For example, he said that the Panchen was young and wanted to use his age to pressure him, but the Panchen's words subconsciously meant that he did not specialize in Buddhism, but only knew how to go abroad to play.

The two of them are actually not arguing now, they want to find each other's shortcomings, and then they will suffer one by one.

This is normal, really about Buddhism, Panchen and **, no one will be weak, but now, they want to fight for the support of these monks present.

"I heard that in recent years, the Panchen likes to study new things, likes to surf the Internet, and there are some things that should not be touched, so as not to damage his Buddha nature."

"My Buddha nature is to encompass all things, as long as my mind is firm and all evils do not invade, how can I be contaminated? It's **, I like to go abroad, I don't know if the moon in a foreign country is rounder or how it is better than our China? ”

"Panchen, you are still young, I have to say something about you, since you said before, your Buddha nature is all-encompassing, how can there be national boundaries? When I go abroad, I naturally teach my Buddhist teachings. ”

"What are the teachings of our Buddha for? It is to purify all sentient beings and save everyone from disasters, but why do you want to be independent of Tibet? Stirring up war? The Panchen Lama, who was still smiling, stared at him and looked at ** seriously.

As soon as I heard this, I knew that the Panchen Lama had finally made a ruthless move, and nothing else was there, but the independence of Tibet was definitely against the original purpose of Buddhism.

"Because we are Buddhists, we should unite politics and religion to lead the Tibetan people to a beautiful country, and only by establishing such a country can the people avoid disasters." ** Smiled lightly and did not panic.

"Restoring theocracy? You want to restore the lord system, you want to control others, **, you have been tainted by interests, against the original will of the Buddha. The Panchen smiled like a victor and said, "Since you have already violated the Buddha's wishes, why should you lead us to Buddhism?" ”

"I don't like rights, I want rights, I just want to change the miserable life of Tibetans." ** smiled and looked at the monks on the left and asked, "Would you like to build such a kingdom with me?" ”

"Isn't the people of Tibet having a bad time now?" The Panchen asked: "Isn't it good for people to live and work in peace and contentment, to be well fed and clothed?" Do you want to restore the lord system, and divide people into three, six, nine, etc., and trade people like goods? ”

The Panchen is indeed a person who has received modern education, and as long as he has received modern education, it will be difficult for him to accept such a thing as being divided into three, six, nine, and so on.

And ** is a person who has experienced the old Tibet, and he deeply understands what it feels like to be a human being, so he wants to be independent of Tibet.

Although it is almost impossible to independent Tibet now, he can control Buddhism and then secretly restore the 369 and so on, or in other words, restore his various privileges as a **.

"Panchen, that's why I said you're too young, are you willing to abandon the system that our Buddhism has built up in Tibet for so many years?" ** frowned and looked at the Panchen Lama and said, "The vast majority of the eminent monks present want to restore the original system, right?" ”

Although many monks do not speak, the longing in their eyes is obvious.

Of course, the monks were basically on the left, but nearly a third of the monks showed disgust in their eyes and then walked to our side.

In this way, the majority of people are standing on the Panchen Lama's side.

It is true that there may be many monks who prefer the kind of privileged days, but not everyone is.

Many monks, or rather, the vast majority of monks, are doing things for the will of the Buddha, and the Panchen Lama has already made it clear that what he is doing now is against the will of the Buddha, as long as he does not chase fame and fortune, and only wants to cultivate the Buddha with his heart, he will stand on the side of the Panchen.

Seeing so many people on his side leaving, he was not in a hurry, and said slowly: "Panchen, as long as you promise me and join hands with me, I believe that soon a new kingdom will appear in Tibet, which is a country where politics and religion are united, and we monks have absolute power, believe me, as long as I die, this country will be you, I am already a lot old, and I will die soon, so this new country will be yours." ”

"No way, it's against my Buddha heart." The Panchen shook his head decisively.

"Since the two of us have no conclusion in our arguments, let's go our separate ways." Said with a gloomy face.

"I remember, when I was invited to argue, I said that I would come to a conclusion today." Panchen looked at ** with a smile: "I won this debate, you went against the will of the Buddha." ”

"Who can judge the dialectics of the two of us?" ** Laughing: "We are the only two great living Buddhas today, can these monks give us a conclusion, who loses and who wins?" As long as I don't admit that I lose, you don't win. ”

I'll go, this guy is really a scoundrel, but what he said is not wrong, both of them are great living Buddhas, and the dialectics of the two of them, unless they have the same identity, or a slightly worse identity, but there are not many people, can draw conclusions, saying who loses and who wins in their dialectics.

Generally speaking, it is the person who loses in the dialectic, and he admits that he loses, and he does not need to be evaluated by others at all, and only when the person who loses does not agree with his own loss, he needs to be evaluated by others.

"Since there is no conclusion in today's debate, then I will leave first, and we will debate the law another day." When you're done, stand up.

"Wait." The Panchen raised his hand and said, "I wonder if His Holiness the reincarnation of Guru Padmasambhava is qualified to judge the victory or defeat of the debate between the two of us?" ”

"Guru Padmasambhava laid the foundation of our Buddhism in Tibet, and the reincarnation of his disciples is naturally qualified." ** frowning.

Behind the statue of Shakyamuni Buddha came out a person.

It's Da Kui.

At this time, Da Kui was wearing a yellow monk's robe, shaved his head, and walked in with a smirk.

He didn't seem to notice me, and said with a smile: "The Panchen has won." ”

"Could His Holiness please explain why I lost? Why did the Panchen win? **Asked with a smile.

To determine whether you win or lose, you have to give reasons, and you can't just point to a person and say who wins or loses.

**There is no panic on his face now, obviously he also knows that Da Kui is stupid, and he probably doesn't understand what they are talking about just now.

What I didn't expect was that Da Kui didn't say anything, and he walked up to Hula and gave ** a big ear scraper.

There was a snap, it was very loud, everyone in the hall held their breath, and even I didn't expect Da Kui to shave this grandson's ear.

"What nonsense are you talking about, you want to go to a foreign country all day long, you don't concentrate on studying Buddhism, but you just draw lots and be a **, you really think you are something, and you still want to engage in national separatism?" Da Kui scolded.