Yuan Hu burst out laughing.

The statement of self-isolation from the people was too joyful for him.

Khyentse Bataan's face was a little ugly, he didn't expect Lin Chuan to speak so directly and so politely.

But the situation is pressing, so he has no way to turn his face.

He cleared his throat, regained his composure and composure, and said with a smile: "All this is a misunderstanding, I went to various places to discuss with His Holiness and Lamas how to deal with the crisis, and everything in the temple was handed over to Glenn Khenpo. There was a misunderstanding about some things, and the monks of our temple mistakenly thought that your soldiers wanted to be unfavorable to the monastery, so they temporarily invited your family members to the temple as guests. At this time, he looked at Liang Jin and Wu Mo and said with a smile. Today, when I returned from Shannan, as soon as I learned about it, I invited Ms. Liang and Mr. Wu out, and I have been talking here. To tell you the truth, the monks of our temple did have excesses, and I have severely reprimanded them, and when Mr. Lin Chuan and his party went up the mountain, the misunderstanding had been eliminated. ”

"That's a coincidence." Lin Chuan said. Naturally, no one would believe such nonsense, but Khyentse Bataan had made it clear that he was convinced, and there was no need to force him to the point where there was no way out.

He turned his head to look at Liang Jin, she smiled and shook her head, so he nodded and said. "It's not too early, don't dare to disturb the rest of the masters, let's leave. Early tomorrow morning, we will come back to ask the masters about the Dharma. ”

This is also the proper meaning, Lin Chuan and the others need to learn from Liang Jin and Wu Mo about what happened before, and Khyentse Bataan also needs to discuss with his subordinates how to deal with the menacing Lin Chuan and his party.

Say it's rest, but it's clear to everyone. It was destined to be a sleepless night.

"Don't dare to be." Khyentse Bataan said with a smile. "There was a hotel for believers to live temporarily outside Sanzha Monastery, but the conditions were simple, if the guests didn't mind. Please go there and take a break. ”

"Thank you very much." Lin Chuan and the others immediately stood up, and no one drank the butter tea, so they walked directly outside the temple.

Looking at the shadowy crowd, Khyentse Bataan meditated on the Sanskrit Sutra until they disappeared far below the stairs, then turned back to the hut they had been living in.

"These dogs are so deceitful!" The Rank 2 Bloodline Elder from before said loudly, but Khyentse Bataan ignored him. Sit back on your futon and close your eyes and chant.

The surrounding lamas knew his habits and began to discuss in a low voice.

The older lamas felt that they should be serious. The bottom line is to maintain control of the jurisdiction, while the young lama insists on controlling all Tibetan lands.

"Khyentse Rinpoche, this is a once-in-a-lifetime opportunity! We can't just let those dogs take away our land again! The Level 2 named Mingzheng Gyaltsen said loudly.

Khyentse Bataan opened his eyes slightly and glanced at him. "How do you deal with that...... Bloodliner? ”

This title he got from Liang Jin made him a little unaccustomed.

He was originally just an ordinary monk in Sanzha Monastery. When the apocalypse happens. He went with the master of the monastery to a monastery in Hind to attend a Dharma exchange meeting.

The monster tide also came at this time.

He desperately killed several monsters in order to protect himself, so he unexpectedly received a gift from Wang Zhi and became a level 1 bloodliner. Since then, he has gradually discovered what he is capable of, and has become more and more powerful.

He killed more monsters and protected tens of thousands of people.

He became a true living Buddha in people's minds and was worshipped by countless refugees.

This began to give him different ideas, and something called ambition began to swell in his body.

He proclaimed himself the Son of the Buddha, sent by the Buddha to save the people in this apocalyptic time, and the refugees he rescued from the monster tide believed in it. Become his unwavering believer and follow him back to Sunshine City.

Face the monsters that appear sporadically everywhere. Chaos began to erupt across the Tibetan region, and at a time when the central government was urgently moving to Jining and Dihua, its grip on the surrounding areas began to weaken. Separatists in southern Tibet fled north to Shannan with the refugees and began lobbying for the major monasteries there.

They saw the end of life as an opportune moment, and the monks who supported the central government were put under house arrest by the lamas who had provoked them.

The emergence of Khyentse Bataan undoubtedly became the most powerful weight.

He was elected as the Great Chipa of Sangzha Monastery and was subsequently recognized as the reincarnation of the Living Buddha and held an enthronement ceremony.

Khyentse Bataan knew that his own power could not control the entire Tibetan region, and he began to contact separatists everywhere while actively trying to replicate his miracle and create more inheritors. Thousands of lamas volunteered to undergo the lineage rituals, but the vast majority of them became monsters, some were killed by Khyentse Bataan, while others were secretly transported to areas unwilling to follow Sangza Monastery for release, creating chaos.

Those who slander the Buddha will be punished by God, and believers are the root of everything.

Such vicious rumors have appeared all over Tibet, and Khyentse Bataan has always appeared in time for the monsters to cause a large number of casualties, promoting the Dharma and expanding his followers.

Soon after, his first Rank 2 lineage was successfully transformed, and he was soon recognized as the reincarnation of a living Buddha and became the Tripa of another major monastery, following Khyentse Pataan to various places to spread the Dharma.

All the separatists rallied around Khyentse Bataan in an attempt to revive the old tradition of theocratic and elite aristocracy, and gradually spread to the whole of Tibet.

Under their absolute force and massacre, government departments at all levels were seized by separatists, and the troops stationed in Tibet were disarmed and reduced to slavery of Sangzha Monastery and its subordinate monasteries.

Such a move quickly brought the Tibetan region to the control of Sangzha Monastery.

But the situation they imagined did not materialize, and most of the people who had experienced decades of education in science and democracy were reluctant to return to the dark ages. Unlike the European glorification of the Middle Ages, for decades the people of Tibet have been educated in contrasts, and the image of the barbarism and horror of the old era has been deeply ingrained. Under the rule of the central government. Their lives are much happier than before, especially for the herders, many of whom have both Buddha statues and images of Chairman Mao enshrined in their homes. They have come to worship Mao as a god.

Many people are devout believers and genuinely believe that Khyentse Pataan is the reincarnation of the Buddha, but they cannot accept the rule of the temple, the so-called aristocracy, and lose their freedom politically, even in person and property.

The separatists could not understand such a result in their minds. All Tibetans yearn for independence, for the restoration of old traditions, as long as the government and the army that weigh on them are expelled. All Tibetans will happily welcome their rule.

But reality has slapped them in the face, especially in Kham and Amdo, where the differences in dialect have even made many local Tibetans disagree that they belong to the Tibetan region, and they are on the front line of resistance to the monsters. After many battles. The fear of monsters is not as strong as it is in the Tibetan region.

Khyentse Bataan's plans ran aground here.

The separatists from the Shannan region began to be dissatisfied with the fact that they wanted tangible political and economic benefits, and they were obviously not satisfied with this embarrassing situation, and they were also dissatisfied with the huge mortality rate caused by the inheritance ceremony.

Senior monks everywhere also became dissatisfied, and they also hoped that Khyentse Bataan would make good on their promise to re-establish them as owners of the surrounding towns, pastures, and fields. However, they sent a large number of pious monks to Sangzha Monastery, and even affected the stability of the monastery, but they were unable to obtain tangible benefits for a long time.

Even the lineage of Khyentse Bataan began to feel dissatisfied. As their numbers grew, the successors were no longer able to enjoy the same treatment as before. A second-level person such as Ming Zheng Gyaltsen can even only hold an important position in Sangzha Monastery instead of becoming the head of a monastery.

Khyentse Bataan had to slow down the expansion of his lineage and gradually replace the senior monks of the great monasteries with his own lineage in order to strengthen his rule.

As a result, his idea of ruling over Tibet has never been realized.

Khyentse Bataan was also actively seeking news from the surrounding area, initially on the radio, but it was quickly discontinued. He then instructed some government departments that were already under their control to pretend to be ordered by the central government to report that everything was in order to obtain information.

But this was terminated after Wong Ander seized power, all news was closed, Khyentse Bataan did not know what was happening in the north, and in their south, west, and east, countless monsters began to be driven by hunger, endure severe cold and lack of oxygen, and came along the valleys between the mountains towards Tibet.

Khyentse Bataan was indeed not at Sangza Monastery when Wu Mo arrived in Nikko City, and he was leading his lineage in the Shannan region to defend against the invasion of monsters. The troops in Tibet were disarmed and enslaved by them, but this also meant that they had to fully take over the task of protecting the region.

This left Khyentse Bataan in a state of nerve-wracking.

The Tibetan Guards, made up of separatists, are good at internal robbery, but when it comes to facing monster armies, they are not even as effective as the militias of Amdo and Khamba. Most of the time, it was Khyentse Bataan and his lineages who had to do it, which made them complain.

They became heirs to enjoy the pleasure of being on top, not to face endless monsters all day long like they are now.

Even Khyentse Bataan himself began to grow tired of the power and interests he had acquired, but with such preconditions, he felt that he could accept some conditions, such as nominal belonging, in exchange for the blow of the northern regime to the endless tide of monsters.

"If the Han people in the north can take over this work, they may not be unable to accept some of their conditions." He thought so.

"How to deal with those bloodlines from the north?" He asked again.

Unable to answer his question, Khyentse Pataan turned his attention to the masters who had not accepted the lineage for fear of death, hoping to draw on their wisdom.

But the Tibetan lamas have been away from politics for too long, and unlike their predecessors, they have had countless experiences of open and bloody struggles, and after decades of peace and restraint, these lamas have completely degenerated into true monks.

Their political experience was simply how to compete for higher positions in the monasteries, not real diplomacy and war.

Faced with such a situation, they have nothing to do.

"It's useless!" Khyentse Bataan angrily cursed, and he could only close his eyes and chant in the hope that the scriptures would give him enough wisdom. (To be continued......)