After analyzing Taisuke Sawanaga's memories, Chu Xuan found that the gains were really limited.

But with his current strength, there is no way to do it.

If you can use the "Contract of Six Flowers" on Tian Tian from Naruto, you will definitely get more information, but the problem is that it is much more difficult to capture a ninja alive than to kill a ninja.

Similarly, it would be nice to be able to capture Tian alive and try to convince her to become her follower, but the problem is that it may be much more difficult to get a female ninja who is willing to sign her name on the "marriage registration form" to betray the person she is following than it is to capture a ninja alive.

What's more, Tian Tian is not only equal to Chu Xuan's strength, but also a ninja with chakra in his body, it is impossible for Chu Xuan to guarantee to capture her alive, let alone control her for a long time. Slowly trained, brainwashed or persuaded to surrender.

Things in the world are always not as good as they should be, even with Chu Xuan's wisdom, there must be enough strength to ensure implementation.

Therefore, he can only use his "wisdom" to obtain the most favorable results in the current environment on the basis of his existing "strength".

But fortunately, from the memory of Taisuke Sawanaga, Chu Xuan can still more or less deduce some useful things, and he has a deep understanding of the various death flags of love and killing, jealousy, and annihilation in the "original plot".

In addition, Chu Xuan has already killed Taisuke Sawanaga and Tian Tian, who can move freely, the "Ito Makoto" or the mastermind behind Ito Makoto, in this mission world, he can only influence Chu Xuan's strategy mission to a limited extent through "coincidence".

Maybe other reincarnators were afraid of Gui Yanye, the world of Xiyuan Temple, or other strategy targets "coincidentally" to find that they were stepping on n boats, but Chu Xuan was definitely not afraid.

Therefore, for the masterminds behind the aborigines who could only influence the thinking of the aborigines in this mission world to an extremely limited extent, their biggest killer weapon also failed against Chu Xuan.

Unless the other party can still choose a new agent in the middle of the mission, or throw new followers or even Makoto Ito himself into this world, this game will be Chu Xuan—there should be the victory of the main god.

However, Chu Xuan still has a very important question that he can't figure out for the time being, that is, what is the special status of this mission world that can make the main god and another power that can compete with the main god at least partially attach so much importance to it.

Judging from the description of the mission world that the reincarnators have entered, as well as the fact that the reincarnators can bring out followers from the mission world and exchange them for the aborigines in the mission world in the normal world, these mission worlds are actually parallel worlds.

This meant that even if there were 63 reincarnators who had entered the mission world that Chu Xuan had entered, in fact, what they had entered was not the same mission world, but their own parallel worlds.

In other words, no matter what the previous reincarnation did in his or her own quest world, it has nothing to do with the quest world of the next reincarnation.

Just as Chu Xuan said when he was arguing with Asahina Minoru in the world of Lianggong Chun, time is actually irreversible, when the future people return to the past, then the past with the future people, and the past without the future people, are split into two different parallel worlds.

So there's no such thing as a futuristic person who changes the past and then the future changes with it.

In fact, this split occurs in the future when the person in the future is "about" to return to the past, not after the person in the future has "had" returned to the past.

If someone in the future returns to the parallel world of the past, he will continue along a new route, while the person in the future who does not return to the parallel world of the past will still go on his own route, but it is just a tributary to history at the fork of whether the person in the future "will" return to the past.

It is precisely because of this that there will be no "grandmother paradox", and there will be no more future people who will return to the key points in time in the past and repeatedly fight for the right to modify the future, as in "The Terminator".

However, according to this theory, analyzing the mission world of "Said on Campus" that Chu Xuan entered, another problem was found - that is, among the 64 parallel worlds of "Said on Campus", including the mission world that Chu Xuan entered, there was only one "Makoto Ito", and at the same time, there was only one "Taisuke Sawanaga" and "Tian Tian".

However, this can be explained by assuming that the great power, who can at least partially compete with the main god, allows "Taisuke Sawanaga" and "Tiantian" to gain the ability to constantly travel through parallel worlds...... However, as for the individual parallel worlds, which should have been insignificant, why did the main god and its opponents always bite on this "individual" and no one would let go?

So...... Unless this "individual" is not insignificant, but very important, even unique!

But in the theory of parallel worlds, how can there be a unique world?

If we gradually trace back to the origin of the scattered parallel worlds, then we will find that every two parallel worlds must converge at a certain point in the past.

As I said before, if in the future people "will" go back to this fork of the past, history adds a tributary, then until this fork appears, the two tributaries are actually in the same main stream.

And if each parallel world goes back little by little like this, then it will be found that all the tributaries must also converge at some point in the past.

If it is difficult to understand the description of the water vein, then it is much more vivid to imagine the parallel world as a big tree.

There is only one trunk in the middle of the tree, and this "trunk" is the ...... when all parallel worlds have not yet been divided. Let's call it the "Source World".

After that, whether you look at the branches and leaves of the tree at the top of the trunk, or at the bottom of the trunk, you can trace back to the trunk.

Among them, the world environment of the end where the branches and leaves are located can basically be said to be exactly the same, but there will be slight differences in the specific point and a certain position, so this end can be regarded as a collection of parallel worlds.

In the same way, the end of the root is a collection of other parallel worlds.

And the difference between these two aggregates is that one is in the sky and the other is underground, so they can't seem to be considered parallel worlds when put together.

But if you look further back, these two completely different components, which are also connected to the trunk, are also the first split of the tree species - i.e., one up and one down, so they can also be counted as "original parallel worlds".

In the end, then, the unique one, the parallel world that is worthy of the main god and his opponent to fight for naturally appears.

That was the seed and source of all parallel worlds, the existence that Chu Xuan named the "Source World".

For a particular collection of parallel worlds, what should be worth fighting for between the main god and his opponents should be the "branches" or "roots" on the main trunk, that is, those "original parallel worlds".

Although I don't know what the use of the main god and its opponent fighting for these "original parallel worlds" is, even if it is not Chu Xuan, even if he is a fool, he should be able to understand a little bit at this point - it must be useful anyway!

(To be continued)