"Liang Gong Chun said that he is a god? No, I don't see it that way. ”

In the process of "brainstorming"-style free discussion, Chu Xuan suddenly interrupted the conversation between several people and put forward a new insight.

"I think it's more likely that 'Ah Xu' is the real god."

"W-What? How could Ah Xuan be a god? He doesn't have any abilities, he's just an ordinary person......"

"These appearances don't matter, I look at the hidden essence of the phenomenon."

Chu Xuan pushed his reflective glasses, made a "stop" gesture to Li Mingyuan, who immediately subconsciously refuted, and then analyzed.

"From the essence of the novel, "Lianggong Spring Series" is a light novel with a group of young male surname readers, and its real protagonist is 'Ah Xu'.

The reason why Ah Xu is set as an ordinary high school student is more because of the reader's sense of substitution.

In the book, we can see that Ah Xu, as an ordinary high school student, was involved in all kinds of novel and interesting events, and several heroines who were supposed to be extremely difficult to attack easily expressed an unusually good impression of him......

This is clearly the treatment of the protagonist.

For a novel, the protagonist is the most important thing, the real god.

As long as he is the protagonist, even if he walks on the road, pie will fall from the sky, no matter what happens, he can naturally turn evil into good, even if his strength is not good, he can slaughter gods and destroy demons......

These can be seen as the luck of the protagonist, or they can be seen as the 'fate' of the protagonist. Even in the real world, many rich and powerful people are keen on fortune-telling and feng shui, just to chase this kind of luck.

Although in reality, as long as there are enough people who buy lottery tickets, there will definitely be people who win the jackpot, the so-called luck is just a random event in the probability. But in the novel, the fate of the protagonist is forcibly determined by the ultimate force that is not at the same level as him, that is, the author, who says that the protagonist is a god, then the protagonist is a god.

And "Lianggong Spring Series" is a light novel with an entertainment surname, and its protagonist setting is undoubtedly a god type in essence.

Regardless of whether the strength is at the god level or not, everything around him always revolves around Ah Xu, and the beautiful girls all like him, and the enemy will be defeated by him after all, and the incident will definitely be resolved, in short, all the good things will be his......

If we put us into this kind of fictional world set by the protagonist God, the protagonist we are facing is naturally the real god of this world, because his fate is the real destiny of God.

On the other hand, from the analysis of the way of thinking of the author Tanigawa, we can also deduce some other things.

Tanigawa Liu's book belongs to the pan-Chinese cultural circle, so his way of thinking has a lot in common with ours, which is Eastern way of thinking - or Chinese way of thinking.

There are many Chinese characters in the Chinese language I use. This is destined to be not a simple pinyin script, but a kind of ideogram.

As an author, it is impossible for Tanigawa to use words without being influenced by Oriental thinking. It is important not only to pay attention to the allusions and metaphors between the lines, but also to the meaning expressed by the 'words' themselves.

I noticed that at the beginning of the story is a monologue by Ah Xuan - he doesn't believe in the existence of Santa Claus, but deep down he longs for the existence of these fantasies. He finds that kind of world more attractive, and fantasizes about being swept up in that world as a follower.

This can be seen as an introduction, but if combined with the later text, Suzumiya Haru is regarded as a god because of his ability to make his wishes come true - then according to this logic, Ah Xu's fantasies at the beginning of the story are now satisfied, can't he also be regarded as a god?

In this way, the introduction at the beginning of the story actually becomes a code word to expose all the mysteries, and this kind of "reincarnation" is very much in line with the aesthetic taste of oriental thinking.

On the other hand, in the whole story, Ah Xu's real name never appears. Is this just a joke by the author?

If you think about it on a deeper level, you don't have a real name, but a specific word to refer to it – this kind of behavior is called 'avoidance', and it has its own special meaning in both Eastern and Western cultures.

In Oriental thinking, the name that needs to be avoided is the real name of the elder, otherwise it is disrespectful to him.

In Western thinking, the names that need to be avoided are the real names of gods and demons, and Westerners believe that the real names of gods and demons are magical, so they cannot be said directly.

As an author of Yue himself, he has been influenced by Western culture more than Chinese. As long as we look at this background, we can interpret the author's intention:

The reason why Axu's real name is never written is because God's real name needs to be avoided.

In fact, he has been implying in this way that Ah Xuan is the real god.

This writing technique is very much in line with the unique aesthetic of the Yuben style - the appearance is the Western culture that is now popular in the Yuben, but the subtle taste of the Eastern culture is in the bones.

In connection with what I said earlier, 'Writers of Oriental thinking not only pay attention to the hints and metaphors between the lines, but also take into account the meaning expressed by the 'text' itself', analyzing the name Ah Xu, we can also draw a bolder inference.

That is, everything is actually just a dream of 'Ah Fiction', which is illusory and unreal.

In this way, the official Chinese translation of '阿xu', which is recognized by this publishing house, also has the meaning expressed by the name itself.

False.

This is very much in line with the Oriental way of thinking - I, like us Chinese, also pay attention to the deep meaning of the name itself when choosing a name.

On the other hand, if you analyze it from the perspective of the text, the キョン of 'Axu' is added to a シー, and it becomes the word キョンシー. According to the habit of taking nicknames and nicknames, omitting the second syllable can be pronounced as キョン.

And キョンシー means zombie in Chinese.

Combined with the important point in time of 'three years ago' repeatedly mentioned in the article, the following hypothesis can be drawn in the end:

Ah Xu was in a state of being like a zombie because of some kind of accident three years ago - for example, like in the plot of "The Disappearance of Haru Miya", the brain is dead, but the body can still be active - that is, a vegetative person. Everything that happened after that was his dream.

It is precisely because this dream world was formed only three years ago, so all the forces in this world, no matter how powerful they are, can only go back to three years ago at the farthest.

And since Ah Xu is the master of this dream, then he is naturally the god of this dream world. It's just that his god's desire is not to be the protagonist, but to be a follower.

Of course, this is just my speculation, and the author's idea is not necessarily that. ”

"This ...... Difficult, are we actually in the dream world of Ah Xu? ”

"There is not enough information to support it, and this can only be used as a possible surname. Don't worry too much about it, it's okay to dismiss my speculation as alarmist for the time being. ”