Chapter 43 Cao A's Travels

As soon as I heard Yan Qiu say that it really had something to do with it, the fat brother and I immediately came to the spirit, urging Yan Qiu to hurry up.

Yan Qiu said: "Do you know that Cao Cao did the poems of "Qi Out of Singing" before his death? ”

We all shook our heads.

Yan Qiu continued: "There are three songs in "Qi Out of Singing", and when we chose which way to go before, there was a sentence 'Drive six dragons and ride the wind.' That's the first sentence of the first song. ”

I remember this most clearly, six roads, choose the one with ventilation, it turned out to be a sentence in Cao Cao's poem.

This poem has been confirmed before that it is indeed related to this tomb, and the other sentences must be used to scrutinize it, and more important clues will be found. We asked Yanqiu to read the poem again, and the sentence of the poem is like this:

Singing in Anger (Part 1)

Drive six dragons and ride the wind.

Traveling four overseas, eight states under the road.

Climb the mountains and valleys, and ride the clouds.

Traveling four overseas, east to Mount Tai.

Fairy and jade girl, come down and swim.

Drive the six dragons to drink jade syrup.

The river is exhausted, and it does not flow eastward.

Relieve your sorrow and drink jade syrup.

Hold the line, east to Penglai Mountain, up to the gate of heaven.

Under the jade, the introduction can be entered,

The red pines are opposite, looking at each other, looking at the Zhengkun (kūn) Huang.

Kaiyu's heart is thriving, and its qi is full of ways.

The preaching is endless, but when love lives forever.

East to the sea, connected with the sky.

The way of the gods, out of the underworld, often specialized.

心恬澹, 无愒 (kaì) desire.

Sitting behind closed doors, the sky and the future.

May those who have won God ride in the chariot,

Drive the white deer and go up to the gate of heaven to give the medicine of the gods.

Kneel down and worship the gods.

When so, the word comes.

Singing Out of Anger (Part 2)

Huayin Mountain, self-righteous.

It is hundreds of feet high, and the floating clouds cover it.

The immortals want to come, out of the wind, the rain of the column.

Blow my dong flute, drum and qin, 何訚 (yín) 訚!

Wine and opera, today is happy and sincere.

The jade girl rises, and the dance moves a few times.

Advocate a noisy one.

When he came from the northwest, the fairy road was full of smoke,

Ride the clouds and drive the dragon, Yu He 蓩 (mǎo) 蓩.

Traveling to the eight poles, it is to the mountains of Kunlun,

On the side of the West Queen Mother, the fairy Jin Zhi Jade Pavilion.

Who is coming? King Qiao of the Red Pine, the Gate of the Spiral.

Eat and drink until dusk.

Sit together, long live, good for children and grandchildren.

Singing Out of the Air (Part 3)

You Jun Mountain, very true.

磪 (cuī) 22 (wěi) 砟 (zuó) 硌 (luò), erself is a god.

It is to the queen mother's platform, the golden jade is the hall, next to the Zhicaosheng Palace.

The east and west compartments are full.

The master should be in the line, and the seater will live long and long (jù) He Yang.

Changle Fu is a grandson.

I always wish the master to increase his years and stay with the sky.

Although I didn't understand it at first glance, I still understood the general meaning, and this Qi Sing tells the story of Cao Cao's journey, which has descriptions of his team passing through various scenery. During the trip, he heard that if he ate the immortal medicine, he could become an immortal, so his team searched for it along the way, and experienced various scenery, Cao Cao finally found the Queen Mother of the West and became a fairy with the magic medicine.

Yan Qiu said: "This poem mainly reflects the majestic momentum of the travel team at that time, and also reflects Cao Cao's broad mind. ”

The fat brother and I looked at each other and smiled, and the fat brother said to Yan Qiu: "I haven't seen it, it doesn't mean that I haven't, what if Cao Cao just wrote a travelogue?" Then the fat brother walked out of the room again, stood on the stands outside, pointed to the golden statue and said, "That's the Queen Mother of the West." ”

Yan Qiu's eyes immediately straightened, and she asked us, "Have you seen it?" ”

The fat brother smiled again and said, "I said earlier, the two of us are much more capable than those two women, buddy has seen what you haven't seen." ”

Next, the fat brother became the focus of everyone, and everyone sat in the stands and surrounded the fat brother.

The fat brother was like a river, and he began to tell everyone about our previous experience under Mount Tai.

Naturally, I don't want to look back, except for reminding the fat brother to briefly mention Jiang Li, that is, to continue to study Cao Cao's poems alone.

Among them, "drive the white deer and go up to the gate of heaven to give the medicine of the gods." "This sentence is the medicine of the gods, and Cao Cao is kneeling to accept it, it seems that he admires and yearns for it." It is hundreds of feet high, and the floating clouds cover it. "It's not Tarzan that is written, it's the crater under Tarzan." I always wish the master to increase his years and stay with the sky. "Doesn't this mean that Cao Cao succeeded in the end, became an immortal, and lived the same life as heaven and earth?

And the poem also describes in detail that his procession traveled from west to east to the sea. The poem also mentions Penglai Mountain and Kunlun Mountain, both of which are legendary fairy mountains of the ancients, and Cao Cao used these two mountains as a metaphor for the scenery he saw. This is reflected from all sides, at that time Cao Cao was to an immortal mountain in the east, and then to the east is the sea, although not nominated, but Taishan can reach this level.

The more I think about it, the more I feel that it is a travelogue, but it is too subtle and obscure, so later generations analyze it as an expression of feelings. But how did Cao Cao know that he could live a long life with immortal medicine? Who sued him? These answers are not found in the poem, and it seems that he deliberately avoided them, unwilling to mention them.

I thought about it for a while, Cao Cao just took the medicine and turned into a ghost eye, obviously it was not the medicine of the Queen Mother of the West, but the medicine of Nuwa.

The story went smoothly again, and the general idea was that Cao Cao learned that there was a miracle medicine that could live forever, so he searched everywhere, found the crater under Mount Tai, saw the underground world that I and the fat brother saw, and also found the residual magic medicine, he thought it was the medicine of the Queen Mother of the West, and he didn't know the real history of Nuwa, and after taking the medicine, he became a ghost eye.

And this ghost eye did not make him immortal, it seems that he was deceived by others. The person who deceived him had the intention of making him a ghost eye, and the purpose was the same as the old man Dolgon met, but they were not in the same era, and naturally they were not the same person.

That is to say, it is not a single person who spreads the ghost's eyes, but an organization, group, or family, and these people must know all the truth. What is the purpose behind them, and how do they learn about the history of antiquity? No matter what, I can't analyze this. How could Jiang Li have passed away, if you want to really figure it out, I'm afraid the only way to find her lost sister is to find her.

There is a sentence in the poem: "The east and west compartments are full." I can't help but sigh, I'm afraid that the east chamber is the pillar that ties the Chiyou eighty-one brothers, and the west chamber is the hell well that suppresses the demon army, and it is really full. I shook my head and smiled, praising Cao Cao in my heart, he really has literary talent, which makes him describe it like a fairyland.

Judging from the blue meteorite coffin that Cao Cao gave himself, he finally knew the truth, and found this meteorite to suppress the spirit he had absorbed from years of conquest, and was transformed into evil qi by the ghost eye. The black liquid in it is estimated to be the evil qi on Cao Cao's body.

This is the nature of the meteorite itself, which we have learned before. Such a big square pier is much more powerful than a small pot.

Fortune and misfortune depended on each other, we entered the ancient tomb, experienced all dangers, and were fortunate to find Cao Cao's body, and learned about his historical facts, but we did not find another pot, which is really a little disappointed. After being discouraged for a while, I looked at the fat brother.

Most of the story on his side is also told, and he is dancing about the wall carvings of Nuwa. He didn't even look at the Nuwa wall carving, it was me and Jiang Li who sued him after reading it, and he actually spoke more vividly than me, and he really knelt for the fat brother.

I was about to interrupt Fat Brother and ask him to go out and talk again, and by the way, leave some suspense for his loyal listeners. A hoarse laugh outside the door startled us all.

The laughter was like a rusty iron door that had been dusty for many years, and it was pushed open with force, and it was very harsh to listen to.

The fat guy stood up, stopped making a sound, and looked out the door with me. We're all a little timid, just this laughter, humans can't make it, is it some kind of monster?

stared at the door for a few seconds, and didn't see any movement, so Sister Hua dared to ask, "Who?" ”

Only then did I see a rickety man walking in from the door. Because he was covered tightly, I could only see from the uncovered part between his sunglasses and mask, his skin seemed to have been burned by Yanzhòng, as if it was a pile of mud.

Originally, I thought that the owner of the hut, the grave keeper here, had appeared, but it was not what I thought.

As soon as the man came in, he pulled his broken gong and said with difficulty, "What's the matter?" Don't know each other? ”