Even the red sperm would never have thought that the apprentice he had always been optimistic about, the prince of the last generation of soup, would be so easily rebelled. Pen & Fun & Pavilion www.biquge.info

This is actually not surprising, the reason why immortals are different from mortals is that they have a long life, and when they look back, they are already vicissitudes, and people who have not experienced it are absolutely unable to experience that kind of detached mood.

Even Goofy himself couldn't adapt for a long time at first, always clinging to the rules of mortal life, even if it was a retreat, it was only a few months at most.

But with the passage of time, hundreds of years did not leave any traces on his body, and only then did he begin to integrate into the law of this immortal species.

When friends who know each other, under the devastation of the years, old age and life and death, there are few more shocking than this, it is not a moment of horror, but a dazed that cannot be savored.

Perhaps the mentality of immortals in people's hearts who do not eat the fireworks of the world, do not have seven emotions and six desires, and regard all things as dogs is formed in this way.

However, unlike those Dao children who have cultivated for a long time, Yin Hong has only been on the mountain for more than ten years, and in such a short period of time, it is impossible to polish the mentality of mortals.

Princes and generals, wealth in the world, is still the pursuit of a large number of monks, it can be seen that in this era of abundant spiritual energy, the heart and cultivation actually have little to do with it, and qualification is the fundamental measure of a person's future.

It is no wonder that the exposition of the teachings has a high-minded and orthodox face, entirely because the exposition of the teachings has advocated the role of qualifications to the extreme.

Different from the Ten Thousand Immortals Dynasty who intercepted the teachings, the mode of expounding the teachings is elite education, and there is no background against the sky, and there is no qualification to worship the teachings at all.

The Twelve Golden Immortals are one of the role models, and in such a rare exposition, almost all of them have attained success, and the Golden Immortals have reached the apex of monks.

Further up are quasi-saints and saints, which are completely different from the level of immortals, and they cannot be discussed together at all.

Even the most inconspicuous Huanglong Zhenren has neither a magic weapon nor a top-level cultivation, but if it is placed in the interception sect, it is definitely superior.

This is the exposition of the teaching, with the absolute prestige erected by the golden immortals, the master of the interception sect is of course above the exposition, but compared to so many disciples, it is not conspicuous.

Anyone who can be looked up to by the exposition has its extraordinary, and the worst Jiang Ziya and Shen Gongbao are also the people who should be robbed, which shows that although the style of exposition is somewhat uncompromising, it is still quite extraordinary.

But this law was widely broken among the next generation of disciples of the Twelve Golden Immortals Education, and the momentum of the Twelve Golden Immortals was not seen at all.

To be able to have this result, Yuan Shi Tianzun's greatness naturally surpassed the disciples in all aspects, and he was able to cultivate twelve golden immortals, as well as masters such as Antarctic Immortals and Yun Zhongzi, which were quite remarkable among the saints.

It's a pity that maybe it's too similar to the master's style of acting, and there are also some examples among the disciples of the Twelve Golden Immortal Education, and the result is a judgment up and down.

Among them, the most excessive, I am afraid that it is Taiyi Zhenren, Nezha's initial spoiled style was completely created by him.

In order to achieve his own goal and force Li Jing to completely fall into the teachings, Taiyi Zhenren can be said to have done everything to squeeze the value of Nezha.

At the beginning, when Li Jing was killed by the resurrected Nezha, there was no way to go to heaven and no way to go to the ground, it was the people who burned the lamp to save Li Jing, but this rescue is really another discussion.

Because the people of the Burning Lamp Dao are completely simple and rude to suppress people with the magic weapon of restraint, Nezha is naturally restrained by the fire method because he is the incarnation of the lotus root.

And the Linglong Pagoda has the effect of suppressing people, and the flames inside are Nezha's nemesis, and it is reasonable to be subdued by the magic weapon.

But don't forget, this exquisite pagoda is granted by the teaching, with Nezha's hatred for Li Jing at that time, if the lantern Taoist takes back the pagoda, Li Jing will definitely die, and he can only take refuge in the teaching.

After Nezha became more and more sensible, Li Jing was already in a boat, and he would definitely not be able to get out of the chariot of teaching.

It can be said that Nezha can live to the flesh to become a god, which is absolutely an incredible result, and it is hard to believe that Taiyi Zhenren intends to let Nezha live in the gods.

Fortunately, Nezha's nature was not as bad as he imagined, and after understanding the matter, he gradually revealed his mature side, and finally became a god of war-level figure and was worshiped by Taoism.

If it is said that Nezha was deliberately connived at by Taiyi Zhenren, he caused a monstrous disaster in his childhood and directly offended the Dragon Clan of the Four Seas.

Then among the twelve golden immortals, the disciples of the others also have their own obvious problems, and the most perfect of them is probably Yang Jian.

Maybe it's because of Yang Jian's tragic experience when he was young, his mother is the daughter of the Jade Emperor, his father is just a mortal, and the combination of immortals and immortals made Heavenly Court mercilessly arrested, and his father and brother all suffered.

If it weren't for his mother's desperate resistance, I'm afraid Yang Jian and his sister would not be able to escape the poison, after escaping, Yang Jian did not worship the door of Yuding Zhenren at the beginning, but took his sister to wander around, extremely miserable.

It is precisely because of this encounter that Yang Jian's character can be described as perfect, there is no betrayal, no nostalgia for the red dust of the world, brave and fearless, resourceful, and he is also a leader among the immortals.

As for the others, there are some people whose temperament is far from being comparable to cultivation, and the most prominent of them is probably Tuxingsun.

If it is said that the two brothers Yin Jiao and Yin Hong were moved by Shen Gongbao with a humane courtesy and Jun Sheji, they betrayed the teachings.

Then Tuxingsun is too far behind, his Tuxing technique is indeed extraordinary, and he has always been cultivated by Fearing Liusun as a personal disciple.

But just because he was greedy for women, he turned his back on his master, which is an extremely common situation among mortals, and it is simply inconceivable among immortals.

Moreover, once the immortal is broken, it will also have a huge impact on his future cultivation, abandoning the future and indulging in women's sex, it is impossible for Tuxingsun to progress too much.

Even Huang Tianhua, a disciple of the True Monarch of Pure Void Morality, gave up Taoist practice at the beginning because of Huang Feihu's identity, resulting in his death once.

I am afraid that it is precisely because Huang Tianhua is intoxicated with the glory and power of the son of King Wucheng that he will not pass the god and become a celebrity on the god list.

Yin Hong, who was successfully rebelled by Shen Gongbao, directly took down the original name of the Western Zhou Dynasty and replaced it with the name of Chengtang, but fortunately, the four mountain kings he subdued, with 3,000 soldiers and horses, went to Xiqi together, and did not weaken the momentum.

In this way, Yin Hong did not have any intention of concealing it, and directly participated in this war as the prince of Tang, and the idea of Su Hu returning to Zhou was once again broken by Yin Hong after Zheng Lun and Lu Yue. (To be continued.) )