PS: In the first part of the unblocking, Gu Xiaolong returned to the Patriarch Cave of Zhongnan Mountain in the Qinling Mountains, preparing to accept the great task of saving the puppet space given by the patriarch.

Chapter 102 returns to the Quanzhen Religion of Zhongnan Mountain

Quanzhen Taoism, also known as Quanzhenjiao, is an important sect of Taoism in China, founded by Wang Chongyang in Zhongnan Mountain, Shaanxi Province from the end of the Northern Song Dynasty to the beginning of the Southern Song Dynasty. In addition, the sect founded by Zhang Boduan's line (mainly Bai Yuchan) was later divided into Quanzhen Dao and called the Southern Sect, while Wang Chongyang's branch was called the Northern Sect.

Quanzhen Religion, an important sect of Taoism in China, was founded by Wang Chongyang in Zhongnan Mountain, Shaanxi Province from the end of the Northern Song Dynasty to the beginning of the Southern Song Dynasty. (i.e. Jin Chu). Because the founder Wang Chongyang in Ninghai, Shandong (now Muping, Shandong) self-titled nunnery for the Quanzhen Hall, all those who enter the Tao are called Quanzhen Taoist priests and get the name. This school draws on Confucianism and interprets some of its thoughts, claiming that the three religions are in the same stream and advocating the unity of the three religions. With the Tao Te Ching, the Prajnaparamita Heart Sutra, and the Book of Filial Piety as the main classics, it teaches people to "be filial and pure" and "be sincere and sincere, and think less about desires". In the early days, he mainly practiced in personal seclusion, and he did not practice talismans, nor did he do yellow and white techniques. In addition, the sect founded by Zhang Boduan's line (mainly Bai Yuchan) was later divided into Quanzhen Dao and called the Southern Sect, while the branch of Wang Chongyang was called the Northern Sect.

After Wang Chongyang's immortal tour, his seven disciples took turns to take over. In addition to inheriting the traditional Chinese Taoist thoughts, the Quanzhen Sect has also reorganized the contents other than the ideas of Fu Lu and Dan Yao, laying the foundation for today's Taoism. Qiu Chuji, one of the seven sons of Quanzhen, accompanied Genghis Khan on his westward expedition, which enabled the Quanzhen faction to grow in the Yuan Dynasty. However, in the later period of Li Zhichang, the rulers of the Yuan Dynasty favored Buddhism. The Truth Path has been dealt a severe blow. And the two explanatory debates on the "Lao Tzu Hua Hu Jing" failed. It also caused a depression in the whole truth. Until the time of Yuan Chengzong. before returning to normal development. The Ming and Qing dynasties spread throughout the country, and even in remote areas such as the northeast, southwest, and northwest. To this day, Quanzhen Dao is still one of the most important Taoist schools of Taoism. The Baiyun Temple, located outside the Xibian Gate in Beijing, is one of the three ancestral gardens of Quanzhen Dao.

In general, the teachings of Quanzhen Dao inherited the Neidan thought of Zhong Liquan and Lu Dongbin. In addition, it advocates the unity of the three religions and the equality of the three religions, and believes that the core of Confucianism, Buddhism and Taoism is "Tao". The principle of its religious practice is "suffering oneself for the benefit of others" and "benefiting others and benefiting oneself". Moreover, the monastic system is practiced (historically, most people in the Southern Sect did not advocate ordination. ）。

In Jin Yong's "The Legend of the Condor Heroes", not only Wang Chongyang, the founder of the Quanzhen Sect, is an anti-gold hero. His disciples were also very pro-Song Kangjin. However, it turned out that the Quanzhen Sect in history was located at the border of the Jin State at that time, so when Liu Chuxuan, Qiu Chuji, and Wang Chuyi were in charge, they all recognized the power of the Jin State; Wang Chuyi was invited by Jin Shizong to enter the palace to teach Taoism. It was not until the Song and Mongol dynasties destroyed the Jin Kingdom that the Quanzhen Sect pledged allegiance to the Southern Song court. On the other hand, Genghis Khan invited Qiu Chuji to meet with him in the Western Regions and asked about the methods of governing the country and maintaining health, and Qiu Chuji responded with "respecting heaven and loving the people", reducing killing, and purifying his heart and few desires. Genghis Khan called Qiu Chuji a "god".

Wang Chongyang's seven disciples founded seven Quanzhen sects: Ma Yu (Danyangzi), Yuxian faction (also known as Yushan faction); Tan Chuduan (Chang Zhenzi), Nan Wu faction; Liu Chuxuan (eldest son), Suishan faction; Qiu Chuji (Changchun Zi). Longmen faction; Wang Chuyi (Yuyangzi), Kuoshan faction; Hao Datong (Guangningzi). Huashan School; Sun Buji (Qingjing Sanren), Qingjing faction.

Quanzhen Tao believes that quiet and inaction is the foundation of cultivation, and only by removing emotions and desires and having a quiet heart can we return to simplicity and truth, and recognize the heart and insight. This school pays attention to the cultivation of "life", believing that "the sex is also a god, and the life is also qi", and "the qi and spirit are combined, which is called a god". He advocates that monks must become monks, endure shame and dirt, suffer for oneself and benefit others, abstain from killing and sex, eat sparingly, and sleep less. The "Records of the Golden Lotus Authentic Sect" says that the religion "takes weakness and humility as the surface, takes the quiet and void as the inside, takes the nine returns and seven returns (according to the refining of the inner pill - the introducer) as the truth, and takes the ever-changing as the power". After Wang Chongyang's death, his disciple Ma Yu and other seven people continued to preach in Shaanxi, Henan, Hebei, Shandong and other places, creating the seven schools of Xian, Nanwu, Suishan, Longmen, Yuanshan, Huashan, and Qingjing (see Northern Seven Truths), but the teachings and cultivation methods are roughly similar.

Between the fifteenth and eighteenth years of Yuan Taizu (1220 ~ 1223), Qiu Chuji should go to the Great Snow Mountain in the Western Regions to meet Yuan Taizu, received courtesy, and ordered him to take charge of the teaching, build palaces and temples in various places, and the whole truth entered its heyday. In the process of development, due to the continuous occupation of Buddhist monasteries and the promotion of the theory of "Lao Tzu turning Hu", the monks were dissatisfied, which led to the great debate between monks and Taoists in the eighth year of Yuan Xianzong (1258). As a result, the True Truth Path failed. Xianzong's edict ordered Quanzhen Dao to return more than 200 encroached monasteries, and ordered Taoist priests to burn the "Laozi Huahu Jing" and its engravings. In the eighteenth year of Yuan Shizu (1281), the monks and Taoists debated again, and the Quanzhen Dao ended in failure, and the edict ordered that in addition to the "Tao Te Ching", other Taoist scriptures were burned, and the Quanzhen Dao was dealt a heavy blow. During the reign of Yuan Chengzong, the ban was gradually relaxed, and the Quanzhen Dao was restored. The court of the Ming Dynasty attached great importance to Zhengyi, and the Quanzhen Dao was relatively weakened. After entering the Qing Dynasty, it declined even more.

There are many early historical materials of Quanzhen Dao, such as the Orthodox Daozang and the works of Wang Chongyang and the Northern Seven Truths, and the history of the Church includes Qin Zhi'an's "Golden Lotus Zhengzong Ji", Li Daoqian's "Seven True Annals", "Zhongnan Mountain Ancestral Courtyard Xianzhen Inner Biography", "Ganshui Xianyuan Lu" and so on. However, there are fewer historical records in the later period. The Qing dynasty Chen Mingqi's "The Origin of Taoism in Changchun" and Chen Yuan's "Examination of Hebei New Taoism in the Early Southern Song Dynasty" have made some research and exposition on the history of Quanzhen Taoism.

In order to divert everyone's attention, he deliberately provoked incidents for no reason, and used the saying of "Lao Tzu to turn into Hu" to further divert people's attention from the Patriarch Cave.

And the guardians of the Patriarch's Cave in the past dynasties are the real behind-the-scenes masters of the Quanzhen Sect, such as Wang Chongyang is the guardian of the Patriarch's Cave in the late Song Dynasty and early Yuan Dynasty. Wang Chongyang (January 11, 1113 - January 22, 1170), formerly known as Zhongfu, the word Yunqing. After entering the road, he changed his name to Yao. The word is clear. The road number Chongyangzi, so called Wang Chongyang, Jingzhao Xianyang (now Xianyang, Shaanxi) Dawei Village. The founder of the Quanzhen School of Taoism, he was later revered as one of the five ancestors of Quanzhen, and the seven main sects were called the Seven Truths.

Born in a family of Shu landlords. He was good at studying, and then he entered the house school, and he was a scholar in the middle school, and he was a Jingzhao student. The first year of Jin Tianjun (1138). Ying Wuluo, Zhongjia Branch, then changed his name to Shixiong. At the age of forty, he deeply felt that "the progress of heaven and civil and military forces has no success", so he resigned angrily, entered the Tao, and lived in the mountains and forests. In the fourth year of Kim Zhenglong (1159), he abandoned his home and traveled, claiming to have met a stranger in Ganhe Town to teach him the true trick of internal refining and enlightenment. The first year of Kim Dading (1161). Dig a cave tomb in Nanshi Village and name it "Tomb of the Living Dead". Also known as "Xinghua", he lived in it and devoted himself to practicing for two years. After three years, he was successful and moved to Liu Jiang Village. For seven years, he begged for food alone, went east out of Tongguan, went to Shandong to preach, and established the whole truth. He is good at teaching randomly, especially at persuading scholars with poetry and songs, and shocking the world with magic and weirdness. He preached teachings in Ninghai, Shandong and other places. At the same time, he successively accepted Ma Yu, Sun Buer, Tan Chuduan, Liu Chuxuan, Qiu Chuji, Hao Datong, and Wang Chuyi as disciples, and then established the Quanzhen Order. Seven disciples were accepted, and later generations were called the Seven True Persons of the Quanzhen Sect. Ten years with his disciples Ma Yu, Tan Chuduan, Liu Chuxuan, Qiu Chuji four people back to Guanzhong, on the way to die in Daliang (Kaifeng). Buried in the old nunnery of Liu Jiang Village in Zhongnan (now Zu'an Town, Huxian County, Shaanxi).

Self-proclaimed Wang San (ranked third) or Wang Yufeng (meaning madman). A native of Xianyang, Shaanxi. Generations of generations for the local clan. In his early years, he was a Confucian student, and he was good at literature and archery. In the early years of Jin Tianjuan, he should be selected by the martial arts, and he was in the first department. He is a good man, and he does not manage his family. Legend has it that when he was forty-eight years old, he met an immortal in Ganhe Town, had to practice the true trick, became a monk, and built a tomb in Zhongnan Mountain, claiming to live in a tomb in Zhongnan Mountain, claiming to live in a "tomb of the living dead". Jin Dading arrived in Shandong in the seventh year (1167) and successively established the Three Religions Seven Treasures Society, the Three Religions Golden Lotus Society, the Three Religions and Three Light Societies, the Three Religions Yuhua Society, and the Three Religions Equality Association in Wendeng, Ninghai, Fushan, Dengzhou (now Penglai), and Laizhou (now Ye County) to preach the Dharma. Seven people, including Ma Yu, Tan Chuduan, Liu Chuxuan, Qiu Chuji, Wang Chuyi, Hao Datong, and Sun Buer, were apprentices. In October of the ninth year of Dading, he returned to the west with his disciples Ma Yu, Tan Chuduan, Liu Chuxuan, and Qiu Chuji, and died in Daliang (now Kaifeng, Henan) in January of the following year. Buried in the old nunnery of Liu Jiang Village in the south (now Zu'an Town, Huxian County, Shaanxi). The name of the Golden Medal Sect is Lingxuguan. Yuan Taizong was crowned as Chongyang Wanshou Palace. The Quanzhen Dao is revered as an ancestral nunnery or ancestral garden. Yuan Shizu to the sixth year of the Yuan Dynasty (1269) was named Chongyang Quanzhen Enlightenment True Monarch; In the third year (1310), he was crowned as the Emperor of Chongyang Quanzhen Kaihua Fuji. Quanzhen Dao is one of the five ancestors of the north.

Wang Chongyang blended the ideas of Confucianism and Taoism and Buddhism, and advocated the equality and unity of the three religions. It is claimed that "Confucianism and Taoism are connected, and the three religions have always been one ancestral style". The Tao Te Ching, the Prajnaparamita Heart Sutra, and the Filial Piety Sutra are the classics that all true Taoists must practice. He does not yet have charms, does not care about yellow and white, and does not believe in the theory of the ascension of the day. It is believed that the foundation of cultivation lies in cultivating the mind, and it is necessary to get rid of emotions and desires, and to achieve a pure mind, then the body is in the mortal world and the mind is already in the holy realm; That is, "people's hearts are always allowed to be quiet, which is the true shortcut to practice". His works include "Chongyang Quanzhen Collection", which contains more than 1,000 preaching poems, as well as "Chongyang Lijiao Fifteen Treatises", "Chongyang Education Collection", "Pear Ten Transformations", etc., all of which are included in "Orthodox Taoist Collection".

Wang Chongyang advocated the equality of Confucianism, Buddhism, and Taoism, and the integration of the three religions, and put forward the integration theory of "the three religions have always been one ancestral style". The Tao Te Ching, the Book of Filial Piety, and the Prajnaparamita Heart Sutra are the compulsory scriptures in the Quanzhen Path, and it is believed that cultivation is the cultivation of the mind, and the true shortcut to cultivation is to remove emotions and desires, and to be calm and calm in mind. Therefore, the Quanzhen Dao does not advocate talismans, and does not engage in the art of yellow and white alchemy. The name of the Golden Medal Sect is Lingxuguan. Yuan Taizong was crowned as Chongyang Wanshou Palace. The Quanzhen Dao is revered as an ancestral nunnery or ancestral garden. In the sixth year of the Yuan Dynasty (1269), Yuan Shizu was named the true monarch of Chongyang Quanzhen Kaihua, and in the third year of the reign (1310), he was crowned as the emperor of Chongyang Quanzhen Kaihua. Quanzhen Dao is one of the five ancestors of the north. In the three years following his death, the scope of Quanzhen preaching spread to most of Shaanxi, Henan, Hebei, and Shandong, and spread to all levels of society. Organizationally, and theoretically, it laid the foundation for the flourishing and development of the Quanzhen Path.

His hand-me-down works include "Chongyang Quanzhen Collection", which contains more than 1,000 preaching poems, as well as "Chongyang Lijiao Fifteen Treatises", "Chongyang Education Collection", "Pear Ten Transformation Collection", etc., all of which are included in "Orthodox Taoist Collection".

Wang Chongyang founded the Quanzhen Religion, advocating the equality and unity of Confucianism, Buddhism and Taoism, and putting forward the integration theory of "the three religions have always been one ancestral style". In the Quanzhen Path, the Tao Te Ching, the Book of Filial Piety, and the Prajnaparamita Heart Sutra are compulsory scriptures, and it is believed that cultivation is the cultivation of the mind, the elimination of emotions and desires. Calm thinking and a quiet mind are the true shortcuts to spiritual practice. So. The True Truth does not advocate talismans. It's not about yellow and white alchemy.

Traditional Taoism has been in recession since the reform and rectification of Kou Qianzhi and Lu Xiujing in the Northern and Southern Dynasties, and has gone through the long years of the Sui and Tang dynasties and the Song Dynasty, especially in the late Northern Song Dynasty. Taoism, which is dominated by the Fu Yan sect, has sectarian rivalries, and some Taoist sects have left behind their roots, and some malpractices have appeared, causing some bad public opinion in society. As a knowledgeable Taoist intellectual. We cannot but think about reform.

Ji Zhizhen said in "Chongyang Patriarch Opening Monument": "The original husband to the Tao comes from the congenital, the Taishang Zhuoer established its sect, tired of the holy attack and Zhang Qi, the spiritual source of the wonderful book, both hair but not blind, out of the entrance, open and closed." There is no shortage of people from here. However, the world is dirty, and the time is taken, and the further away you are from the saint. Aura does not belong. The waves are turbulent, and different factions are contending. The branches and leaves are connected and blooming. Scattered nameless Dapu, the Xuanzhu of the reckless image, forgetting the source of the mystery, and chasing the color with the voice. The bottom is being painted, and the road is desolate. From the resurrection of the saints, at the beginning of the study of Tianyuan, the flood was renewed, and the meeting of tens of thousands of spirits should be experienced. Reform and renew and reopen. Chongyang Patriarch is also ....... ”

Wang Chongyang accepted the ideas of this school, carried out a lot of reforms of the old Taoism with new purposes and practice methods, and further implemented Lao Zhuang's idea of pure and quiet non-action into the teachings. Wang Chongyang respects the Tao with the "Tao Te Ching", advocating unintentional forgetfulness, weakness and quietness. Be sincere, think less. Focusing on practice, it is divided into true practice and true practice. True Gong is internal cultivation, and its practice is roughly based on understanding the mind and seeing nature, removing emotions and desires, enduring shame and dirt, and suffering oneself and benefiting others. Quanzhen is called "Quanzhen" because of internal cultivation to "seek to return to its truth", advocating the perfection of both merit and deeds, in order to become an immortal and prove the truth. This kind of internal cultivation is mainly to cultivate the spirit, that is, sexuality, also known as sexual skills, and the Quanzhen Sect cultivates both sex and life. True practice is external cultivation, advocating to help the world.

Historical novels, films, and television series are all widely introduced. And the real Wang Chongyang, although there is no myth in movies and television, is in history. Wang Chongyang upholds justice for the people and treats diseases and saves people. Wang Chongyang's "Yi Album" is an in-depth elaboration of Zhou Yi, physiognomy and nature in his middle age. Some of these are also extremely valuable in modern times. Wang Chongyang also has outstanding research in physiognomy, and now many people think that physiognomy is superstition, quoting Engels's sentence "In the era when there is no science, superstition is science", so the ancients believed that mastering profound physiognomy represents a person's knowledge and cultivation level.

1. The elaboration of the natal year: In feng shui, it is also called the fateful Tai Sui. Simply put, it is the genus of a person's birth, which happens to be the same as the genus of this year, which is called "the same as Tai Sui", and the folk call it Tai Sui is also called the natal year, and the poem says: Tai Sui should sit on the head, and there is no joy or fear. Therefore, in which year there is a crime Tai Sui must be unsmooth, career is more difficult, and the body is more pathological, so it is necessary to resolve the book "Preface Hexagram Biography", which records that the method of resolving the disaster of Tai Sui in the natal year is to wear blue velvet crystal jewelry, orange stone jewelry or stone tablet amulet (stone tablet amulet is made of "red bamboo stone, four-leaf lucky stone, Yunhai stone, beeswax stone" above 4 kinds). Blue velvet crystal jewelry, orange stone jewelry, stone tablet amulet above the 3 items can be resolved by wearing any two at the same time, men wear red bamboo stone jewelry, shadow stone jewelry, stone tablet amulet (stone tablet amulet is made of shadow stone, red bamboo stone, orange stone) red bamboo stone jewelry, shadow stone jewelry, stone tablet amulet choose 2 kinds of wearing to resolve the evil of the birth year.

2. Elaboration of bitter moles: moles located within 1 inch (one inch is about 3 cm) in the center of the back of the neck, which is a very auspicious omen. People with bitter moles, although it is hard and difficult to fall in love, will be sweet and stable after getting love, and there will be no marriage change. According to the gossip, the bitter mole is located in the kun position, if the lady wears both blue velvet crystal jewelry and stone tablet amulet (the lady's stone tablet amulet is made of beeswax stone, four-leaf lucky stone, red bamboo stone), and men wear shadow stone jewelry, red bamboo stone jewelry, or stone tablet amulet (men's stone tablet amulet is made of beeswax stone, Yunhai stone, and Siye lucky stone). Men can choose 2 of the 3 kinds of shadow stone jewelry, red bamboo stone jewelry, and stone tablet amulets to wear at the same time, activating all the good fortune of the bitter mole itself. Married people can also get sick, especially if a lady has a bitter mole and will definitely get gynecological diseases after marriage. If you wear a spar that activates good luck, your life will change a lot. It can resolve evil, eliminate twists and turns, and have smooth sailing in career, wealth, and study. Women can be prosperous. Men can be prosperous. According to traditional Chinese medicine, the bitter mole is located in the Du pulse in the eight veins of the Qi Jing. This meridian is an important meridian that determines life and death. The five elements of yin and yang are "yin". People with bitter moles are most taboo to wear ivory products, because the five elements of ivory belong to yin, once worn, the yin qi is too heavy and rushes into the Baihui acupoint, and the yang energy is exhausted. Once you wear ivory, there are many villains around you at the beginning, and then you get sick, and finally you will die. Moreover, according to the Sui and Tang Dynasty medicine book "Yuewang Medicinal Diagnosis", it is recorded that the forbidden foods for people with bitter moles are bear paws, snakes, monkeys, shark fins, dogs, cats, and wild fowl, all of which are because in the theory of traditional Chinese medicine, they will seal the pulse and cause the qi vein to be blocked, and the effect is similar to wearing ivory.

He is also the author of fifteen treatises. First, on living in the nunnery: Those who are monks must first join the nunnery. The nunnery is also leaning on. The body is relied on, the heart is gradually at ease, the spirit is harmonious, and the people are true! Where there is action. Don't overwork, overwork will hurt your spirits. Don't move, don't move, the blood and qi stagnation, you need to move to get it, and then you can keep the usual peace, this is the way to live in the hermitage.

Second, on cloud travel: there are two ways to travel: one is to see the beautiful landscape, the red and green flowers and trees, or to play the prosperity of the state capital, or to enjoy the pavilions of the temple, or to find friends to indulge, or to pay attention to food and clothing. The two of them seek life, ask for mysteries, climb the mountains of the □□, and visit the Master tirelessly. Crossing the noisy distant water, he asked tirelessly. If the sentence is like, there will be a round light. The great event of life and death, to be the true husband, such a person, is truly traveling.

Third, on the study of books: the way of learning books, do not look for the text and mess up, should adopt the intention to agree. If you give up the book to explore the reason, the book is interesting, and the fun is collected, you can collect it into the heart, for a long time, the heart is naturally full of light, the wisdom is enthusiastic, all-encompassing, and all-encompassing. If you come here, you can adopt, not gallop! I fear losing my life. If you don't exhaust the original intention of the book, you just want to remember more and read widely, talk about it in front of people, and praise talents, which is not beneficial to cultivation and hurts the spirit. Even if you read a lot, what good is it to the Tao? If you have the meaning of the book, you can hide it deeply.

Fourth, on the combination of medicine: the medicine is the beauty of the mountains and rivers, the essence of the plants and trees. One warm and one cold, can be replenished or discharged, one thick and one thin, can be supported. Kenjing scholars, the lives of the living, if the blind doctors, the body of the victims, the people who learn the Tao, must not be incomprehensible. If you can't get through, you can't help it. If you can't be persistent, it will be detrimental to Yin Gong, greedy for money and goods outside, and cultivate the truth at internal expense, not to be ashamed in this life, and avoid retribution in the next life.

Fifth, on building: the thatched hermitage hut needs to be covered, sleeping in the open and sleeping, offending the sun and moon or carving Liang Junyu, and it is not the act of the sergeant. The high hall is not the work of the Taoist. Cut down trees, cut off the leylines of the earth, turn goods into wealth, and take the blood of others. Only cultivating external skills, not cultivating internal skills, such as painting bread to satisfy hunger, snow as food, vanity and public strength, to become empty. Those who have aspirations should have looked for the treasure hall in the body, the Zhu Lou outside the body, and after the repair, look at the collapse. Wise gentleman, take a closer look.

Sixth, on the Taoist companionship: the Taoist companion is the companion of the Taoist, and the desire to help each other with illness. You die and I will bury you, and I will die and you will bury you. However, choose someone first and then partner, not partner first and then choose someone. You can't fall in love, you can't love each other, you can't love each other, you can't love each other, you can't fall in love. Love or not, you have to do it! There are three in three incompatible: clear heart, wisdom, ambition, this triad also. Ignorance of the external environment, no wisdom and stupidity, no ambition to do anything and coax, these three are not compatible. The foundation of one's life, in the jungle is all by one's will, not to conform to human feelings, not to take appearance, only to choose the wise, is the law.

Seventh, on meditation: Anyone who meditates is a fake sitting, if he does not speak and has a straight body and closes his eyes. Those who really sit must be twelve hours, dwelling, walking, sitting and lying, in the middle of all movement, the heart is like Mount Tai, not moving or shaking, breaking the four doors, eyes, ears, mouth and nose, not letting the outside scene enter, but there is the slightest movement and quiet thoughts, that is, not nameless meditation. Those who can do so, although they are in the world, their names are already listed in the immortal ranks. You don't need to go far to others, you are a sage in your body. A hundred years of achievement, shelling and ascending to the truth, one pill into one, and eight tables of iQue.

Eighth, on the way of lowering the mind: If the way of the mind is always clear, its mind is not moving, it is faint and silent, it does not see all things, it is silent, it is not inside or outside, and there is no thought at all, this is the concentration, and it cannot be lowered. If the mind is born upside down with the situation, upside down, looking for the head and the tail, this name is also disordered, and it should be cut off quickly, and it should not be indulged, corrupting morality and losing life. Live, travel, sit and lie down, often diligently descend to hear, see and perceive, and there is no disease!

Ninth, on refining: Rationality is like tuning the piano, if the strings are tight, they must be broken, if they are slow, they should not, and if they are slow, the piano can be adjusted! Then it is like casting a sword, the steel is more folded, the more is rolled, the steel is in the middle, the sword can be cast, and the refiner is the body of these two methods, then it is wonderful.

Tenth, on matching the five qi: the five qi gather in the middle palace, the three yuan are gathered on the top, the green dragon sprays red mist, and the white tiger spits black smoke. All gods are listed, and hundreds of veins are rushing. Dansha is shining, lead and mercury are clear, and the body is sent to the world, and the gods have swam in the sky.

Eleventh, on mixed life: the sex is God, and the life is angry. If sex is fateful, it is like a bird with the wind, fluttering and light, and it is easy to save effort. Yin Fu Jingyun: "The control of birds is in qi." "Yes, too. Those who cultivate the truth must not participate, and they must not leak it to the corporal, for fear that the gods will be responsible. Life is the foundation of cultivation, exercise carefully!

Twelfth, on the holy way: the way to enter the holy road, must be hard work for many years, accumulated achievements, wise people, virtuous people, etc., in order to be the way of sainthood. Living in a room, full of sex, the whole world gathers, silently supports, and the infinite immortal monarch is surrounded by the underworld. The famous collection of purple mansions, ranking in the immortal ranks, the shape and placed in the dust, the heart has been clear outside the object!

Thirteenth, on the three worlds: the world of desire, the world of color, the world of color, these are the three worlds. The mind forgets the thoughts, that is, the transcendent realm of desire, and the mind forgets the realms, that is, the transcendent color realm, and does not see the void, that is, the transcendent colorless realm. Away from these three realms, the gods live in the land of immortals and saints, and sex is in the realm of Yuqing!

Fourteenth, on the method of self-cultivation: the Dharma body is also invisible. There is no emptiness, no back, no front, no lower than not high, neither short nor long. If you use it, you can do everything, and if you hide it, you will be silent. If you get this way, you can raise it. If you raise more, you will do more, and if you raise less, you will do less. Don't want to return, don't love the world, go to nature!

Fifteenth, on leaving the mortal world: Those who leave the mortal world are not separated from the body, but also from the heart. The body is like a lotus root, and the heart is like a lotus flower. The roots are in the mud and the flowers are in the void! Those who have attained the Tao are mortal and their hearts are in the holy realm! The people of today want to never die, and those who leave the world are foolish and unreasonable!

Those who speak fifteen commentators, those who have lofty aspirations in the police gate, can be deeply examined.

Mr. Wang Chongyang: There are three ways to do it. The superior is also the way of nothingness; Naked, spotless, like a bright moon in the sky, cloudless. Only a little spiritual root can seize the creation of heaven and earth, and can participate in the righteousness of yin and yang. Refining it with the law can make the existence return to nothing, and the existence of nothing can be born. Can be old with heaven and earth, the sun and the moon together, this high-grade way of immortals.

Those who are in the middle of the vehicle fast with devotion to the holy commandments, worship with the holy truth, recite the holy name of the Heavenly Venerable, and satirize the secret text of the Taisupreme. A thought of innocence, all worries are clear, the firmament, the insight of all souls, the spiritual light is not extinguished, a little truth, straight to nothingness, ranked in the immortal class, this is also the way of the middle vehicle.

The husband is a rider, accumulating merits, making it convenient to travel, helping people and things, doing more good deeds, often checking faults, true nature is indispensable, the original energy of the spirit is significant, hidden or present, no different from the immortal, and the way of the next ride. (To be continued......)