After a while, an old monk in a green robe came out of the Buddhist temple with a Zen staff, this old monk was skinny, called himself a "pig monk", and asked him, "Did you shoot my pig with an arrow?" Chang Xueliang replied: "I didn't mean to shoot it, it was it that ate my crops, so I shot it." The old monk said, "It is not right to lead the oxen and trample on the crops in other people's fields, but because of this, you have to snatch away other people's cattle, and it is even more wrong." Chang Xueliang hurriedly walked to the old monk and wanted to put his hands together to apologize, but he couldn't complete the action of putting his hands together to apologize, and there was a powerful force that was hindering him, preventing him from putting his hands together. He didn't believe in this evil, so he had to put his hands together, and it took a lot of effort, but he couldn't complete this simple action. The old monk looked at him as if to say to him, "Kneel." "Chang Xueliang has grown so big, except for kneeling to the elders in the family, he has never knelt lightly to outsiders. Although the old monk used his gaze to convey a message to him and ask him to kneel, he thought to himself: I just don't kneel, see what you old bald donkey can do to me. As soon as such a thought flashed in his heart, the old monk passed a message to him with his gaze: "Palm mouth." His brain didn't give an order, but his two hands struck left and right under the command of his brain, pumping his own mouth, and slammed more than fifty times in a row. A message came from the old monk's gaze: "Enough." His hands stopped pumping his mouth, and his arms fell. The old monk did not continue to use his gaze to transmit information to Chang Xueliang, and said: "Kneel, kowtow to the old monk, and apologize." Buddhism kowtows to pay attention to, ninety-nine to the truth, need to kowtow ninety-nine eighty-one heads. Chang Xueliang wanted to say something, but the old monk didn't allow him to open his mouth and said, "You must kneel." Chang Xueliang still refused to kneel in his bones, and tried his best to resist, but his knees did not obey the call and knelt down, and kowtowed to the old monk eighty-one heads. His forehead had already been broken, and his face was covered in blood.

The old monk said: "Your head has already kowtowed, and the old monk will no longer pursue your faults." You could have not kowtowed, or you could have not sucked your mouth, you are to blame. The old monk doesn't like a false apology with his hands folded, you are obsessed with putting your hands together and confronting the old monk, Yan zhòng offended the old monk, and the old monk was angry and asked you to kneel. You refused to kneel, and the old monk was angry and let you sobble yourself. Because you have offended the old monk, you must also kneel after pumping a sufficient number of mouths. Your kneeling and self-pumping are completely self-inflicted, and have nothing to do with the old monk. Besides, this pig, because of the sins of this pig's life in the previous life, because of his own karma, he deserves such retribution in this life, and you don't have to feel too guilty. ”

The old monk said, "Follow me." As he spoke, he walked into the Buddhist temple, and Chang Xueliang also followed into the Buddhist temple, only to see eighteen middle-aged monks in the room, all facing the west, sitting there and listening to a fat-headed and big-eared old monk preaching. The old monk sat alone on a couch, facing east, and gave the eighteen middle-aged monks the "Book of Horses". I also saw eighteen beautiful women sitting opposite each other in the West House, playing the lute, and the rhythm was beautiful and beautiful.

At this time, a little monk came in to report: "Report to the old Buddha, the Bodhisattva of Joy has come back." ”

The fat-headed and big-eared old monk said: "Spread my Buddha's decree, declare the joy of the Bodhisattva into the Buddha's forbidden place of the Joy Palace, I will be there immediately." ”

After a short time, a beautiful young woman followed the little monk who was in charge of delivering the decree and went towards the Hall of Joy alone.

The fat-headed and big-eared old monk continued: "In this world, many people learn Buddhism but instead learn a 'Buddha spirit'. The true Mahayana path does not need to pretend to be a learner. Just like I said that many people who study Buddhism have a Buddha face and a mouth full of Buddha words. Some disciples told me that they were talking on the phone with distant relatives and telling them what they wanted to 'offer', but when I listened to them, they scolded me and talked about what they wanted to offer. After studying Buddhism for a long time, I use another set of terms when I speak, which is that I don't understand Buddhism.

After a pause, the fat-headed and big-eared old monk continued: "The Mahayana Bodhisattva has learned it well, but he doesn't have these terms in his mouth. 'Prajna', 'offering', 'generosity', and 'karma' are all terms, and you and people who don't understand them can't use this set, so you have to use layman's terms. A lot of my friends have told me that it's fun to come here and talk to you, but your students are not normal. I said, yes! These students are not normal, full of Buddhist words, full of Buddha spirit, they have to be solemn to come out, how annoying! That's why society often sees our group of people as crazy.

After a pause, the fat-headed and big-eared old monk continued: "Those who have studied the Dharma are easy to be trapped by the Dharma, and any line of work will have occupational diseases after working for a long time. Just like me, after being a teacher for a long time, I love to scold people, and I don't look right at people. As soon as I went out, I was very easy-going, and the other day, people had to invite me to dinner, and I was accompanied by a minister. When he had finished eating, the minister said to me, 'Teacher! I've learned that you haven't had a glass of wine, you haven't eaten a thing, you haven't said a word. I would raise a glass to the toast, and I would put down a little bit of each dish, and I would say, 'Yes, yes, yes, thank you.'" I will never be like you, putting on a sanctimonious death posture and committing an occupational disease. People complimented me on being famous in ten directions, and I said that there was no such thing. If I say that I am good at learning, I will say that I am a runner. When I say I know Zen, I say, 'I only know how to be hungry, come and come, eat quickly, eat quickly.'"

After a pause, the fat-headed and big-eared old monk continued: "I have repeatedly said that to study Buddhism is to learn liberation, and to learn the Tao is to learn to be free, and as a result, many people who study Buddhism are neither liberated nor free. Manjushri told us that we should be free to be liberated, and we were afraid that you would be trapped by the Dharma, so he followed and said, 'Those who think about this Dharma are also upside down, and those who are upside down are in great trouble, and I should leave it'. It was a good person, and there were so many things painted. Life has been tied up by a lot of ropes, and as a result, I want to free these ropes, so I go to the rope shop and buy some ropes, spinach (prajna), golden mushrooms (zhenru), and then tie them to myself. Therefore, it is not right to think about the law, and the thinking is also upside down. A thought upside down is a big problem, and it still has to be thrown away. The true Mahayana path does not need to pretend to be a learner.

After a pause, the fat-headed and big-eared old monk continued: "Like some young offspring who have to kneel and bow as soon as they come, you can see it as soon as you enter the door with respect, just say hello!" I don't have to come here, I have to return the favor. It's better for you to learn Buddhism according to the rules than to kowtow to me. You have become a Buddha, and I will come to worship you. The real Mahayana doesn't need to pretend to be the one who learns the Tao, some people have a Buddha face, a mouth full of Buddha words, a Buddha spirit, and they enter the room and pollute the air, and I am most afraid of this kind of person. ”

At this time, a little monk came up to pour wine and beckoned Chang Xueliang to drink. Chang Xueliang was half drunk and half awake, and his body was very comfortable, so he thanked him and stopped drinking. He walked out of the house and carefully observed the pedestrians and things on the road, which were no different from the outside world, but he felt that this place was far away from the world, quiet and empty, and it was a rare resort, and he did not want to leave. But the old monk who raised pigs said that he refused to take Chang Xueliang in, so he sent a little monk to lead the way for him, sent him out, and instructed the little monk to close the door to prevent outsiders from coming in again.

On the way back, Chang Xueliang asked the little monk what was going on, and the little monk said: "Those men in the house are all disciples of Buddhism, they came here to escape the war and tyranny, because they learned Buddhism and became enlightened, the highest fruit position has reached the Buddha fruit, and the Buddha name is out of the old Buddha." Pig monks are difficult to eradicate because of their personal bad habits, so they have always been in the fruit position of the Buddha. Huanxi Bodhisattva is currently just a title, she is still a mortal, out of the horse Lao Buddha asserted that she will achieve the Bodhisattva fruit position in the future, called Huanxi Bodhisattva. She practiced in a unique way under the enlightenment of the old Buddha, and bravely advanced to achieve her bodhisattva status. Now I have to go out to the depths of the mountains and forests every day to collect sperm, and every time I come back, I have to report to the old Buddha. Just now, I came back from collecting sperm and reported to the old Buddha. The more than ten middle-aged monks have all achieved the golden body of Arhat. are still practicing diligently, about to become a golden body bodhisattva, the eighteen women who play the pipa are also fleeing here, were taken in by the old Buddha, they just came not long ago, they still belong to mortals, called Luogu, because they will marry eighteen Arhats in the future, so they are also called Mrs. Luohan, eighteen together, collectively referred to as eighteen Luogu. The eighteen golden-bodied arhats are collectively referred to as the eighteen golden-body arhats. When they achieved the fruit position of Luogu, Lao Buddha promised them to the eighteen golden-bodied Arhats. The old monk who sat alone on the couch and talked about the "Horse Sutra" is the old Buddha of the horse, is the highest fruit, and has obtained the golden body Buddha fruit, the author of the "Horse Sutra" is him, "The Horse Sutra" can be said to be his practice autobiography, he was originally a prince of a small country, could have been a king, but ran away from home, gave up the country, and went to the snow mountain to practice. "The Book of Horses" tells the story of his practice until he became a Buddha. I also came here to escape the war and tyranny, and I came here to ask the old Buddha about some doubts in the "Sutra of the Horse". I worked under him for 120 years as a sweeping monk before I became this gatekeeper, and I still haven't grasped the key to the Buddhist scriptures, so I can only guard the door here. As they spoke, they had reached the entrance of the cave where they came, and they reluctantly said goodbye, knowing that from now on there would be no time.

Chang Xueliang arrived at the entrance of the cave and found that the bow and arrow used to shoot the wild boar had rotted and broken. He had only been in the cave for a while, and many days had passed. Chang Xueliang's family thought that he had passed away and had already done a funeral for him, but now that he was back, the whole village was shocked and deeply puzzled. He told the villagers about the encounter with Buddha in the cave, and the villagers felt suspicious and said that he had bumped into some evil spirit. The next day, the village specially invited a witch to catch demons, sitting in a sedan chair, carried by four sedan chairmen, Chang Xueliang walked in front of the way, the sedan chair was behind Chang Xueliang, followed by dozens of strong villagers, to find the hole, only to see a boulder has blocked the hole, no matter how to burn and chisel can not open the hole, the boulder and the mountain have been integrated.

After Chang Xueliang finished speaking, he pointed to the mountain stone behind him, and said to Qiao Haoyu: "Boss, this is this place." You're back, my little brother has heard a lot of your legendary deeds outside these days, and my little brother has thrown himself to the ground for the five bodies that you admire. You are resourceful and should have a way of digging holes. You have to find a way to dig through the hole and let the villagers go in to see the real Buddha. ”

Qiao Haoyu said: "What you have seen is definitely not a true Buddha, but it is not a demon or ghost." There have never been any Buddhas and Bodhisattvas in this world, nor have there been any demons and ghosts. ”

Chang Xueliang said in surprise: "It's not a Buddha and a Bodhisattva, it's not a demon or a ghost, what could it be?" ”

Qiao Haoyu said: "You bumped into the alien." ”

Chang Xueliang said: "Alien? I don't feel like it. ”

Chang Xueliang said: "Although I didn't come there in person, I already know who is an alien and who is a human. Eighteen, the alien called Ma Lao Buddha is ostensibly the leader here, but in reality it is nothing more than a chess piece. The real power is in the hands of the alien of the pig monk, and the alien of the old Buddha is just a puppet. He was controlled by the alien spirit of the pig monk, including all the alien and human beings who were controlled by the alien spirit of the pig monk. As for who is an alien and who is human, I can't tell you about it. Aliens have abilities that can search for information about the past, present, and future, and information about my conversations with you, and they are very likely to be searched in the future. So, the more you know, the more the alien wants to get rid of you, and the more dangerous it is for you. For your personal safety, the less you know, the better. For your safety, you don't come here anymore. Let's go home. ”