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That night, Ling Chen got enough information from Bora before letting the other party leave, and he considered the information leaked with Bora, and thought that the reliability was still relatively high, after all, the other party had to rely on the five hundred people he lent out to complete the hidden mission to make up for the loss of abandoning the camp mission.

He watched Bora lead the people away in the early morning light, and went back to study how to get the highest rating for his faction mission.

Wang Hao also left his temple the next day, he didn't care, the two are now evenly matched, it is impossible to help each other, Bao Bao is worry-free, Wang Hao must understand his intentions after seeing that he can't help the other party, but Ling Chen expects that Wang Hao will not dare to do it in this world, otherwise the five hundred people who lent him will not obey his orders at all, in that case, even if Wang Hao defeats Ling Chen, it will only be cheap.

Ling Chen had already made these calculations clear, and the facts were also unfolded.

When Wang Hao Xianbao came to five hundred more people, although he was furious, but after thinking about it, he didn't pursue it, nor did he go to Ling Chen's trouble, so he returned to the grassland, and he had to go to the Han army led by another hundred people to complete the important task of sweeping the grassland.

After Wang Hao retreated, Baolai did not go back to the grassland, but ran all the way to the west, in the direction of the Western Regions, and his current hidden mission was in the west.

Of course, Ling Chen didn't have the energy to care what the two of them did, after this wave of gains, he had to put all his energy into how to complete his faction's tasks.

His identity is a monk, and his camp mission is to "eliminate the threat of nomadic civilization to agricultural civilization", he doesn't know Wang Hao's camp mission, but Bora's camp mission tells him. "The establishment of a nomadic empire across Asia, Europe and Africa, the territory occupied and the wealth of Cheng dù, affect the final evaluation coefficient"

Moreover, Bora also clearly told him that he still had two chances to complete the camp task, which allowed him to guess why Wang Hao was so anxious before, and did not hesitate to tell him about the method of entering the gate of civilization, about this method, he was verified by Baolai, and the other party did not lie, of course, Ling Chen believed that it was because the other party had no way to do anything.

He could guess very lightly that Wang Hao, who had always entered this battle world alone, had always been relatively smooth, so he didn't know the upper limit of three mission completions, and there were other people under Bora who entered, and there were many of them, and someone must have gotten this hint in advance after failing a few times.

This can also make him understand that Wang Hao is reluctant to make extraneous branches, the two are in the same camp, they both belong to the farming nation, and if they do it to him, it will affect the completion of the final task.

Combined with Baolai and his camp mission, it is not difficult for him to deduce that Wang Hao's camp mission is to expand the territory of the Han Dynasty and eliminate the threat of nomadic civilization, which is consistent with him in essence.

With these things in mind, Ling Chen was able to carry out his plan with peace of mind without always worrying that Wang Hao would come to disturb his actions.

His current religion is Buddhism, and obviously the farther he goes, the more it will help the final plan, but Buddhism, while good, has its limitations, like all religions. Although the monks say that they are begging for food, in fact, there are many people in the poor temple who rely on their own labor to eat, at least there are not a few people who grow vegetables and grain in the temple.

It's just that this is not reflected in the scriptures, and the guide gives the ruler an impression, that is, Buddhism consumes young and strong labor, but does not pay taxes, and ordinary people have to provide for it, which is the root cause of the repeated extermination of Buddhism in ancient dynasties, and it is also the root cause of the loss of national strength once Buddhism prevails. You can believe it, but if you want to become a monk, you have to go through several audits before you talk about it.

Buddhism also often gives people the impression of being content with poverty, looking forward to the next life, and looking down on material wealth, although these can maintain social stability, but also bring great negative effects, maybe some Buddhists will debate the real doctrine is not like this, but in fact, many ignorant people, get the first impression like this. Of course, other religions are not superior in this regard, after all, religion manages the mind, and it is a shortcoming in the creation of material wealth.

Many monks are also scientists, but also explorers of nature, this point, Buddhism can also do, religion and science is not a simple superficial conflict, but the difference between animism and non-spirituality, many people study science at the same time, there is also faith, on a long road, there is no conflict.

Ling Chen is not ready to completely change his appearance, Buddhism has good places, but also has inherent defects accumulated over a long time, he is ready to gradually revise the Buddhist scriptures, in fact, there are countless schools of Buddhism, it is obvious that it is not a static thing, change is the right way, rigidity is just a dead end.

The first article he wants to reform is to require monks to abandon begging and give up mundane offerings, although the original meaning of the word "Huayuan" is to let monks experience the suffering of the world, to practice their hearts, to get in touch with people, there are all kinds of lofty sayings, but the fact is to eat for nothing, which leads the enlightened dynasties of the past dynasties to strictly control the number of monks. No matter how good the work is, the shrewd ruler also knows that there are more people who eat white rice, and no matter how much food and cloth there is, it will not be enough.

He said in **, "If you want to save others, you must save yourself, you want to save your heart, you can save your body first, only clothes can cover your body, food can satisfy your stomach, medicine can be self-healing, you can keep warm, and you can be self-sufficient."

Supporting his reforms, of course, were the 10,000 intelligent clones he brought in, who were completely obedient to his orders, invincible warriors on the battlefield, dressed in monk's robes, and unparalleled masters of debate.

This first reform is the core of a qiē, only in this way can he truly give the sect the ability to make wealth and self-reliance, and have the material basis for carrying out other reforms, otherwise he will only rely on the donations of the secular regime and rely on the offerings of good faith, which seems to be able to get something for nothing, but it has lost its foundation and has no foundation.

It is conceivable that when he implemented this kind of reform in his Chongming Temple, how much resistance he would encounter, fortunately, he had the support of force, although the Buddhists paid attention to compassion, but also had a vajra protector, tens of thousands of Xiongnu elite horsemen could be driven away by him, not to mention those ordinary indigenous monks.

In less than a month, the monks began to work themselves. In fact, for ordinary monks, they are no strangers to this kind of work, and the various work of the temple is actually very heavy, carrying water and chopping wood, cleaning the courtyard, and only a few people can simply chant and worship the Buddha.

Now it is just a matter of selecting monks to take turns cultivating crops, and the temple has its own private land, and there are many that have not been cultivated, and they are no longer concerned with renting it to nearby villagers in the past, but only collect annual taxes, and as for how they open up the wasteland, it is their own business.

Now these monks, under the organization of Ling Chen's faction, began to reclaim the land, of course, Ling Chen's true intention is not limited to this, after all, the number of monks is scarce, even if they are self-reliant, they can't create too much wealth for the society, he just passes this article, to gradually guide the monks to learn how to really save people.