PS:I'm sorry everyone.,This chapter is actually missing.,There's no way to resend it.,It's two eighty-six articles.,Please forgive me! This article has a detailed discussion of the twelve piles of Emei, which is the true meaning of internal cultivation, and I have to send it! Ask for clicks, ask for tips, ask for subscriptions, ask for monthly passes!

Chapter 86 of the Emei of the Emei twelve piles

After the "Tai Chi Young Heroes" met with the leaders of the Emei faction, after the two sides simply greeted each other, they straightforwardly proposed to see the Emei Twelve Kung Fu first, because the Emei Twelve Piles are the representatives of the Emei School's internal strength, and they are also the basic internal strength of Emei martial arts, which is actually derived from the internal strength of Taoism.

The 12 ancient texts of Emei are: like the sky and the earth, the circle and the sky are born, and the size is open and closed. Only in the heart. The interpretation is - the way of taking the law of heaven and earth, in terms of Dan Taoism, is yin and yang and Zhou Tian, but "Yuankong Fasheng" is about Buddhism. The shape of the twelve piles of Emei is full of circles, and the intention is to take the void as the purpose, there is a circle and there is an opening and closing, no matter the size of the opening and closing. If you can "round the void", then "the law is born", and if you want to be empty, you must first empty the mind, and eliminate the distracting thoughts of the acquired consciousness of God, then the innate primordial spirit will return to its place, and the natural body and mind will be empty. That's why the mind is the essence of cultivation. The difference between "only wonderful in the heart" and "only knowledge in the heart" is only one word, which comes from Yun Zen Master and Tongfa Xiangzong. The power is based on the circle and the void, and the "only wonder in the heart" lies in the humble heart, such as Chen Tuan's ancestor Yun: "A piece of leisure has been retained by the white clouds." ”

If it does not move, it is the true yin and yang, the treasure does not move, and the use is constant. Commentary—can practice the movement to small movements, until it does not move, and it seems that there is no movement, virtual reality, yin and yang. In fact, the yin and yang in the body have reached a balance. The internal qi is stored in the dantian. At this time, the internal qi kung fu can already be used for technical attacks. The so-called "hair is constant" also. Taijiquan pays attention to: first seek development, then seek compactness, this is the truth; It's just that the word "seeking" is a bit redundant, and it is a natural stage of development, and seeking is not what it can be.

Only the qi and the pulse, the immovable life, the intention is moving, the opening and closing are lifting. Commentary – "Immovable life" is the highest state of dynamic cultivation. Although the external movement is very small, the posture does not change and is continuous, but the cultivator's ideological consciousness has completely ceased to move. At this time, the body has not only melted light, but is also able to break it. Thoughts can only be used in the foundation building stage, that is, concentrating into the air pockets, after concentrating, the thoughts will be dispersed, and the opening and closing of the lifting and lowering should be natural, and the qi can not be intentional. can't practice as described in martial arts novels, and most writers don't know how to practice. Only Mr. Lao She has learned the martial arts of the Kunlun School.

Open one, knot Dan is here. Quiet as the autumn moon, moving like a hurricane wind, polite and invincible, in proportion. Commentary—It is believed that although there is only one opening and closing action, it is possible to cultivate the inner dan. In fact, the twelve piles of Emei are the same as Taijiquan, and they pay attention to opening and closing everywhere. When facing the enemy, the Emei faction advocates static braking, overcoming rigidity with softness, and combining movement and static. Take the machine pile as the starting hand, seal your own door, and be ready to take over with the rotation and explosive strength of the silk fist and the "grappling back lock" move of the Emei twelve piles and the eight methods on the legs, and then take the preemptive; But the speed of the shot must be fast, the so-called "moving like a hurricane" is what it means. When taking over the enemy, we should pay attention to calmness and unhurriedness, that is, "defeat the enemy with courtesy." At the same time, it is necessary to be measured in the shot, because the swordsmen and sword fingers and arrow kicks of the Emei faction have lethal lethality. The heat of internal cultivation should also be measured, otherwise it is very easy to deviate. The cultivation of daily exercise should also reflect the principle of "defeating the enemy with politeness and proportion"; Work small. Mr. Song Wei, an old-timer of the Emei faction, is disabled and in his old age, but he still often practices Wudang Sword and Baguazhang on the lotus pot. The lotus jar, which is only two meters in diameter, is very capable of stepping on the edge of the cylinder to practice boxing and swording! It can receive the minimum degree of posture, and can use the smallest circle in the smallest space to carry out instantaneous conversion and force; In order to deal with the actual combat in various environments.

Light as a feather, heavier than Mount Tai, with the invisible, with a body. Commentary - The inner kung fu is practiced to a high and profound realm, and it will naturally reach "light as a feather, heavier than Mount Tai". After being able to practice the heart word pile to the ninth level, you can use the big toe of the other foot to kick it into a volley arrow; Or use the ten fingers of your hands to support the ground, and with a little effort, the body can rise. After cultivating to the level of returning the golden liquid to the pill, the true qi is formed, and the use of volley points can hurt people in the invisible, which is "the invisible in use, and the body in one place". Someone once said about the "Emei Tiangang Thirty-six Hands": This is the art of living people, and it is also the method of killing. And the cultivation of the twelve piles of Emei to the realm of transformation can also achieve the yin strength of the word gate, hurting people invisibly.

People only have pulse and qi, and double cultivation is indispensable. If you don't cultivate, you are moving, and you will be in the world. If the lamp is lit, it is always with the spring breeze. Interpretation - interpretation is: practice to be both qi and pulse, not to be wasted, to be handsome with qi, to follow the qi from the qi, called double cultivation. The qi veins have their own laws of operation, which has been made clear in this paragraph: "If you don't cultivate, you are moving, and you are moving with the heavens and the earth." "If you have to use people's subjective consciousness to "be handsome and handsome", how can there be no problems? There is another explanation: "The operation of the qi veins of the qi practitioner is called the reverse path, which runs in the opposite direction of the qi machine of heaven and earth, and is called the hexagram 'earth and heaven', which inverts the heaven and the earth, so that the earth is above and the sky is below, then the yin qi descends and the yang qi rises, so that the yin and yang qi veins are interdependent and operate in balance." "The great trouble of the Tao lies in the intention! After concentrating into the air pocket, the yin hooves are on fire, the two kidneys are like soup boiling, and the congenital qi will naturally go retrograde along the two veins of Ren Du, and become the "Earth and Tiantai" hexagram, and you don't need to be guided by your intentions.

As for the sentence "Cultivating the lamp if it is burning", it is the practice of Tantra: "The tantric meaning of the lamp is 'illumination', and lighting the lamp pays attention to the internal and external 'contemplation' and experiences the actual situation of the operation of the qi veins." Open your eyes to look at the outside and look inside to see the inside. Mr. Zhou believes: "In the seventh stage, the whole body can be seen to be clear, that is, when 'forgetting the body and turning into light', and when it is further developed, the light will become brighter and brighter, and even the last layer of skin that restricts light will be dissolved, reaching the realm of 'light is me', 'I am light', and 'light and I are one'." However, I thought that such a cultivation must be based on the "treasure bottle qi" and "clumsy fire determination" of Tantra, but there is no such method in the traditional Emei sect's internal strength, so this kind of sightseeing practice may not be feasible. In short, the inner scene is naturally revealed, and it takes kung fu to cultivate to a certain level before you can see it inwardly, otherwise it is very easy to fall into the devil's path.

Commentary—Roller Pass and Sun and Moon Cave. Sun and Moon Acupoint: It is located an inch and a half below the Qimen acupoint, in the gap between the seventh ribs, and the left and right sides are symmetrical. Hence the name "Sun and Moon Cave". The sun and moon are the intersection points of the Taiyin and Shaoyang meridians. This acupoint is the place where Emei Neidan Kung Fu Zhou Tianhe Che descends the dragon and subdues the tiger, and the place where the spirit and qi depend on each other. When the inner fist is strong. That is, the sun and moon points are used to drum up internal qi.

Roller Pass: It does not refer to a certain acupoint, but is locked between the three inches on the left and right of the Mingmen acupoint, including the Kidney Yu acupoint and the Zhimuro acupoint, and there are a total of five acupoints in this six-inch space. This is the most critical position in the cultivation of the kinetic qi between the kidneys, and the so-called "waist is the master" of Taijiquan is talking about this place.

The order of the twelve piles of Emei is: the heart of heaven and earth, the dragon and crane, the wind and clouds, the size of the bright. The manual way of practicing the Gong begins in Taoism and returns to the realm of the four wisdoms of Buddhism. The so-called four wisdoms are like coming, that is, turning to know and gaining wisdom. The Yoga school believes that through specific practices, the five senses of the eyes, ears, tongue, nose, and body are transformed into the "wisdom of doing things" to get rid of troubles, the "wisdom of contemplation" of the six consciousnesses, the "equal wisdom" of the seven consciousnesses, and the "wisdom of the situation" of the eight consciousnesses of the alayya. With these four wisdoms, we will attain Buddhahood. The Buddha fruit is one of the ten numbers of the "Buddha". "Such as" is also known as "truthful", and the twenty-fourth volume of the "Treatise on Great Wisdom" says: "If you come truthfully, so the name is like you". That is, the truth (vacuum), and the truth is to attain the enlightenment of a Buddha.

The twelve piles are named with twelve words, and can be called the Tianzi pile, the earth word pile, the zigzag pile, the heart of the pile, the dragon pile (that is, the dragon pile), the crane pile (that is, the crane Xiang pile), the wind pile (that is, the whirlwind pile), the cloud pile (that is, the cloud pile), the big word pile, the small word pile, the Youyu pile, the Ming (Underworld) word pile. Among them, the middle four piles are called by the word crown pile, and the front and back eight piles are all named by the word crown pile. Although the 12 characters can be reversed from each other (e.g., heaven and earth, dragon and crane, size, heart, wind and clouds, and shadows, etc.) and connected with each other (e.g., heavenly dragon, earth crane, wind, heart cloud, heaven is big, earth is small, heart is quiet, cloud and darkness, etc.), they must be connected in order when practicing or applying. The main points are as follows:

(1) Form, Qi and Consciousness, which is the basic structure of Zhuang Gong, and the form, Qi and God must be embodied in each Zhuang frame by ascending, descending, opening and closing. Heaven and earth pile gong is mainly used for lifting and falling, and the result of qi and vein cultivation is to use it anyway. That is, the Tianzi pile is mainly experienced by ascending in the lifting effect, and its main role is to benefit the qi and ascend to the yang, and the ground pile is mainly to experience the descending, and the main role is to benefit the yin and latent yang. The two piles are practiced together, the lifting is anyway, and the two qi of heaven and earth are intertwined in the body, and the luck is balanced.

(2) The difference between the two piles of the heart is mainly reflected in the zigzag pile practice of opening the air machine, so that the internal gas is open outside, and the heart pile practice is converging the gas machine, so that the internal and external qi are combined. The zigzag pile is the prelude to the heart word pile, and you can practice the zigzag pile first and then practice the heart word pile. Before the operation of the earth branch, it is necessary to practice the trick of the heart word pile, but after reaching the ground branch, it is necessary to use the method of opening the qi. In this way, the two piles will play the role of opening and combining, opening and closing, and opening and closing each other.

(3) The dragon pile and the crane pile are compatible with the practice, do not practice the dragon pile in the order of arrangement, and regard the crane pile as the prelude to the dragon pile, and transition from the crane pile to the dragon pile. From the perspective of physical use, these two piles, the crane pile is the yin in the yang, with the static as the body, and the dragon pile is the yang in the yin, and the movement is used. The crane pile practice opens and closes in half, and practices the two pulses of Ren Du, mainly in the practice of the Du pulse, and the dragon pile talks about the big opening and big release, and uses the two veins of Ren Du to bear the lifting effect of yin and yang, and develops the nature of the foundation of life and the capital of yang. The two piles are practiced together, the gate of the heavens, the closed households, the scattered is the gas, the gathering is solid, the fire in the water is fired, and the division is used to fill the gap. The crane pile is practiced to control the static movement, the dragon character Zhuang is practiced to the movement to control the static, the crane pile can not practice the fire, and the dragon Yu pile is impossible to practice kung fu.

(4) The two piles of wind and clouds are divided into slow speeds, and they should be based on cloud piles. When practicing the cloud word pile gong, it is necessary to reflect the image of leisurely and slow like a white cloud floating in the sky, and when practicing the wind word pile gong, it is necessary to reflect the artistic conception of being quick and urgent like a storm.

(5) To practice the two piles, you must understand the small character pile formula, which is the basis of the Daning pile formula. The two piles are relative to the trick, that is, the big character pile is quiet, and the small word pile is urgent. The exercises of the two piles reflect the relative movement and stillness, while the qi and veins and divine consciousness show the effect of mutual cause.

(6) The two piles of quiet and bright, in terms of adjusting the mind, one is to embody the purpose of tranquility (tranquility of the mind, no exhalation), and the other is to embody contemplation, including the appearance method and the inner vision method. Among them, it pays attention to the subduing of the dragon and tiger, the extraction of lead and mercury, the control of temperament, the heat of both water and fire and the cultivation of medicine, and the shutdown of Waidan practice, etc. The first is the realm of the outside of the object's body, and the second is the realm of the inside of the object's body. The internal and external bodies are passed on one layer, and the first thing to pay attention to is the change of yin and yang, that is, to take yin and yang as the nature and take it as the general outline. Therefore, the changes in the qi veins, pile frames, meridians, musical notes, etc. in the gong state can be regarded as differences. In this way, it is necessary to study the interplay between the yin and yang of the qi veins, the yin and yang of the Zhuang frame, the yin and yang of the meridians, and the yin and yang of the musical notes. That is, it is useful, so it happens that the surface and the inside are fine. The difference between the end and the person and me.

The general meaning of yin and yang is that yang energy is firmly guarded on the surface, and yin essence is quietly guarded inside. If we talk about it from the viscera, then the viscera is the inside, the viscera is the surface, and the viscera is the opposite of the muscles, bones, skin, and flesh, then the viscera is the inside, and the muscles, bones, skin, and flesh are the surface. The meridians are divided into the inside and the outside, and those who travel in the floating branch are the surface, and those who pass through the inner branch are the inside. In the gasification process, the inhalation is the inhalation and the exhalation is the surface. From a physical point of view, the inner side of the limb belongs to the inside, and the outer side belongs to the surface. The above is a general situation of the relationship between the surface and the inside of the human body.

Fine coarseness is the yin and yang of the fire, the thickness of the construction method, and the combination of the nine internal and external breathing methods. The use of breathing method can make the qi and veins divide the meridians into essence, a piece of moving touch, and the sourness, numbness, cold, heat, swelling, pain, shock, tendons and flesh and other sensations without eight touches are coarse. And when using the dynamic frame to reflect the changes in the qi veins, the practice of the big frame is coarse, and the experience of the small place is fine.

The original of yin and yang, its foundation, the practice of God is based on pure yang, and the practice of essence is based on pure yin. The chain link between spirit and essence is based on qi training. Therefore, the practice procedure of Taoist Qigong is based on the practice of refining qi and refining qi, practicing qi and transforming spirit, and the spirit must go through the stage of gasification before it can progress. The end, and the reversal is the end. Therefore, after the Taoist practice of the gods is still empty, there is a distinction between the "yin and yang gods", that is, the "yang gods" come out from the original one, and the "yin gods" come out from the upside-down end.

The meaning of "human self" is divided into two parts, one is practice and the other is martial arts. Only by practicing the most important way to collect the mind and seek the unity of all laws can we break the self and the self, and only then can we achieve the state of tranquility, that is, the merits of the "Taishang Sutra of Tranquility" and the "Heart Sutra". In martial arts, it is necessary to break the mind of others and me in order to be flexible. When applying, there must be no one, but also without self, no one can drive fear, no self can guard against arrogance, and only when attacking can be calm and easy. If the law is unified, there is no definite law.

Yin and yang, the inside and the outside, the coarseness, the original, the cross of people and me, all belong to the hue. The great use of hue is dominated by fire and water. The role of water and fire, for the reverse way, must seek to be on the water under the fire, the water is not cold, the fire is nourished by water, and the fire is not inflammatory. Water is not cold and fire is not inflammatory, that is, it is called "water and fire".

The specific use of water and fire can be seen as dragons, tigers, and people standing upright. That is, the qi and vein kung fu must first adjust the dragon and tiger, which is reflected in the body of the body, that is, the liver and lungs are adjusted first, and the nature of the golden wood is not born, and if the golden male and wooden mother are coordinated and combined, it must rely on the role of the spleen and soil as a matchmaker. Up and down, left and right, is centered on the soil, and the spleen adjusts the golden male and wood mother in one line, and the three families are one, so as to get the middle way. The middle way in the body of the object is divided into the role of the weather machine, the innate emotionality system, the mind can not be extraordinary, the day after tomorrow to talk about the harmony of yin and yang, can dispel illness and prolong life. In this way, it can be seen that those who are upright are on the fire and under the water for the way, and those who stand upside down are the reverse path under the fire on the water and under the fire, and those who are just and just are ordinary (referring to those who do not practice), and those who are against the law are immortals (referring to those who are well-trained in practice). The difference between the two is that those who have not practiced the exercises have the weather and the heavens and the earth, and those who practice the exercises seek the heavens and the earth.

The way to achieve the unity of the three schools, and to practice the muscles, bones, and skin outside the exercises, can we practice the essence and spirit of the Tao internally. From the muscles, bones, skin, to the essence and spirit, it needs to be acted through the medium of soil. That is, after practicing Jin into refinement, water and fire can make the Jin liquid pure, after descending in Huachi (mouth), do practice Jin into essence, and only with essence can we turn gas, turn into gods and even return to emptiness. Therefore, the dual cultivation of qi and veins, such as only saying "practicing the essence and transforming the qi", "practicing the qi and transforming the spirit", and "practicing the spirit to return the void", without saying "practicing the jin to become the essence", is not comprehensive.

Taoist Kung Fu, the classic saying is that "practicing the gods and returning the Tao to the void" is the highest stage. "Huangting Neijing Sutra" metaphor: the fire is born lotus, the lotus sits on a real person, that is, the Taoist cultivator cultivates this until now, the lotus in the picture, it is said that the essence and spirit are still contained in the Taiji circle, showing the role of emptiness, and thus can be outlined to the vacuum wonderful, get the four wisdoms as come, and also know the life kung fu of the Tao into the release.

Talk about the methods of internal and external repair. In terms of yin and yang, the innate is based on yang, the acquired is used by yin, and when it comes to the human body, it is based on god and essence. All the physical use of the trick should be used lively. The Taoist teaching is in the use of the machine, the machine is used in six roots, one machine is in the eye, the second machine is in the ear, the third machine is in the tongue, the fourth machine is in the nose, the fifth machine is in the body, and the sixth machine is in the mind. This is also the law of ordinary people's practice, in which the methods of contemplation, turtle breath, swallowing, smelling incense, eight touches, thoughts and other internal vision methods correspond to the six root machines. The root is the effect of the practice of words and exercises, according to which is the root, the innate positive use is wisdom, and the acquired positive use is knowledge. For example, if the exercise induces the manifestation and latent function of the human body, there is a saying that "life is passed through cultivation", and the cultivation of "knowing God" and attaining "Mind God". The six yin are different from the inside and outside, the eyes, ears, tongue, nose, body and mind of the inner six causes and the color, sound, taste, fragrance, touch, and thought of the outer six causes are combined with each other, thus giving rise to the efficacy of Zhengyu. The so-called eyes look at the four fields of the light and obscurity, the ears listen to the movements of the eight realms, the tongue plays the five tones of the pause, the nose and the nine qi are turbid, the body feels the yin and yang of the eight touches, and the sentimentality of the ten merits of the mind. And when used for partiality, it is flawed, the cause of the flaw, the six thieves are strange, and the head of the six thieves. And the eyes first. There are 3,600 Qi and Pulse Kung Fu, and 84,000 methods all focus on the cultivation of the eyes, ears, tongue, nose, body, and mind. And from this, the corresponding subduing formulas are generated, which should be used appropriately. It cannot be abused, and it must be rooted in the problem of liveliness and freedom in physical use. The body is free, the glow is lively, and the body is the same, then it is free and lively. That is to say, it is the key to understand the six roots and six machines, yin and yang are intertwined, internal and external followers, and the sense of movement and stillness.

After urgent deliberation, several seniors of the four branches of the Emei faction elected Wang Cheng, the grandson of Wang Xu, an eighty-eight-year-old man in Leshan City, to take the lead in the drill of the 12 piles of Emei. Because this son has been learning martial arts with Wang Xu since he was three years old. And got the golden top of Mount Emei, a burning monk, personally passed on the twelve piles of Emei. It has reached the state of opening up all the big and small Zhou Tian, and it is the young junior with the deepest internal strength among the four branches of Emei, and no one can match the master and master of the older generation. However, due to the fact that the Emei Twelve Piles are very difficult to practice, even if they get through the big and small Zhou Tian, nearly half of the cultivators from ancient times to the present day will still have deviations, and even go mad and lose their lives or become disabled, Wang Cheng is also at this extraordinary stage. If you don't pay attention, you may lose all your efforts. Even to cause their own harm.

As soon as Wang Cheng appeared, he respectfully saluted the "Tai Chi Young Hero" who was much smaller than himself, and immediately put on a posture and began to practice from the heaven and earth piles of the twelve piles of Emei. Indeed, Wang Cheng, who has been practicing martial arts since he was three years old, is a martial arts wizard, and all the Emei twelve piles are decent and very in place from the beginning, and it is obvious that every type of drill has the internal force of whirring. However, it still seems that the internal force cannot be followed up in real time, and it is obviously lagging behind the rehearsal of the action.

A trip down the drill. Wang Chengyou respectfully stepped aside, waiting for the comments and guidance of the "Tai Chi Young Heroes". And "Tai Chi Shaoxia" didn't say anything at this time, walked directly to the field, and also started to practice from the Emei 12 piles of heaven and earth, this trip to the Emei 12 piles of drills, "Tai Chi Shaoxia" only watched once, compared with Wang Cheng, its proficiency is like a master coaching, is after a thousand tempering of the skill. "Tai Chi Young Heroes" is obviously full of beats of movements at the beginning, and when each action is done in key parts, it is always repeated many times. Wang Cheng saw this slowing down and repeating many times at this time, and couldn't help but follow the example, and after each example, there was a different surprise.

In fact, the Emei twelve piles are a combination of dynamic and static internal strength, each action has its specific inducing effect, and it will vary from person to person, like Wang Cheng, a decent person, every action must be relatively overkill, in order to play the role of inducing qi. After the completion of the "Tai Chi Young Heroes" full set of Emei twelve drills, Wang Cheng immediately rehearsed again, this drill compared with the previous drill, it is simply not the same day, there is a qualitative leap, especially the internal force can follow up the drilled actions in a timely manner, that is to say, Wang Cheng has really had to use the internal force to carry out effective attacks.

However, the "Tai Chi Young Heroes" have seen the crux of why the Emei Twelve Piles are so difficult to practice, and the crux is that there is a problem with the mastery of the "idea". After Wang Cheng's second Emei Twelve Pile drill was completed, Gu Xiaolong, the "Tai Chi Young Hero", sacrificed the neutrino size Zhou Tianzhen mustard seed rice Mind Energy Field Internal Strength, and restarted the slower Emei Twelve Pile Drill.

This time, a real mustard rice wrapped in a neutrino high-energy particle ring, according to the Emei twelve meridians to run, every pass, the real mustard rice wrapped in the neutrino high-energy particle ring here to stay and shine, first realized, then the gas, after the true qi is full, it will naturally overflow, and finally rush through. After the full set of Emei Twelve Piles drill was completed, all the Emei faction people who cultivated the Emei Twelve Piles suddenly realized at this time. It turns out that it is not right to lead the qi with intention, and it is not right to rush through the pass with anger, but it is not right to charge the gas with the intention, and when the gas is full, it will naturally rush away.

That is to say, there are two major problems in the twelve piles of Emei: one is that the twelve piles of Emei are kinetic work, each action must play a corresponding role, and the guidance of each action must be different from person to person, and introverted and extroverted people are different. The second is the most critical point, that is, it must be realized, not to lead the way with intention, and at the same time, it must not be rushed with gas, it must be accumulated, and when it is full, it will overflow, and it will naturally succeed.

The four branches of the Emei faction and the elites celebrated each other, and they came forward to thank each other, to know that the current situation of the Emei faction has been at the point of falling apart, and the internal and external kung fu have been facing the point of being lost, and the arrival of today's "Tai Chi Shaoxia" may be a great opportunity to revive Emei, so everyone finally saw hope.

Next, the "Tai Chi Young Heroes" named and communicated with the Emei faction fire dragon boxing masters, and after discussion, the Emei faction sent Song Song, the descendant of the Song family's fire dragon boxing, Song Song is the eleventh grandson of the Song family's fire dragon boxing, and won the true inheritance of the Song family's fire dragon boxing. (To be continued......)