"When you raise your hand, you must have a direction in front and back, left and right, and the starting action is not ...... The so-called he is strong by him, and the breeze blows the hills...... Raising your hand can not be described as a dumb image, his strength touches my fur, and my intention has entered his bones...... If you have no strength, it is double untransformed, and you must seek it in the opening and closing of yin and yang, the so-called knowing yourself and knowing the other, and winning all battles! ”

Bu Fan, who returned to the room, took out the "Jiuyang True Scripture" he had gotten, and read through it volume by volume.

If he wanted to cultivate the Nine Yang Divine Skill, it was even more difficult than he imagined!

"Jiuyang Sutra" is not the same as "Taixuan Sutra", there are stone carved sword characters on the stone wall, which is also different from the Northern Shengong with detailed graphics, and the "Jiuyang Sutra" in the Lenga Sutra is narrated in words throughout the text, telling the mystery of martial arts.

Moreover, there are many Taoist and Buddhist languages quoted, and it can be said that the entire scripture is obscure, especially the exercises in the later layers, which involve a lot of professional terms of Buddhism and Taoism, which can't help but pour a basin of cold water on Bufan's fiery heart.

Fortunately, the mental method of the first layer of Jiuyang Divine Skill is not as perverted as the next few layers of mental method, and Bu Fan has also been exposed to a lot of scriptural formulas, and he also understands these slightly superficial formulas!

However, for some inaccurate mental formulas, Bu Fan will still go to Bu Yanran or Second Uncle Bu to ask, and then confirm each other with his own understanding, so as to get the most accurate understanding.

And after comprehending the cultivation techniques of the first layer thoroughly, Bu Fan couldn't help but sigh in his heart, sure enough, every set of peerless martial arts has its own uniqueness.

Just like the Taixuan Sutra, the whole text actually contains the idea of Taoism and nature, and the line of practice of the Taixuan Sutra. It is also the combination of yin and yang, and finally produces the Taixuan internal force that can tolerate the internal force of martial arts in the world.

Compared with the Jiuyang Sutra, it can be said to be a single and extreme model, worthy of the name of Jiuyang.

The practice route of the first layer of Jiuyang Divine Skill is the simple Yang vein route, which is well known. In the human body, there are 12 meridians and 8 meridians, and within these meridians, there are yin and yang.

For example, the twelve canons, there are three yin and three yang, and within the eight veins of the Qi Sutra, the Du Pulse and the Three Yang Sutras of the hands and feet and the Yang Wei Meridian have been taught many times, and the Yang Sutra of the Governor can be the governor of the body. Therefore, it is called "the sea of yang veins!" ”

And Bu Fan, who has read the full text of Jiuyang Shengong, also has a general understanding of Jiuyang Shengong, that is, the whole truth of Jiuyang Shengong, that is, relying on the eight yang veins in the human body, running through the whole body, cultivating the enviable Jiuyang true qi, and then using Jiuyang true qi to penetrate the long strength and Baihui that are entrusted to the Du Mai. Zhiyang, Shenting and other acupoints. So as to achieve the state of the human body to the yang.

At this time, Bu Fan guessed that this should be the biggest pass of the so-called Jiuyang True Sutra, the realm of Jiuyang Incineration Body, because at this time, the Jiuyang True Qi cultivated from the eight Yang Veins gathered in the Dumai Acupoint Dao, which is known as the sea of Yang Veins in the human body. It can be said that the imbalance of yin and yang in the human body is already very serious.

At this time, it is necessary to balance the yin and yang attributes in the human body, so at that time, it is necessary to use the yang qi to impact the hub between the two veins of Ren and Du, open up the double bridge of heaven and earth, and pour the yang qi into the Ren veins and their acupuncture points that belong to the sea of yin veins. The internal force that is transformed into the yin qi attribute then penetrates into the yin veins of the whole body, so as to realize the yin and yang of the whole body, and reach the realm of great perfection when the time comes.

Bu Fan also understood at this moment why Bu Ming said that the current method of transferring skills was the most suitable for him, because Bu Fan, who cultivated two kinds of divine skills, could indeed make up for the shortcomings.

The martial arts of the Taixuan Sutra require the harmony of yin and yang, so the direction in which the internal force of the Taixuan Sutra travels is often the cycle of yin and yang!

The single attribute of Jiuyang Divine Skill can quickly help Bu Fan open up those yang veins, so that the meridians in Bu Fan's body can be opened up first.

On the other hand, when the Jiuyang True Qi cultivated by the Jiuyang Divine Skill has accumulated to a certain extent, because the internal force of the Taixuan Sutra itself has already opened up a part of the Yin veins in the body, it can be said that when the time comes, Bu Fan only needs to open the double bridge of heaven and earth between the two veins of Rendu to complete the cultivation of the Jiuyang Divine Skill.

And what is more convenient is that there are two kinds of Bufan who have no mastery in hand, and they can not use a single method to impact the Heaven and Earth Twin Bridges, but can completely use the line that starts construction on both sides at the same time, which can solve the pain of the last body incineration of Jiuyang Shengong to the greatest extent.

Speaking of which, this method is not Bu Fan's originality, in Bu Fan's opinion, Zhang Wuji, who cultivates the Jiuyang True Scripture, should follow the same path as him, but in a different way.

Wudang's martial arts, passed on from Zhang Sanfeng, and although Zhang Sanfeng was born in Shaolin, but is a representative of Taoism, Wudang's exercises, although not as subtle as the Taixuan Sutra, but in essence it is almost the same, the difference is that Zhang Wuji's yin vein is only afraid that it is not broken by itself, but forcibly broken by the cold poison of the Xuanming Divine Palm, and only in this way can the cold poison of the Xuanming Divine Palm evade the persecution of Zhang Sanfeng's internal force for many years!

As for the cold pool in the valley behind, it is certainly useful for Zhang Wuji, but it will never be the cold pool that has solved the pain of burning the body of Jiuyang Divine Skill.

The next day, on a sunny morning, on the cliff of Luoying Mountain next to the Qiantang River, facing the rising sun, Bu Fan began the cultivation of the first layer of Jiuyang Divine Skill.

Bu Fan, who had a thorough understanding of the content of the scriptures, inhaled the purest purple qi in the early morning into his body by inhaling exercises, and then followed the route of the meridians that he had already memorized by heart, and operated these pure purple qi in his body.

And with the operation of the first layer of Jiuyang Divine Skill, Bu Fan only felt in his body, and at this moment an invisible surging heat was generated in his body, compared to the internal force of the Taixuan Sutra, which was as calm as water, and the domineering and sharp sword Yuan force, the most direct feeling that Jiuyang True Qi gave Bu Fan was as blazing as a hot fire.

This kind of blazing is not that his temperature is high, but this kind of internal force, which gives people a sense of vigor and vigor, as if he is a passionate person who infects Bufan.

When the mental method of Jiuyang Shengong was completed within a week, Bu Fan's body already had a new internal force.

Subsequently, Bu Fan, who was inspired, continued to absorb the purple qi at this moment, and then practiced the exercises in his body over and over again, increasing the Jiuyang True Qi in his body.

On the mountain rock not far away, Bu Yanran, who was meditating and doing exercises, suddenly opened her eyes at this moment, and looked at Bu Fan not far away with a little doubt, and then showed a look of doubt on her face.

Because at this time, she suddenly felt that Bu Fan seemed to be a different person, although he had been sitting there calmly, but his temperament, at this moment, seemed to have changed unconsciously.

What Bu Fan didn't know was that the bigger surprise was actually waiting for him in reality! (To be continued......)