In normal times, I would only think that Wu Santong was making a big fuss, but his current reaction was by no means pretended, and it was completely unnecessary.

I tried to take the bronze mirror from Daima's hand and shine it on my face, but I didn't pay attention to it, and I was shocked to see the face in the mirror twisted into a ball, and no matter how I swung the direction, I had a strange expression in the mirror.

I've heard of a kind of mirror called "haha mirror", which uses the unevenness of the mirror surface to make the proportions of the portrait appear distorted and exaggerated, such as shining a person's head bigger than the body, or the neck can stretch out to the elder. But this bronze mirror does not have this characteristic, at least it will not make Wu Santong's face disappear.

It was a two-sided mirror, and I was shining on the top part, maybe it was a problem with this part of the mirror (I was justifying myself), and then I looked down, and sure enough, the lower part of the mirror was normal, and no matter how my head turned, there was nothing abnormal.

I told Daima about the problem I found, but Daima was very surprised, and to his surprise, it seemed to him that there was no problem with both mirrors, because he had taken them.

So, I asked Daima and I to lean against each other and shine a picture on the problematic mirror, and he believed me. He's still normal in the mirror, but I'm still distorted.

No matter how we change the position, the result is the same.

The question is, I originally thought that the cause of the mirror itself has been self-defeating, so is it my problem?

It's not that there is still Wu Santong, at least I still have a face, but he has nothing. I don't want to look like I'm the only one out of the ordinary.

In order to further find out the reason, I pulled up Wu Santong, but he still didn't dare to approach, and finally I pulled him over and leaned against me.

This photo has revealed a new problem.

For me, it is on the normal side, Wu Santong does not exist zài, but in the abnormal side, in addition to my distorted face, it instead illuminates the original face of Wu Santong, which is exactly the same as the zombie face of the fake Wu Santong when he was on the island.

Surprised. A thought crossed my mind. Because I'm missing. Therefore, I can't be a normal hologram in the mirror, and although Wu Santong has no body, his soul is sound, so he is "normal". The other side is the opposite. My physical body is sound. Wu Santong is a weasel, so he can't be photographed.

Daima had no body or soul, so it was normal for him to look no matter which side he looked at.

I immediately told Dai Ma and Wu Santong about my thoughts. They also agreed with my reasoning.

So what is the origin of this bronze mirror, it has a shocking magic under the seemingly ordinary appearance.

This reminds me of the magic weapon of Li Jing, the king of Tota in Journey to the West-"Mirror of Demons", which can reflect the original form of demons, does this bronze mirror also have the same magic?

So I tried to shine the bronze mirror on the two peach trees, and sure enough, one side reflected the normal appearance of the peach tree, while the other side had the same heart, nerves, and countless antennae as the octopus, which was like a tree version of the octopus.

Every detail of the demon tree in the mirror can be seen clearly, and the tubes that resemble blood vessels extend from the root of the tree to each branch, and the veins are clear, as if it is an industrial hub belt that operates in order. What I saw was not the most important thing, it turned out that the big peaches on the top were large bubble-like bags spit out from the tentacles, and they were still expanding and contracting at a rapid rate, but far beyond the judgment of the naked eye.

I tried to stop the sour water from letting the mutated octopus occupy my thoughts, but the more I didn't want to, the more disgusting I became. In a fit of rage, I picked up a rock and threw it at it. A few peaches on a branch fell immediately, of course I didn't pounce on them to pick them up, but immediately observed the position of the peaches in the mirror, but I didn't expect that in less than half a cup of tea, the peaches gradually grew again.

Dai Ma was also surprised to see it, and said that if he hadn't returned to the house after picking peaches last night, we would have found out that it was too careless.

In this case, we must not leave these two demon trees in this scourge village.

Immediately afterward, I consulted with Daima and decided that the most appropriate method was to burn it.

If it is said to be "burning", we will not be stupid enough to go on the fire, after all, we are not facing ordinary trees, and if we fight against it, the odds of victory are not certain. In order to ensure that these two calamities are eliminated, I use a Taoist technique in the "Thirty-six Techniques of Taoism", called "Heaven and Earth Capture Technique", which is subdivided into three steps: true fire, soul splitting, and door sealing, in short, it is to use the fire of heaven and earth (various fire sources produced by nature) to trap the monster, forcing it to seal its various life doors when it is fission and fleeing to protect its safety, and at the same time strengthen the fire until the monster is trapped to death. It's easy to say, but it's difficult to implement, mainly because the grasp of the time point is very strict, because the three steps must be coherent, and if you delay for a second, you may be seized by the monster to escape the opportunity, how to control the fire, when to close the door, you need to set it accurately.

If you are an experienced mage, you will naturally be familiar with it, but it is the first time for me, and I am not even sure of five points, but there is only one chance, and the next time the monster has a fear, it will be difficult to cast a spell again.

But the bronze mirror in my hand can be a great help.

I discussed with Dai Ma again, when it comes to the fire of heaven and earth, the first thing that comes to mind is thunder fire, although it is still more common in summer, but when it hits thunder and it can't be controlled, even if there is thunder, we may not be lucky to be lucky to be collected by the fire source, this probability is too small.

At this time, Wu Santong reminded us that those "ghost fires" can be tried. I think the principle of "ghost fire" is closely related to nature, isn't it the heavenly fire produced by nature?

Everything was ready, and the spell casting began under my command.

In order to catch up with the best opportunity, I, Dai Ma, and Wu Santong dismantled the dilapidated doors, beds, boards, and curtains in the old house, and found some bricks and stones, and finally wrapped the two demon trees tightly, and only opened a small door for half a person to enter, like a huge yurt. Then, half of the bones were piled up in it until near noon.

At noon, when the yang energy is at its peak, the "ghost fire" emits like a flame, becoming more and more intense, slowly seeping out of the cracks of the bones, and floating throughout the "yurt" like fireflies in the grass.

At the same time, the big peaches began to change color and wilt, and in a moment they shrank to the size of walnuts. Seeing that it worked, I hurriedly opened the bronze mirror and paid attention to the changes inside the demon tree in the mirror. (To be continued......)