The next day, there was an open space in front of Yizhuang.

Xu Zhenren rarely did not have a strange voice, but told Shao Cheng some basics for his introduction with a solemn face: "...... The Maoshan faction is divided into Fuxi Hall, Fawang Hall, and Fu? Hall, Jingshen Hall, Jindan Hall...... Among them, we are a part of the heritage of this shrine. ”。

As soon as he heard a few words, Shao Cheng couldn't help but ask, "Listen to the name, do these halls have different specialties?" Brother. ”。

"You guessed right, the five halls of Maoshan do not mean that there are only five branches of the Maoshan faction, in fact, there are many people in the Maoshan sect, all over the world. These five halls were just to facilitate the division of the spells that Maoshan disciples mainly cultivated. ”。

"Among the five halls, Efawang Hall, Fu? The Tangmen has the most disciples, majoring in Maoshan spells and talismans. And our worship hall and Fuxi hall are tied for second, and the number of people is not small. The least are the people of Jindantang, who major in Dan Dao and alchemy, and usually like to stay in the mountains for penance, and are not born often, so they are the most ......famous."

After Xu Zhenren's explanation, Shao Cheng realized that the Maoshan School was worthy of being an authentic sect of the Daomen - there were many types of cultivation methods alone.

In the Maoshan inheritance of the world, the Fawang Hall, which mainly cultivates Taoism and mana, and the talisman that looks at and draws talismans? Church is the most common.

And this is not difficult to understand.

After all, cultivating spells is the most practical and is liked by the most people. And the character who is engaged in looking at the appearance and can sell the talisman? Naturally, there are many people who rely on this to eat.

And Fuxitang, which mainly relies on watching the Yin House, catching ghosts and killing demons, and even subduing zombies as its main skills, is relatively poorer.

After all, no matter what era it is, most people think that any monster zombie is superstitious, and a thousand people don't necessarily meet once a year on weekdays, so naturally business is not good.

Xu Zhenren's master passed down the inheritance of the lineage of Jingshentang. Similar to Fuxitang, the main business is also to hunt ghosts and eliminate demons, but the means are even more crazy - please God come up.

To outsiders who don't know the inside story, this looks like a person who is crazy and pretending to be a ghost! One will become what Sun Wukong will grin and uncover the tiles, and the third prince of Nezha will become like a naughty naughty boy...... The most cold sweat is to invite disciples of female fairies like He Xiangu...... A big man is suddenly feminine, not to mention that in this era, even in the world where Shao Cheng lives, there are not many people who can stand it!

So, just from this business...... Jingshentang is not as marketable as Fuxitang. Serious people are generally reluctant to find the "crazy" Maoshan Taoist priest of the Worship Hall.

Therefore, many Taoist priests like Xu Zhenren started a side business to help the town guard Yizhuang and earn a little money to survive.

It is said that if you want to learn the Maoshan Taoism for a living, this worship hall is naturally not an option.

But Shao Cheng never thought about making a living from this, so naturally he didn't have any requirements for making money or not - in his opinion, survival is the most important thing! Who knows what kind of world they'll be drawn into next time? Is it a goblin rampant or an interstellar war?

Now that I have come to this world of ghosts and ghosts, I finally have the opportunity to learn Maoshan spells, where will I pick and choose?

So, at Shao Cheng's urging, Xu Zhenren used the prepared cinnabar mixed with special drugs to sketch a talisman on Shao Cheng's body.

According to Xu Zhenren's explanation, Shao Cheng already knew that the entry methods of each hall in Maoshan were different.

Fawang Hall and Fuxi Hall are made by the master who led the door to send the order to hide the card, and the apprentice's birthday eight characters were stored in it, so far seven seven and forty-nine days later, the person's birth eight characters are into the Taoist gate, and they are no longer mortal. It is of great benefit for future cultivation or to prevent others from casting curses.

Symbol? Tang is tattooed on a certain part of the body that best matches the person's life symbol?, and it is also seven seven and forty-nine days before it can be regarded as an official entry.

Jin Dan Tang is to eat the secret method of refining the elixir, this elixir into the abdomen without melting, from then on the cultivation of the spitting is to quench the elixir, and gradually store the mana and essence in this elixir, over time gradually in this elixir to contain the golden pill, and one day the golden pill will be refined, which can be regarded as a real person cultivation.

The way of worshipping the temple also takes forty-nine days - the talisman that was originally drawn on the body? This can be washed and melted.

And at this point, this person's life is even if it follows those talismans? All were "washed out". This is the person who cultivates outside the square.

The benefits are similar to those of Fawang Hall and Fuxi Hall - from now on, most of them will be immune to the curse of the birth date and even the use of hair and supplies.

Although a curse that is too powerful cannot be completely exempted, it is at least extremely beneficial to cultivation and fighting.

For a long time, Fu? Finished.

With a dense body of talismans? Shao Chengdu felt that he seemed to have a little more weird color on his body.

Hurry up and put on your clothes.

After a busy morning, both of them were hungry.

Shao Cheng took the initiative to be the east, and the two went to the town for lunch one after the other, and bought wine and meat and Shao Cheng's own bedding, pots and bowls, and then returned to Yizhuang to officially learn Maoshan spells!

……

Although the specialty of the shrine hall is to invite the gods to come up, it is naturally impossible to directly invite the gods to come up when you start learning.

From reciting Taoist scriptures, knowing the immortal patriarchs from all walks of life, to copying talismans according to Taoist books, learning basic and complex Taoist knowledge is the real foundation!

After a month, I didn't do anything else.

Recite the Taoist scriptures at dawn every day, memorize the basics, and copy the talismans seriously? 、Follow the book to understand each symbol? Meaning, use, drawing......

After this hard work, he was finally recognized by Xu Zhenren.

A few more days passed, and after seven seven and forty-nine days, Shao Cheng was originally okay with a bath? Suddenly blurred, and a large blur was blurred when I rubbed my hand.

This naturally means that Shao Cheng has now crossed the threshold, and learning the spell of Maoshan Jingshen Hall is twice the result with half the effort.

It is almost the same as other Taoist practices.

The cultivation methods taught by Xu Zhenren are also mainly divided into - dynamic gong, static gong, and fu? , mantras, mudras, martial arts, and other six main aspects.

Among them, Shao Chengxue is the fastest in martial arts.

After all, he has three years of experience in martial arts, in fact, if he is indifferent to people, Shao Cheng's martial arts are better than Xu Zhenren, but how can Maoshan Taoist's martial arts just be for people?

Most of the tricks and formulas still have to deal with ghosts and zombies, and Shao Cheng, who understands this truth, naturally studies very seriously and will not slack off.

The purpose of dynamic and static gong is to practice qi, among which the effect of meditation and qi practice is the best in the sub-hour and noon, Shao Cheng will feel a trace of mana growth every time he practices, and the effect of dynamic gong is slightly worse, but it is better to be able to exercise anytime and anywhere, and there is no need to empty his consciousness, and he can practice in a place that is not very safe.

Symbol? , mantras, mudras needless to say - this is the foundation of the foundation of the Maoshan technique.

Although the power of the Dharma is the root of a Taoist priest's ability.

But the character? , spells, and mudras themselves actually have a certain effect.

Many people who haven't even entered the threshold and haven't practiced mana are like talismans? Drawing correctly can also play a role. Spell Aspect Comparison? A little less, but when some of the spells to ward off evil spirits worked. The same goes for mudras - even if you don't have mana, you can combine it with your own blood or items like chicken blood or cinnabar.

Therefore, there can be no sloppiness in this regard.

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