PS: Gu Xiaolong used the neutrino-sized Zhou Tianzhen mustard seed rice to feel and perceive the information of the ancient cultural relics of the Mo family for thousands of years, and edited it into a three-dimensional high-definition three-dimensional image with a supercomputer brain, which was repeatedly screened in the ink hall of the Mozi Memorial Hall, in order to draw out the heirs of the Mo family.

Chapter 92: Looking for the reproduction of the history of the Mohists

The bustling foreign high-end tourists, everyone humility and courtesy to each other, lined up in a proper manner, and entered the Mozi Memorial Hall round by round, waiting for the mysterious and mysterious period. And these foreign tourists who came out of the Motang, one by one the excitement was overflowing, along the way there were many discussions, and they were all in a hurry to rush back, once out of the Mozi Memorial Hall, they went straight to the airport, there was no meaning to stay, Tengzhou Municipal Government and the citizens were puzzled, I don't know what happened.

The Tengzhou Municipal Government finally sent personnel to enter the ink hall, and finally understood what was going on. It turns out that these foreign high-end tourists have received Internet mail, and the mail is accompanied by a small three-dimensional video, which is a real video of the ancient Mohist city's attack and defense according to the email, and it is completely the most primitive ancient city wall, field, army, and weapons from the video, especially the Moh's siege and defense equipment, which is completely the original weapon of the Mohist back then.

The email invited all the scholars, investors, film and television, animation, etc. related to the Blue Planet to come to country C to watch the historical images of Mohist technology, military, and rangers, and if they can be impressed, please put forward an investment plan to participate in the bidding, and make a detailed benefit analysis of the relevant investment returns of the Mohists. Its feasibility can be said to be very accurate. It is the most attractive project of the Blue Planet investment project today. Most importantly, it has made a great contribution to the reproduction of human history on the Blue Planet.

In the face of such a tempting project, Blue Planet countries around the world and international large investment companies flocked to it, from the boss to the company's senior management, as well as top designers, planners, authors, screenwriters, etc., formed a mighty force, to go to the Mozi Memorial Hall in Tengzhou, Shandong Province, country C, to see the first-hand video from the ancient times of country C, which will be a cross-century planning case. It is also a cross-century investment project, and they all want to strive to catch their own hands and become the biggest winner among them.

After coming, they followed the guidance of the email and came directly to the Mozi Memorial Hall, which was already overcrowded at this time, so they had to wait in line according to the rules to enter and watch. Finally, when I entered the ink hall as I wished, I was suddenly shrouded in a mysterious atmosphere, and the people who watched were half-around a translucent tulle screen in the middle of the ink hall, waiting with bated breath for the three-dimensional video of the three people they had seen on the email.

The image is after all the people watching this round stand still. It began to reflect in due course, and it was an image similar to that of an ancient ink painting in country C. It's very beautiful, faint but translucent, only black and white. From the very beginning, the image has a strong sense of the times, and at a glance you know that this is a few hundred years ago.

The story begins with the birth of Mozi, Mozi studied in Confucianism, and later abandoned Confucianism to found the Mohists, and then talked about Mozi's research on science and technology, his views on politics, the manufacture of civilian and military machinery, the construction of the Mojia team, and even the construction of the Mozhai Village, and the major military and political activities in which the Mohists participated, including the so-called "ink attack", but this ink attack is very different from the ink attack on modern movies, it is more thrilling and exciting, and it is not just a ink attack, almost every war in the Warring States period, You can always see the style and military machinery of the Mo family. He also has a detailed dabble in Mohist craftsmen, scholars, and rangers, and has talked about Mozi's death until his death. The language, behavior, cities, life, fields, landscapes, etc. of ancient human beings make people return to the period when human beings were still in the stage of ignorance, and nature was still uncultivated virgin land, which is really beautiful.

As soon as the image of Mozi and the Mo family was released, the two branches of science and technology and craftsmen, rangers and chivalry of the Mojia family were introduced in detail, science and technology from astronomy and geography, mathematics and physics made a detailed introduction, and the craftsmen focused on the invention of various machinery, and even the unpowered ancient glider that could fly, the "paper harrier" made a detailed introduction, this "paper harrier" also appeared in the siege, as a glider for attacking special forces, played a huge role in the miracle army.

The most introduced is the Mojia Houxue ranger and chivalrous theory, Sima Qian's "The Biography of the Rangers" is a very final historical work, its main content is the introduction of several chivalrous, indeed modern people still love.

Sima Qian's translation of the Biography of the Rangers, Han Feizi, said: "Confucian scholars use Confucian classics to destroy the law, while chivalrous men violate laws and regulations with their brave behavior." Han Fei ridiculed both of these people, but Confucianism was praised by the world. As for using power to obtain the position of prime minister and doctor, assisting the contemporary Son of Heaven, and his fame are recorded in the history books, there is nothing to say. As for the likes of Ji Ci and Yuan Xian, they are ordinary people, who study hard, have the virtues of a special gentleman, adhere to morality, and do not collude with the contemporary world, and the contemporary worldly people also laugh at them. So Ji Ci and Yuan Xian lived in an empty thatched hut all their lives, wearing coarse cloth clothes, and they couldn't even eat coarse rice. They have been dead for more than 400 years, and their disciples who have passed them down from generation to generation are tirelessly remembering them.

Although their behavior does not conform to the norms of morality and law, they must keep their word and be decisive in their deeds, and they must fulfill what they have promised, so as to show their honesty and be willing to sacrifice their lives to help others in distress. has experienced the test of life and death, but does not boast of his skills, and is embarrassed to boast of his merits, probably this is also a place worthy of praise!

Moreover, people often encounter critical matters. Tai Shi Gong said: "In the past, Yu Shun encountered danger when he was digging wells and repairing houses, Yi Yin once carried Ding Yan as a cook, Fu Shuo once hid in Fu Yan to serve hard labor, Lu Shang was in distress in Jianjin, Guan Zhong once wore shackles and handcuffs, Baili Xi once fed cattle as slaves, and Confucius was once imprisoned in Kuang. Starved in Chen and Cai. These people were all moral and benevolent people praised by Confucianism. And still encounter such a disaster. How much more about people who are of medium talent and encounter troubled times? How can they say enough about the calamity they encountered?

There is a saying among the worldly people: "Why should we distinguish between righteousness and righteousness, the one who has already benefited is virtuous." "Therefore, Boyi was ashamed to eat Zhou Su, and starved to death in Shouyang Mountain; However, King Wen and King Wu did not damage the reputation of the king because of this. The thieves and Zhuang Ji are fierce and cruel, while their party members sing the praises of their infinite morality. It can be seen from this that "those who steal clothes and hooks will be killed, but those who steal state power will be made marquis, and those who are named marquis will have benevolence and righteousness." This is not a false statement.

A scholar who is now obsessed with partial observations. How can there be a man who has been stubbornly clinging to narrow doctrines and has been isolated from the world for a long time, and who has been accommodating the world from a low point of view and hunting for glory and fame with the ups and downs of the world? And the common people, who value the virtue of taking and giving in accordance with morality and can be fulfilled by promise, follow morality thousands of miles away, and die for morality without regard to worldly blame, this is also their strength, and it is not something that can be done casually. Therefore, when the scholar is in a situation of poverty and embarrassment, he is willing to rely on him. Isn't this what people call the man among the virtuous and heroic? If you can really make the folk rangers compare their power and strength with Ji Ji and Yuan Xian, and compare their contributions to today's society. It is not the same thing. In short, from the point of view of the manifestation of things and the belief in words, how can the righteous behavior of chivalry be missing!

The ancient civilian knights, unheard. In modern times, Yanling Jizi, Meng Weijun, Chunshenjun, Pingyuan Jun, and Xinling Jun are all relatives of the king, relying on the strong wealth of the feudal state and the prime minister, to recruit the world's talents, and they have a prominent reputation among the vassal states, and it cannot be said that they are not virtuous. It's like shouting with the wind, the sound is not louder, and the listener feels clearly that it is the result of the strong wind. As for the cloth-clothed knights in Lu Lane, it is difficult to practice conduct, sharpen his reputation, and spread his good reputation all over the world, and no one does not praise his virtue. However, both Confucianism and Mohism rejected and rejected them and did not record them in their literature. Since the Qin Dynasty, the deeds of the common people have been buried and cannot be seen, and I regret it. According to what I have heard, since the founding of the Han Dynasty, there have been Zhu Jia, Tian Zhong, Wang Gong, Ju Meng, and Guo Jie, although they often violated the laws and prohibitions of the Han Dynasty, but their personal behavior was in line with morality, honest and had the spirit of concession, and there was something worthy of praise. Their reputations were not falsely established, and the scholars did not unfounded their affiliation. As for those who form gangs, collude with each other, enslave the poor by their wealth, bully the lonely and weak with their strong and violent violence, indulge their desires, and satisfy themselves for pleasure, this is also considered shameful by the rangers. I am sad that the worldly people cannot understand the true meaning of this, but they mistakenly treat the Zhu family and Guo Xie and others as the same kind as tyrannical and powerful people, and laugh at them in the same way.

The Zhu family of the Lu State and Gaozu were contemporaries. The people of the Lu country like to engage in Confucian education, but the Zhu family is famous for being chivalrous. There are hundreds of heroes he has hidden and rescued, and the rest of the ordinary people have been saved. But he never boasted of his talents, nor did he appreciate his kindness to others, those whom he had given alms, lest he would see them again. He relieved the difficulties of others, starting with the poor. He had no money left in the house, his clothes were so torn that he didn't even have the full pattern, he ate only one dish at each meal, and he rode in a cart pulled by oxen. He is more dedicated to rescuing others than doing his own personal work. He once secretly saved General Jibu from the fate of being killed, but after General Jibu became noble, he refused to meet Jibu for the rest of his life. From Hangu Pass to the east, people craned their necks in the hope of making friends with him.

Tian Zhong of Chu was famous for being a chivalrous man, he liked swordsmanship, and treated the Zhu family as if he were serving his father, and he thought that his conduct could not catch up with the Zhu family. After Tian Zhong's death, there was a drama Meng in Luoyang. The people of Luoyang make a living from business, and Ju Meng is famous among the princes because of his chivalry. When the Seven Kingdoms of Wu and Chu rebelled, Zhou Yafu, the Marquis of Tiao, was a lieutenant, riding in the car of the post station, and when he was about to arrive in Luoyang, he got Ju Meng, and said happily: "The Seven Kingdoms of Wu and Chu launched a rebellion without asking for help from Ju Meng, I know that they are doing nothing." "The world is in turmoil, and the captain gets him like an equal country. Ju Meng's behavior is roughly similar to that of the Zhu family, but he likes to play chess, and most of what he does is a game for young people. But Ji Meng's mother died, and there were probably thousands of cars coming from afar to mourn. By the time Ju Meng died, the family didn't even have ten gold in money. At this time, Wang Meng, who was a Fu Liren, was also famous between the Yangtze River and the Huai River because of his chivalry.

At this time, the family surnamed Jinan. Chen Di's Zhou Yong is also famous for being heroic. After Emperor Jing of Han heard about it. Send messengers to kill all of them. This later. Daijun's surname Bai, Han Wubi of Liangdi, Brother Xue of Yangzhai, and Han Ru of Shaanxi appeared one after another.

Guo Xie is a native of 轵 (zhǐ, referring to) county, and the word Weng Bo. He is the grandson of Xu Cheng, who is good at giving faces. Guo Jie's father was killed during the reign of Emperor Wen of the Han Dynasty because of his chivalry. Guo Xie is short, shrewd and strong, and does not drink. When he was a child, he was cruel and vicious, and his heart was indignant and unhappy. There are many people who kill with their own hands. He did not hesitate to sacrifice his life to avenge his friends, hid outlaws to commit illegal robberies, minted coins and dug graves when he stopped, and his illegal activities were too numerous to count. But they can meet the blessing of God, and often get out when they are in distress and danger, or encounter amnesty. When Guo Xie Nian is older, he will change his behavior, check himself, and repay those who resent him with kindness. Give generously to others and have little resentment towards others. But his own love for chivalry grew stronger. Someone else's life has been saved. But he doesn't boast of his merits, but his heart is still cruel and vicious, and the sudden resentment and murder of small things are still the same. The young man at that time admired his actions and often avenged him, but did not let him know. Guo Jie's sister's son relied on Guo Jie's power to drink with others and make the family cheer. If the amount of alcohol is too small to drink anymore, he forcibly pours it in. The man was furious, drew his sword, killed Guo Jie's sister's son, and fled. Sister Guo Xie was angry and said: "With the righteousness of my younger brother Weng Bo, people killed my son, but the murderer couldn't be caught. So she threw her son's body on the road and did not bury it, wanting to humiliate Guo Xie with this. Guo Xie sent people to secretly find out where the murderer was. The murderer was embarrassed, and automatically came back and told Guo Xie the real situation. Guo explained: "You should have killed him, my child is unreasonable." So he let the murderer go, put the blame on his sister's son, and collected his body and buried him. When people heard the news, they all praised Guo Jie's moral behavior and became more attached to him.

Every time Guo Xie went out or returned, people avoided him, only one person sat arrogantly on the ground and watched him, Guo Xie sent someone to ask for his name. Someone among the doormen wanted to kill that person, Guo explained: "Living in the township, I am not respected, this is because my own moral cultivation is not enough, what is his sin." So he secretly instructed Wei Shi: "This person is my greatest concern, please dispense with him when it is his turn to serve." "Every time I went to serve in the service in the future, many times, the county officials did not look for this person who was rude to Guo Jie. He felt strange and asked the reason, and it turned out that Guo Xie had exempted him from his errand. So, he exposed his body and went to Guo to apologize. When the teenagers heard the news, they admired Guo Jie's behavior more and more.

The people of Luoyang have enmity with each other, and there are dozens of sages and heroes in the city to mediate, and the two sides have never listened to persuasion. The doormen came to meet Guo Xie and explain the situation. Guo Xie went to meet with the enemy's family in the evening, and the enemy's family, out of respect for Guo Jie, aggrievedly followed the advice and prepared to reconcile. Guo Xie said to the enemy: "I heard that the princes of Luoyang mediated for you, but most of you refused to accept it. Now that you have fortunately listened to my advice, how can Guo Xie come from other counties to encroach on the mediation rights of the virtuous doctors in the city? So Guo Xie left that night, not letting people know, and said: "Don't listen to my mediation for the time being, after I leave, let Luoyang Haojie mediate, and you will listen to them." ”

Guo Xie maintained a respectful attitude and did not dare to walk into the county yamen by car. He went to the nearby county to do things for others, and if he could do it, he would definitely do it, and if he couldn't do it, he would also satisfy all the parties concerned, and then he would dare to eat other people's wine and food. Therefore, everyone has special respect for him and strives to work for him. The young men in the city and the sages and heroes of the nearby county towns often came to visit Guo Xie in the middle of the night with more than ten cars, asking to take Guo Jie's doormen back to their homes to provide for them.

In the second year of Emperor Wu of the Han Dynasty, the imperial court wanted to move the rich families of the counties to live in Maoling, Guo Jie's family was poor, and he did not meet the transfer standard of three million assets, but Guo Jie's name was included in the migration list, so the officials were afraid and did not dare to let Guo Xie move. At that time, General Wei Qing said to the emperor on behalf of Guo Jie: "Guo Jie's family is poor and does not meet the criteria for relocation. But the emperor said, "The power of a common man can make a general speak for him, and this shows that his family is not poor." Guo Xie was then relocated to Maoling. People paid a total of more than 10 million yuan for Guo Jie's send-off. The son of Yang Jizhu, the son of the lord of the county, was nominated by him to migrate Guo Jie. Guo Jie's brother's son cut off the head of the rafters in Yang County. Since then, the Yang family has made a feud with the Guo family.

Guo Xie moved to Guanzhong, and the sages and heroes in Guanzhong, whether they knew Guo Xie in the past or not, now heard of his reputation, and they all vied to become good friends with Guo Jie. Guo Xie is short, doesn't drink, and doesn't ride a horse when he goes out. Later, he killed Yang Jizhu. Yang Jizhu's family filed a complaint, and someone killed the complainant under the palace gate. When the emperor heard the news, he ordered the officials to capture Guo Jie. Guo Xie fled, placed his mother in Xiayang, and fled to Linjin himself. Linjin Shao Ping never knew Guo Jie, Guo Xie took the liberty to meet him, and asked him to help him get out of the customs by the way. After the young prince sent Guo Xie out of the customs, Guo Xie transferred to Taiyuan, and wherever he went, he often told the people who kept him for food and lodging. The officials chased Guo Xie and tracked him to the home of the young father. The young man had no choice but to commit suicide, and his confession was cut off. It took a long time for the government to arrest Guo Xie and thoroughly investigate his crimes, and found that some people were killed by Guo Xie before the amnesty was announced. Once, a Confucian scholar in Yi County sat with the envoy who came to investigate Guo Jie's case, and Guo Jie's guest praised Guo Xie and said: "Guo Xie loves to do evil and illegal things, how can he be said to be a sage?" When Guo Jiemen heard this, he killed this Confucian and cut off his tongue. The officials questioned Guo Xie for this and ordered him to hand over the murderer, but Guo Xie really did not know who the murderer was. The person who killed the person was never found, and it was not known who it was. The officials reported to the emperor that Guo Xie was not guilty. Gongsun Hong, the imperial historian, said: "Guo Xie is a man as a civilian, playing with power and fraud, and killing people because of trivial matters, although Guo Xie himself does not know, this crime is more serious than his own killing." Guo Xie was sentenced to the crime of rebellion. So he killed Guo Xie Wengbo's family.

Since then, there have been many chivalrous people, but they are all arrogant and rude, and there is nothing to praise them. However, Fan Zhongzi of Chang'an, Guanzhong, Zhao Wangsun of Huaili, Gao Gongzi of Changling, Guo Gongzhong of Xihe, Lu Gongru of Taiyuan, Er Changqing of Linhuai, and Tian Junru of Dongyang, although they are chivalrous, they can have a gentlemanly demeanor of modest concessions. As for the Yao family in Xiangbeidao, some surnamed Du in Xidao, Qiu Jing in Nandao, Zhao He and Yu Gongzi in Dongdao, Zhao Diao in Nanyang and others, these are just thieves in the people, where is it worth mentioning! This is all something that people like the Zhu family were ashamed of in the past.

Tai Shi Gong said: "I look at Guo Jie, his appearance can't catch up with the middle-class talents, and the language is not desirable. But the people of the world, whether they are virtuous or unscrupulous, whether they know him or not, all admire his reputation, and those who talk about rangers flaunt Guo Xie to improve their reputation. The proverb says: 'Will there be an end to the countenance of a man with a glorious name?' 'Alas, what a pity! ”

But in the video, the Zhu family, Tian Zhong, Ju Meng, and Guo Xie are not only chivalrous, but also have a good martial arts, especially swordsmanship, which has reached the real kung fu of the sword with qi, and it is easy to take people's heads within 100 steps.

Such as the Zhu family and Guo Jieqi, it was really back then: Zhao Keman Hu Ying, Wu Hook Shuang Xueming. The silver saddle shines on the white horse, like a shooting star. Kill one person in ten steps, and don't stay for a thousand miles. Brushing off the clothes and going away, hiding deep with the name. Idle over the letter tomb drink, take off the sword and kneel forward. will scorch Zhu Hai and persuade Hou Huan. Three cups of Turannuo, Wuyue is light. After the eyes are dazzled and the ears are hot, the spirit is born. Save Zhao with a golden hammer, Handan was shocked first. Two strong men in Qianqiu, Xuanhe Liang City. The bones of the arson are fragrant, and he is not ashamed of the world. Who can write Your Excellency, the white head is too mystical. Especially Guo Jieqi, martial arts can be said to be really as advanced as a fairytale, but because of his chivalrous spirit, he almost never shows people, but he has also secretly killed evil people who have committed heinous crimes. (To be continued......)