In the original text of "Tianlong Babu", Tianlong Temple was the royal temple of Dali in the Southern Song Dynasty. Buddhism was admired from top to bottom in Dali, and even many emperors would become monks in Tianlong Temple after abdication.

The status of Tianlong Temple in Dali can be said to be pivotal, and in a certain way, it is simply the guarantor of the Duan regime.

When Duan Yanqing, the prince of Yanqing, who was one of the four wicked people, was hunted down and killed, the first thing he thought of was to come to Tianlong Temple to master Kurong to administer justice, which shows the importance of this Tianlong Temple.

According to the original plan, Li Xiaoyao has two places to go next, one is to go to the Shaolin Temple to get the Yijin Sutra hidden behind the bronze mirror of the Bodhi Temple. The second is to go to Tianlong Temple to borrow the supreme six-vein divine sword of the Duan clan in Dali.

The two mastery of Yijin Jing and the Six Veins Divine Sword, from a comprehensive point of view, the former is of relatively high value.

After all, the Yijin Sutra is an internal skill, and the Six-Vein Divine Sword is just a fingering technique that can use the invisible sword qi.

Although from the perspective of attack, the Six-Vein Divine Sword has an advantage over the Yi Jin Sutra, this peerless art requires extremely deep internal force to use it.

This can be seen from the fact that several old monks of Tianlong Temple in the original book can only practice one of the six veins of the divine sword, but they still can't fight the big wheel of the Ming King Gu Mozhi, and finally Master Kurong had to burn the painting with the six-vein divine sword.

Of course, Li Xiaoyao also felt that Master Kurong's intention to burn the atlas was mostly to cut off Gu Mozhi's thoughts. After all, the Six Paths and Six Veins Divine Sword have all been learned, and even if the picture is burned, it can be rewritten again.

It's just that Li Xiaoyao is a little puzzled, in this case, why is the Duan family's six-vein divine sword still lost?

Speaking of which, this "Tianlong Babu" is Uncle Jin's most famous fourteen books, and the timeline is second only to the "Yue Nu Sword" in the Spring and Autumn Period.

If the Duan family's six-vein divine sword had not been lost, why did it not appear in the later novels such as "The Legend of the Condor Heroes", "The Legend of the Condor Heroes", "The Legend of the Sky and the Dragon", etc., which are obviously in the same world background?

Otherwise, as one of the five masters, why does the Southern Emperor, that is, the master of Yiyang, only have one yang finger, it can't be said that this dignified Duan dynasty deliberately hides in order to avoid trouble.

To get back to the point, this six-vein divine sword is indeed a peerless science, and the method and power of attack power are quite buggy. But if you don't have enough internal strength, even if you get this master, you will have limited achievements like those old monks in Tianlong Temple.

And the Yijin Jing is different, look at the You Tanzhi of Juxianzhuang, when he first appeared in the original book, he was a proper trick.

But as a result, after inadvertently getting the Yijin Sutra, he actually practiced a deep internal force by chance.

You must know that the Yijin Sutra is not like the Northern Shengong, which can absorb the internal force of others for its own use. But how much time did you have before and after you Tan combined to practice this Buddhism?

After all, the storyline of the entire Tianlong Babu has only spanned about four years, and You Tan's initial appearance to his cultivation made Ding Chunqiu, the old monster of the stars, a little jealous, and it would not take two or three years to be full.

Even if You Tanzhi's strong skills were cultivated by chance, the Yi Jin Jing played a pivotal role in it.

What's more, looking at the entire Golden System Peerless Sect, except for the Dugu Nine Swords, which can ignore the internal strength of the Bug Sword Technique, it basically belongs to the scope of the "Qi Sect". Without the corresponding internal strength, no matter how clever the mastery is, the usefulness is limited.

Therefore, in terms of value alone, Li Xiaoyao should go to Shaolin Temple first.

It's just that although this Yijin Sutra is indeed a peerless science, it seems a little chicken to Li Xiaoyao, who already has the Northern Spiritual Skill that can make a body of cultivation.

The most important thing is that there are not only Murong Bo and Xiao Yuanshan, the two masters of Shaolin Temple, but also the ultimate boss of the sweeping monk.

Even if the other party's work of taking care of the Shaolin Temple was not in place, and Murong Bo and Xiao Yuanshan were allowed to secretly learn Shaolin without asking or hearing about it, Li Xiaoyao did not dare to guarantee that he would kick this iron plate this time.

Although after absorbing the internal forces of the three evildoers, as well as the Shennong Gang, the Infinite Sword Sect and other "meat pigs", Li Xiaoyao's own Northern Soul True Qi cultivation is already quite impressive, but when he encounters a Bug like a sweeping monk, he still has to be instigated.

Since the Yi Jin Jing is not very important to him, and the danger factor is relatively high, after weighing the pros and cons, Li Xiaoyao, who felt that he should focus more on improving his attack power at the moment, finally chose to yearn for Tianlong Temple and his party.

"Reading the book said that this Tianlong Temple is magnificent and solemn, and when I saw it today, it really deserved its name." Li Xiaoyao, who rode the black rose all the way from the blessed land of Langhuan, looked at the temple not far away, and couldn't help but sigh.

At this time, if someone who is familiar with Zhong Wanqiu is present, he will see the man walking on the street with a handsome horse in front of him, although he is very familiar, he will definitely not associate it with Zhong Wanqiu's body.

No way, there is too much difference between the two in terms of temperament and dress, and the only thing that makes people feel familiar is the very distinctive face shape.

But even so, after some careful dressing and grooming, although Li Xiaoyao is still a certain distance from being handsome and eye-catching, he has already broken away from the ranks of ugliness.

Li Xiaoyao, who came to the outside of Tianlong Temple, naturally would not be stupid enough to break in directly, but as a pilgrim and other passers-by, he entered the temple openly and stepped on the grounds of burning incense and worshiping the Buddha.

Let Li Xiaoyao be glad that it is, I don't know if he came early or if the plot was affected and changed, in the original work, he ran to Tianlong Temple, and wanted to forcibly exchange the seventy-two stunts of Shaolin Temple for the Dali Duan family's supreme six-vein divine sword, and it seems that he did not appear, at least he did not show any traces of the other party's appearance.

Of course, Li Xiaoyao also knew that he couldn't enter the core area of Tianlong Temple as a pilgrim, and there was no way to be sure whether Gu Mozhi would come or not. However, at this point, regardless of whether this Gu Mozhi has arrived, or whether the plot has made new changes, can only wait until the evening.

After Li Xiaoyao pretended to make incense in Tianlong Temple like other pilgrims, and also gave up some silver to make sesame oil money, he found an inn closest to this side and opened a "presidential suite", which was actually a small courtyard with a single door and a single family to live in.

To say that for this soul wear, Li Xiaoyao is most satisfied with not only a powerful martial arts, but also a rich and luxurious life that spends a lot of money.

It's not surprising to think about it, although the character of Zhong Wanqiu is indeed quite a cup, but people account for the first two of the rich and handsome.

Not to mention Gao, this rich word is well deserved. can be the master of the Ten Thousand Tribulation Valley, how can he have no money.

What's more, after the Shennong Gang and the Boundless Sword Sect "eliminated harm for the people" before, Li Xiaoyao collected a lot of gold and silver treasures from these two places.

Although this time, except for the good horse of Black Rose and a good long sword, Li Xiaoyao did not have too many valuable things on his body, but the thick silver ticket in his pocket was enough to continue this luxurious life for a long time.

Considering that the inn is also a place where local information meets, after renting the best "presidential suite", Li Xiaoyao did not stay in the courtyard, but came to the "catering department" of the inn, found a window that happened to see Tianlong Temple and sat down, ordered the best table and enjoyed it slowly.

When he was almost finished, Li Xiaoyao called the inn again, learned the plots in those novels and movies and television, and learned from the other party's mouth about all kinds of things that had been born in Tianlong Temple in the past month at the cost of one or two silver.

"It seems that the Great Wheel Ming King Gu Mozhi has indeed not appeared yet."

After repeatedly confirming whether there was any news that the monk had visited Tianlong Temple, Li Xiaoyao, who had beaten away the guy who had been happy to get the reward from the inn, secretly wondered, but he couldn't help but have a headache.

After all, this six-vein divine sword is the treasure of the Tianlong Temple, and the original book did not clearly write the location of the atlas collection.

Well, even if it was written, Li Xiaoyao didn't remember that in this case, wanting to "borrow" is tantamount to looking for a needle in a haystack.

"I knew that I would have brought Duan Yu's kid with me, but with the description of the Kurong master in the original book, it seems that even if I use Duan Yu to threaten, the other party will not hand over the six-vein divine sword."

"Why don't I just tie up Duan Zhengchun? It's a pity that although my skills are strong now, I can't reach the point of ignoring the masters of the Duan clan in Dali, otherwise the current royal family of the Duan clan will be tied up, and it is estimated that the feasibility of replacing the six-vein divine sword can be higher. ”

"However, the bright one is not good, and you can try the dark one. If you can't fight with one enemy, you can also try to break them one by one. Anyway, those masters are all tonics for me, as long as I can catch one, I can make my own skills stronger, so that not only will I have a greater chance of getting the Six-Vein Divine Sword, but my own cultivation can also improve a lot in a short period of time. ”

When he thought about it, the more he thought about it, the more he felt that this method was feasible, and when he was making up his mind to do so, he saw a group of people with hideous and terrifying faces, not like people from Middle-earth walking towards here from a distance on the street.

Among the people in this group is a monk wearing a yellow monk's robe, who looks to be less than fifty years old, with cloth clothes and shoes, and a radiant face, but also faintly seems to have a treasure light flowing, giving people a feeling of natural brilliance as if the pearl and treasure jade are naturally shining.

"I'll it! This can't be the Great Wheel Ming King of Tubo, Gu Mozhi, right? ”

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