PS: Look at the prodigy among the prodigies, Gu Xiaolong not only has the Taoist neutrino true mustard rice mind energy field, but also has a super learning ability, imagine that there is a neutrino high-energy particle ring in the hypothalamus part of his brain, which can not be matched by any supercomputer. Ask for clicks, ask for subscriptions, ask for rewards, ask for monthly passes!

Chapter 45: Strange Fortune from Heaven III

Legend has it that there are several ancestors of Taijiquan: Xu Xuanping in the Tang Dynasty (618~907 AD), Zhang Sanfeng in the Song Dynasty (960~1278 AD), Zhang Sanfeng in the Ming Dynasty (1368~1644 AD), Chen Wangting and Wang Zongyue in the Qing Dynasty (1644~1911 AD). So let's elaborate on them one by one. Xu Xuanping in the Tang Dynasty, a native of She County, Anhui Province, Li Bai traveled eastward, saw Xu Xuanping's inscription poem and passed on the house, thinking it was a "fairy poem", and he visited She County repeatedly, but he was not allowed. Song Ji Yougong's "Tang Poetry Chronicle" said that Xu "does not eat the grain, and walks like a galloping horse." During the Tang Dynasty, every negative salary was sold in the market. Li Bai's visit was not met, and the poem was inscribed on Wangxian Bridge". Therefore, some people think that it is absurd on the grounds that there is no historical record, and this is not enough. Zhang Sanfeng, according to "History of the Ming Dynasty? The Biography of Fang Qi records, "A native of Yizhou, Liaodong. The name is all one, a Junbao, and the number of Mitoyo is also. With its raunchy edges, it is also known as sloppy. But the "History of the Ming Dynasty" also said: "Or say that Sanfeng Jinshi people, at the beginning of the Yuan Dynasty and Liu Bingzhong were the same teacher, and later learned the Tao in the Taiqing Palace in Luyi." As for Zhang Sanfeng's creation of Taijiquan, some people denied it on the grounds that "it was just a kind of annex after the Xinhai Revolution (1911)". The history of Taijiquan after Zhang Sanfeng is difficult to obtain a continuous and systematic record. The spread of modern Taijiquan was successively inherited by Wang Zongyue and Jiang Fa. Jiang sent it to Chen Changxing of Chenjiagou in Wenxian County and Xing Xihuai of Zhaobao Town, and Chen Changxing passed on Yang Luchan. Since then, it has developed into Tai Chi schools such as Chen, Yang, Wu, Wu, Li, Sun, Zhao Baojia and National Taolu.

In fact, the true origin of Tai Chi began with the Taoist patriarch Lao Tzu. Lao Tzu's "Tao Te Ching" Chapter 43 The Softest in the World. The strongest in the world. Nothing enters into the world, and I do it with knowing nothing. Teaching without words, doing nothing is beneficial, and the world wants it. The interpretation is: the weakest thing in the world, Tengyue travels through the hardest thing; The invisible force can penetrate something that has no gaps. This is why I realized the benefits of "doing nothing". With the teaching of "self-talk" and the benefit of "inaction", few people in the world can catch up with it. Chapter Seventy-Eight: The world is weaker than water, and the strong can win. It's not easy. The weak is better than the strong, the soft is better than the strong, the world knows everything, and nothing can be done. It is a sage cloud: 'Receiving the dirt of the country is the lord of the society; The country is ominous, and it is the king of the world. It's the opposite. There is nothing in the world that is weaker than water, and nothing is stronger than water. Weak is better than strong, soft is better than strong, there is no one in the world who does not know the way, but no one can implement it. That's why the Righteous Saint said, "Bear the humiliation of the whole country." in order to become the monarch of the country and bear the calamity of the whole country. in order to become the king of the world. "Positive words are like the opposite.

To sum up: the world is more rigid than soft, and the world is softer than water. The Taoist patriarch Lao Tzu created the Tai Chi thirteen styles, in fact, there were no moves at that time, that is, when the Taoist patriarch Lao Tzu lived in seclusion, watching the flowing clouds in the mountains, streams and flowing water, in response to the initial ideological energy field and consciousness field of the universe "singularity", according to the classical mechanics of the blue planet gravity field, quantum mechanics, gravity, dark energy field, anti-gravity field, five elements of yin and yang theory, etc., a set of boxing techniques that can not only exercise the body, but also can be both offensive and defensive. It can be thirteen moves, or countless moves, or no moves at all, that is to say, it is the softest Xingyun, and it can be the softest flowing water, has anyone ever heard of being able to defeat Xingyun and knock down flowing water?

The real origin of Taijiquan referred to by later generations is created from the leisure time of the Taoist patriarch Lao Tzu, and by his disciples and servants to follow the ancestor to learn the same kind of gourd painting, due to the limited level, in fact, no one can really understand and understand the essence of it, even the movements are varied. Therefore, the so-called Taijiquan passed out by several disciples or servants, each has its own understanding of its own moves, and there are many branches that are passed on by false rumors, so that there are several different sayings such as Xu Xuanping in the later Tang Dynasty (618~907 AD), Zhang Sanfeng in the Song Dynasty (960~1278 AD), Zhang Sanfeng in the Ming Dynasty (1368~1644 AD), Chen Wangting and Wang Zongyue in the Qing Dynasty (1644~1911 AD), and later Chen Wangting, and even Yang's, Wu's and so on. Later, it developed into the later Chen, Yang, Wu and other Taijiquan.

Look at the three-year-old Gu Xiaolong, in his own Taoist size Zhou Tian neutrino real mustard rice Tai Chi Yin Yang Fish transparent light ball, the practice of Tai Chi, there is no so-called routine at all, from simple to complex and from complex to simple, at this time, if Chen Wangting, Yang Luchan reincarnated, will immediately have an epiphany on many key moves, but also in the boxing theory, internal strength to get its essence, in fact, is the Taoist patriarch Lao Tzu "Tao Te Ching" two wise words: "The softest in the world, gallop the strongest in the world." Nothing enters into the world, and I do it with knowing nothing. Teaching without words, doing nothing is beneficial, and the world wants it. "The world is weaker than water, and the strong can win, and it is not easy." The weak is better than the strong, the soft is better than the strong, the world knows everything, and nothing can be done. That is, the core essence of Taoist Taijiquan.

No matter how you attack, the softest of the world will be gone, but at the same time it will surround you and submerge you, the greater the amount of force, the more impossible to focus on, and the flowing clouds and flowing water in the endless flow of this force to borrow force, play the role of four or two thousand catties, once the endless flow of the endless flow of the clouds and flowing water silt, once the outbreak is unstoppable and indestructible. And the three-year-old Gu Xiaolong practiced Taijiquan, in terms of no moves at all, is an endless flow of flowing clouds, even watching the grandparents who don't understand the theory of boxing at the side, they are also fascinated, like appreciating a set of broad and profound artistic paintings.

And the three-year-old Gu Xiaolong also interpreted the Yi Li of Tai Chi clearly and clearly. "Tai Chi gives birth to two instruments, and two instruments give birth to four elephants" first came from Fu Xi's "Book of Changes". "Book of Changes": "Yi has Tai Chi, which is to give birth to two instruments." Two rituals give birth to four elephants. Four elephants give birth to gossip. Kong Yingda Shu: "Tai Chi is before heaven and earth are divided. The vitality is mixed into one, that is, the beginning and the one. ”

"Liangyi" means "yin and yang". 1. "Easy? "It is easy to have Tai Chi, and it is to give birth to two instruments." Kong Yingda Shu: "Those who do not speak of heaven and earth refer to their objects; The lower is opposite to the four elephants (metal, wood, water, and fire), so it is called the two instruments, and the two body appearance instruments are also. "Lu's Spring and Autumn? Great Happiness": "Taiyi out ~~, ~~ out of yin and yang." "The Book of Jin? Zhiyu Biography": "If you take two steps, then heaven and earth have nothing to hide; Quasi-positive Sanchen. There is no room for error in the suspense. The third fold of the fifth book of Yuan Wang Shifu's "The Legend of the West Chamber": "On the same day, the three were judged, and the two instruments were first divided; Qiankun: The clear is dry, the turbid is Kun, and people are mixed in the middle. Jin Yi's "Concept of Art in Literature": "Looking up at Tuyao, looking down at Hanzhang, high and humble positioning, so the two instruments are born." "2. Refers to the parents of the sovereign. Old Tang Book? Confucianism passed down? Lu Cang": "Princess Anle inherits the Ze of the two ceremonies, fulfills the foundation of Fulu, guides the mountain to the tin year, and looks up to the north and shelters forever." "3. Refers to yin and yang, men and women. Lu Xun's "Hesitation? Old Master Gao": "Fairy Ruizhu is not very much in favor of female studies. thought that confusing the two instruments was not what Tiancao liked. "Four elephants" refers to "the green dragon, the god of the East; the White Tiger, the god of the West; Suzaku, the god of the south; The god of the north, Xuanwu (turtle and snake combined)". It also refers to "heaven and earth".

This sentence is not from the Book of Changes or the Book of Changes. Rather, it comes from the book of later generations (said to be Confucius) to explain the Book of Changes, the Book of Changes.

There are 10 volumes of Yi Chuan, of which the Dictionaries are divided into two volumes. "Tai Chi gives birth to two instruments, and two instruments give birth to four elephants" comes from the eleventh chapter uploaded by the "Department of Dictionaries", the original text is: "Therefore, it is easy to have Taiji, it is to give birth to two instruments, two instruments to give birth to four elephants, four elephants to give birth to gossip, gossip to determine good luck and evil, and good luck and evil to give birth to great cause." ”。

To accurately express the source of this sentence, it should be: "Yi Chuan? Upload of Words. The so-called Tai Chi is to elucidate the process of the universe from infinity to Tai Chi to the transformation of all things.

Tai Chi is the state before heaven and earth are opened, and chaos is not divided into yin and yang. The so-called Tai Chi is to elucidate the process of the universe from infinity to Tai Chi to the transformation of all things. Tai Chi is the state before heaven and earth are opened, and chaos is not divided into yin and yang. Liangyi refers to heaven and earth or yin and yang. Some martial artists borrow this word to extend it to boxing, such as the martial artist Sun Lutang who turns movement into yang and stillness into yin, collectively calling movement and stillness as two instruments.

Regarding the "two instruments", synthesizing the theories of Yi scholars in the past dynasties, there are seven theories: one is yin and yang, one is heaven and earth, one is odd and even, one is rigid and soft, one is Xuanhuang, one is Qiankun, and one is spring and autumn. But it usually refers to yin and yang.

The four elephants are: the sun, the yin, the yin, the yang, and the yang, and its names: the young, the old, the young, the old. From a mathematical point of view, the four phenomena are: seven, nine, eight, and six. From the perspective of orientation, the four phenomena are: east, south, west, and north. From the seasons of the year, the four images are: spring, summer, autumn and winter. From the name of the person, the four images are: Meng Zhang, Zhiming, Supervisor, and Lingguang. From the birds and beasts, the four elephants are: the green dragon, the Xuanwu, the white tiger, and the vermilion bird. There are also two sayings about the four elephants: one is gold, wood, water, and fire. One is said to be: yin, yang, rigidity, and softness.

Note: The distribution of four elephants from birds and beasts is the method after the Qin and Han dynasties, and the West White Tiger was called Xianchi before the Qin and Han dynasties. Later generations changed the salty pond to the white tiger because they could not form a complete system. In the "Seven Emperors Purple Court Yansheng Sutra" of the Eastern Wu Dynasty, the four elephants were named. They are: the former Vermilion Bird is Lingguang; After Xuanwu was the ruling name; Zuo Qinglong is Meng Zhang; The right white tiger is the overseer.

The meaning of the whole passage is that all things and phenomena in the vast universe contain yin and yang, as well as the two sides of the surface and the inside. However, they are both opposed to each other and dependent on each other, which is the general law of the material world, the program and origin of many things, and the root cause of their emergence and destruction. The way of heaven and earth, with yin and yang, creates all things. Heaven and earth, the sun and the moon, thunder and lightning, wind and rain, the four o'clock, in the first and second afternoon, as well as male and female, rigid and soft, dynamic and static, and conspicuous, everything is yin and yang. The principle of life is to nourish a hundred bones with yin and yang. The meridians, flesh and bones, abdomen and back, five internal organs, six internal organs, and even seven losses and eight benefits, within one body, are all in line with the principle of yin and yang. This theory has been established for two or three thousand years, and it is still describing everything for people. There is an interactive relationship between man and nature. Man and heaven and earth are coherent, and the sun and the moon correspond, and the news of oneness is all connected to heaven and earth, and should be in things.

Wuji gives birth to Taiji, Taiji gives birth to two yi, two yi gives birth to three talents, three talents give birth to four elephants, four elephants give birth to five elements, five elements give birth to liuhe, six together give birth to seven stars, seven stars give birth to gossip, gossip gives birth to nine palaces, and everything belongs to the ten directions. The first is the last - the round pole. Tao begets one, one begets two, two begets three, and three begets all things, which are also produced by gossip. A three-year-old child can use a simple set of Tai Chi to fully interpret such a complex Yili. It fully shows that the three-year-old Gu Xiaolong has completely obtained the true inheritance of the ancient wood Dao Chang. That is to say, you can really get the true transmission of the Taoist patriarch. There are only the guardians of the Taoist Patriarch Cave in the past dynasties, so the three-year-old child Gu Xiaolong indirectly got the true inheritance of the Taoist patriarch Lao Tzu, but he also has one thing that other guardians of the patriarch cave in the past dynasties do not have, that is, the three-year-old Gu Xiaolong can also communicate with the Taoist patriarch Lao Tzu anti-neutrino true mustard rice mind energy field every day outside the Taoist patriarch cave, so what can be obtained is a more detailed and true inheritance, including the Taoist patriarch Lao Tzu. All the big and small Zhou Tian Mind Energy Field Internal Strength, Tai Chi Martial Arts, Humanities and Philosophy, Astronomy and Geography, Origin of the Universe, Origin of Matter, and so on.

Three-year-old Gu Xiaolong continued to practice, from Taijiquan, Congenital Baguazhang, Acquired Baguazhang, Nine Palace Baguazhang, Wuxing Boxing, Taiyi Wuxing Boxing, Xingyi Boxing, Xinyi Boxing, Taiji Sword, Nine Palace Xinggong Eighteen Elbows, Xuanwu Stick, Taiyi Xiaoyao Palm, Taiyi Mianzhang, Longxing Changsui Sword, Five Elements Bagua Hand, Pure Yang Boxing, Eighteen Methods of Sticky Clothes, A Reed Stick, Baihong Sword, Serpentine Sword, Pure Yang Sword, Drunken Sword, etc., he doesn't know Taoist martial arts routines, but these martial arts routines are plausible, and they are practiced by him, From the insider's glance, you can see that the Tao is more practical, more in line with actual combat, more in line with the principles of classical mechanics, and even the principles of fluid mechanics and quantum mechanics, which can play the greatest role in that occasion. The three-year-old child Gu Xiaolong rehearsed to the bottom of the line. You can only see the entire Taiji Yin-Yang Fish Light Ball, and there are countless circling Taiji Yin-Yang Fish and Innate Bagua Cyclone Discs. The three-year-old Gu Xiaolong can no longer be seen.

It was only at this time that the Gu Mu Dao Chief, who was the ancestor, smiled and turned back to Gu Xiaolong's grandparents and said: "The first stage of foundation building for this son is considered to have been successfully completed, and it has greatly exceeded the expected skills, which mainly depends on his magical 'cosmic particle' and the words and deeds of Taoist patriarch Lao Tzu, which can have this effect." Gu Xiaolong's grandparents heard Gu Mu Dao Changdao say this, and they felt even more incredible, first, that "cosmic particle" could have such a miraculous effect, making a three-year-old child become a prodigy among prodigies; The second is that the Taoist patriarch Lao Tzu has passed away for 2,450 years, and he can still teach Gu Xiaolong, which is a miracle among miracles. Daoist Gumu continued to say to the two: "From today onwards, I will hand him over to you, your main task is to serve him well, not to educate him directly, you must know that Dao Dao's current knowledge is no longer below the two of you, and in some places he can even be your teacher." You have to collect as much as possible from all disciplines such as astronomy and geography, humanities and philosophy, mathematics, physics, chemistry, biology, etc., from the beginning of the undergraduate degree to the most cutting-edge research results of this discipline, and I expect that this child will be able to complete all the sciences by the age of six, and most of the disciplines will be able to reach at least postdoctoral degrees, and some disciplines can also reach the academic level of no one before or since, such as the two of you in the disciplines, he has already surpassed you. However, every year when he reaches the age of one, he must be sent back to me, and the patriarch will improve his mental energy and internal skills, remember to remember. After listening to Gu Mu Dao Chang's arrangement, Gu Xiaolong's grandparents looked at each other and looked at their father with an incredulous expression, but Gu Mu Dao Chang, who was his father, did not give any explanation, and the two had to take their three-year-old child Gu Xiaolong and his mother back to their home in the capital of Country C.

According to the arrangement of Gu Xiaolong's ancestor Gu Mu, Gu Xiaolong's first priority when he returned to his home in the capital of country C was to study, and his study was served by two grandparents who were originally the chief astronomer of country C, the doctoral supervisor of astronomy at the capital university of country C, and the chief Taoist theorist of country C, who were also doctoral supervisors. In the capital university of country C, the first famous university in country C, in the first unique academic institution in country C, teaching materials and academic papers of almost all disciplines can be found. The two grandparents thought it would be a very easy task, but in less than three days, they found that it was not easy at all.

For example, on the first day, my grandparents thought that they had to learn literature well, and after learning literature well, they would lay a good foundation for comprehension, reading, and self-learning in all subjects. Therefore, the grandparents found all the undergraduate literature teaching materials on the first day, hoping that Gu Xiaolong could finish it within a month, but who knew that it would take less than two hours. These materials can no longer meet the needs of Gu Xiaolong, a three-year-old child. For the first time, the two grandparents saw such an amazing learning ability. A book in hand just like in the same way as playing. I flipped through it from beginning to end, and I didn't even look at it, but I already had a comprehensive grasp of all the content and knowledge in it, and no matter how you took the exam, he could answer it fluently and not badly. What's more, he only needs to put his hand on the cover of this material for a few seconds to read the book completely, and it also extends to the relevant information of the book. Including the life, position, and academic level of the author of this book, including the omissions and errors in it.

For example, in one of the books describing the great poet Bai Juyi of the Tang Dynasty, there is a description of Bai Juyi's tragic love, which describes this love story as Bai Juyi was written by two people, one is Fan Su, and the other is Xiang Ling. When Bai Juyi was 11 years old, due to the war in his hometown, he moved his family with his mother to the hometown of Bai Juyi, Fuli, Xuzhou (now in Su County, Anhui Province). Later, he met a neighbor woman who was 4 years younger than him, her name was Xiang Ling, and she was lively and cute. also knows a little rhythm, so the two have become inseparable and childhood sweethearts. When Bai Juyi was 19 years old and Xiangling was 15 years old. As soon as the love began, the two began their first love. Bai Juyi has a poem called "The Neighbor's Girl", which recounts the fifteen-year-old Xiang Ling and praises the beauty of Xiang Ling and her pleasant voice.

In the fourteenth year of Zhenyuan (798), when Bai Juyi was 27 years old, for the sake of family life and his own future, he had to leave Fu and leave for his uncle in Jiangnan. Along the way, he wrote three poems in memory of Xiangling. They are "Jixiang Ling", "Cold Boudoir Night" and "Sauvignon Blanc". It can be clearly seen from the poem that Bai Juyi and Xiangling have been in love for 17 years and 8 years of love, and their feelings are already very deep. After parting, not only was he bitterly lovesick, but he also considered marriage. But Xiang Ling was worried that her family was low and she couldn't climb Bai Juyi. At the end, he expressed his earnest wish that the heavens would be successful and walk side by side.

At the beginning of the sixteenth year of Zhenyuan, Bai Juyi was admitted to the Jinshi at the age of 29, and Huifu lived there for nearly 10 months, and earnestly asked his mother to marry Xiangling, but was rejected by his mother, who had a strong feudal concept. Bai Juyi was helpless, so he left home with an extremely painful feeling. In the autumn of the twentieth year of Zhenyuan (804 AD), Bai Juyi became a school scholar in Chang'an, and needed to move his family to Chang'an, he went home and begged his mother again to allow him to marry Xiangling, but his mother, who was more than everything, not only refused his request again, but also did not let them meet when the family moved away. Their marriage was hopeless, but their deep love did not end there. Bai Juyi punished his mother's mistake by not marrying others, and wrote poems in memory of Xiang Ling three times: "Xiang Ling on the Night of the Winter Solstice", "Feeling Autumn and Sending Away" and "Sending Far Away". In the past 8 years, his mother never let Bai Juyi and Xiangling meet, and she didn't allow him to mention Xiangling.

When Bai Juyi was 37 years old, he was forced by his mother to die, and was introduced to marry the sister of his colleague Yang Rushi, but until the seventh year of Yuanhe, he still wrote poems and missed Xiangling. For example, "Night Rain", "Feeling Mirror" and so on. Later, Bai Juyi was wronged and demoted to Jiangzhou on the way, and Mrs. Yang met Xiang Ling's father and daughter who were drifting, Bai Juyi and Xiang Ling hugged their heads and cried, and wrote a poem entitled "The Old Days". At this time, Bai Juyi was 44 years old, and Xiang Ling was also 40 years old, but he was not married. In this poem, Bai Juyi used the word hate again, and this hatred will not have nothing to do with the hatred of "Song of Long Hatred", so the tragic love and love experienced by Bai Juyi laid the foundation for "Song of Long Hatred".

It wasn't until Bai Juyi was 53 years old that he saw the change of neighbors in the old village and Xiangling no longer knew where to go, when he was on his way back to Luojing after his term of office in Hangzhou, and this 35-year-long love tragedy came to an end. In fact, there are many doubts in this love tragedy, such as: "Sauvignon Blanc" and Xiangbai are the most unsuccessful. "Sauvignon Blanc" has two poems, one for Fan Su and the other for Xiang Ling, which is the predecessor of "Song of Long Hatred". The love between Xiang and Bai ended with Xiang Ling's quiet departure.

When Bai's mother was alive, Bai Juyi failed to marry Xiangling because the door was not right. And when Bai's mother died, that is, in the tenth year of Yuanhe, Bai Juyi was degraded on the way (mentioned above) to meet Xiang Ling's father and daughter who were drifting, at that time, the relationship was not extinguished, Xiang Ling was not married, Bai Juyi couldn't take Xiang Ling in, or marry him as a concubine? Some people will say that Bai Juyi's wife disagrees, but before that, Bai Juyi's piles of concubines are well known, and some people say that Bai Juyi loves Xiangling very much and does not want to wronged her, but it is just to take it in, although it is degraded, but the Bai family is prosperous and rich, can't you afford to support two people? Later, it was said that Xiang Ling left this relationship to come to an end, but it was better to say that Bai Juyi was tired of it but was happy. In this regard, we can only pretend to ignore it and continue to feel the strange and tragic love between Bai Juyi and Xiang Ling.

And the three-year-old child Gu Xiaolong put forward a bold conjecture: Bai Juyi has been deeply in love with Xiang Ling since he was a child, and he has never really loved another woman since then, the Fan Su mentioned in this book is just because he looks too much like Xiang Ling, it can be said that Fan Su is the shadow of Xiang Ling, and he is the substitute of Xiang Ling. Then the so-called Bai Juyi concubines were piled up, also because no one could replace Xiang Ling, and he couldn't find Xiang Ling, and the poet was always looking for the same people as Xiang Ling, such as his concubines, there are lively and lovely people, and there are also people who are proficient in music and rhythm, and so on. The key is that according to Gu Xiaolong, he felt and perceived the information in the depths of the poet's soul from many ancient poems of the great poet, which is a kind of information that can only be understood but not spoken. Where to teach parrot language, embroidery in front of the bed under the blue screen window. "Sending Xiang Ling" tears and cold eyes do not flow, and he turns back every time he passes through a high place. Knowing that after saying goodbye to the west floor, you should worry alone by the railing. "Cold Boudoir Night" is cold in the middle of the night, and I can't sleep alone. The incense burns out, and the tears turn into ice. In order to cherish the shadows, the lights will not be turned off all night. "Sauvignon Blanc" is prosperous in the west wind in September, and the moon is cold and frosty. Sijun has a long autumn night, and his soul rises nine times in one night. In February, the east wind comes, and the grass flowers bloom. Sijun is late in spring, and he has nine bowels a day. The concubine lives in the north of Luoqiao, and the gentleman lives in the south of Luoqiao. Fifteen is acquaintance, and this year is twenty-three. Like a female rosegrass, it grows on the side of the pine. The short branches of the vine are bitter and high, and they cannot be returned. People say that people have a wish, and they wish that the sky will come true. I am willing to be a distant beast, walking side by side. I am willing to be a tree in the deep mountains, and the branches are connected with the trees. (The predecessor of "In the ground, I wish to be a branch of Lian Li" in the song of long hatred.) "Winter Solstice Night Huaixiang Ling" is glamorous, and the cold is unfriendly. He can be the longest night, and he is a lone sleeper. "Feeling Autumn Sent Far Away" is melancholy and late, and the two are in the same love. Where the worries are not separated, the garden trees are in the autumn wind. The swallow shadow moves back to the wings, and the fragrance is gone. The best period and the best year are empty. "Sending Far Away" wants to forget but not get, and there is no reason to go. The two armpits do not have wings, and the two hairs are empty. Sit and watch the new fallen leaves and walk up to the highest building. The twilight is boundless, and the eyes are full of sorrow. The little baby in "Chishang" supported the boat and secretly picked the white lotus. I don't understand the hidden traces, and the duckweed opens together. The end of "Song of Long Hatred": In heaven I wish to be a winged bird, and in the earth I wish to be a branch. The days are long and sometimes endless, and this hatred lasts forever. (To be continued......)