Hongwu opened the dragon elephant Prajna Gong, the first page is the general outline, and the back is full of painting of the practice movements and true qi operation methods, each page is full of dense annotations, but they are all written in Sanskrit, Hongwu can only recognize one-tenth, so he has to put it into the precepts, and then make plans when he returns to Zhongnan Mountain.

The boss of this cottage has been killed by Huodu, Hongwu found their second master to understand the situation here, it turns out that this group of robbers are some homeless people, their hometown has been destroyed by Mongolian soldiers, and the village has been built here for only a year, the big boss and the second boss have some three-legged cat kung fu, almost can enter the ranks of the third-rate rivers and lakes, and can only rob some weak villagers.

Hong Wu killed the second master with one palm, this person's eyes were gloomy, revealing a murderous aura all over his body, he must have killed many people, not a good person, punishing evil is promoting good.

The stockade didn't look good, but there was a lot of silver, and Hong Wu found a chest of gold, silver, jewelry, and a few weapons in a secret room, which may have been obtained by robbing a few wealthy families, and Hong Wu collected it as extra income.

Hong Wu gathered the rest of the exiles, and when they heard that a master of the Quanzhen Sect had come here and had defeated the prince who had killed their great master, they did not dare to flee at all.

Hongwu set fire to the cottage and took them back to the village, where he was once again warmly welcomed by the village chief and the villagers, and took the 2o robbers in the village away, and Hongwu returned to the Quanzhen Sect with hundreds of people.

Reported the matter to Ma Yu, Hong Wujian rented the surplus land under the mountain to them and let them build villages, Quanzhen Sect has Confucian ideas of benevolence and righteousness, and they are not murderous people. The head of the sect quickly agreed with Hong Wu's opinion, and let the four generations of disciples lead hundreds of homeless people. Bring your tools and food and go to the bottom of the mountain to build a village and cultivate the land.

Hong Wu took out a package of gold and silver jewelry that he had obtained. handed it over to his master Ma Yu, so that his master was very satisfied, thinking that Hongwu was not moved by money and was really of noble character. However, Hong Wu is indeed like this, but it is inconvenient to take out all the money.

Solving the problem of the displaced people, Hong Wu asked Ma Yu about Sanskrit, and the general outline of the Nine Yin True Sutra seems to be Sanskrit. Ma Yuyan said that there was a Sanskrit dictionary in the Tibetan Scripture Pavilion, so that Hongwu could learn it by himself.

Hong Wu translated all the dragon elephant prajna gong according to the Sanskrit dictionary. The roadmap and movements of the exercises were also copied, because this exercise was taken by Hong Wu, in the eyes of several real people, I was afraid that it was not coming from the right way, and Hong Wu simply did not hand it over to his master Ma Yu.

Returning to the Quanzhen Sect, Hongwu lived his previous life again, but with one more secret book.

The dragon elephant is worthy of being the tantric Zhenjiao divine skill, the creator of this exercise has found a new way, and the other exercises are basically the kung fu of refining and refining qi, refining qi and transforming gods. However, this dragon elephant is a method of cultivating essence with qi and strengthening the spirit with the gods, and the strongest is the strength of the seven spirits.

It's no wonder that the more time it takes to practice this skill, it's completely a water grinding kung fu. The first five layers are all about refining and refining qi, and then the kung fu of cultivating essence with qi requires the internal skills to be practiced to a small level. It can carry out the Great Zhou Tian transportation, absorb the spiritual energy of heaven and earth and turn it into the true qi in the body. Then use qi to nourish the essence.

Hongwuxia's dantian has already formed a blood pill, and the qi and blood are very huge. The kung fu of cultivating essence with qi is obviously not needed, and you can directly cultivate the method of strengthening the spirit with the gods, but Hongwu's internal cultivation has not yet reached the point of refining qi and transforming the gods, and can only practice the method of cultivating essence with qi, although it cannot greatly improve the qi, but it can also strengthen its own qi and blood.

The Dragon Elephant Prajna Gong is somewhat similar to the True Martial Nine Styles, but the True Martial Nine Styles are not simply to strengthen the strength, but to improve the comprehensive essence, and they do not need the assistance of the True Qi.

The Dragon Elephant Prajna Gong is mainly based on increasing strength, and needs the assistance of true qi. It only took Hong Wu less than a month to practice the first five layers of the Dragon Elephant Prajna Gong, which would not have killed him in shame if the Golden Wheel Dharma King knew about it.

However, his own strength is extremely great, and the cultivation of the inner fist has opened up a lot of potential, and the power has not increased the power of the five dragons and five elephants as written in the book, but has increased the strength of fifty percent, Hongwu does not use internal strength and true qi now, and he can punch six thousand catties with all his strength, which is very terrifying.

The sixth to ninth layers need to consume a lot of true qi, and Hongwu's innate skills have just been completed, so it is not advisable to consume too much, so they can only cultivate slowly and gradually.

If a martial artist cultivates profound internal strength when he is young, he will definitely be able to reach a very high level when he cultivates Dragon Elephant Prajna Gong again.

However, the general situation is that ordinary people have completed their internal cultivation, and they are already seventy or eighty years old, and their qi and blood have already begun to dissipate; Or, when you are young and strong, you can practice Dragon Elephant Bo Ruogong, but your internal strength can't keep up, and it is difficult to meet these two requirements at the same time.

Hongwu happens to be one of the only in 10,000, the qi and blood are extremely powerful, and the cultivation of innate skills is extremely fast, the innate skills are the top Taoist internal skills, and the innate true qi cultivated is not only true and pure, but also endless, the middle school supernatural power Wang Chongyang and the four absolute battles for seven days and seven nights, the true qi is still strong, which shows the horror of the innate skills.

If Hong Wu practiced the innate skills to the fullest, and combined with his powerful qi and blood, he would definitely be able to cultivate the Dragon Elephant Prajna Gong to an extremely high level, and even cultivate to the thirteenth level of perfection.

Hongwu Qi and Blood into Dan, there is no possibility of progress at this stage, the focus of cultivation is on the internal strength, Jin Yan Gong has a promoting effect on the Quanzhen internal strength, but the effect on the innate power is very weak.

Hongwu is completely immersed in the cultivation of innate skills and dragon elephant Bo Ruogong, and the martial arts is based on frost and ice-breaking palms and Quanzhen swordsmanship, the last time Hongwu learned the moves of Quanzhen swordsmanship when watching the competition at the end of the year, and later he learned the matching mental formula from Ma Yu, although Quanzhen swordsmanship is the basic swordsmanship, but it contains a lot of kendo theories.

The sword is a gentleman in the weapon, and it is not as lethal as the gun on the battlefield, and the moves are not as domineering as the sword and axe, and it is a golden mean weapon. But if you learn the way of the sword, it will be much easier to learn other weapons.

In a solo fight, the sword is no less powerful than other weapons, and the sword has a point that can be stabbed like a spear; The sword has a blade, and it can be slashed like a knife; The sword is light and can be stabbed like a dagger; The sword has a ridge and can be struck like a club; Although the sword is the best of all families, it does not have the essence of many families, and the sword moves are complicated, so it is not as simple as other weapons.

The basic swordsmanship is divided into point swords, broken swords, split swords, swords, etc., which are summarized as attack swordsmanship and defensive swordsmanship, and the essence of attack swordsmanship is only three attack modes, point, line, and surface. That is, to attack with the tip of the sword, the blade and the spine of the sword, with the same strength, internal strength, and true qi, the attack of the point sword is the largest, the cutting and slashing are second, and the slapping and hammering are even more inferior. (To be continued!)

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