PS: Located in the southwest of Liangping Shuangguitang, there is a Buddhist holy book Bayeux Sutra handed down in ancient times in country C, which has been more than 900 years, and was robbed by a master of "natural door" thieves, although the case has been solved, but it is impossible to catch the thief, Gu Xiaolong Shengsheng chased the thief who was proficient in the "natural door" light skills to death, from the desert to the city, tired and collapsed in front of the police station after voluntarily surrendering. Ask for clicks, ask for subscriptions, ask for rewards, ask for monthly passes!

Chapter 58 shows its talents

There is such a news: In early 1990, Cai Zhongyi, a native of Chongqing, heard that the "Bayeux Sutra" in Shuangguitang, Liangping County, Chongqing, was very precious and valuable, so he killed the monks who guarded the library and stole the 900-year-old "Bayeux Sutra". In July 2011, Cai Zhongyi was escorted back to Chongqing from Xinjiang, but the Book of Bayes was not recovered. A few days ago, Cai Zhongyi was sentenced to death.

The Book of Bayes is a scripture written on the leaves of the shell tree, which originated in ancient India. Before the art of papermaking was transmitted to India, Indians used shell leaves to write things, and Buddhists also used bay leaves to write Buddhist scriptures and paint Buddha images, from which the name of the Bayeux Sutra comes from. The Bayeux Sutra has a history of more than 2,500 years. It is an important source material for the study of ancient Tibetan culture, language, Buddhism, religious art, etc.

The "Bayeux Sutra" kept by Shuangguitang is invited back by the tenth abbot of Shuangguitang, Zhuzen Master from Wutai Mountain, Shanxi, with a history of 900 years, and is the most well-preserved and oldest version in the country at that time.

In the early nineties of the last century, the robbery of Shuangguitang's "Bayeux Sutra" in Liangping County caused a sensation throughout the country, and the legal net was restored, and Cai Zhongyi received the punishment he deserved. Liangping County People's Court Court. The Second Intermediate People's Court of the city pronounced the verdict in the first instance here: Cai Zhongyi committed the crime of robbery. The death penalty was imposed. deprivation of political rights for life and confiscation of all personal property; The tools of the crime, iron pipes and nunchucks, were confiscated; Cai Zhongyi's illegal gains were ordered to be returned.

Defendant Cai Zhongyi was born in May 1960 and is a native of Shapingba. In early 1990, Cai Zhongyi learned that the Bayeux Sutra preserved by Liang Ping's Shuangguitang was very precious and valuable, so he had the idea of snatching it up and selling it. In October 1990, Cai Zhongyi used the "Li Biaoxiang" ID card he found to register for accommodation in Shuanggui Hall twice, carried out stepping activities, and deliberately approached the monk Shi Shenzhong (the deceased in this case). male, aged 52) to gain his trust. On the evening of October 26 of that year, Cai Zhongyi sneaked into Shuangguitang with nylon bags, ropes and other tools for committing crimes, obtained a steel pipe that had been selected in advance at the crematorium, destroyed the telephone in the telephone room, and then went to the cultural relics storage room to chat with the monk Shi Shenzhong, waiting for an opportunity to commit the crime.

At about 2 o'clock in the morning of the 27th, Cai Zhongyi took advantage of the release of his loyalty. After striking Shi Zhongzhong several times on the head with a steel pipe, causing his death. Robbed the five precious cultural relics of the cultural relics storage room, such as the Bayeux Sutra, the bell, the bronze mirror, the plate and the Ruyi. After identification, Shi Shenzhong died of severe head injury, and the level of the robbed Bayeux cultural relics was at least not lower than the national second-class cultural relics.

At the same time, according to the trial, it was ascertained that on 4 January 1990, Cai Zhongyi used the ID card of "Li Biaoxiang" to register for accommodation at a guest house in Chongqing. At about 14 o'clock on 15 January, he tricked Tang Anzhong (the deceased in this case, male, Chinese New Year's Eve two years old at the time) into a guest house room under the pretext of buying US dollars, and struck Tang Anzhong several times on the head with a nunchuckstick that he had prepared in advance, robbed him of $1,000 and fled the scene.

It was determined that Tang Anzhong died of severe head injury caused by blunt object blows to his head and face. Liangping police escorted Cai Zhongyi back from Xinjiang, but unfortunately the "Bayeux Sutra" was not recovered. It is said that the Book of Bayeux was sold to a merchant in Hong Kong. The Second Intermediate People's Court of the Municipal People's Court held that Cai Zhongyi used violent means to rob property for the purpose of illegal possession, causing the death of two people, and his actions constituted the crime of robbery, so it made the above-mentioned first-instance judgment in accordance with the law.

Shuangguitang rewards at home and abroad: "Bayeux Sutra" is the tenth abbot of Shuangguitang Zhuzen Master from Shanxi Wutai Mountain, invited back, has been kept by Shuangguitang. In 1962, Master Miao Tan took the "Bayeux Sutra" to the National Buddhist Association and appraised many versions of the "Bayeux Sutra" all over the country, and found that the "Bayeux Sutra" preserved in the temple had a history of 900 years, which was the most well-preserved and oldest version in the country at that time. At that time, it was recommended that it be kept in the collection of the National Museum, but Master Miao Tan insisted on bringing it back to Shuangguitang. Subsequently, some other versions of the Bayeux Sutra were reduced to ashes, and the Shuangguitang Bayeux Sutra was even more precious. After the theft of the Bayeux Sutra, Shuangguitang publicly offered a reward at home and abroad to find the Bayeux Sutra and arrest the murderer.

Shuangguitang, located in Wanzhu Mountain, 13 kilometers southwest of Liangping County, Chongqing City, is a national key temple determined by the State Council in 1983. Shuanggui Hall was founded in the eighteenth year of Shunzhi in the Qing Dynasty (1661), its founder is the famous monk Zen Master of the Ming and Qing Dynasties in China, the temple is named "Shuanggui Hall" because the monk planted two laurel trees in the temple. The law system of Shuangguitang is Zen Buddhism, and the broken mountain is the law of the Miyun Zen Master of Ningbo Tiantong Temple, and the number is "the thirty-sixth generation patriarch of Linji Zhengzong". Shuangguitang, a famous Buddhist Zen temple in China, is revered as the "ancestral garden of Zen Buddhism in Southwest China" and has an important position in the Buddhist circles in China and Southeast Asia. After more than 350 years, the weather is magnificent, the incense is prosperous, and the world is known as "the head of the southwest jungle", "the first Zen forest", and "the giant of the sect".

The reason why Shuanggui Hall is a "hall", not named after "temple" and "temple", is only because it is the "university hall" of Zen Buddhism in the southwest, and "taught" a group of abbots and abbots. The local person in charge said that the founder of Shuangguitang broke the mountain and cultivated more than 100 disciples in his life. Later, these disciples went to Sichuan, Yunnan, Guizhou, Shaanxi and other provinces and cities and even Southeast Asia, and revived many temples destroyed in the war, becoming the main body of Han Buddhism in the southwest, so it is called "the ancestral court of Zen Buddhism in Yunnan, Guizhou and Sichuan", and respects it as "hall". Shuanggui Hall, originally named Fuguo Temple; , because there are many (19 photos) two ancient osmanthus trees in front of the double gui hall, so it is called the double gui hall. Because the temple is surrounded by ancient bamboo, it is also named Wanzhu Mountain. Qing Dynasty Xianfeng ten years (1860), when the relics hall was built, the ground was broken to obtain a gold belt, so it is also called the Golden Belt Temple, but the name of Shuanggui Hall continues to be used today.

The whole temple covers an area of about 70,000 square meters. The temple sits in the east and faces west, the hall is a wooden and stone structure, there are seven buildings such as the big mountain gate, the Maitreya hall, the Daxiong treasure hall, the precept hall, the broken mountain tower, the great compassion hall, the Tibetan scripture building, etc., all of which have been restored in recent years. And the new 500 Arhat Hall reappeared majestic. There are more than 300 side rooms and monks' houses on both sides. The promenade is connected. There are 42 patios and sea views, exquisitely and elegantly, surrounded by white lotus ponds, back edge pools, gardens and other landscape embellishments, so that the whole temple environment is quiet and quiet, like a fairyland on earth. Daxiong Hall is the most magnificent building of Shuangguitang, it is a three-storey palace-like building, there are stone carved lions and elephants on the ground floor, and the inscription of celebrities is hung on the middle floor. There is a dragon and phoenix relief on the third floor, and the middle of the roof ridge is the carved treasure top, and the ridge is 16 meters high, straight into the sky. The main hall was expanded in the Guangxu period and was built in five years. The fifty-two stone pillars that support the exhibition, the column is three zhang long, three feet in diameter, each weighing more than 20,000 catties, all by manpower from a hundred miles away, it can be seen that it is difficult. Shuangguitang has gone through vicissitudes. There are still 237 pieces of cultural relics, including 61 calligraphy and paintings of celebrities. There are 110 Buddha statues and 66 other Buddhist cultural relics, the most famous of which are the bronze Buddha, bamboo Zen paintings, and jade Buddhas, all of which are designated as national second- and third-class cultural relics. The precious cultural relics in the temple are: a copy of the "Tibetan Scripture" given by the Yongzheng Emperor of the Qing Dynasty, four kinds of heavenly deafness, dumb ground, gong, copper drum, all kinds of stone carvings, more than 72 tablets. In addition, the 11th century wrote in Sanskrit with 106 pages of the Bayeux Sutra, and more than 7,000 other Buddhist scriptures.

On May 2, 1990 (the eighth birthday of the Buddha in the fourth lunar month), the consecration ceremony of the Jade Buddha was held in Shuanggui Hall. This jade Buddha is carved from Burmese white jade, weighs 1.3 tons, is 1.6 meters high, exquisite and solemn. Venerable Shi Miao Tan presided over the Litamia ceremony, and thousands of devotees participated in the Emerald Buddha Consecration Ceremony. There are four monk relics pagoda in the temple, a collar of the gold belt, a relic, the bamboo Zen monk invited from Wutai Mountain, regarded as the treasure of the town temple.

The founder of Shuangguitang, Poshan Zen Master, common surname Jian, name Dongyu, the word lazy fool, Sichuan Dazhu people, was born in the 25th year of Wanli in the Ming Dynasty (1579). Since childhood, he has been diligent in reading, smart, knows calligraphy and painting, and is good at piano and chess. He became a monk at the age of nineteen and traveled all over the famous mountains and read Buddhist scriptures. In the forty-seventh year of Wanli (1619), he lived in Potou Mountain, Huangmei County, Hubei Province, participated in Zen meditation for three years, and had a deep understanding. Later, he studied with Miyun Zen Master in Tiantong Temple all the year round. Folklore has it that the two laurel trees in Shuangguitang are cultivated by Chang'e in the Moon Palace, Chang'e borrowed Guanyin's pure bottle of water to water it, sent Shenyan to Tianhe to bring fat mud for it, and trimmed it with the cloud scissors of the Queen Mother, under Chang'e's careful care, these two laurel trees are luxuriant and vibrant, and on a Mid-Autumn night, Chang'e sent them to the world. These two laurel trees fall in the Tiantong Temple of Ningbo with the fragrance of full branches. Master Miyun handed over these two laurel trees to his disciple Poshan, and asked him to bring them back to Shuzhong, build Buddhist temples, spread Buddhism, and said that the place where the laurel tree took root is where you live.

The Zen master of the mountain respected the master's life, carried the laurel tree, trekked for several months, and entered Shuzhong. One day, he settled in Wanzhu Mountain. In the middle of the night, the sun shines brightly in the mountains, the bells and drums are ringing in unison, the villagers around hear the sound, only to see the monk who is meditating and participating in meditation, and the two laurel trees he carries have taken root, and the fragrance is overflowing. Since then, the monk of Poshan has established a Zen temple in the place where Shuanggui landed, and named it "Shuanggui Hall". The laurel tree still exists today, with lush branches and leaves, and thick green like clouds. In the golden autumn season every year, the osmanthus flowers are full of branches, the fragrance floats for several miles, and people compete to watch.

Zen Master Poshan is proficient in poetry and writing, proficient in calligraphy and painting, and has written "Double Guicao", "Broken Mountain Language Spirit" and other hand-me-downs, and the ink left behind is also treasured by future generations. His poems are known for their humor and wittiness. For example, his "Self-Praise Poem" wrote: "This Sichuan Lao Shu has nothing peculiar. I don't know if I ask Zen Zen, and I am not familiar with asking about teaching. After 30 years of laziness, people suddenly launched. Hold a short cane quinoa, hit the Buddha and the ancestors. He has many disciples, all over Sichuan, Yunnan, Guizhou and other provinces, and some have even gone to Southeast Asia to preach the Dharma. Therefore, Shuangguitang also has a certain influence in Southeast Asia. After the establishment of Shuanggui Hall, with the support of the emperors of the Qing Dynasty, it has been continuously built for more than 200 years, from 1653 to 1926, Shuanggui Hall has been built by seven generations of patriarchs such as broken mountains and bamboo Zen, covering an area of 120 acres (the temple was repaired last in 1980). During the period of the Republic of China, Shuangguitang was listed as "the first of the jungle in Shu" with its grand scale, solemn hall, rich Tibetan scriptures and unique sculptures. When Shuangguitang was first founded, it was the climax of the anti-Qing Dynasty and the restoration of the Ming Dynasty, and the thirteen families of Mandong, which were entrenched in eastern Sichuan, southern Shaanxi and western Hubei, took advantage of the favorable terrain that was easy to defend and difficult to attack, and adopted the tactics of loose alliance and mobile warfare, under the banner of the Ming Dynasty, to jointly resist the Qing soldiers and guard the gateway to the southwest. The Thirteen Poor Eastern Families defended themselves against danger and confronted the Qing court for a long time, which became an obstacle for the Qing Dynasty to sweep away the southwestern provinces and unify the world. Breaking through the mountains and running between the anti-Qing and Ming camps, as a high-ranking monk with status in Buddhism and influential society, he encouraged the anti-Qing generals to persist in the struggle. Revival of the Ming Dynasty. The anti-Qing generals also became the funders and protectors of the Shuanghangtang that broke the mountain. The construction of the double hanging hall was completed quickly. Buddhist activities were carried out normally.

In the end, it was Li Guoying, an important minister of the Qing Dynasty who served as the governor of the three sides of Sichuan and Shaanxi in the 14th year of Shunzhi, to eliminate the anti-Qing armed forces and complete the great cause of unification for the Qing Dynasty. Before and after completing this major task, Li Guoying paid attention to establishing and developing the relationship with Shuanghangtang and breaking the mountain. Li Guoying expressed his reverence and admiration for Poshan through letters or by appointing a special person to Shuangguitang, and said that he believed in Buddhism and was close to Buddhism, and hoped that one day the master would be compassionate. to educate yourself. Li Guoying deserved to be a courageous, strategic, and virtuous feudal official of the Qing Dynasty government, and he quickly gained the favor of Poshan and made him an ally. However, the deep-seated reason for this change in Poshan is the need of reality. The anti-Qing and anti-Ming restoration movement has lasted for 20 years, and the intrusion of war has turned Bashan Shushui into a miserable world where bones are exposed in the wilderness, and there is no rooster crowing for thousands of miles. Although the 13 Lidong families in the eastern Sichuan region and the other armed forces of the Yongli regime in the Yunnan-Guizhou region all took the banner of opposing the Qing Dynasty and restoring the Ming Dynasty, they were in fact only king of the mountains and had loose discipline. Separate formations, unambitious stragglers. When the Qing Dynasty soldiers pressed the border, it was just a dying struggle, and among them, there were those who burned and killed, those who forgot their righteousness for profit, those who were corrupt and degenerate, and those who surrendered and betrayed! Their own corruption and internal turmoil are enough to completely destroy their people and fighting spirit, and it is conceivable that these people will be able to assume the great national task of opposing the Qing Dynasty and restoring the Ming Dynasty. Even if they succeed by luck, what else will they be capable of except bringing disaster to the country and the people? From the Hongguang regime, the Longwu regime to the Lu Wang regime, the decay of the short-lived Nanming Dynasty has long been exposed to the world, and passers-by know it. Although the Yongli regime is based in the vast southwest, has persisted for the longest time, and has the strongest vitality, the fierce party struggle and continuous internal recognition among it are also clearly revealed. The sun sets on the western mountain, and the dying weather indicates that its end of life is not far off. The nomadic monks and believers who entered and exited the Shuanghang Hall frequently traveled to and from various parts of the southwest, and the synthesis of all kinds of information made Poshan feel more and more that the anti-Qing restoration was just an unrealizable dream, on the contrary, the continuous war and chaos could only increase the suffering of the people and the disaster of society.

Thinking about peace for a long time and praying for peace has become a strong desire in the later years of the mountain. As a result, he gradually changed from a pure nationalist to an active people's livelihoodist, he took care, love, and protection of the people as his own responsibility, and in his poem to Li Guoying, he reopened the country of Pakistan and the people of the Soviet Union, and recreated the poems of Li Men Qi Shixian Shou Tongtian Shou, and the people are the national security, which is to show his attitude, hoping that he will govern this land well, calm the people and Su Poor, and stop being a killer. The issue of the ownership of the southwest, which could be resolved by the Qing Dynasty at the end of many years, finally came to an end in the hands of Li Guoying, and what Li Guoying implemented was what he called benevolent government. The broken mountain of Shuanggui Hall, which lives in peace, is worshiped by people from all walks of life. Poshan always explained Buddhism to them, talked about karma, and took not killing as the most virtuous person. Therefore, from the important ministers of the imperial court to the governor's press and county officials, there are countless people who go to B Shuangguitang. Among them, after the Ming Dynasty rebel Wu Sangui led the Qing soldiers into the customs, he was named the king of Pingxi, stationed in Hanzhong, Shaanxi, in order to establish a relationship with the broken mountain, and was afraid of being rejected by the master, so he sent a special person to come to Shuanggui Hall in the name of his wife, and presented the most high-end and luxurious complete set of Buddhist supplies. This is obviously Wu Sanzhi's political paving for pacifying the southwest and winning over the broken mountains. Later, when Wu Sangui arrived in Yunnan, he did not expect that his wife, Chen Yuanyuan, a famous prostitute in Suzhou, suddenly took cutting out his home as his final destination and changed his name to Silence, the word Yu'an. A generation of famous prostitutes Chen Yuan is round and broken red dust, probably not unrelated to the broken mountain in Shuangguitang!

Shuangguitang played an important historical role in the Ming and Qing dynasties of China, especially when Chongqing had become the governor's palace of Li Guoying of the Qing Dynasty, and Changshou, Dianjiang and other counties were also full of the territory of the Qing Dynasty. Shuanghangtang has become a stronghold of frequent bilateral exchanges, and Poshan has become a link between the two sides, which has played a positive role in ending the war as soon as possible and promoting the process of historical development.

It is said that after the theft of the bay leaf, there were some "strange" things in Liangping: the golden and silver laurel trees that were originally paired withered and died overnight, and flocks of egrets near Shuangguitang flew to other places. In response to these "legends", a reporter from Chongqing Morning Post conducted a visit to the local area.

There are also local rumors that after the theft of the national treasure leaf scripture, the flowers of the silver cinnamon actually changed. Originally, it was a silver laurel tree that only bloomed with white flowers. Every autumn, half of the flowers bloom yellow and half of them bloom white. And it's not as lush as it used to be. According to the monks of Shuanggui Hall, the silver laurel tree here is white and yellow when it blooms, and it has always been like this.

It is also rumored that after the theft of the Bayeux Sutra, hundreds of egrets flew away in flocks. What we understand is that firecrackers are set off when there is a red and white wedding in the local area. Some villagers revealed. In fact, the egret flies away, which has a lot to do with more and more people setting off firecrackers. Master Shi Shen Zhi said that these three rumors have been exaggerated and mystified by the outside world, and they are actually some ordinary natural phenomena.

In fact, this "Bayeux Sutra" thief is not the first time to commit a crime, and this time the robbery of the "Bayeux Sutra" is also extraordinary, you must know that the release of the Dao who was killed by it is the first martial arts master of Shuangguitang, a set of Arhat boxing is practiced to be superb, and it is rare to meet opponents, plus a horizontal practice of iron cloth shirt and golden bell jar kung fu, ordinary people are not his opponents. On the contrary, it is a bit unreasonable to be easily killed by this Cai Zhongyi, and I can't figure it out.

But the real Cai Zhongyi is an unknown flying thief. In Chinese history, there has been a hero from the north and the south, and the hero of the north and south Du Xin is the "natural gate", and the most inconspicuous person who taught him the essence of the "natural gate" martial arts is an inconspicuous figure, the Sichuan Xu dwarf master. The origin of the Sichuan Xu Dwarf Division is very mysterious, and no one can really know it, but in that era of war and chaos, who cares about the origin of the Sichuan Xu Dwarf Division.

According to legend, the ancestor of the natural gate Xu is a native of Sichuan, and the people are ominous, and their names are only known as Xu. Because of his short body and short jaw and just the table, he is commonly known as "Xu Dwarf" and "Xu Dwarf". Since childhood, "Xu Shorty" has practiced all kinds of soft and hard kung fu, somersaults, walking soft ropes, etc., and knows everything from inside and outside the family, north and south. When he became an adult, he met strange people and began to wander the rivers and lakes, and visited famous teachers and masters to achieve great success. Because of his short stature and obscene appearance, he lived in seclusion in the mountains and rivers to study his skills, and studied the martial arts of various schools in a comprehensive way, and fused the pure strengths of each school in a furnace in a unique way, and created a unique martial arts boxing method and named himself the Natural Gate. Master Xu used this technique to break through the rivers and lakes, and constantly improved the natural door boxing routine, so that his kung fu has been perfected.

At the end of the Qing Dynasty and the beginning of the Republic of China, Du Xinwuwen heard the chivalrous name of Xu Dwarf's master, and was recommended by friends to worship the door and learn art. However, Du Xinwu saw that "Xu Shorty" was obscene and barren, so he was not very polite. And Xu Xiaoshi didn't care about squatting on the stool with a small dry tobacco bag in his hand all day long, just smoking. Du Xinwu has always wanted to test the depth of his art. One day, when Xu Dwarf was asleep, Du Xinwu sneaked into the room with a single knife and saw that he was sleeping soundly, and suddenly slashed down and saw his body chopping, but Xu Dwarf suddenly turned over and snored as before, ignoring the slightest, and Du Xinwu's knife cut off Xu's pillow. Du Xinwu later deliberately tried to sneak attack Xu Dwarf Master on several occasions during training or competition, but he never touched Xu Dwarf's clothes. Since then, Du Xinwu has followed the practice of art for eight years, respectfully respecting the teacher. It is rumored that Du Xinwu is the last disciple of Xu Dwarf, and he does not know what happened after the master-apprentice love for eight years to Emei Mountain.

The kung fu mantra of the so-called "natural door": movement has no beginning, change is gratuitous, virtual and real, natural. How can we attain that realm? Break through the "heavenly machine" in one sentence: start with the three functions of "soft, hard and light"! Only by practicing these three exercises step by step can we step into the right path, and then add internal strength and mental methods to achieve success. What does "soft, hard, light" mean? How to practice the three exercises? Now, according to the teachings of Master Wan, combined with my decades of practice experience, the three exercises are summarized as follows:

Soft power: Through cultivation, the bones of the whole body are flexible, and the muscles have a high degree of flexibility, so that the limbs can respond to stretching, contracting, elasticity, and pressure in an instant and at a very short distance, which is the requirement of this door for soft skills. The soft exercises of the natural door include the relaxation method, the blue elephant needle sucking method, and the eight duanjin exercises. You can start with a variety of leg presses, kicks, and practice positive kicks, side kicks, lihe, swings, front legs, back legs, bounces, splits, lower waists, whirlwind legs, somersaults, etc., and then cooperate with a variety of steps and footwork, and perform pressure, kick, bounce, jump, jump, dodge, dodge, etc., and practice to the top, neck, chest, waist, back, shoulder, elbow, wrist, hip, knee all parts are effectively adjusted, so that the action is natural and casual to be practiced.

Hard work: The natural door pays attention to "the whole body can not be attacked anywhere", so it is essential to practice the hardness of the hands, feet and all parts of the body to achieve "the whole body is a sharp weapon". Hard exercises include: iron sandbag, sub-cue ball, mandarin duck ring, tiger mouth stick, pile, row work, etc., all of the above have their own unique practice methods, perseverance can be practiced to "buckle like a steel hook stabbing like a knife." The body is like iron and stone, and it is sticky like glue". "The palm can break the stone. The realm of "stepping can break the bamboo". From soft work to hard work, it can be hard but not stiff!

Light power: The light power mentioned here is not "rising in the air, flying eaves and walking on the wall", but refers to the advance, retreat, dodge and dodge of body and footwork in the technical hit, which can be light, smart, fast, stable, clever and skillful. The practice methods of light gong include short crotch step, inner circle hand, running flash, walking dustpan and so on. The walking method is divided into straight lines and circles, looking straight ahead when practicing, taking care of the surrounding body, and the movements are from light to heavy, from slow to fast. Breathe naturally, don't hold your breath! My personal experience, after a long period of short crotch step, inner circle hand practice, in the technique with the hand, eyes, body, law, step, so that "a long turn does not leave a little", when fighting, forward, retreat, dodge, dodge can have a "sticky and hit, a hit and go" natural reaction. "Light Gong" is practiced until the body method of "flashing like a breeze and hiding like a sheath" is a success.

"Soft, hard and light" complement each other and are indispensable. Single-practice "soft". Although the limbs are extremely soft, the waist and legs can be folded at will. If there is no "hard" skill, the attack is like an ant shaking a tree, and it cannot inflict heavy damage on the opponent; Practicing "hard" alone, although it is extremely hard and indestructible, but if it is not supplemented by soft and light skills, it will be hard and stiff, and there is no "sharp weapon", but it cannot be used and applied to the other party through effective channels; Practicing "light" alone, how can it be "light" without "soft"? There is no "hard", although the body is dexterous, you can only dodge, how can you attack? Therefore, only by combining the three skills of "soft, hard and light", working hard, and then combining these three skills with the technical hitting method, integrating and penetrating, and adding personal understanding in the actual combat, you can achieve what you want, and become natural.

The practice of natural door light gong is very peculiar, first put a dustpan full of soil on the table of the eight immortals, when practicing, run up from the bottom, fly along the edge of the dustpan, and constantly grab the soil in the dustpan, after years of continuous practice, until the dustpan is not filled with soil at any time, it can still run along the empty dustpan, this skill is a great success.

And the ancestor of Cai Zhongyi, the thief of the "Bayeux Sutra", is the mother's family of the founder of the natural gate "Xu Dwarf", Xu Dwarf once compiled his own kung fu into a book, left in his mother Xu Cai's family, and then became the heirloom of Xu Dwarf's mother's lineage from generation to generation, and it has been passed on to Cai Zhongyi for at least four or five generations. And this "Bayeux Sutra" thief Cai Zhongyi has been active since he was a child, and he is indeed a wizard who practices martial arts, and has practiced all the kung fu of the natural gate to perfection, especially light body kung fu, which is rare in contemporary times.

It's a pity that this son is not enterprising, relying on a light body to commit a lot of major cases, even everyone thinks that the successful detection of the Kaifeng 918 Museum theft case, in fact, just that night ready to go alone to steal, just happened to meet someone who is stealing, this son fished in troubled waters and stole a few cultural relics, but unfortunately these cultural relics are just extremely ordinary cultural relics, did not get much benefit. This time, he used his own soft and hard kung fu to surprise the attack, first using his own soft skills to entangle Shi Shenzhong, and constantly hit Shi Shenzhong's various big holes, until he found the location of Shi Shenzhong's cover door, and then used the steel pipe that had already been prepared to violently hit his Baihui acupoint (cover door) to cause his death.

Cai Zhongyi, the thief of the "Book of Bayes", has a great weakness, that is, the "lone wolf", a very lonely "lone wolf", never partners with anyone, only believes in his own ability, and does not believe in anyone, that is, this "lone wolf" has made him escape the pursuit many times, whether you are casting a net, he can easily escape with his light and soft skills, and his pursuit has become a major problem for the police.

Finally, Gu Xiaolong began to pay attention to this incident, he was not interested in the problem of a fugitive criminal, but in this person's "Natural Gate" stunts, and he had the heart to try these stunts. Of course, by the way, helping the police to capture this bandit is just a gesture.

This time, no matter how the "Bayeux Sutra" thief Cai Zhongyi escaped, all the soft, hard, and light kung fu were all done, and the most interesting thing was in the Kanas no man's land in Xinjiang, the "Bayeux Sutra" thief Cai Zhongyi ran with all his might, ran all the way to the core area of the no-man's land, ran out of more than 200 kilometers, and finally was so tired that he collapsed to the ground, Gu Xiaolong appeared in front of him with a smile, and frightened the "Bayeux Sutra" thief Cai Zhongyi was shocked like seeing a ghost, and he used all kinds of extreme kung fu, Xiang Gu Xiaolong attacked desperately, but no matter how he attacked, it was like attacking in the clouds and fog, and he was completely missed, and he couldn't attack, so he could only turn around and run wildly. It turned out that Gu Xiaolong had been following behind him, and whenever he got up and ran straight, he would sacrifice the neutrino size Zhou Tianzhen Mustard Seed Rice Mind Field Tai Chi Yin Yang Fish Light Ball, just put it behind him without any weight, and Cai Zhong, the thief of the "Bayeux Sutra", could not notice it at first, until Gu Xiaolong suddenly appeared when he stopped many times, he was extremely frightened, and he didn't know how Gu Xiaolong kept up with him until the end.

Cai Zhongyi, the most important thief of the "Bayeux Sutra", was not defeated or captured alive, but was arrested by the police after Gu Xiaolong was paralyzed alive. According to the police source who arrested him, when he first caught him, he was completely paralyzed, as if he had been forced to chase him to the door of the police station, and his expression was extremely frightened, and he kept saying: "I am willing to turn myself in, don't chase me!" Spare me! Just these three sentences of repeated recitation, when the police interrogated him, he confessed that he was arrested by a god-like young man, whether it is light skills, internal skills, or martial arts, he was chased into a corner, and he was almost prostration. (To be continued......)