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The Saint Seiya World, in Liu Jiecao's plan, is a demigod plan.

Yes, in his opinion, the gods of these Saint Seiya are by no means true gods, they can only be called demigods.

Another reason why Liu Jiecao chose to create the world of Saint Seiya is also because Athena, the god is too famous, and many anime, movies, games, etc. have her existence zài, and she is the absolute center of the world of Saint Seiya, so there is no mistake in choosing her to create Zào.

Because this kind of incomplete god is called a demigod, this special will of the gods is called a demigod in Liu Jiecao's eyes, which is different from the formal godhead.

Liu Jiecao created this world in order to create gods in large quantities in the future. He doesn't currently have the ability to produce godheads in bulk, which is why he has a way to find such a replacement.

What's more, in his opinion, except for the gods who need to appear in the plot, the other gods don't need to create zào at all, but instead vacate those positions, so that others can seize these demigod positions when they are promoted to demigods in the Saint Seiya World.

First, as the center of a qiē, Athena's demigodic personality was the first to be condensed, among which there were three divine powers, namely wisdom, war, and earth.

Wisdom and the earth, these two divine powers are the easiest to condense, and just through the incarnation of the consciousness of the Pan Heavenly Dao, the Infinite Lord God Light Ball, it is lightly made.

Is there any wiser than the Heavenly Dao in charge of a qiē? The Heavenly Dao is in charge of Qiē, and the earth is only its jurisdiction.

Among Athena's three divine powers, in fact, only the war theocracy is the most troublesome, but for the war between humans and machines in the previous "The Matrix", for the war between humans and war in "Yu Yu Hakushu", for the war between death and fiction in "Death", and the war between humans, and so on, and so on, the war information has all been traced back from the past. Coupled with the war information obtained from the consciousness of the human beings on the earth, what is extracted is the war theocracy.

In fact, among Athena's three divine powers, only the war theocracy is the root that makes her the protagonist of the Mandate of Heaven and the center of the world. As long as she is, there will be the center of the war, and she will be able to win the war, and the time and place will be favorable.

It's hard to say about other worlds, but this is really the most important power of Athena in the world of Saint Seiya, the root of Saint Seiya's ability to infinitely explode. Athena's invincible auxiliary power comes from the theocracy of war.

Even her Goddess of Victory, the Scepter. It is also a branch of the theocracy of war, and is the basis for Athena's decision to win a qiē. Whenever she falls into the disadvantage, there are always many accidents that allow her to win the final victory, and this power is so powerful that it can be described as incredible.

Of course, Athena's other two divine powers also have considerable significance.

The theocracy of the earth ensures that her source of soldiers, as a living creature living on the earth, will belong to her. Ensuring that in the other wars that invaded the land, she occupied a position of absolute justice.

The divine power of wisdom ensured that Athena's own IQ was raised and the enemy's IQ decreased. This is an important part of the legendary protagonist's aura. and then with the theocracy of war. There is almost no difference from the aura of the real protagonist, it is simply invincible.

In short, Athena's own combat power doesn't matter at all, she is like a mascot. Whichever camp you stand in, which camp will be destined for heaven and will surely win the final victory.

In Liu Jiecao's words. Athena in many anime, movies, and games, that is, Athena in the world of Saint Seiya, is the most cheating.

If you have to describe it, then it is Athena who has the theocracy of the earth, so it is wonderful that she is on the human side, and she is her own person.

In short, it's such an exaggeration, and it's a cheat.

Such an exaggerated thing, if you want to really condense into a demigod, even Liu Jiecao has a headache, so even with the help of the power of the light ball, in the end, he can only get a semi-finished product, and the rest will be automatically deduced by using the derivative rules generated in the fantasy world of Chuangzào.

Compared to Athena's demigodhood, Hades's demigodhood is simply light, as long as you participate in Neo's demigodhead, it will be completed.

However, since there is already the existence of Neo, the god of death, unless he changes jobs for Neo in the future, even if Hades really has the possibility of becoming a true god, it will only be limited to the Saint Seiya world, and he will not be able to completely become a god of death at the level of the fantasy world.

After all, for Liu Jiecao, it is enough to have only one real god of death, otherwise he can only become the god of death Neo or something in the end.

Actually, it is more likely to change jobs for Neo, after all, Neo is only temporarily taking the position of the Grim Reaper, he is not the most suitable person to become the Grim Reaper, but he is only temporarily appointed because there is no suitable manpower, if this plan is successful, there will be a new position in the future.

For example, Liu Jiecao thinks that if Neo is the most suitable for achievement, it should actually be a godhead like the god of numbers.

Then, what needs to be explained is about the twin gods under Hades.

In Liu Jiecao's setting, this subordination is only an accessory to the demigodage that Hades has, similar to the meaning of Pegasus to Athena, so there is no special demigodhood. Even if he really needs to, Liu Jiecao is ready to let the fantasy world evolve automatically, instead of doing it himself.

The godhead of the sea god is not too difficult for Liu Jiecao, who created the world of "One Piece" with the ocean as the main body.

But no matter what, among the demigodheads of these three gods, Hades's Hades demigodhead is the strongest, and Athena's demigodhead is the weakest.

However, Athena's godhead is too cheating, and in Liu Jiecao's eyes, it will grow and mature with Athena's continuous victories, even if it may not be as good as it at first, but it will slowly pass the demigodhood of Hades.

For the prequel of Saint Seiya, or the plot version or something, Liu Jiecao directly ignored it, so he omitted many other gods who were going to appear.

In the main story, there is another god who will appear, and that is the Norse god king Odin. As a world dominated by Greek gods, the demigodhood of the Norse god-king is simply negligible, so it is directly derived from the demigodhood of the sea god, and then a godhead of the god of glaciers is also perfunctory.

In short, as the main body of the will of the gods, as the main character, Liu Jiecao has condensed their core with his own rules, and in the future, there will be detailed changes due to the creation of the fantasy world, and it will definitely be different from the current things that he made with his own hands, and then he will have to personally determine it, so that he can realize and achieve such a god in the world of Saint Seiya and open the door to the era of the gods.

The main part has been completed, and the will of the stars that are the appendages of the gods in other Saint Seiya worlds, such as various holy clothes, dark clothes, scale clothes, etc., will be centered on the demigodhead, and will automatically be generated by the fantasy world and evolve accordingly.

The power of the small universe will also slowly take shape in this process.

Using the will to promote a qiē, this is similar to Liu Jiecao's concept of illusion martial arts, close to the core concepts of telekinesis and magic, similar to the martial arts supernatural powers, and a little similar to the earth's abilities.

Therefore, because of the characteristics of the small universe, it is also one of the reasons why Liu Jiecao chose to create the fantasy world of Zào.

In addition, as the concept of reincarnation, although in Liu Jiecao's view, this is only an incomplete mode of reincarnation, the will of the gods will continue to be influenced by the reincarnation, and the accumulation of generations has long made them no longer completely the people who comprehended the will of the gods in the first generation and thus became gods.

Yes, the names and divine rights of these gods were comprehended by the first gods and passed down from generation to generation, the first generation has the deepest memory imprint, but each generation will leave traces and influence the consciousness of the gods.

In Liu Jiecao's view, these are what he expects, he wants to artificially create gods, even if the first generation finally fails and cannot break through from demigods to true gods, but their realm and will are retained, so that the next generation of god-becoming people have a reference. Although these memories will have an impact on the next generation, they will not replace the advantages of this effect. Through the accumulation of generations of gods, one day there will be one who meets the standard and grows into the true god that Liu Jiecao expects.

These later gods are Liu Jiecao's biggest breeding objects. The more gods there are, the greater his own mastery of the rules, and all the comprehensions of the breeding objects will become the nourishment for Liu Jiecao's own growth, and become the foundation for him to be able to become more and more qiē.

In fact, if he could, Liu Jiecao would not choose to create the main world of "Saint Seiya", but would choose the prequel - the myth of Hades.

It's just that the myth of Hades and its related ones involve too many gods and forces, especially the god of a certain time, and there is no way to get this kind of demigod out at Liu Jiecao's current level.

Or the main Saint Seiya world is "clean", on the war between the three gods, simple and clear, more suitable for waving.

The foundation of this Saint Seiya world, the demigodate, has been basically completed, and all the conditions for creating the zào Saint Seiya world have been met.

So the question is, how should we guide the two celestials to fall into this pit and agree to this plan?

I always feel that it's just the so-called reincarnation, and this reason can't completely fool those two guys.

Michael. The golden horn is scheming, not so easy to fool, even if it is now considered to be a return to the heart, willing to work hard for the fantasy world, but this time the reincarnation plan is actually a little risky, after all, for the effect of reincarnation, the connection with the body will be completely closed, which is equivalent to really starting over, and it will not end until the step of becoming a god is completed, otherwise this life will die, and after experiencing reincarnation, continue to come again. If there is certainly no problem with the reincarnation of the first life, then the second life will definitely be weakened to a certain extent, which is not what the two celestials are willing to do. And Liu Jiecao can't hide this, otherwise it will cause distrust in the future.

And Da Niu, hehe, that's a really witty guy, honest is just the surface, his essence is now completely seen through by Liu Jiecao, that is simply the expression of great wisdom and foolishness. (To be continued......)

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