Through the ages, heroes are nowhere to be found, and Sun Zhong is looking for a solution. The dance pavilion is always blown away, and the rain blows the wind. The grass and trees in the slanting sun, the ordinary alleys, and the humane slaves once lived. Thinking back then, Jin Ge Iron Horse swallowed thousands of miles like a tiger.

Yuan Jia was hastily, sealed the wolf Juxu, and won the Canghuang Beigu. Forty-three years, I still remember the beacon Yangzhou Road. can look back, under the Buddha shrine, a crow shrine drum. Who asks, Lian Po is old, can he still eat?

Liu Cheng stood on the Buerhan Mountain at this time, sighing Xin Qiji's song "Jingkou Beiguting Nostalgia", he didn't know what Lu Dao was for, since he came to this Condor shooting, came to this Southern Song Dynasty, he can sigh everywhere, and look at all directions is sad.

Perhaps, this was a tragic era, because the Song, Jin, Dali, Liao, Tubo and even Europe could not escape the conquest of Genghis Khan.

Perhaps, this is a happy era, because Shenzhou has produced a Tianjiao, all the way to the territory of Europe.

However, the difference in race dooms people of other races to only slavery and humiliation.

It's just that the Great Song Dynasty is already rotten after all. Even if the emperor hoped in his heart to turn the tide, he didn't have the courage to cut this big tree rotten to the bones and let it be reborn.

Since seven days ago, let Batu Khan send hundreds of sheep to Naho Mountain, and then let Naho Mountain go. Na Huo Shan is also a trustworthy person, although his martial arts are strange and he treats the enemy very treacherously, but he has unusual respect for his master.

And Liu Cheng is not afraid that Huo Shan will retaliate against himself afterwards, after all, his master and brother are far away in Persia, even if he grows up to be an old man in the mountains in the future, Liu Cheng does not believe that he will be weaker than him at that time.

This is Liu Cheng from that Pingyang Mansion to meet Hong Qigong, after slaughtering tens of thousands of gold soldiers. Although that conscience was to break through to what realm he had, he was confident after fighting off evil spirits with Na Ke and Na Huo Mountain.

Of course, Liu Cheng is not brain-dead enough to let go of his enemies, this time it is just that Liu Cheng can't guarantee that after he kills Huo Shan, he can still keep the Wang Gu tribesmen. If Huo Shan falls into Liu Cheng's hands next time, he will not let Huo Shan go again.

And Nabatu, after Liu Cheng drove away Huoshan and their group of Persian bandits, in order to thank Liu Cheng for his help to Wang Gubu, he took out the map and asked Liu Cheng to copy it.

After all, Batu was bold by nature, but he was a little worried that Liu Cheng would be unfavorable to the Mongols after getting the map. Now that he has gone through this incident, he has let go of those. If a person can't even keep his own people, then what does the survival of the race have to do with him?

What's more, whether Liu Cheng will be unfavorable to the Mongols is still two different things, and why should the leader of a small tribe worry about it.

Liu Cheng, who got the map, said goodbye to Batu Khan, ran along the route of the map for five days, nibbled on dry food every day, and finally arrived at Lake Nabaikal.

When he arrived at Lake Nabaikal, Liu Cheng searched all the nearby mountains, and found a few small temples of Tantra, but there was no trace of the Vajra Sect.

Liu Cheng, who was helpless, had to pretend to be a traveler from a distant tribe and went to the nearby Barakhu tribe, after asking some Mongolians from the Barakhu tribe. Only then did he realize that Naburhan Mountain was nearly a thousand miles away from Lake Baikal.

Liu Cheng cursed the Mongols' ability to understand geography. After thinking about it, maybe I can't understand the habits of the nomadic people like the Mongols. Nearly 1,000 miles may not be far for the Mongols, as nomads, they may move more than a little distance to move a camp.

After resting for a day in the Eight Rakhu Division, Liu Cheng hurried to Buerhan Mountain without stopping.

Standing on Nabulhan Mountain, watching the former champion Hou Huo go to the sick to chase and kill the Huns, and seal the wolf Juxu Mountain to worship the sky. Look at this Mongolian legend, the place where the immortal Tengger lives. Look at the birthplace of the Mongol Empire, the birthplace of Genghis Khan's ancestors. Looking at this future generation of Tianjiao, Genghis Khan's burial place.

Before Liu Cheng came to the Condor World Realm, he was ready to face Genghis Khan, and he carefully checked some things about Genghis Khan.

In Mongolian legend, a blue wolf came out of a cave in the Buerhan Mountains. Later, the blue wolf came across a white deer. The wolf is known in the Mongolian tribe as Burtek Qinnuo, which means pale wolf. And the deer is called Guo Hu Ma Laal, which means grass yellow doe.

Later, the wolf and the deer both arrived in what would become Mongolia. From Lake Baikal to the Bukhan Mountains, settle down.

This was originally the place where the supreme god of the Mongol belief lived in Changshengtian, and the blue wolf and the white deer fell in love with each other in the place arranged by the heavens, and gave birth to a son named Bata Chihan, and Nabata Chihan is said to be the ancestor of the Genghis Khan family.

Later, Genghis Khan was also blessed by this mountain many times and escaped catastrophe. He loved this mountain all his life, and whenever there was a major event, he would enter the mountain to worship the immortal sky. While gaining peace of mind, you also get the best ideas to solve problems. After his death, he also buried his bones here.

As a later Mongolian national teacher, the Golden Wheel Dharma King also learned the art of the Vajra Sect not far from this mountain since he was a child, and this place can also be described as a place of real outstanding people.

After Liu Cheng came here, he went to the Erlut Tribe, a branch tribe of the Barakhu tribe here, and inquired and learned that the Vajra Sect was on a mountain not far from the holy mountain.

After all, this is the holy land of the Mongolian people, and if the Vajra Sect really wants to establish a sect on it, it is estimated that it can only convert to the Immortal Heaven Tengger.

Liu Cheng has just come here now, and he doesn't know anything. There are incomparably strong masters in the Vajra Sect, and he doesn't know how many masters there are in the Vajra Sect.

But think about the sect that can cultivate a Golden Wheel Dharma King, at least there are still a group of martial arts masters. Even if you are weaker than yourself, you can beat yourself to death.

After finding out that this was not the territory of the King Kong Sect, and the Mongolian people often went there to worship, Liu Cheng went to the top of the wolf residence Xu Mountain, which he had been yearning for.

When I arrived at the top of the mountain, I looked at the traces left by the Huns after Huo Quai's pursuit and killing of the Huns. Thinking about it again, today's Song Dynasty can't help but think of the song "Jingkou Beiguting Nostalgia" that I once watched.

Liu Cheng didn't know if he could change the outcome of the Song Dynasty, and even Liu Cheng didn't think about helping the decaying Song Dynasty at all. But looking at the glory left by the Han people here, can he really bear to let the Han people grovel to be enslaved by Genghis Khan?