At the same time, cultivating immortals must mention spirit stones, spirit stones are ores that contain: gold, wood, water, fire, and earth energy, absorbing these ores can be several times faster than absorbing them from the air.

According to the amount of energy contained in the ore, it is divided into four grades: low-level, medium-level, high-level, and superb.

The book also mentions the realm of cultivating immortals, which divides the realm into eight levels.

They are: Qi gathering, foundation building, Cheng Dan, Infant transformation, aggregation, channeling, Xuanling, Mahayana. Each realm is subdivided, and the qi gathering period is divided into ten layers, one, two, three for the early stage, four, five, six for the middle stage, seven eighty-nine for the later stage, and ten layers for the realm of the Great Perfection.

The realms of Zhuji, Chengdan, Infant, Aggregation, Channeling, Xuanling, and Mahayana are divided into four layers, which are the early stage, the middle stage, the late stage, and the Great Perfection, and each layer can enter the next stage as long as it breaks through the bottleneck.

During the qi gathering period, it is just to absorb the energy of heaven and earth to prepare for the foundation building, so the life span is about the same as that of ordinary people, and it is only about 100 years old at most.

Only by entering the foundation building period is to enter the path of cultivating immortals, and the life span of ordinary monks in the foundation building period is also more than 200 years old, which is more than twice that of ordinary people, so every immortal cultivator is eager to build a foundation successfully.

If you can get lucky enough to enter the Chengdan period and live longer, five or six hundred years, then you will become a land immortal. The supernatural power is vast, it can move mountains and seas, and call for wind and rain.

The realm is further up is the infant period, if you enter the infant period, the life span can exceed a thousand years old, and according to legend, the patriarch of the Luoxia Sect has lived for more than 1,300 years.

The higher the realm, the longer the lifespan, and the specific lifespan of the monks in the aggregation and psychic periods is not recorded in the book, because the monk who wrote this book is only in the foundation building period.

It is said that the highest-level immortal cultivator who appeared in the entire Great Liang Country was the original ancestor of the Luoxia Sect, and his cultivation had reached the realm of the Great Perfection of Infant Transformation. But in other countries, whether there are higher-level immortal cultivators, the book does not explain.

"The First Solution of Cultivating Immortals" also elaborates on the weapons used by immortal cultivators. All kinds of weapons play a vital role in the monk's fighting style.

From low to high, it is divided into: magic weapons, spiritual weapons, magic weapons, ancient treasures, spiritual treasures and desolate treasures.

Dharma weapons, which are generally only used by monks in the Qi Gathering Period, are divided into low-grade, medium-grade, high-grade and top-grade ritual weapons.

Spiritual weapons, Qi gathering period and foundation building period monks can be used, and they are also divided into low-grade, medium-grade, high-grade and extremely high-grade. However, even a peak monk in the Qi Gathering Period cannot control the spiritual weapon for a long time. Because it consumes too much spiritual power.

The magic weapon can only be refined by monks in the Chengdan period, and after refining, it needs to be cultivated in the body for a long time to connect it with the mind. Compared with the power of spiritual weapons, I don't know how many times greater. However, there are not many magic weapons in existence, and every monk regards them as a second life, so they are extremely precious.

Lingbao, according to legend, is not a thing of this realm, and has incredible magical powers. Even now, in the entire Great Liang Kingdom, there is not a single spiritual treasure.

The ancient treasure is the magic weapon refined by the ancient monks, and it is more powerful than the current magic weapon. It can be used without a long period of training.

The treasure of the desolation, the heaven and the earth are naturally generated, it is not refined by monks, and the treasure with the laws of heaven and earth cannot be driven by ordinary monks, this is just a rumor, no one has ever seen it.

There are also some talismans, which also have attack power. For example, the Ice Needle Talisman, the Fire Bullet Talisman, etc., is to seal the spell in a special rune paper. When used, a little spiritual power can be stimulated, simple and practical. It is the most haode weapon in the low-level monk's fighting technique. But it's very difficult to make, so each ticket costs a lot of money.

There is a kind of beast talisman in the talisman, which is to refine the soul of the demon beast in the rune paper by special means, and it can be activated with spiritual power to control the soul of the demon beast to attack the enemy. But refining is even more difficult.

There is also a kind of talisman, called a talisman treasure, which is a kind of talisman that can only be made by monks above the aggregation period, which is to seal part of the power of their natal magic weapon in a special rune paper with a special method, so that low-level monks can use part of the power of the ontological magic weapon to attack or defend.

When crafting a rune treasure, some of the power of the main magic weapon will be lost, and it will take a long time for the refiner to cultivate it to recover. Therefore, the rune treasure is rarely circulated.

When the rune treasure is used, some of the power will be lost, and when the rune power is exhausted, the rune treasure will be invalidated. Although there is a limit on the number of runes that can be used, which is a bit of a problem for the monks of the aggregation period, there are still some families or sect monks who feel that the limit is approaching, and will make some runes for future generations to use.

After reading "Luoxia Sect Benji" and "The First Solution of Cultivating Immortals", he finally had a general outline of cultivating immortals, and there were many questions that bothered him, and he had answers.

Although he didn't find the 'Void Spirit Root' that the old man surnamed Wei said, since he could cultivate, it showed that he was much stronger than ordinary people. I made up my mind that no matter how poor my qualifications were, as long as I put in a hundred times the effort, I would definitely be able to gain something.

Forty days have passed in the blink of an eye, and on this day, a young man in a gray shirt called Qin Fengming over.

The young man had the appearance of the fourth layer of the gathering period, and claimed to be surnamed Liu. Follow the young man into the refining hall, and find that the hall is empty, empty, and he is stunned.

The young man was surprised when he saw him, and said with a smile: "Senior Brother Qin, everyone who enters the Refining Hall for the first time will be like you, and it feels very strange."

As he spoke, he raised his hand, and a jade plaque appeared in his hand, which was very similar to his own.

I saw that he threw the jade card, and the jade card flew towards a corner of the main hall. After the jade card flew for nearly two zhang, it stopped moving, and then Qingmang Dasheng, a light curtain appeared in front of him, only to hear a "bang", a channel appeared on the light curtain. The young man floated in.

Qin Fengming didn't dare to slack off, and hurriedly followed.

Entering the light curtain, I found that there was a passage of xiangxia, and the entrance of the cave was more than one zhang high and half a zhang wide. The young man did not speak, but walked straight into the cave.