old men? But when I crossed over, I was obviously an innocent child, so I couldn't have been a five-year-old prophet, right? That shouldn't have been recognized by the old monk either.

In the end, I can only conclude that I am not a Liyang Chengcong, but this Liyang Chengcong is the same as Dolgon, and likes the same face as me.

The old monk recognized the wrong person, and the young man in black also recognized the wrong person.

Are those agencies also facial recognition? Could it be that ambergris and my eye of heaven have a sense? Then why does the name of Liyang Chengcong light up when I touch the globe? I don't have a clue.

The fat guy pushed me and asked, "How is it?" Do you remember? ”

I ignored the fat brother, returned him with a very impatient expression, and asked Yan Qiu: "Archaeological expert, can you explain?" I really don't have a clue. ”

Yan Qiu's left arm hugged his right arm, his right hand touched his chin and thought for a while, and he frowned and said: "Liyang is the name of the place, Cheng Cong is the nickname, An Min Lizheng is said to be successful, Ned Pure Bei is said to be Cheng, the voice is said to be Cong, and the words must be observed and said to be Cong." No matter what, this person must be a very powerful character, dare to use this nickname, at least a good minister who determines the country and the country. ”

I don't doubt this that the person who can set up an inscription here with Liu Bowen, Li Chunfeng, and even Zhuge Liang and Jiang Ziya is definitely not a simple character.

But why didn't Yan Qiu know that there was such a person in history? And what can this have to do with me? There must be some misunderstanding in this.

I asked the old monk again, "Then who are you?" ”

The old monk replied very respectfully: "You Fang ascetic little monk, the Dharma name has long been put down, it is not enough, and he studied under the Prajnadora Venerable." ”

I didn't know anything about Buddhism, and I didn't know anything about the name Prajnatara, so after he reported himself, it was the same as if he didn't say anything to me.

Before I could ask any more questions, Yan Qiu exclaimed, "Bodhidharma? Are you the Bodhidharma Patriarch? ”

I don't know anyone else, I still know Bodhidharma, isn't this the ancestor of Chinese Mahayana Buddhism, the founder of Shaolin Temple? Many stories about him are well-known, such as crossing the river with a reed, facing the wall for nine years, and returning to the west.

The old monk didn't directly answer yes or no, but just bowed his head and said, "Good, Amitabha." ”

The fat brother couldn't hold it anymore, knelt on the ground again, and shouted: "Meet the master, meet the Arhat, meet the Buddha." As he spoke, he tugged at my clothes with his hands and asked me to bow down with him.

Originally, I thought that my identity was higher than that of this old monk, after all, he always called me a master, and he knelt for me as soon as we met, but his name really shocked me, my legs bent involuntarily, and finally I finally fell to the ground.

When the others saw that I was kneeling, they knelt down with me.

Yan Qiu knelt on the ground and asked, "Is the story of only returning to the west true?" The monk did not die in the Temple of Empty Phase? No, when you pass away, it should be called Dinglin Temple, because there is no body of a monk in the coffin, so it was renamed Kongxiang Temple. Song Yun, the envoy of the Northern Wei Dynasty who went to the Western Regions, did meet you in the Green Mountains? ”

Master Bodhidharma did not answer, but said: "Amitabha, follow the words of my master, travel to Aurora, one to teach the Dharma, and the other to prove the Dharma. He has faced the wall for several years, and the law is embedded in the pebbles, which cannot be proven. After hearing the location of the light and sound sky, I walked here, how could I not reach the law, and the light and sound heaven only showed me in the void. Therefore, meditate to get rid of irritability, practice meditation here, and hope that one day he can attain the high Fa and step on the top of the floating slaughter to live in bliss. ”

Yan Qiu explained to everyone: "This person is indeed the Bodhidharma Patriarch, he followed the master's orders and traveled in Aurora, which is China. On the surface, it is to teach the Dharma, but in fact, it is also to attain a higher level of Buddhahood for oneself. At first, he faced the wall for nine years, imprinting his own shadow on the stone, but it still did not achieve the effect. Later, he heard that this was where the Guangyin Heaven was, so he walked here again, but he said that his realm was not high enough, and all Guangyin Tian let him see was ruins, so he stayed here to cultivate. ”

"The ruins of Guangyintian he said, is it the Dragon City we see? Could it be that it is where the gods live? Are the inhabitants there from heaven? The fat guy pushed me who was kneeling in front of me and asked.

I replied to the fat brother: "This is his explanation, how do I know what's going on?" But he must be talking about Dragon City. ”

Jiang Li said again: "I said, why is there no one in Dragon City? It turned out that we didn't have enough mana to see the real immortal realm, and we couldn't even see Master Bodhidharma, let alone us. ”

Su Rina warned Jiang Li: "Don't be brainwashed, that's a superstitious explanation, not scientific." ”

Jiang Rou spoke for her sister, her voice was small but sarcastic: "You still say that my sister, aren't you also kneeling here honestly?" ”

Su Rina hurriedly stood up, patted her pants and said to everyone, "Okay, just say goodbye?" Still kneeling? You're not ready to go, are you? ”

Patriarch Bodhidharma also said: "Amitabha, torment the little monk, please get up quickly." ”

Only then did I take the lead in standing up, and said to Yan Qiu: "You ask Master Bodhidharma, how did he and that Cheng Cong meet?" ”

Before Yan Qiu could ask a question, Patriarch Bodhidharma replied to me: "I have been meditating here for several years, and I have achieved a small success, and the gods of Guangyin Heaven have seen my penance, have compassion, and send messengers to enlighten me, this is the Master." After speaking, Ping took out a hand, stretched out in my direction, and then said: "I'm afraid that the memory of the Fa Xiang cannot be retained, and the Fa Venerable has already forgotten it." ”

This time, I don't need Yan Qiu's translation, and during the time I talked to him, I became familiar with his way of speaking.

The meaning of what he said was very simple, when he saw the ruins of Dragon City, he thought that he was not practicing enough and continued to hone himself here, and then a master came, that is, Cheng Cong, who was confused with me, he thought that person was the messenger of Guangyin Tian, seeing that he was working hard here, he came to enlighten him, I don't remember maybe it was because the memory of the physical body could not last forever.

I asked, "How?" ”

He replied: "I once asked three questions, but only made two answers." ”

Then Bodhidharma told us about the three questions and two answers he said.

When Cheng Cong arrived here, he asked Bodhidharma three questions, but Bodhidharma only answered two.

The first question probably means that the Buddha said don't be attached, most monks live in seclusion in deep mountain temples, and they have to shave their hair to practice, and you have traveled for so many years and practiced meditation here for so long, isn't it a kind of attachment?

Bodhidharma's answer was that if he stayed in the folk practice, he was afraid that he would be contaminated with the breath of the world, and he would accidentally hurt the lives of all living beings and break the vows.

So the master raised a second question, saying that according to the meaning of Buddhism, those who are reincarnated as livestock have created sinful karma in previous lives, and only in this life have they received evil retribution, and the Buddhists do not kill, so there are no masters who have crossed these believers who have fallen into the animal way, and let the world kill them, although they are liberated, but there will be new people who have created sinful karma, it is better to let the monks who have cultivated the Dharma to cross them, don't you often say that if I don't go to hell, who will go to hell?

Bodhidharma's answer is that if all the disciples of Buddhism go to kill animals, it doesn't matter if they go to hell and practice, but the law of the six realms of reincarnation. If the wheel does not function properly, it will definitely cause congestion, and those who should be reincarnated will have to wait longer and suffer more torture.

Then the master raised the third question, Buddhism is abstaining from sex, not getting married and not having children, if people all over the world believe in Buddhism and become monks, then there will be no more newborns, and people who should be reincarnated cannot be reincarnated normally, and then it will not be that the six realms cannot operate normally, but simply stop functioning, how to solve it?

Bodhidharma was speechless for this question, so he could only kneel on the ground, recognizing that the master was a saint who had come to enlighten him, and sought a higher state of Buddhism from the master.