In Attas, there are many mages who will summon a magic pet for themselves to act as their eyes, ears and eyeliner. Conversely, psychic warlocks also have a unique secret recipe that has a similar effect to summoning magic pets, and this technique is to create spirit crystal servants.

Unlike the Demon Pet, the Spirit Crystal Servant is not a creature of nature, but a crystal that has been given life with spiritual energy. In the eyes of mortals, the appearance of the spirit crystal servant is mostly like a finger-sized light crystal, levitating and moving with its master.

The relationship between the Psychic Warlock and the Spirit Crystal Servant is much closer than the direct relationship between the Mage and the Demon Pet. The latter can actually be seen as a kind of naked master-slave relationship, where mages use their magic and will to forcibly order their pets to serve themselves. The former is a symbiotic relationship, and in fact, the spirit crystal servant is created by the psychic warlock with the extracted fragment of his own personality.

To a large extent, the Crystal Servant and the Psychic Warlock are one, the two can share perception, and certain spiritual energy that can only be applied to "oneself" can also be cast on the Spirit Crystal Servant. Even more useful, the Shard Servant can maintain ability focus instead of the Psychic Warlock, allowing the owner to cast a continuous psychic ability before releasing other abilities.

Muhadi spread out his palms, and the controller's own spirit crystal flew around his fingers, watching as he distracted himself from the feeling of giving back from the crystal.

Lyra said that, unlike mages who treat their pets, many psychic warlocks don't name their crystal servants, because they are so similar to their masters that they can easily exhibit some kind of constant dependency. The loss of a named Crystal Servant is even more sad and sad, which is extremely dangerous for psychic warlocks who require self-control.

However, Lyra herself does not follow this custom, and she names her spirit crystal servant "Lip Period", I don't know what it means, but this inexplicable name is very suitable for her status as a crazy psychic warlock.

Lyra's own explanation is that the deliberate avoidance of fear of loss and the psychological pain caused by loss are equally dangerous to the psychic man's self-control. Allowing oneself to be dominated by the fear of loss in order to avoid pain is just the practice of low-level psychic magicians.

Muhadi felt that this statement made sense, so he also named his crystal servant - Danjar, a mythological prophecy from the earth.

Dahjar was created by Muhadi with his own personality, so it has an intelligence that is barely inferior to the ontological one, and is absolutely loyal.

For the boy, this spirit crystal servant has a more important meaning, that is, it is equivalent to a backup of the boy's soul. From time to time, Tong Guò connects with Danjar's mind and can observe whether his own ontological soul is eroded or changed by external beings. If necessary, it can also be used to restore the body.

This is also a last resort, even Lyra can't be sure what the change in the young man's heart is about, so he can only use this method to protect himself.

After teaching the method of making a spiritual crystal servant, Lyra broke away from the boy on the grounds that he wanted to perform the spiritual energy practice, and at the end, he left a meaningful sentence, "I will always observe the changes in you." ”

Worried about his troops, Muhadi took the opportunity to take his leave, and after a moment of dizziness, he was teleported into the Black Forest, next to his mount.

The dark red sun has not yet been completely swallowed up by the sea of sand, and the temperature in the desert is still very high. Steaming updrafts could be seen everywhere on the surface, and near the setting sun, the atmosphere was dyed blood-red, like eyelashes near a giant eye.

Muhadi's riding skills were a little worse than that of a real desert nomad, and he would have been much slower to travel at night, so he had to go as far as he could before the sun had completely set.

The boy poked his mount in the crotch with a spur, and the horse neighed and galloped harder. Its wide four hooves leave a row of deep footprints in the sand.

Twelve points of vigilance are necessary to travel in the desert, quicksand, dust storms or dangerous monsters can break the appearance of peace at any time and trap you in a place of no return. The boy noticed that the sand in this area had become unusually soft, and knew that there might be quicksand in the vicinity, or some sand-dwelling animals, so he avoided the area, shook a circle from a distance, and then turned back to the direction he was going.

When the sun had completely set, Muhadi took a break to rehydrate himself and his horses, and to eat some dried fruit that he was carrying. Once you've made sure you're headed to the Outpost, you're back on the road again.

It is impossible to say that the boy is not worried about his own mental problems at all. But Muhadi believes in the dogma of ignoring it if he can't do anything, so he temporarily suppressed his fear of change and focused on what he was doing at the moment.

In Tyre, the Grand Psychic Warlock Aikis commissioned himself to create an anti-witch king religion as a tool for the Psychic Warlock to reclaim dominance from the mages. At that time, Muhadi himself felt that it was impossible for the Great Psychic Warlock Councillor to be so generous and gullible. If this was a truly important task, there was no reason for Ekis to leave it to an outsider of unknown origin in charge.

Lyra's comments strengthened Muhadi's judgment, and the old woman said, "It is impossible for the lord in the guild to have only this kind of plan. He also said, "Presumably, Ekis also saw the problem, so he deliberately pushed the task to others." "It's clear that Ekis has bad intentions, or at least is deliberately withholding important information.

One of the most important admonitions that Lyra left for Muhati was to "take the initiative," which the teenager felt strongly agreed with. My previous actions were still too conservative, and Muhati thought, from now on I want to take a bigger step and use all the knowledge I learned in the previous world, so that I can have a real power.

Rushing under the sparse starlight of Atas can even be said to be a pleasure on a certain chengdù. As the heat of the sun fades and the new moon just rises, the temperature in the desert drops to what can be called a comfortable range, and a cool breeze blows in the face. Stepping on the desert and the starry sky overhead, the vast world seems to be the only one who exists, which makes Muhati feel extraordinarily comfortable.

Just as the boy was half-asleep and riding his mount, instinctively avoiding the deadly traps in the sand, a different color appeared on the horizon.

The orange-red firelight lit up in the sky, faint and flickering from a distance, and the fire stretched endlessly, extending to the length of a palesan (an ancient Persian unit of distance), which, according to a bad judgment, indicated that at least nearly a thousand people were riding.

This can't be the elves' team, as the elves have night vision and don't need to light torches even at night. It could not be a team of halflings or dwarves, as they were limited in size and did not like to ride horses.

It's not like a caravan, because there are always some large shell beetles in the caravan that are used to load goods.

Curious, Muhadi quietly rode his horse closer to observe. In order not to attract the attention of the centaur, he also put away the spirit crystal servant to prevent the light emitted by the crystal from revealing his location.

It was a marching army, with riders lining up in long columns, carrying short bows and sickles, and as they rode out, they burst into rough shouts and insults.

Muhadi dismounted, crept forward for some distance, and then crouched behind a pile of sand to observe using synaesthesia.

The riders, who all looked very elite, rode their mounts, easily avoiding the almost unrecognizable boulders in the sand at night, laughing loudly and pumping the water bladders from their waists. Most of their weapons were made of stone or bone, but they wore heavy leather armor with nails, and their horses appeared to be tall and strong, with infinite strength.

A rider in leather armor reinforced with metal plates passed less than thirty feet from the boy, who seemed to be of high standing in the group, and who held a large flag in his hand and waved it in the wind under the night sky.

By the faint light of the fire, Muhadi recognized the motif on the banner of a standing horse with its sideburns fluttering like a lion's mane, and its hooves larger than the plates of a meal. The horse's eyes looked ahead, determined and mad.

Crazy Horse Tribe, the boy immediately realized the identity of this team.

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