Wu Jie Yuan Dan and Immortal Cheng Yuan Baby, this is a general statement......

Referring to the mechanism by which the spiritual vein transforms the power of innate chaos into the power of the acquired world, according to the attributes of the spiritual vein, innate people can realize various paths.

The so-called Yuan Dan is a leap forward for martial artists to achieve in order to impact Yuan Tian cultivation in order to impact Yuan Tian cultivation, and to take the path of their own enlightenment as the foundation and realize it.

The specific process is nothing more than Dan Yuan manifesting the way of enlightenment into Fu Seal, and then using Fu Seal as the foundation to gather more internal elements, and finally forming an entity: that is Yuan Dan......

In addition to the Martial Dao Yuan Dan, there is another system that is juxtaposed with it, called the Immortal Dao Yuan Infant. The principle of these two is much the same: as long as the "martial artist" is replaced with "immortal daoist", the "inner element" is replaced with "divine consciousness", the "gong body core" is replaced with the "soul body core", the "Dan Yuan" is replaced by "divine yuan", and the ......

…… Well, because people have essence and spirit, they correspond to **, gong body and soul body: so Yuan Dan is also called Wu Yuan or Qi Source, and Yuan Ying is also called Immortal Root or Shen Yuan......

Both Yuan Dan and Yuan Ying are the evidence of Yuan Tian, and they are the watershed of cultivation after entering the realm of Taoism......

At the same time, this Yuan Tian cultivation is also the highest threshold in the world!

After entering the Yuantian realm, inspecting the path of the foundation, a distinction between Taiyi Sanshu, Earth Immortal, and Golden Immortal is basically doomed to the cultivator, the upper limit of the future!

Of these three distinctions, only the Dao of the Golden Immortal is listed among the Three Thousand Great Dao, which is called the Mixed Yuan Dao Fruit......

First of all, those people who are scattered in Taiyi, because of their flaws, can not even deserve the fruit of the Dao, and on the day of the collapse of the Liangyi, it will be difficult to escape the situation of the five decays of heaven and man: it is to barely comprehend the positive and negative Liangyi to achieve Daluo, that is, a higher-level cannon fodder. For those who have such a foundation, unless they are disarmed and then rebuilt, it is difficult to have other opportunities......

And the earth immortals, the way of the two instruments is perfect and eternal, and it can be called the fruit of the Tao. It's just because the positive and negative of these Dao Fruits are in the realm of the power of the acquired world, such as water and fire, ice and thunder, earth and wind, heaven and earth, birth and death, and phantom death: once these Dao fruits leave the world and enter the chaotic universe, they will not be able to maintain the balance of their own attributes, and even the Dao Fruits will degenerate into Taiyi Scatter! Therefore, the people of the earth immortals can expect to be great, but it is difficult to achieve the mixed yuan, that is, the achievement of the great awakening is still only a land golden immortal: unless it is an innate treasure that can obtain pure chaotic attributes, which is 100% opposite to the attributes of his own martial arts, and can form positive and negative instruments, there is basically no possibility of further progress......

…… But how hard to find such an innate thing! Throughout the ages, only the people who burned the lamp exclaimed after seeing Zhao Gongming's Dinghaizhu: My way is complete......

…… Perhaps, in addition to his own body, he can also find two pairs of spiritual treasures that are two ways of doing things for each other, dealing with innate chaos and the acquired world respectively, to refine the incarnation of the original god! When the time comes, it is also possible to use the way of the three corpses of the Yuan Shen that Xuanmen slashes oneself and accepts the positive and negative, and replaces the Dao Fruit with a mixed Yuan Dao Fruit with a mixed Yuan Dao Fruit to prove the position of the Golden Immortal......

It's just that the mixed yuan Daluo Jinxian who proved to be a mixed yuan is a new beginning......

In the transformation from Taiji to Wuji, that is, in the innate five Tai, the mixed element is only in Taisu!

At the beginning of the world, there was the ultimate nothingness. The so-called innate five Taitai is the transformation from Wuji to Taiji, and finally forms all aspects of the world.

Wuji, Taiyi, Taichu, Taishi, Taisu, Taiji, World: Wuji is the innate nothingness; Too easy is the way to transform without transformation; The beginning is acquired, that is, the innate one; The beginning, the way of life and death; Taisu is chaos, that is, the acquired qi, the innate chaotic qi; Tai Chi is the way of positive and negative transformation......

…… And the world after Tai Chi includes the two instruments of yin and yang, the five elements of Hongmeng, the four phase gossip, the eight doors and sixty-four hexagrams, etc., and so on, and so on, and the acquired qi, the forms are endless!

Ha, so many congenitals and acquires, do you want to be dazzled?

However, Taoism is like this, the saying of innate and acquired is always aimed at change and Liangyi.

In the creation theory of the five innate Tai: infinity is the starting point, and the world is the end; Taichu and Taisu are the two transitional existences; Taiyi, Taishi, and Taiji, on the other hand, are states of change, and they are also the two instruments between the front and back. …… Hawkers, there are life and death in change, and there are good and bad in the two instruments, so naturally there must be a priority......

From the perspective of human beings, it is always objective and habitual to regard the existence that comes into contact with first, or relatively easy to come into contact with, as acquired, and vice versa.

For example, the two instruments of the earth and immortals of water and fire, ice and thunder, earth and wind, heaven and earth, life and death, and illusion and death, are because the elements that compose them are generally common, so they do not distinguish the order and are collectively referred to as the acquired two instruments. Perhaps, the elements of the five elements, the eight trigrams, and the sixty-four trigrams can also distinguish each other from each other...... But in the category of the Great Dao, these innate and acquired distinctions are actually not of much significance. It is not because these two instruments are acquired that they are regarded as the two instruments of the earth and immortals, but on the contrary: it is precisely because these two instruments are not in the mixed element and are called the two instruments of the earth and immortals that they should be classified into the acquired two instruments, and the elements in them should not be distinguished between the innate and the acquired......

And those more advanced Liangyi Mixed Yuan Dao Fruits, the so-called Three Thousand Great Dao......

Among these avenues, the most basic and the most famous is the introductory Hongmeng Liangyi Avenue.

In the way of Hongmeng transformation of Tai Chi: the aura of the five elements of Hongmeng, the four phase eight trigrams, and the eight doors and sixty-four hexagrams are collectively referred to as the power of the acquired world; And the power of Taisu is collectively referred to as the power of innate chaos!

…… Therefore, a well-known and decent cultivator always has to gather three flowers and five qi first. Sanhua is the three states of change of Liangyi, Hongmeng, and Sixiang; And the five qi are the five elements in the center of the power of the world: with the three flowers and the five qi, you can naturally evolve at will, all kinds of acquired world power......

…… Xiao Hong's Hongmeng foundation is achieved with the power of four-phase gossip: compared with the Three Flowers Gathering and the Five Qi Dynasty, someone seems to have a slightly inferior foundation, but the foundation......

In the Hongmeng Liangyi, it is called the innate chaos, that is, Taisu, but in the Taisu and Taichu Liangyi, it has become acquired. The beginning is in the front and the essence is in the back, so in the way of the transformation of birth and death in the beginning, Taiji is called the acquired qi, and the beginning is called the innate qi......

Between Wuji and Taichu, there are two instruments, which are the way of transformation of existence and non-existence that is too easy: Wuji is the innate nothingness, and the primordial is also known as the acquired existence......

Of course, there are acquired two instruments, congenital and acquired two instruments, and there are pure innate two instruments!

Ha, before entering the Tao, it is always just to build a foundation; After entering the Tao, he is a real person; And after Yuantian, it can be called a true immortal......

The effort when building the foundation determines the real starting point, and the starting point determines the end point: if you don't become a Taoist, you will stop at Daluo, and you will be scattered for Taiyi; The acquired innate Dao fruit, stopping at Daluo, is the earth immortal and the land golden immortal; The acquired innate Dao fruit, stopping at the mixed element, is the golden immortal, the big Luo golden immortal, and the mixed yuan big Luo golden immortal......

Mixed Yuan Da Luo Jin Immortal, it seems that he is just called a quasi-saint, and he is far from the ultimate realm!

Then, we can only hope for the legendary Innate Dao Fruit!

Fortunately, this thing really exists. However: there are three thousand of the two rites of nature and the acquired rites, which are called the three thousand avenues; And there is only one pure innate Liangyi avenue!

The innate five tais are the ultimate realm of Taoism, and in primitive Taoism is the way mastered by the primordial heavenly kings, describing the transformation from Wuji to the world.

In this transformation, there are naturally two Yi Dao Fruits between Wuji and Taiji, which are called Mixed Yuan Dajue Dao Fruits......

…… Of course, later in the primitive Taoism, the Xuanmen arose, and then developed into Taoism, the Buddha's Gate, and the confluence of Buddhism and Taoism, and there were many masters: for example, Daomen Sanqing, Shamen Shuangsheng, Renzu Nuwa......