Regardless of whether An Long believes it or not, Xie Hui must stand up to fight, and Xie Hui can also use assassination and other means to deal with An Long, but the impact of this incident is too great, if Xie Hui uses extreme means to deal with An Long, his reputation in Bashu will be completely over, and of course Xie Hui has no ability to assassinate An Long at all.

Also in Wanhualou, the people of Bashu martial arts gathered together to watch An Long and Xie Hui's dragon fight, in fact, in the eyes of most people, this is definitely not a dragon fight, how can the little An Long compete with Xie Hui, this An Long is just angry that he was bullied, and he is just looking for Xie Hui to fight hard.

According to most people's guesses, the ending should be like this, An Long attacked Xie Hui with a thunderous and thunderous momentum, with a full body of anger, Xie Hui showed mercy to his subordinates everywhere, and finally "narrowly defeated" An Long's move. Then he seemed to be sincere to appease An Long, claiming that all this was a misunderstanding, and that it was his subordinates who were not doing well, and then compensated An Long for his losses, punished the troublemakers, and finally everyone was happy.

Do you think this routine is a little familiar, that's right, it's this way, it's been this routine throughout the ages. Maintaining stability is a means of using unjust, false and wrongful cases and torture into tricks, and maintaining stability is a means of sending troops to encircle and suppress and bloody suppression, and An Long's strength is just in maintaining stability.

However, everyone didn't guess the ending, Xie Hui and An Long were not qualified to show mercy everywhere, and An Long finally used the Tianxin Lotus Ring to break Xie Hui's judge's pen, narrowly won a move, and won the throne of the Bashu Martial Arts Alliance.

But this is nonsense, everyone knows that An Long is dead, and everyone is waiting to see when Song Que will come over and cut off An Long's fat head with a heavenly knife. Every opponent that Xie Hui can't handle is like this, and An Long can't jump for a few days, but most people think that An Long is a pity.

I think it's a pity for An Long because An Long is a good person, because An Long announced on the day he defeated Xie Hui that all taxes will be reduced by 30% in the future. An Long has the confidence to do so. He is not Xie Hui, An Long does not have the pressure of raising soldiers and horses, and money is only an attraction rather than a pressure for An Long.

When talking about the conditions, Shi Zhixuan and Li Chong only needed him to control the situation in Bashu Wulin, and they didn't say how much money An Long had to give to Song Que every year. Song Que can't make up for this loss, Xie Hui's betrayal Song Que is also numb, as long as it's a person, you can't conjure gold, silver, treasure, food and weapons out of thin air. As long as it's a person, you can't control people's hearts, let alone people, God can't do it, you see that the famous Brother Su in the West was betrayed by Judas.

There is a reason why An Long fought Xie Hui on August 15, in fact, An Long had already been prepared, but Li Zhong felt that he could delay it for a day, and what Kou Zhong needed most was this situation that echoed "history".

After settling Xie Hui, Li Chong and Shi Zhixuan got up and rushed to Luoyang.

Bashu is just a corner, due to economic and cultural reasons in the Han and Tang dynasties. It has always been the center of gravity that has to be in the Central Plains, and those who have been in Hebei are also looking at the Central Plains, and Luoyang, the center of the Central Plains, is the center of gravity in the fight for the world. Whether it is Li Shimin or Dou Jiande, it is inevitable that they will have to fight Wang Shichong in Luoyang, if Li Zitong and they are not able to fight Luoyang, then they will not have the qualifications to sweep the world.

Before the Ming Dynasty, due to economic reasons, it was not necessary to unify the north with the south at all.

Now the overlord of Luoyang is Wang Shichong. In the past, the relationship between Wang Shichong and Li Chong was not bad, but that was before. Now that Kou Zhong has risen up, Li Chong is equivalent to Wang Shichong's enemy. This has nothing to do with friendship, there are no friends in the world, only allies. So Li Chong didn't plan to meet Wang Shichong, he was afraid that Wang Shichong would yin himself, according to Wang Shichong's character. This is very likely.

Luoyang is not only a place where soldiers must fight, but also the most complex and powerful gathering place of the rivers and lakes, with countless gangs of all sizes, and even a strategic center of gravity of Buddhism is here. Another strategic focus of Buddhism is in Guanzhong.

Because of this, Li Chong and Shi Zhixuan were very careful, sneaking into Luoyang one after the other. It's not because the two of them are separated because they are afraid of being misunderstood or anything, now the rivers and lakes are disturbed, Cihang Jingzhai's reputation is not as good as before, and joining forces with the Demon Gate is really not an evil move, the main thing is that if two people cooperate, one person must have an idea, Li Chong and Shi Zhixuan can't command anyone, so they can only play their own games.

…………

The autumn wind swept and the leaves were blowing, Shi Zhixuan squinted his eyes, stood on the stone steps at the entrance of the Jingnian Zen Temple, and looked at the leaves swaying on the branches with great interest.

A monk guarding the gate looked strange, stepped forward and asked, "What is this benefactor looking at?" ”

Shi Zhixuan sighed: "Look at the changes in the wind and clouds, and the loss of life. ”

The monk who guarded the door almost didn't laugh out loud, and said in his heart that this person looked like a talent, but he didn't expect it to be a ...... Neuropathy. The monks guarding the door couldn't think of a better adjective to describe Shi Zhixuan's condition, don't look at the words "fate", "emptiness", "quietness", and "extinction" in the mouths of the people in the Buddhist sect, it sounds like they have a lot of thought, but sometimes they don't know what they are talking about, and they think it's funny when others say this.

This is not to belittle Buddhism, but to belittle some practices of Buddhism, Buddhism and Taoism are religions that make people understand life.

The problem is that whether it is Buddhism, Taoism, or even Confucianism, Mohism, and Legalism, each sect must have its own core idea, and this core idea must be simple and understandable. What you say is something that no one else can understand, and what kind of sermon do you preach?

However, it also depends on the situation, like Shi Zhixuan, they can say a few words in the clouds, because they themselves are about to reach the extreme of life and want to transcend life, but this must be said to themselves, not to others, and it is a joke to say to others.

Although it felt a little funny, the monk who guarded the door still smiled: "The donor's language contains a Zen machine, it seems that my Buddha is fated!" ”

This is also the standard jack-of-all-trades answer.

Another doorkeeper also put his palms together and pretended to chant, "Amitabha Buddha ......"

Shi Zhixuan stretched out his hand and touched the cracked bark, nodded and said, "I don't know about the relationship with the Buddha, but I have a good relationship with the Jingnian Zen Temple." ”

"Uh......" The two monks were stunned for a moment, and asked in unison, "What is the fate between the donor and my meditation monastery?" ”

"The fate of life and death." Shi Zhixuan smiled slightly, and suddenly made a move.

"Click...... Click......" After two crisp sounds, the monk guarding the door was torned off his neck by Shi Zhixuan, and the cry for help could not be heard, but Shi Zhixuan did not plan to assassinate Sora. Shi Zhixuan pressed one hand on the gate of the temple, and suddenly lucked, the vermilion gate exploded, Shi Zhixuan walked into the Jingnian Zen Monastery with his head held high, and shouted loudly: "It's empty, come out and die!" (To be continued.) )