Debt repayment, debt debt - repay the word; Everyone, let me take some time to pay off the account slowly————

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Huangfu Fengliu shook his head slightly, and explained to everyone while walking: "The Tao Te Ching was originally divided into two parts, the so-called 'eighty-one chapters', which were divided by later generations, and some places are not very reasonable. But when Lao Tzu passed down this concise and profound treasure scripture, it was divided into two parts: the upper "Tao Jing" and the lower "Tao Jing". ”

"The first thirty-seven chapters are the Tao Jing, and the last forty-four chapters are the Tao Ching—but why do you judge that the last tablet must be in the part of the Tao Ching?" ”

On the surface, Tang Xuanzong's Tao Te Ching inscription is at the entrance, behind is the "Tao Jing", and Song Huizong's is in the array, so Zhu Yuanzhang's must be near the exit and is with the "Book of Virtues". But painting crazy Zhilu Dao, this will not be so simple, the formation is weird and changeable, who said that the entrance can't be the exit?

In other words, how can it be judged that the exit is near the forty-four stone tablets in the part of the Book of Virtues?

Huangfu Feng said: "It's because of Zhu Yuanzhang!" It is important to know that the Tao Te Ching is divided into these two parts, which has its profound meaning: the Tao is in front of it, and it is the body; Virtue is in the back, it is for use; Lao Tzu Daojun told future generations through this that only by conforming to the way of heaven can we cultivate virtue. It's a pity that Zhu Yuanzhang is a thorough pragmatist, and in his eyes, 'use' is much more important than 'body'. ”

"Why do you say that?" Gu Guoping asked.

"When you see his preface, you will understand, he claims to be 'abolishing capital punishment and exterminating prison service' after reading the Tao Te Ching, but in fact, regardless of the love of living and dying together, it is okay to kill the heroes, and in the end, for the benefit of one family and one surname, he wantonly implicated 100,000 people, isn't it pragmatism?" Huangfu Fengliu's tone was quite disdainful. It seems that the founding emperor of the last Han dynasty is very unbearable in his eyes.

An embarrassed look suddenly appeared on the face of the madman, and he paused: "Cough, that, there have been many things in the past dynasties and dynasties, and you can't just blame Ming Taizu - after all, the heroes are arrogant and unscrupulous, and even have a rebellious heart, he can't help it." ”

"Hmph" Huangfu Fengliu did not stop searching, and at the same time retorted: "No way? He can't learn from Emperor Guangwu of the Han Dynasty Liu Xiu to share the glory and peace with the heroes for life, at least learn from Song Taizu Zhao Kuangyin to release military power with a cup of wine, right? No more, learn from Liu Bang! Han Gaozu also cleaned up the heroes, but he just killed a few people. Look at him Zhu Chongba, the first time the Lanyu case broke out, 20,000 people were implicated! ”

"Different eras, different situations, maybe there are more than him later." I really can't find a specific reason to oppose it, so I have to say so.

"It has little to do with the times, Liu Xiu, Zhao Kuangyin, and Li Shimin can treat heroes well, just because they have relatively good backgrounds, so on the one hand, they are more open-minded; On the other hand, none of his subordinates learned from him, because they didn't have the resources he was born with! So there is no need to be as unconfident as the scoundrel Liu Bang and the monk Zhu Ba. ”

The painting madness was unwilling to continue arguing: "No matter what, they are all founding emperors and heroes, and we, the small people, don't seem to have the qualifications to comment on them. ”

The two talked as they walked, but the others wondered for a while, why did the two who had always been harmonious argue endlessly because of a Zhu Chongba who couldn't be beaten with eight poles? The painting madness is obviously maintained, but Huangfu Fengliu seems to particularly dislike the founding ancestor of the Ming Dynasty.

But listening to Huangfu Fengliu's expression, he relaxed: "I can't talk about comments, but whether I like it or not, it's a difference in personal likes and dislikes." ”

Shen Junwu didn't want to listen to them arguing like this, so he interjected and asked: "You are so familiar, what does Zhu Yuanzhang say in his commentary on the Tao Te Ching?" ”

A few other people also had this question - at least it would be much easier to find the stele after knowing the inside. Therefore, as soon as Shen Jun finished asking, Gu Guoping, Fan Xiaolong, and Ying Shuang'er all looked at Huangfu Fengliu, as if urging him to answer quickly.

However, they didn't expect that it was not Huangfu Fengliu, who had always "known everything", who opened his mouth to answer, but the painting madman Wu Sanyu, who was obviously at a disadvantage in the debate just now:

"Ming Taizu said in his own preface that I was originally cold, and I was born by Hu Yun's heaven and the heroes...... Since the throne, he has ignorant of the way of the philosophers of the previous generations, and he has missed the day and the sky...... One day, I tried to read the group of books, and there was a volume of "Tao Te Ching" in the inspection room......"

Huangfu Fengliu was also secretly frightened, the preface of these few hundred words is not very famous, and the painting madness has no special preference for text-like things, how can he remember this preface so familiarly? No wonder I want to speak for Ming Taizu in front, it seems that this old painting is crazy and can be called "spider silk" - today's young people are fascinated by movie stars and singers, and it may not be a good thing to have such a person who likes classical culture.

He collected his thoughts, paying attention to the changing stone tablets in the array.

He has seen Zhu Yuanzhang's words, and frankly speaking, the Chinese and regular calligraphy has no characteristics, but it is not easy for a person who dropped out of school and begged since he was a child, and later had a career as a horseman, to be able to practice his words to that point after gaining power.

This already requires a lot more perseverance than others.

The calligraphy and preface of Zhu Yuanzhang are placed in the bookworm ink, and I think that in addition to being one of the three emperors' prefaces to the Tao Te Ching, it also has the meaning of admiring Comrade Zhu's hard work in keeping pace with the times.

However, this inscription has never appeared in everyone's field of vision.

Ying Shuang'er couldn't help but ask, "Are you sure that the Three Emperors' Commentary on the Tao Te Ching is the key to this formation?" There are so many tricks in feng shui formations, nerds like calligraphy, but the formation can't be what you usually say about the gossip and five elements? ”

What Ying Shuang'er said was not unreasonable, but the painting madness and Huangfu Fengliu had already carefully checked it, and the changes in this stele forest did not conform to the principles of the Nine Palaces or the Nine Stars. Mo Xuancheng is not good at formations, if it is the formation arranged by Mr. Gongsun, it is very likely that the nine stars will evolve in the nine palaces, giving birth to infinite changes.

But the nerd is not Mr. Gongsun.

When he was about to explain, Shen Junwu pointed to a stone tablet and said, "Look! ”

There are not many words on the stele, but there are two flying dragons on the left and right!

In the middle of the dragon pattern, when two sentences are neatly engraved, it is completely the style of Ming Taizu's calligraphy: 700 years ago, he hit the ancient bell, and he became a monk in Kyushu.

"What does that mean?" Fan Xiaolong was the first to ask.

Everyone looked at each other.

This is not the text in Ming Taizu's annotation of the "Preface to the Tao Te Ching", but it is indeed Zhu Yuanzhang's unpretentious calligraphy; In particular, the next sentence "Monk enters the WTO in Kyushutong", which obviously refers to the founding emperor of the Ming Dynasty who was born poor and asked for food, but after the most difficult time, he established immortal achievements and allowed the people to eat a mouthful of food: Zhu Yuanzhang.

I think it has been 700 years since he struck the bell in Huangjue Temple to today.

What does it mean for the nerd to write this verse in the entire formation of the Tao Te Ching?